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The Reform of Baptism and Confirmation in American Lutheranism
LOGIA 1 Review Essay: The Reform of Baptism and Confirmation in American Lutheranism Armand J. Boehme The Reform of Baptism and Confirmation in American Lutheranism. By Jeffrey A. Truscott. Drew University Studies in Liturgy 11. Lanham, Maryland & Oxford: The Scarecrow Press, Inc., 2003. his book1 is a study of the production of the baptismal the church.” Thus the crafters of LBW greatly expanded T and confirmation rites contained in Lutheran Book of the “assembly’s participation in the baptismal act” (pp. Worship (LBW).2 The theology that underlies LBW 33, 205). These changes flow from a theology of action and its understanding of worship has significantly (liturgy as the work of the people), which emphasizes altered the Lutheran understanding of baptism and the fact that the church or the congregation is the confirmation. The theological foundation of LBW has mediating agent of God’s saving activity (p. 33).6 For influenced other Lutheran church bodies, contributing LBW the sacraments are understood significantly to profound changes in the Lutheran ecclesiologically—as actions of the congregation (pp. landscape. As Truscott wrote, those crafting the 205-206)—rather than soteriologically—as God acting baptismal liturgy in LBW would have to “overturn” old to give his people grace and forgiveness. This leads to an theologies of baptism, deal with “a theology that” emphasis on baby drama, water drama, and other believed in “the necessity of baptism for salvation,” and congregational acts (pp. 24–26, 220). This theology of “would have to convince Lutherans of the need for a new action is tied to an analytic view of justification, that is, liturgical and theological approach to baptism” (p. -
1 Seventh Sunday After Pentecost Service Book and Hymnal and Lutheran Book of Worship
Seventh Sunday After Pentecost 7/11/21 Service Book and Hymnal and Lutheran Book of Worship - Setting Two GOD GATHERS US IN EVERY PLACE AS HIS HOLY PEOPLE PRELUDE WELCOME AND ANNOUNCEMENTS Please stand as you are able. In remembrance of Baptism, you may sign a cross on your chest or forehead. We gather in the name of the Father, and of the + Son, and of the Holy Spirit. Amen. THE CONFESSION OF SINS (adapted from SBH p.1) Hebrews 10:22; Psalm 124:8, 32:5; John 3:16 Beloved in the Lord! Let us draw near with a true heart, and confess our sins unto God our Father, asking him, in the Name of our Lord Jesus Christ, to grant us forgiveness. Our help is in the Name of the Lord. Who made heaven and earth. I said, I will confess my transgressions unto the Lord. And he forgave the iniquity of my sin. Almighty God, our Maker and Redeemer, we poor sinners confess unto you, that we are by nature sinful and unclean, and that we have sinned against you by thought, word, and deed. Wherefore we flee for refuge to your infinite mercy, seeking and imploring your grace, for the sake of our Lord Jesus Christ. Amen. We keep silence for self-reflection and contrition. O most merciful God, who has given your only-begotten Son to die for us, have mercy upon us, and for his sake grant us remission of all our sins; and by your Holy Spirit increase in us true knowledge of you and of your will, and true obedience to your Word, that by your grace we may come to everlasting life; through Jesus Christ our Lord. -
Martin Luther
