DOCSLIB.ORG

A Select Bibliography on the Holy Liturgy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Select Bibliography on the Holy Liturgy A Select Bibliography on the Holy Liturgy Brightman, F.E. Liturgies Eastern and Western. Oxford: Clarendon Press. 1846. Catholic Encyclopedia online. http://www.newadvent.org/cathen Common Service Book with Hymnal. Philadelphia: The Board of Publication of the United Lutheran Church in America. 1917. Culto Cristiano. New York: Publicaciones El Escudo. 1964. Dalmais, I.H. Introduction to the Liturgy. trans. Roger Capel. Baltimore: Helicon Press. 1961. Dat Boexken van der Missen. Antwerp. 1507. Translated London, 1532. Published electronically at www.anglicanhistory.org/images/boexken/index.html Evangelical Lutheran Hymn Book. St. Louis: Concordia Publishing House. 1912. Explanation of the Prayers and Ceremonies of Holy Mass, taken from notes made at the conferences of Dom Prosper Guéranger, Abbot of Solesmes. trans. Sheperd, Dom Laurence. St. Mary’s Abbey, Stanbrook. 1885. Chicago: Biretta Books. Published electronically by www.sanctamissa.org. Fortescue, Adrian. The Ceremonies of the Roman Rite Described. 7th ed., edited by J.O. O’Connell. Westminster: Burns, Oates & Washbourne, Ltd. 1943. The Mass: A Study of the Roman Liturgy. Longmans, Green and Co. 1912. Reprinted by Loreto Publications, Fitzwilliam, New Hampshire. 2003. Frere, Walter H. Studies in Early Roman Liturgy, I, The Kalendar. Oxford: Oxford University Press. 1934. Republished by Eugene Oregon: Wipf & Stock Studies in Early Roman Liturgy, II, The Roman Lectionary. Oxford: Oxford University Press. 1934. Republished by Eugene Oregon: Wipf & Stock Studies in Early Roman Liturgy, I, The Roman Epistle-Lectionary. Oxford: Oxford University Press. 1934. Republished by Eugene Oregon: Wipf & Stock Gueranger, Dom Prosper. The Liturgical Year. trans. Dom Laurence Shepherd. Fitzwilliam, New Hampshire: Loreto Publications. 2000. Harper, John. The Forms and Orders of Western Liturgy from the Tenth to the Eighteenth Century. Oxford: Clarendon Press. 1996. Hymnal Supplement 98. St. Louis: Concordia Publishing House. 1998. 1 A Select Bibliography on the Holy Liturgy Jungmann, Josef A. Public Worship: A Survey. Collegeville, Minnesota: The Liturgical Press. 1957. Kleinig, Vernon P. “Lutheran Liturgies from Martin Luther to Wilhelm Löhe”, in Concordia Theological Quarterly, vol. 62 num 2. April, 1998. Concordia Theological Seminary: Fort Wayne. Lang, Paul H.D. Ceremony and Celebration. St. Louis: Concordia Publishing House. 1965. Reprinted by Redeemer Press, Fort Wayne. 2004. Liber Usualis. ed. The Benedictines of Solesmes. Tournai, Belgium: Desclée & Co. 1952. Liesel, Nikolaus. The Eucharistic Liturgies of the Eastern Churches. trans. Heimann, David. Collegeville, Minnesota: The Liturgical Press. 1960. Löhe, Wilhelm. Liturgy for Christian Congregations of the Lutheran Faith. 1844. Republished by General Books, 2009. www.generalbooks.net Lutheran Book of Worship. Minneapolis: Augsburg Publishing House. 1978. Lutheran Service Book. St. Louis: Concordia Publishing House. 2006. Luther’s Works, American Edition, vol. 53 Lutheran Worship. St. Louis: Concordia Publishing House. 1982. Lutheran Worship History and Practice. ed. Precht, Fred. St. Louis: Concordia Publishing House. 1973. Mazza, Enrico. The Origins of the Eucharistic Prayer. Collegeville, Minnesota: The Liturgical Press. 1995. McClean, Charles. The Conduct of the Services. St. Louis: Clayton Publishing House. 1972. Reprinted by Redeemer Press, Fort Wayne. 2006. Missale Romanum. 