The Traditional Lutheran Liturgy
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The Reform of Baptism and Confirmation in American Lutheranism
LOGIA 1 Review Essay: The Reform of Baptism and Confirmation in American Lutheranism Armand J. Boehme The Reform of Baptism and Confirmation in American Lutheranism. By Jeffrey A. Truscott. Drew University Studies in Liturgy 11. Lanham, Maryland & Oxford: The Scarecrow Press, Inc., 2003. his book1 is a study of the production of the baptismal the church.” Thus the crafters of LBW greatly expanded T and confirmation rites contained in Lutheran Book of the “assembly’s participation in the baptismal act” (pp. Worship (LBW).2 The theology that underlies LBW 33, 205). These changes flow from a theology of action and its understanding of worship has significantly (liturgy as the work of the people), which emphasizes altered the Lutheran understanding of baptism and the fact that the church or the congregation is the confirmation. The theological foundation of LBW has mediating agent of God’s saving activity (p. 33).6 For influenced other Lutheran church bodies, contributing LBW the sacraments are understood significantly to profound changes in the Lutheran ecclesiologically—as actions of the congregation (pp. landscape. As Truscott wrote, those crafting the 205-206)—rather than soteriologically—as God acting baptismal liturgy in LBW would have to “overturn” old to give his people grace and forgiveness. This leads to an theologies of baptism, deal with “a theology that” emphasis on baby drama, water drama, and other believed in “the necessity of baptism for salvation,” and congregational acts (pp. 24–26, 220). This theology of “would have to convince Lutherans of the need for a new action is tied to an analytic view of justification, that is, liturgical and theological approach to baptism” (p. -
1 Seventh Sunday After Pentecost Service Book and Hymnal and Lutheran Book of Worship
Seventh Sunday After Pentecost 7/11/21 Service Book and Hymnal and Lutheran Book of Worship - Setting Two GOD GATHERS US IN EVERY PLACE AS HIS HOLY PEOPLE PRELUDE WELCOME AND ANNOUNCEMENTS Please stand as you are able. In remembrance of Baptism, you may sign a cross on your chest or forehead. We gather in the name of the Father, and of the + Son, and of the Holy Spirit. Amen. THE CONFESSION OF SINS (adapted from SBH p.1) Hebrews 10:22; Psalm 124:8, 32:5; John 3:16 Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, asking him, in the Name of our Lord Jesus Christ, to grant us forgiveness. Our help is in the Name of the Lord. Who made heaven and earth. I said, I will confess my transgressions unto the Lord. And he forgave the iniquity of my sin. Almighty God, our Maker and Redeemer, we poor sinners confess unto you, that we are by nature sinful and unclean, and that we have sinned against you by thought, word, and deed. Wherefore we flee for refuge to your infinite mercy, seeking and imploring your grace, for the sake of our Lord Jesus Christ. Amen. We keep silence for self-reflection and contrition. O most merciful God, who has given your only-begotten Son to die for us, have mercy upon us, and for his sake grant us remission of all our sins; and by your Holy Spirit increase in us true knowledge of you and of your will, and true obedience to your Word, that by your grace we may come to everlasting life; through Jesus Christ our Lord. -
Kutsuminen, Siunaaminen Ja Lähettäminen – Ordinaatiokaavojen Käsitys Pappisvihkimyksestä Ja -Virasta Suomen Evankelis-Luterilaisessa Kirkossa 1963–2003
Juhana Pohjola Kutsuminen, siunaaminen ja lähettäminen – Ordinaatiokaavojen käsitys pappisvihkimyksestä ja -virasta Suomen evankelis-luterilaisessa kirkossa 1963–2003 Esitetään Helsingin yliopiston teologisen tiedekunnan suostumuksella julkisesti tarkastettavaksi auditoriossa XII 15.8.2014 klo 12. © Juhana Pohjola Kansi ja taitto: Evie Viestintätoimisto Eveliina Palola Kannen kuvat: Tomas Garaisi © Painopaikka ja -vuosi: Bta Media Oy, Porvoo 2014 ISBN 978-951-51-0000-9 (nid.) ISBN 978-951-51-0001-6 (PDF) 5 Esipuhe Tämä tutkimusprojekti käynnistyi unesta. Se ei ollut ilmestys eikä painajainen. Olin miettinyt tiiviin työrupeamani