\WORI(S, OF MARTIN LUTHER \ I •. ': •) WITH lNTRODUCTIONS AND NOTES THE PHILADELPHIA EDITION VOLUME SIX . e .MUHLEHBERG PRESS ~ Muhlenherg Press Philadelphia ' ''' 1,-,/ '! ,. ) COPYlllGtr.r, 1932, BY BoAllD or PuBuCATION, UNITJ:D LurlttaAM Cnuncx - IN A»ERIC,\ PRINTED JN USA FORMULA OF MASS AND COMMUNION. FOR THE CHURCH AT WITTENBERG [FORMULA MISSAE ET COMMUNIONIS PRO ECCLESIA WITTEMBERGENSIS] 1523 FORMULA MISSAE ET COMMUNIONIS 1523 INTRODUCTION Nicolaus Hausmann, pastor primarius of the Marien kirche at Zwickau and a most devoted friend of Luther, had written repeatedly to him requesting advice and direction in matters connected with church worship. One of these requests had been for an order for saying mass which would conform with the principles of the movement in which they both were so <leeply concerned. Luthre had replied more or less promptly to all of Haus mann's requests except the last, and only after repeated urg ing by letter, through Stephen Roth, who was studying theology at Wittenberg, and through other friends did Luther meet Hausmann's hope and plea. Luther sent Hausmann a copy of a pamphlet 011 another subject on November 13. 1523, and in the accompanying letter told him that he would send to him a copy of the form of mass which he proposed for the ttse of the Wittenberg church. This may have been ready for printing at the time of writing this letter, for a few weeks later, on December 4, Luther sent Hausmann a printed copy of the Formula mis sae et communionis pro ecclesia Wittembergensi. It reached him 011 December 11, and its arrival moved Hausmann to expressions of gratitude, joy, and satisfaction. -
Kutsuminen, Siunaaminen Ja Lähettäminen – Ordinaatiokaavojen Käsitys Pappisvihkimyksestä Ja -Virasta Suomen Evankelis-Luterilaisessa Kirkossa 1963–2003
Juhana Pohjola Kutsuminen, siunaaminen ja lähettäminen – Ordinaatiokaavojen käsitys pappisvihkimyksestä ja -virasta Suomen evankelis-luterilaisessa kirkossa 1963–2003 Esitetään Helsingin yliopiston teologisen tiedekunnan suostumuksella julkisesti tarkastettavaksi auditoriossa XII 15.8.2014 klo 12. © Juhana Pohjola Kansi ja taitto: Evie Viestintätoimisto Eveliina Palola Kannen kuvat: Tomas Garaisi © Painopaikka ja -vuosi: Bta Media Oy, Porvoo 2014 ISBN 978-951-51-0000-9 (nid.) ISBN 978-951-51-0001-6 (PDF) 5 Esipuhe Tämä tutkimusprojekti käynnistyi unesta. Se ei ollut ilmestys eikä painajainen. Olin miettinyt tiiviin työrupeamani keskellä jatko-opintoja, mutta aihe oli täysin auki. Polun pää puuttui. Al- kuvuodesta 2010 yhtenä arkiaamuna herättyäni ensimmäinen ajatus oli, että tutkimukseni voisi käsitellä ordinaatiokaavoja. Unen sisältöä en muistanut, mutta tunsin välittömästi iloa ajatuk- sesta. Tässä on tie. Tämä ilo on säilynyt koko prosessin ajan väsymyksenkin hetkinä. En ollut aikaisemmissa opinnoissani työskennellyt ordinaatioteeman parissa, mutta virkateologiasta olin aina ollut kiinnostunut. Lähdin töiden ohessa ottamaan asiasta selvää. Pian huomasin, kuinka teema oli hedelmällinen ja Suomessa vähän tutkittu. Esitin ajatukseni prof. Jyrki Knuutilalle, joka innostui välittömästi asiasta. Hän osasi auttaa ratkaisevalla alkuaskeleella eli tutkimustehtävän rajauksessa ja on ollut tukena koko matkan. Kun tehtävä ja dispositio hahmottuivat, otin yhteyttä prof. Miikka Ruokaseen, joka avoimuu- dellaan rohkaisi tutkimussuunnitelman tekemiseen ja dogmatiikan jatko-opiskelijaksi. Luvan jatko-opintoihin sainkin vuoden 2010 lopulla. Prof. Ruokasesta tuli tutkimukseni valvoja. Toi- seksi ohjaajaksi prof. Knuutilan lisäksi nimettiin prof. Risto Saarinen, joka suurella ammatti- taidollaan on ollut apuna tutkimuksen eri vaiheissa. Prof. Ruokasen jäätyä virkavapaalle prof. Pekka Kärkkäinen vei avuliaasti projektin loppuun. Asiantuntevat ja tarkat esitarkastajat dos. Jari Jolkkonen ja dos. Kari Kopperi veivät kommenteillaan tutkimustani eteenpäin. -
2013 04 12 Catalog
LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , APRIL 12, 2013, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE : http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on April 12, 2013, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2013 are as follows: June 14, September 13, October 11, and December 13. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2013 may do so by sending $16.00 ($8.00 for Society members) with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. Seeberg, Reinhold. Text-Book of the History of Doctrines. Translated by Charles E. Hay. Vol. 1: History of Doctrines in the Ancient Church. Grand Rapids, Mich.: Baker Book House, 1966, [c1952]. 492pp (dj, bib refs, ind, syp, gc); Kelly, J.N.D. -
2017 09 08 Catalog
LANCASTER MENNONITE HISTORICAL SOCIETY ’S BENEFIT AUCTION OF RARE , OUT -OF -PRINT , AND USED BOOKS FRIDAY , SEPTEMBER 8, 2017, AT 6:30 P.M. TEL : (717) 393-9745; FAX : (717) 393-8751; EMAIL : [email protected] WEBSITE: http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct an auction on September 8, 2017, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The sale dates for the remainder of 2017 are as follows: November 10. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $5.00 + $3.00 postage and handling. Persons who wish to be added to the mailing list for the rest of 2017 may do so by sending $8.00 with name and address to the Society. Higher rates apply for subscribers outside of the United States. All subscriptions expire at the end of the calendar year. The catalog is also available for free on our web site at www.lmhs.org/auction.html . 1. The Mennonite Quarterly Review. Goshen, Ind.: Mennonite Historical Society. 28 quarterly iss: Vol. 46 (1972), no. 4; Vol. 74 (2000), no. 4; Vol. 75 (2001), no. 1-3; Vol. 77 (2003), no. 1-2; Vol. 78 (2004), no. 1, 3-4; Vol. 79 (2005), no. 1, 4; Vol. 80 (2006), no. -
Rejoice, Give Thanks, and Sing
a practical resource for Lutheran church musicians ALCM No. 2, 2015 Rejoice, Give In this issue of Thanks, and Sing in tempo : Rejoice, Give Thanks, and Sing 1 The Ostinato of the Soul 5 Through the Church the Song Goes On: Making Chorales a Evangelical Lutheran Living Tradition 6 Lutheran Service Book Composing for Worship By Paul Grime the Church: by Martin Seltz You Can Do It! 8 hen the Lutheran wChurch—Missouri Synod en years ago this summer at Five-Year began in 1997 to explore tthe 2005 Churchwide the development of a new wor - Countdown to Assembly of the Evangelical ship resource, a unique history the 500th 11 Lutheran Church in America was very much at play. Lutheran (ELCA) held in Orlando, Florida, Worship (1982) had at that point Spruce Up Those this deliberative body commend - been in service for only 15 years. Chorale Preludes 12 ed Evangelical Lutheran Worship for The fact that fully one-third of use in the ELCA. The Evangelical LCMS congregations were still Singing the Lutheran Church in Canada took using the 1941 The Lutheran Church's Song at a similar action that year. Many Hymnal , and 10 percent were congregations have been using Christmas 14 using Lutheran Book of Worship, the “new” worship book now for said it all: the LCMS had signifi - In Review: Ein Neues over eight years. So, what’s been cant divisions when it came to the happening—especially from the Lied - A New Song 16 resources for use in worship. standpoint of musicians and Music in Season: singing assemblies? What aspira - Fast-forward nearly a decade to The Christmas tions for new principal worship August 2006. -
Ulrich Leopold Paul Helmer