4th ed. Boston: Benziger Brothers, Inc. 1956. Mueller, John Baptist. Handbook of Ceremonies for Priests and Seminarians. 10th ed., edited by Adam C. Ellis. St. Louis: B. Herder Book Co. 1940. O’Connell, J.B. The Celebration of Mass. 4th ed. (1962 Missal). Milwaukee: The Bruce Publishing Company. 1964 O’Kane, James. Notes on the Rubrics of the Roman Ritual. New York: Benziger Brothers. 1922. 2 A Select Bibliography on the Holy Liturgy Piepkorn, Arthur Carl. The Conduct of the Service. St. Louis: Concordia Seminary Print Shop. 1965. Reprinted by Redeemer Press, Fort Wayne. 2006. Reed, Luther D. The Lutheran Liturgy. Philadelphia: Fortress Press. 1947. Worship: A Study of Corporate Devotion. Philadelphia: Muehlenberg Press. 1959. Ritual Notes: A Comprehensive Guide to the Rites and Ceremonies of the Book of Common Prayer of the English Church. Comp. Cairncross, H.; Lamburn, E.C.R.; Whatton, G.A.C. 8th ed. London: W. Knott & Son Ltd. 1935. Romanitas Press. http://www.romanitaspress.com Service Book and Hymnal. Minneapolis: Augsburg Publishing House. 1958. Spinks, Bryan. Luther’s Liturgical Criteria and His Reform of the Canon of the Mass. Fort Wayne: CTS Press. 1997. Stapper, Richard. Catholic Liturgics. trans. David Baier. rev. ed. Paterson, New Jersey: St. Anthony Guild Press. 1946. The Anglican Missal. London: The Society of SS. Peter and Paul. 1921. The Lutheran Hymnal. St. Louis: Concordia Publishing House. 1941. The Lutheran Liturgy. St. Louis: Concordia Publishing House. 1941. The Sarum Missal in English. trans. A. H. Pearson. The Church Press Company. 1868. Reprinted by Wipf & Stock: Eugene, Oregon. 2004. Thompson, Bard. Liturgies of the Western Church. Philadelphia: Fortress Press. 1988. Webber, F.R. Studies in the Liturgy. Erie, Pennsylvania: Ashby Printing Company. 1938 Worship Supplement. St. Louis: Concordia Publishing House, 1969. 3 .
Load more

Recommended publications
  • The Reform of Baptism and Confirmation in American Lutheranism
    LOGIA 1 Review Essay: The Reform of Baptism and Confirmation in American Lutheranism Armand J. Boehme The Reform of Baptism and Confirmation in American Lutheranism. By Jeffrey A. Truscott. Drew University Studies in Liturgy 11. Lanham, Maryland & Oxford: The Scarecrow Press, Inc., 2003. his book1 is a study of the production of the baptismal the church.” Thus the crafters of LBW greatly expanded T and confirmation rites contained in Lutheran Book of the “assembly’s participation in the baptismal act” (pp. Worship (LBW).2 The theology that underlies LBW 33, 205). These changes flow from a theology of action and its understanding of worship has significantly (liturgy as the work of the people), which emphasizes altered the Lutheran understanding of baptism and the fact that the church or the congregation is the confirmation. The theological foundation of LBW has mediating agent of God’s saving activity (p. 33).6 For influenced other Lutheran church bodies, contributing LBW the sacraments are understood significantly to profound changes in the Lutheran ecclesiologically—as actions of the congregation (pp. landscape. As Truscott wrote, those crafting the 205-206)—rather than soteriologically—as God acting baptismal liturgy in LBW would have to “overturn” old to give his people grace and forgiveness. This leads to an theologies of baptism, deal with “a theology that” emphasis on baby drama, water drama, and other believed in “the necessity of baptism for salvation,” and congregational acts (pp. 24–26, 220). This theology of “would have to convince Lutherans of the need for a new action is tied to an analytic view of justification, that is, liturgical and theological approach to baptism” (p.