keskellä jatko-opintoja, mutta aihe oli täysin auki. Polun pää puuttui. Al- kuvuodesta 2010 yhtenä arkiaamuna herättyäni ensimmäinen ajatus oli, että tutkimukseni voisi käsitellä ordinaatiokaavoja. Unen sisältöä en muistanut, mutta tunsin välittömästi iloa ajatuk- sesta. Tässä on tie. Tämä ilo on säilynyt koko prosessin ajan väsymyksenkin hetkinä. En ollut aikaisemmissa opinnoissani työskennellyt ordinaatioteeman parissa, mutta virkateologiasta olin aina ollut kiinnostunut. Lähdin töiden ohessa ottamaan asiasta selvää. Pian huomasin, kuinka teema oli hedelmällinen ja Suomessa vähän tutkittu. Esitin ajatukseni prof. Jyrki Knuutilalle, joka innostui välittömästi asiasta. Hän osasi auttaa ratkaisevalla alkuaskeleella eli tutkimustehtävän rajauksessa ja on ollut tukena koko matkan. Kun tehtävä ja dispositio hahmottuivat, otin yhteyttä prof. Miikka Ruokaseen, joka avoimuu- dellaan rohkaisi tutkimussuunnitelman tekemiseen ja dogmatiikan jatko-opiskelijaksi. Luvan jatko-opintoihin sainkin vuoden 2010 lopulla. Prof. Ruokasesta tuli tutkimukseni valvoja. Toi- seksi ohjaajaksi prof. Knuutilan lisäksi nimettiin prof. Risto Saarinen, joka suurella ammatti- taidollaan on ollut apuna tutkimuksen eri vaiheissa. Prof. Ruokasen jäätyä virkavapaalle prof. Pekka Kärkkäinen vei avuliaasti projektin loppuun. Asiantuntevat ja tarkat esitarkastajat dos. Jari Jolkkonen ja dos. Kari Kopperi veivät kommenteillaan tutkimustani eteenpäin. -
Ulrich Leopold Paul Helmer
Consensus Volume 32 Article 5 Issue 1 Cultural Reception of the Gospel 5-1-2007 Ulrich Leopold Paul Helmer Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Helmer, Paul (2007) "Ulrich Leopold," Consensus: Vol. 32 : Iss. 1 , Article 5. Available at: http://scholars.wlu.ca/consensus/vol32/iss1/5 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. 73 Ulrich Leopold Paul Helmer Formerly Assiciate Professor of Musicology McGill University, Montréal Peering out at all passers-by from the portrait gallery of past Seminary deans in the hallway beside the chapel at Waterloo Lutheran Seminary is one Ulrich Siegfried Leupold (1909-70). In the preparatory work for a forthcoming monograph on European musicians who fled Germany prior to and shortly after World war II, I feel that I was able to learn something about this remarkable musician, theologian, and pastor, who played an important role in the education of several generations of clergy and laity and who also brought to North American religious communities a knowledge of the rich musical traditions of Continental European composers. How did someone who began his career as a musicologist in Berlin, Germany in the 1930s end up in Waterloo, Ontario, Canada as Dean of a Lutheran Seminary? Leupold’s father, Anton Wilhelm (1868-1940), was organist at the Sankt Petri church, Berlin,1 and was the first organist to perform Max Reger’s entire organ works in Berlin.2 His mother Gertrud, née Igel, was an opera singer. -
Luther's Hymn Melodies
Luther’s Hymn Melodies Style and form for a Royal Priesthood James L. Brauer Concordia Seminary Press Copyright © 2016 James L. Brauer Permission granted for individual and congregational use. Any other distribution, recirculation, or republication requires written permission. CONTENTS Preface 1 Luther and Hymnody 3 Luther’s Compositions 5 Musical Training 10 A Motet 15 Hymn Tunes 17 Models of Hymnody 35 Conclusion 42 Bibliography 47 Tables Table 1 Luther’s Hymns: A List 8 Table 2 Tunes by Luther 11 Table 3 Tune Samples from Luther 16 Table 4 Variety in Luther’s Tunes 37 Luther’s Hymn Melodies Preface This study began in 1983 as an illustrated lecture for the 500th anniversary of Luther’s birth and was presented four times (in Bronxville and Yonkers, New York and in Northhampton and Springfield, Massachusetts). In1987 further research was done on the question of tune authorship and musical style; the material was revised several times in the years that followed. As the 500th anniversary of the Reformation approached, it was brought into its present form. An unexpected insight came from examining the tunes associated with the Luther’s hymn texts: Luther employed several types (styles) of melody. Viewed from later centuries it is easy to lump all his hymn tunes in one category and label them “medieval” hymns. Over the centuries scholars have studied many questions about each melody, especially its origin: did it derive from an existing Gregorian melody or from a preexisting hymn tune or folk song? In studying Luther’s tunes it became clear that he chose melody structures and styles associated with different music-making occasions and groups in society. -