Consensus Volume 32 Article 5 Issue 1 Cultural Reception of the Gospel 5-1-2007 Ulrich Leopold Paul Helmer Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Helmer, Paul (2007) "Ulrich Leopold," Consensus: Vol. 32 : Iss. 1 , Article 5. Available at: http://scholars.wlu.ca/consensus/vol32/iss1/5 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. 73 Ulrich Leopold Paul Helmer Formerly Assiciate Professor of Musicology McGill University, Montréal Peering out at all passers-by from the portrait gallery of past Seminary deans in the hallway beside the chapel at Waterloo Lutheran Seminary is one Ulrich Siegfried Leupold (1909-70). In the preparatory work for a forthcoming monograph on European musicians who fled Germany prior to and shortly after World war II, I feel that I was able to learn something about this remarkable musician, theologian, and pastor, who played an important role in the education of several generations of clergy and laity and who also brought to North American religious communities a knowledge of the rich musical traditions of Continental European composers. How did someone who began his career as a musicologist in Berlin, Germany in the 1930s end up in Waterloo, Ontario, Canada as Dean of a Lutheran Seminary? Leupold’s father, Anton Wilhelm (1868-1940), was organist at the Sankt Petri church, Berlin,1 and was the first organist to perform Max Reger’s entire organ works in Berlin.2 His mother Gertrud, née Igel, was an opera singer. -
Luther's Hymn Melodies
Luther’s Hymn Melodies Style and form for a Royal Priesthood James L. Brauer Concordia Seminary Press Copyright © 2016 James L. Brauer Permission granted for individual and congregational use. Any other distribution, recirculation, or republication requires written permission. CONTENTS Preface 1 Luther and Hymnody 3 Luther’s Compositions 5 Musical Training 10 A Motet 15 Hymn Tunes 17 Models of Hymnody 35 Conclusion 42 Bibliography 47 Tables Table 1 Luther’s Hymns: A List 8 Table 2 Tunes by Luther 11 Table 3 Tune Samples from Luther 16 Table 4 Variety in Luther’s Tunes 37 Luther’s Hymn Melodies Preface This study began in 1983 as an illustrated lecture for the 500th anniversary of Luther’s birth and was presented four times (in Bronxville and Yonkers, New York and in Northhampton and Springfield, Massachusetts). In1987 further research was done on the question of tune authorship and musical style; the material was revised several times in the years that followed. As the 500th anniversary of the Reformation approached, it was brought into its present form. An unexpected insight came from examining the tunes associated with the Luther’s hymn texts: Luther employed several types (styles) of melody. Viewed from later centuries it is easy to lump all his hymn tunes in one category and label them “medieval” hymns. Over the centuries scholars have studied many questions about each melody, especially its origin: did it derive from an existing Gregorian melody or from a preexisting hymn tune or folk song? In studying Luther’s tunes it became clear that he chose melody structures and styles associated with different music-making occasions and groups in society. -
The German Church Hymn Ein Feste Burg by Martin Luther: Its Reception in Germany and in Korea During and Between the World Wars
KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 52 No. 4 The German Church Hymn Ein feste Burg by Martin Luther: Its Reception in Germany and in Korea During and Between the World Wars PARK Sa-Ra, Dr. Phil. Doctor, Music Theory Texas State University, USA I. Introduction II. Reception in Germany During and Between the World Wars III. Reception in Korea During the World Wars IV. Interpretation V. Conclusion Korea Presbyterian Journal of Theology Vol. 52 No. 4 (2020. 