    [Show full text]
  • 1 Seventh Sunday After Pentecost Service Book and Hymnal and Lutheran Book of Worship
    Seventh Sunday After Pentecost 7/11/21 Service Book and Hymnal and Lutheran Book of Worship - Setting Two GOD GATHERS US IN EVERY PLACE AS HIS HOLY PEOPLE PRELUDE WELCOME AND ANNOUNCEMENTS Please stand as you are able. In remembrance of Baptism, you may sign a cross on your chest or forehead. We gather in the name of the Father, and of the + Son, and of the Holy Spirit. Amen. THE CONFESSION OF SINS (adapted from SBH p.1) Hebrews 10:22; Psalm 124:8, 32:5; John 3:16 Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, asking him, in the Name of our Lord Jesus Christ, to grant us forgiveness. Our help is in the Name of the Lord. Who made heaven and earth. I said, I will confess my transgressions unto the Lord. And he forgave the iniquity of my sin. Almighty God, our Maker and Redeemer, we poor sinners confess unto you, that we are by nature sinful and unclean, and that we have sinned against you by thought, word, and deed. Wherefore we flee for refuge to your infinite mercy, seeking and imploring your grace, for the sake of our Lord Jesus Christ. Amen. We keep silence for self-reflection and contrition. O most merciful God, who has given your only-begotten Son to die for us, have mercy upon us, and for his sake grant us remission of all our sins; and by your Holy Spirit increase in us true knowledge of you and of your will, and true obedience to your Word, that by your grace we may come to everlasting life; through Jesus Christ our Lord.
    [Show full text]
  • Martin Luther
    \WORI(S, OF MARTIN LUTHER \ I •. ': •) WITH lNTRODUCTIONS AND NOTES THE PHILADELPHIA EDITION VOLUME SIX . e .MUHLEHBERG PRESS ~ Muhlenherg Press Philadelphia ' ''' 1,-,/ '! ,. ) COPYlllGtr.r, 1932, BY BoAllD or PuBuCATION, UNITJ:D LurlttaAM Cnuncx - IN A»ERIC,\ PRINTED JN USA FORMULA OF MASS AND COMMUNION. FOR THE CHURCH AT WITTENBERG [FORMULA MISSAE ET COMMUNIONIS PRO ECCLESIA WITTEMBERGENSIS] 1523 FORMULA MISSAE ET COMMUNIONIS 1523 INTRODUCTION Nicolaus Hausmann, pastor primarius of the Marien­ kirche at Zwickau and a most devoted friend of Luther, had written repeatedly to him requesting advice and direction in matters connected with church worship. One of these requests had been for an order for saying mass which would conform with the principles of the movement in which they both were so <leeply concerned. Luthre had replied more or less promptly to all of Haus­ mann's requests except the last, and only after repeated urg­ ing by letter, through Stephen Roth, who was studying theology at Wittenberg, and through other friends did Luther meet Hausmann's hope and plea. Luther sent Hausmann a copy of a pamphlet 011 another subject on November 13. 1523, and in the accompanying letter told him that he would send to him a copy of the form of mass which he proposed for the ttse of the Wittenberg church. This may have been ready for printing at the time of writing this letter, for a few weeks later, on December 4, Luther sent Hausmann a printed copy of the Formula mis­ sae et communionis pro ecclesia Wittembergensi. It reached him 011 December 11, and its arrival moved Hausmann to expressions of gratitude, joy, and satisfaction.
    [Show full text]
  • Kutsuminen, Siunaaminen Ja Lähettäminen – Ordinaatiokaavojen Käsitys Pappisvihkimyksestä Ja -Virasta Suomen Evankelis-Luterilaisessa Kirkossa 1963–2003