The Inter-Lutheran Commission 0N Worship
TheMissouri Synod and theInter-Lutheran Commission 0nWorship D. RichardSfuckwisch or the Luthcran Church-Missouri Synod, the birth of gressed,the relationshipwas constantlytroubled by iro- the Lutheran Book of Wor.shiptwenty-five years ago niesand disappointmcnts, by frustratingobstaclcs and set- was somethingof a miscarriage.The harsherinterpre- backs.It is a wonder that anythinggood came out of the tation has beenthat it was really more of an abortion: that venture at all; though one must acknowledgethat both the Synod intcntionallykilled the off.springof its own de- Lutheran Book of Worship and Lutheron Worship have cisionsand actions.Either way, the silver anniversaryof contributed to the liturgical life and worship of North the book inevitablyrecalls the decisionto declineaccep- Amcrican Lutherans.Thc most compelling qucstion is, tanceof it as an official service book and hymnal and, in- Why did thereend up being two booksinstcad of one? stead,to embark upon a revision that was publishedas Lutheran Worship in l 982. The linesol'the storyare relativcly clear and simple.In The End of Missouri'sInvolvement 1965,the Missouri Synod had invited the other Lutheran When the Missouri Synod withdrew itself from the con- churchesof North America to coopcratein the develop- certed effort of the Inter-Lutheran Conrmission on Wor- mcntof liturgicaland hymnological resources, in the hopc ship,it was thultedespecially fbr abandoninga projcctthat thatsuch resources might thenbe sharedand usedin com- it had ostcnsiblyinitiated. There wgrc at leasta -
Christ Our Shepherd Lutheran Church Peachtree City, Georgia Reformation Sunday + October 25, 2020 + 11:00 A.M
Christ Our Shepherd Lutheran Church Peachtree City, Georgia Reformation Sunday + October 25, 2020 + 11:00 A.M. Fritz Wiese, Senior Pastor Miriam Beecher, Pastor David Beecher, Minister of Music Sarah Juhasz, Marty and Jim Hagberg, Musician Leaders P = Pastor L = Lector [reader] C Congregation ELW =Evangelical Lutheran Worship (hymnal, if you have one at home) PLEASE NOTE: We will not distribute paper copies of this Worship Guide. All will be projected on the screens. If you would like, you could print a copy and home and bring it with you, PRELUDES Welcome to worship! Today’s worship includes the sacrament of communion, so please prepare ahead of time wine/grape juice and bread appropriate to the number in your family. Our liturgy declares we celebrate with “the church on earth and the hosts of heaven.” So in these days of required distancing, longing to share the Lord’s Supper again soon physically together at one table of the Lord, we acknowledge communion always connects us “remotely” and powerfully with the Church through time and space. This will be another form of that connection. We understand no precedents are being set in these unique times. WELCOME and ANNOUNCEMENTS Pastor Miriam HYMN OF PRAISE: Built on a Rock ELW Hymn 652 1 Built on a rock the church shall stand, even when steeples are falling; crumbled have spires in ev'ry land, bells still are chiming and calling— calling the young and old to rest, calling the souls of those distressed, longing for life everlasting. 3 Christ builds a house of living stones: we are his own habitation; he fills our hearts, his humble thrones, granting us life and salvation. -
Winter 2011.Vp