11), 261-280 DOI: 10.15757/kpjt.2020.52.4.010 262 KOREA PRESBYTERIAN JOURNAL OF THEOLOGY Vol. 52 No. 4 Abstract In contrast to the intent of Martin Luther, the church hymn Ein feste Burg ist unser Gott [A Mighty Fortress is our God] was misused in the 19th century as a ‘national anthem’ [Nationalhymne] by the Germans and as a ‘fight song’ [Kampflied] against Englishmen, Russians, and Frenchmen during World War I. At that time, Ein feste Burg was sung not only in Germany, but also in other countries, used in a political context. At the beginning of the 20th century, for example, it was introduced through American missionaries to Korea. Luther’s Ein feste Burg was sung not only in worship services, but also outside of church. It played an important role for Korean Christians, especially during the Japanese colonization (1910-1945). Under the Japanese rule, Koreans aimed at the independence of their country. Among the activities by the resistance, the March 1st Movement [Samil Undong], which took place in 1919, was of significance. Although it was brutally oppressed by Japanese soldiers, it spread throughout the country. -
Katalog Zur Ausstellung
Katalog zur Ausstellung Luthers Lieder - Sprachkunst und Musik von der Reformation bis heute im Buchmuseum und an der Galerie am Lesesaal der Sächsischen Landesbibliothek - Staats- und Uni- versitätsbibliothek vom 23.09.2012 - 08.01.2013 ����������������������������� ������������������������������������������ Luthers Lieder - Musik und Sprachkunst von der Reformation bis heute Inhalt Inhalt Einführung 12. Neue Gesangbücher und Liederhefte 1. Ordnungen und Lieder zum Gottesdienst 13. In vielen Sprachen 2. Psalmlieder 14. Ökumenische Gesangbücher - gemeinsam mit anderen Konfessionen singen 3. Katechismuslieder 15. Gesangbücher aus Russland 4. Advents- und Weihnachtslieder 16. Blindengesangbuch/Kindergesangbücher 5. Trostlieder und Gesänge für den Oster- und Pfingstkreis 17. Gesangbücher aus Ostasien 6. Lieder der Reformationszeit 18. Luthers Lieder interpretiert 7. Berühmte Vertonungen Zeittafel 8. Stätten der Reformation Register der Personen, Lieder und Gesangbücher 9. Luthervertonungen in zeitgenössischen Drucken und Tonaufnahmen Literaturverzeichnis 10. Deutsche Gesangbücher ab 1850 Impressum 11. Deutsche Gesangbücher ab 1950 ����������������������������� ������������������������������������������ 2 Luthers Lieder - Musik und Sprachkunst von der Reformation bis heute Einführung Einführung zunächst die Trivialschule in Mansfeld und danach Tagzeitenliturgie die 150 Psalmen aus dem Alten die Magdeburger Domschule. Von 1497 bis 1501 Testament, die ihn im Liederjahr 1523/24 zu sieben war er Schüler der Pfarrschule St. Georg in Eisenach. -
The Inter-Lutheran Commission 0N Worship
TheMissouri Synod and theInter-Lutheran Commission 0nWorship D. RichardSfuckwisch or the Luthcran Church-Missouri Synod, the birth of gressed,the relationshipwas constantlytroubled by iro- the Lutheran Book of Wor.shiptwenty-five years ago niesand disappointmcnts, by frustratingobstaclcs and set- was somethingof a miscarriage.The harsherinterpre- backs.It is a wonder that anythinggood came out of the tation has beenthat it was really more of an abortion: that venture at all; though one must acknowledgethat both the Synod intcntionallykilled the off.springof its own de- Lutheran Book of Worship and Lutheron Worship have cisionsand actions.Either way, the silver anniversaryof contributed to the liturgical life and worship of North the book inevitablyrecalls the decisionto declineaccep- Amcrican Lutherans.Thc most compelling qucstion is, tanceof it as an official service book and hymnal and, in- Why did thereend up being two booksinstcad of one? stead,to embark upon a revision that was publishedas Lutheran Worship in l 982. The linesol'the storyare relativcly clear and simple.In The End of Missouri'sInvolvement 1965,the Missouri Synod had invited the other Lutheran When the Missouri Synod withdrew itself from the con- churchesof North America to coopcratein the develop- certed effort of the Inter-Lutheran Conrmission on Wor- mcntof liturgicaland hymnological resources, in the hopc ship,it was thultedespecially fbr abandoninga projcctthat thatsuch resources might thenbe sharedand usedin com- it had ostcnsiblyinitiated. There wgrc at leasta