    Juhana Pohjola Kutsuminen, siunaaminen ja lähettäminen – Ordinaatiokaavojen käsitys pappisvihkimyksestä ja -virasta Suomen evankelis-luterilaisessa kirkossa 1963–2003 Esitetään Helsingin yliopiston teologisen tiedekunnan suostumuksella julkisesti tarkastettavaksi auditoriossa XII 15.8.2014 klo 12. © Juhana Pohjola Kansi ja taitto: Evie Viestintätoimisto Eveliina Palola Kannen kuvat: Tomas Garaisi © Painopaikka ja -vuosi: Bta Media Oy, Porvoo 2014 ISBN 978-951-51-0000-9 (nid.) ISBN 978-951-51-0001-6 (PDF) 5 Esipuhe Tämä tutkimusprojekti käynnistyi unesta. Se ei ollut ilmestys eikä painajainen. Olin miettinyt tiiviin työrupeamani keskellä jatko-opintoja, mutta aihe oli täysin auki. Polun pää puuttui. Al- kuvuodesta 2010 yhtenä arkiaamuna herättyäni ensimmäinen ajatus oli, että tutkimukseni voisi käsitellä ordinaatiokaavoja. Unen sisältöä en muistanut, mutta tunsin välittömästi iloa ajatuk- sesta. Tässä on tie. Tämä ilo on säilynyt koko prosessin ajan väsymyksenkin hetkinä. En ollut aikaisemmissa opinnoissani työskennellyt ordinaatioteeman parissa, mutta virkateologiasta olin aina ollut kiinnostunut. Lähdin töiden ohessa ottamaan asiasta selvää. Pian huomasin, kuinka teema oli hedelmällinen ja Suomessa vähän tutkittu. Esitin ajatukseni prof. Jyrki Knuutilalle, joka innostui välittömästi asiasta. Hän osasi auttaa ratkaisevalla alkuaskeleella eli tutkimustehtävän rajauksessa ja on ollut tukena koko matkan. Kun tehtävä ja dispositio hahmottuivat, otin yhteyttä prof. Miikka Ruokaseen, joka avoimuu- dellaan rohkaisi tutkimussuunnitelman tekemiseen ja dogmatiikan jatko-opiskelijaksi. Luvan jatko-opintoihin sainkin vuoden 2010 lopulla. Prof. Ruokasesta tuli tutkimukseni valvoja. Toi- seksi ohjaajaksi prof. Knuutilan lisäksi nimettiin prof. Risto Saarinen, joka suurella ammatti- taidollaan on ollut apuna tutkimuksen eri vaiheissa. Prof. Ruokasen jäätyä virkavapaalle prof. Pekka Kärkkäinen vei avuliaasti projektin loppuun. Asiantuntevat ja tarkat esitarkastajat dos. Jari Jolkkonen ja dos. Kari Kopperi veivät kommenteillaan tutkimustani eteenpäin.
    [Show full text]
  • 2013 04 12 Catalog
    LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , APRIL 12, 2013, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on April 12, 2013, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2013 are as follows: June 14, September 13, October 11, and December 13. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2013 may do so by sending $16.00 ($8.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Seeberg, Reinhold. Text-Book of the History of Doctrines. Translated by Charles E. Hay. Vol. 1: History of Doctrines in the Ancient Church. Grand Rapids, Mich.: Baker Book House, 1966, [c1952]. 492pp (dj, bib refs, ind, syp, gc); Kelly, J.N.D.
    [Show full text]
  • Ulrich Leopold Paul Helmer
    Consensus Volume 32 Article 5 Issue 1 Cultural Reception of the Gospel 5-1-2007 Ulrich Leopold Paul Helmer Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Helmer, Paul (2007) "Ulrich Leopold," Consensus: Vol. 32 : Iss. 1 , Article 5. Available at: http://scholars.wlu.ca/consensus/vol32/iss1/5 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. 73 Ulrich Leopold Paul Helmer Formerly Assiciate Professor of Musicology McGill University, Montréal Peering out at all passers-by from the portrait gallery of past Seminary deans in the hallway beside the chapel at Waterloo Lutheran Seminary is one Ulrich Siegfried Leupold (1909-70). In the preparatory work for a forthcoming monograph on European musicians who fled Germany prior to and shortly after World war II, I feel that I was able to learn something about this remarkable musician, theologian, and pastor, who played an important role in the education of several generations of clergy and laity and who also brought to North American religious communities a knowledge of the rich musical traditions of Continental European composers. How did someone who began his career as a musicologist in Berlin, Germany in the 1930s end up in Waterloo, Ontario, Canada as Dean of a Lutheran Seminary? Leupold’s father, Anton Wilhelm (1868-1940), was organist at the Sankt Petri church, Berlin,1 and was the first organist to perform Max Reger’s entire organ works in Berlin.2 His mother Gertrud, née Igel, was an opera singer.