Word & World Volume 31, Number 1 Winter 2011 Heaven and Hell in Hymnody GRACIA GRINDAL eaven and hell have existed as destinations and places in the Western imagi- nation and in its literature since Homer. They were later Christianized, espe- cially by Dante in his Divine Comedy, but the places and the concepts have both fallen on hard times since the Enlightenment and the slow collapse of the three-story universe. Oddly enough, as our sense of the physical cosmos has ex- panded boundlessly, our spiritual cosmos seems to have shrunk. Heaven and hell have become something of an embarrassment. In what follows, I will look briefly at a very few of the many hymns that treat heaven and hell in the hymnals of living American Lutheran memory: The Service Book and Hymnal (1958), The Lutheran Book of Worship (1978), and, most recently, Evangelical Lutheran Worship (2006), concluding with some musings on what has happened poetically and theologically over the past fifty years.1 HELL Given the old saw that hell is more interesting than heaven, it is somewhat surprising to note that our treasury of hymns, even before the demise of the so-called three-story universe, has eschewed hell. To begin with, we must note, 1Service Book and Hymnal of the Lutheran Church in America (Minneapolis: Augsburg [and other publish- ers], 1958), hereafter SBH; Lutheran Book of Worship (Minneapolis: Augsburg; Philadelphia: Board of Publications, Images of heaven and hell in hymnody have come and gone as theological and cosmological visions of our world have changed. Some recent hymn writers have, however, been able to speak again of heaven without embarrassment, recognizing that it is not “up there,” but that the idea brings life to a world gone flat without such poetic imagery. -
Copyright License
LUTHERAN BOOK OF WORSHIP AND SERVICE BOOK AND HYMNAL PERMANENT LITURGY COPYRIGHT LICENSE LICENSE TYPE: LBW/SBH.1 Augsburg Fortress (the Publisher), the publishing house of music other than that published with the original text the Evangelical Lutheran Church in America, as owner in the source hymnals listed on this license. and/or administrator of certain rights to the works covered 5. Any sale or rental of Licensed Material for any form of by the terms of this license, grants to the congregation or remuneration or consideration, including sales or other qualifying organization identified as the registered rentals made at reimbursement cost only. owner of this license (the Registered License Owner), the 6. Reproduction of the material in print or electronic nonexclusive right to reproduce and use the material de- songbooks, hymnals, or other collections prepared by scribed below (the Licensed Works) solely in the life and the Registered License Owner. work of the Registered License Owner throughout the terms 7. Translation of the texts of the Licensed Material into of this license and subject to the conditions described below. any other language. 8. Posting of Licensed Material on a Web site. The following conditions apply: 9. Any other use not specifically authorized by this license. USES AUTHORIZED BY THIS LICENSE COPYRIGHT CREDIT LINES AND LISTING Subject to the terms of this license, the Publisher grants the OF LICENSED MATERIAL Registered License Owner nonexclusive permission for the All uses of the Licensed Material must be accompanied by following authorized uses of the Licensed Material: the use of one of the following statements: 1. -
Updated on 12.19.2019 Abreviations E Owner of English Text F Owner of Finnish Text M Owner of Melody a Owner of Arrangement
"Songs and Hymns of Zion" – Copyright Acknowledgments Updated on 12.19.2019 Abreviations E owner of English text F owner of Finnish text M owner of melody A owner of arrangement rev ( F ) owner of Finnish text revisions rev ( E ) owner of English text revisions W owner of words alt alternate SHZ #: Owner 1 A alt Kaj-Erik Gustafsson, Espoo, Finland 2 rev (F) Kirkon keskusrahasto, Helsinki, Finland 4 A Juhani Haapasalo, Järvenpää, Finland 5 A Sheldon Ylioja, Helsinki, Finland 6 A Arto Turpela, Vimpeli, Finland 10 W Uitgeverij Gooi en Sticht, Kampen (NL) F Kirkon keskusrahasto, Helsinki, Finland M Interkerkelijke Stichting voor het Kerklied, Pijnacker (NL) A Rita Andersén, Helsinki, Finland 11 W Trond Muri, Svelvik, Norway F Kirkon keskusrahasto, Helsinki, Finland A Lauri Nurkkala, Oulu, Finland A alt Sheldon Ylioja, Helsinki, Finland 12 A Kaj-Erik Gustafsson, Espoo, Finland 13 A Juhani Haapasalo, Järvenpää, Finland 14 A Lauri Nurkkala, Oulu, Finland A alt Sheldon Ylioja, Helsinki, Finland 15 rev (F) Kirkon keskusrahasto, Helsinki, Finland A Kaj-Erik Gustafsson, Espoo, Finland 16 A Kaj-Erik Gustafsson, Espoo, Finland 17 A Arto Turpela, Vimpeli, Finland 18 rev (F) Kirkon keskusrahasto, Helsinki, Finland 18a A Sheldon Ylioja, Helsinki, Finland 18b A Arto Turpela, Vimpeli, Finland 19 v.4 E Lutheran Book of Worship admin. Augsburg Fortress 20 rev (F) Kirkon keskusrahasto, Helsinki, Finland A Juhani Haapasalo, Järvenpää, Finland 22 v.5 W Niilo Rauhala, Oulu, Finland rev (F) Kirkon keskusrahasto, Helsinki, Finland 22 A alt Kaj-Erik Gustafsson, -