    [Show full text]
  • Luther's Hymn Melodies
    Luther’s Hymn Melodies Style and form for a Royal Priesthood James L. Brauer Concordia Seminary Press Copyright © 2016 James L. Brauer Permission granted for individual and congregational use. Any other distribution, recirculation, or republication requires written permission. CONTENTS Preface 1 Luther and Hymnody 3 Luther’s Compositions 5 Musical Training 10 A Motet 15 Hymn Tunes 17 Models of Hymnody 35 Conclusion 42 Bibliography 47 Tables Table 1 Luther’s Hymns: A List 8 Table 2 Tunes by Luther 11 Table 3 Tune Samples from Luther 16 Table 4 Variety in Luther’s Tunes 37 Luther’s Hymn Melodies Preface This study began in 1983 as an illustrated lecture for the 500th anniversary of Luther’s birth and was presented four times (in Bronxville and Yonkers, New York and in Northhampton and Springfield, Massachusetts). In1987 further research was done on the question of tune authorship and musical style; the material was revised several times in the years that followed. As the 500th anniversary of the Reformation approached, it was brought into its present form. An unexpected insight came from examining the tunes associated with the Luther’s hymn texts: Luther employed several types (styles) of melody. Viewed from later centuries it is easy to lump all his hymn tunes in one category and label them “medieval” hymns. Over the centuries scholars have studied many questions about each melody, especially its origin: did it derive from an existing Gregorian melody or from a preexisting hymn tune or folk song? In studying Luther’s tunes it became clear that he chose melody structures and styles associated with different music-making occasions and groups in society.
    [Show full text]
  • The Inter-Lutheran Commission 0N Worship
    TheMissouri Synod and theInter-Lutheran Commission 0nWorship D. RichardSfuckwisch or the Luthcran Church-Missouri Synod, the birth of gressed,the relationshipwas constantlytroubled by iro- the Lutheran Book of Wor.shiptwenty-five years ago niesand disappointmcnts, by frustratingobstaclcs and set- was somethingof a miscarriage.The harsherinterpre- backs.It is a wonder that anythinggood came out of the tation has beenthat it was really more of an abortion: that venture at all; though one must acknowledgethat both the Synod intcntionallykilled the off.springof its own de- Lutheran Book of Worship and Lutheron Worship have cisionsand actions.Either way, the silver anniversaryof contributed to the liturgical life and worship of North the book inevitablyrecalls the decisionto declineaccep- Amcrican Lutherans.Thc most compelling qucstion is, tanceof it as an official service book and hymnal and, in- Why did thereend up being two booksinstcad of one? stead,to embark upon a revision that was publishedas Lutheran Worship in l 982. The linesol'the storyare relativcly clear and simple.In The End of Missouri'sInvolvement 1965,the Missouri Synod had invited the other Lutheran When the Missouri Synod withdrew itself from the con- churchesof North America to coopcratein the develop- certed effort of the Inter-Lutheran Conrmission on Wor- mcntof liturgicaland hymnological resources, in the hopc ship,it was thultedespecially fbr abandoninga projcctthat thatsuch resources might thenbe sharedand usedin com- it had ostcnsiblyinitiated. There wgrc at leasta
    [Show full text]
  • Christ Our Shepherd Lutheran Church Peachtree City, Georgia Reformation Sunday + October 25, 2020 + 11:00 A.M
    Christ Our Shepherd Lutheran Church Peachtree City, Georgia Reformation Sunday + October 25, 2020 + 11:00 A.M. Fritz Wiese, Senior Pastor Miriam Beecher, Pastor David Beecher, Minister of Music Sarah Juhasz, Marty and Jim Hagberg, Musician Leaders P = Pastor L = Lector [reader] C Congregation ELW =Evangelical Lutheran Worship (hymnal, if you have one at home) PLEASE NOTE: We will not distribute paper copies of this Worship Guide. All will be projected on the screens. If you would like, you could print a copy and home and bring it with you, PRELUDES Welcome to worship! Today’s worship includes the sacrament of communion, so please prepare ahead of time wine/grape juice and bread appropriate to the number in your family. Our liturgy declares we celebrate with “the church on earth and the hosts of heaven.” So in these days of required distancing, longing to share the Lord’s Supper again soon physically together at one table of the Lord, we acknowledge communion always connects us “remotely” and powerfully with the Church through time and space. This will be another form of that connection. We understand no precedents are being set in these unique times. WELCOME and ANNOUNCEMENTS Pastor Miriam HYMN OF PRAISE: Built on a Rock ELW Hymn 652 1 Built on a rock the church shall stand, even when steeples are falling; crumbled have spires in ev'ry land, bells still are chiming and calling— calling the young and old to rest, calling the souls of those distressed, longing for life everlasting. 3 Christ builds a house of living stones: we are his own habitation; he fills our hearts, his humble thrones, granting us life and salvation.