Thesis Final
WHO DO YOU SING THAT I AM? THE LIFE OF JESUS IN TWENTIETH CENTURY MENNONITE HYMNALS: A CASE STUDY IN THE USE OF HYMNODY FOR THEOLOGICAL RESEARCH A THESIS SUBMITTED TO THE FACULTY OF ASSOCIATED MENNONITE BIBLICAL SEMINARY IN PARTIAL FULFILLMENT OF THE DEGREE OF MASTER OF THE ARTS: CHRISTIAN FORMATION BY ADAM MERRILL LONGORIA TICE GOSHEN, INDIANA MAY, 2007 2 CONTENTS CHAPTER 1: INTRODUCTION . .5 Method . .6 Similar research . .10 Overview . 12 CHAPTER 2: EXPLORING THE HYMNALS . .13 Mennonite Church Roots . .13 The Church and Sunday School Hymnal With Supplement . .13 Church Hymnal . .25 General Conference Roots . .35 Mennonite Hymn Book . .35 The Mennonite Hymnary . .49 Convergence . 60 Mennonite Hymnal . 60 Hymnal: A Worship Book . .73 Conclusions . .90 CHAPTER 3: COMPARING THE HYMNALS TO CONFESSIONS OF FAITH . 92 Mennonite Church . .93 “Christian Fundamentals . .93 General Conference . .95 “Ris Confession” . .95 “Articles of Faith” . .97 “The Statement of Faith” . 97 Convergence . .99 “Mennonite Confession of Faith” . .99 Synthesis . 101 Confession of Faith in a Mennonite Perspective . 101 CHAPTER 4: CONCLUSIONS . .104 APPENDIX: LISTS AND TABLES . 107 BIBLIOGRAPHY . 155 3 4 CHAPTER 1 INTRODUCTION In the introduction to Hymnal: A Worship Book, Rebecca Slough writes that as Mennonites, “[o]ur singing reveals much about who we have been and who we are…” 1 Similarly, Ken Nafziger and Marlene Kropf claim that the songs of the church “bring to life the narratives of scripture.” 2 They go on to say that “[t]he church’s wisdom and the poetic insights of individual poets, along with scripture’s great treasury of images of God, provide abundant resources for nurturing faith’s imagination.” 3 They even suggest that “[h]ymn writers will more effectively mold the sentiments of a church than those who preach or make creeds or confessions.” 4 If this is the case, then Isaac Watts, Charles Wesley, Catherine Winkworth and Brian Wren may in fact be the most important writers of Mennonite theology. -
[ ] Indicates Material Parenthetical to The
“The People of Christ Sharing the Love of Christ” Christ Lutheran Church 300 East Monroe Street Austin, Texas 78704 (512) 442-5844 Website: www.christaustin.org Rev. John C. Stennfeld, Pastor COMMUNION ANNOUNCEMENT Here at Christ Lutheran Church we believe, teach and confess that Jesus Christ is the only Savior from sin, and that He alone is the way to eternal life. We believe, teach, and confess that in the Sacrament of Holy Communion the true body and blood of Jesus Christ is received along with the elements of bread and wine, and that the reception of this gift in faith is a means through which God Himself forgives our sins, strengthens us in faith, and unites us as His children. If your own personal beliefs are in complete harmony with these Biblical truths, if you are a baptized Christian who has been instructed in these Lutheran confessions, if you recognize the reality of sin in your life and desire to receive God’s forgiveness, and if you acknowledge that receiving Holy Communion at our table expresses an implied unity with us in the body of Christ you are welcome to join us at the table of our Lord. MISSION STATEMENT The mission of Christ Lutheran Church is to connect people to Jesus through: ● Inspirational worship ● Loving service ● Caring fellowship ● Relevant education so that they may know, and grow in, his love. - 1 - FIFTH SUNDAY IN LENT March 21, 2021 AS WE GATHER The Israelites repeatedly had broken the covenants God made with them, and yet in today’s Old Testament Reading He promises a new covenant.