    [Show full text]
  • The LHP Newsletter
    /LWXUJ\ +\PQRG\ Volume 1, Issue 1, Advent 2004 You may be thinking, “Right. That’s what they Welcome said last time.” “The Common Service (Divine Service I), familiar to all Lutherans, is carried This is the inaugural issue of Liturgy & forward with no great changes…” (LW Hymnody, a publication of the Wyoming Introduction, p. 6.) This time, there are only District of the Lutheran Church—Missouri minimal changes. Synod. TLH page 15 shows up in LSB as Divine Our goal is to Service, Setting Three. The sung portions of + Foster appreciation for the Lutheran the familiar liturgy remain intact, complete with heritage in Christian Worship “Holy Ghost,” “We praise Thee,” “And with thy spirit,” and “Praise be to Thee, O Christ.” The + Advise and counsel congregations Familiar four-part harmony supports the text the way it always has. The only musical change is and pastors in the use of appropriate that the Kyrie and Gloria have been lowered one worship resources and material step to allow for easier singing and an easier key for the organist. + Provide specific helps to ease the transition from The Lutheran Hymnal, Spoken text in Divine Service, Setting Three has Lutheran Worship, and Hymnal been gently updated. For example, “I, a poor, Supplement 98 to the forthcoming miserable sinner, confess unto You all my sins Lutheran Service Book (hereafter LSB), and iniquities with which I have ever offended expected to be released in fall 2006 You and justly deserved Your temporal and eternal punishment…” The LCMS Commission on Worship TLH page 5, “The Order of Morning Service website, http://worship.lcms.org Without Communion” is not printed separately has electronic files of LSB material in LSB, to save space.
    [Show full text]
  • Innovation Worship10 4
    Mass Appeal: Discernment in Liturgical Innovation “This changes everything. Again.”1 The process of innovation is central to our culture. The idea of “new and improved” is a cornerstone of the American way of buying, selling and living. Models of innovation permeate industry and commerce, and they have been adopted as models for the strategic planning and assessment of the academy and the church. As we consider the wisdom of liturgical innovation it is perhaps worth our while to note the prevailing attitudes regarding innovation and commercial success which have become a hallmark of our world view. The innovator searches for the weak link in a process or product that can be eliminated. The innovator looks forward. The following quote from one of our most important innovative thinkers, Henry Ford, highlights the spirit of American innovation: “History is more or less bunk. It's tradition. We don't want tradition. We want to live in the present and the only history that is worth a tinker's dam is the history we made today.”2 The innovator lives in the present. A successful innovator must be capable of minute by minute evaluation of a current challenge or environment, aware of the ebb and flow of “change” and the implications of these changes for production updates and marketing of the final product. Our culture teaches us the positive moral value of innovation. We are indoctrinated to be suspicious or weary of the “same old thing”. C.S. Lewis points to the way in which the church itself courts this moral value to the detriment of the current and future generations.
    [Show full text]
  • Winter 2011.Vp
    Word & World Volume 31, Number 1 Winter 2011 Heaven and Hell in Hymnody GRACIA GRINDAL eaven and hell have existed as destinations and places in the Western imagi- nation and in its literature since Homer. They were later Christianized, espe- cially by Dante in his Divine Comedy, but the places and the concepts have both fallen on hard times since the Enlightenment and the slow collapse of the three-story universe. Oddly enough, as our sense of the physical cosmos has ex- panded boundlessly, our spiritual cosmos seems to have shrunk. Heaven and hell have become something of an embarrassment. In what follows, I will look briefly at a very few of the many hymns that treat heaven and hell in the hymnals of living American Lutheran memory: The Service Book and Hymnal (1958), The Lutheran Book of Worship (1978), and, most recently, Evangelical Lutheran Worship (2006), concluding with some musings on what has happened poetically and theologically over the past fifty years.1 HELL Given the old saw that hell is more interesting than heaven, it is somewhat surprising to note that our treasury of hymns, even before the demise of the so-called three-story universe, has eschewed hell. To begin with, we must note, 1Service Book and Hymnal of the Lutheran Church in America (Minneapolis: Augsburg [and other publish- ers], 1958), hereafter SBH; Lutheran Book of Worship (Minneapolis: Augsburg; Philadelphia: Board of Publications, Images of heaven and hell in hymnody have come and gone as theological and cosmological visions of our world have changed. Some recent hymn writers have, however, been able to speak again of heaven without embarrassment, recognizing that it is not “up there,” but that the idea brings life to a world gone flat without such poetic imagery.
    [Show full text]