DOCSLIB.ORG

1 ANCIENT GREECE 2000±280Bc 2 ROME: REPUBLIC AND

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
1 ANCIENT GREECE 2000±280Bc 2 ROME: REPUBLIC AND Notes 1 ANCIENT GREECE 2000±280bc 1. Penguin Atlas of World History, vol. 1 (Harmondsworth: Penguin, 1974) p. 33. 2. Boardman, J., Griffin, J., Murray, O., The Oxford History of the Classical World (Oxford: Oxford University Press, 1986) pp. 27±34. Spielvogel, J. J. (ed.), Western Civilisation (New York: West Publishing Co., 1994) p. 68. 3. Aristotle, The Politics, ed. T. A. Sinclair (London: Penguin Classics Series, 1981) Bks 3±6. 4. Hogarth, D. G., The Ancient East (Oxford: Home University Library, 1950) pp. 231±2. 5. Aristotle, op.cit., Bks II (v) & V (i). 6. De Burgh, W. G., The Legacy of the Ancient World (Penguin, 1955) p. 104. 7. Dickinson, G. L., The Greek View of Life (London: Methuen, 1912) pp. 66±80, 163±174. 8. Oxford History, p. 36, p. 222. 9. Western Civilisation, pp. 85±92. 10. Ibid., pp. 101±2. 11. Hogarth, D. G., op.cit., p. 235. 12. Fuller, J. F. C., The Decisive Battles of the Western World, ed. J. Terraine, vol. 1 (London: Paladin, 1970) p. 112. 13. Hogarth, op.cit., p. 239. 14. Oxford History, pp. 266±7. 15. Hogarth, op.cit., p. 238. 16. Ibid., pp. 240±8. 17. Oxford History, pp. 323±6. 2 ROME: REPUBLIC AND EMPIRE 753bc±565ad 1. Western Civilisation, pp. 131±3. 2. De Burgh, W.G., op.cit., pp. 246±7. 3. Ibid., p. 244. 4. Western Civilisation, op.cit., p. 142. 5. Grant, M., The World of Rome (New York: Mentor, 1964) p. 23. The Oxford History of the Classical World, op.cit., p. 395. 6. De Burgh, W.G., op.cit., p. 266. 7. De Burgh, W.G., ibid., pp. 253±61. 8. Grant, M., op.cit., pp. 23±4; De Burgh, W.G., op.cit., p. 253; Western Civilisation, pp. 154±5. 9. Western Civilisation, p. 156; Grant, M., op.cit., p. 25. 10. Western Civilisation, p. 160. 11. Ibid., pp. 166±8. 287 288 Notes 12. Fuller, op.cit., p. 157. 13. Western Civilisation, pp. 165±6. 14. Ibid., pp. 166±8. 15. Fuller, op.cit., p. 181. 16. Grant, M., The Fall of the Roman Empire (London: Nelson, 1976) pp. 26±27. 17. Ibid., p. 66. 18. Ibid., pp. 73±84 and 100. 19. Ibid., pp. 74±75. 20. Ibid., pp. 203, 221. 21. Ibid., p. 158. 22. Ibid., p. 56. 23. Ibid., p. 51. 24. Jones, A.M.H., The Decline of the Ancient World (London: Longman, 1968) pp. 362±3. 25. Norwich, J.J., Byzantium ± The Early Centuries (London: Penguin, 1990) p. 311. 26. Starr, C.G., The Roman Empire, 27bc±476ad (Oxford: OUP, 1982) p. 81. 27. Mackenzie, Lord T. Studies in Roman Law (London: Butterworth, 1862) parti- cularly pp. 7±28 et passim. 28. Norwich, op.cit., pp. 196±7. 29. Mackenzie, op.cit., pp. 30±31. 30. Cross, G. & Hand, G.J., The English Legal System, 5th ed. (London: Butter- worth, 1971) p. 15. 3 CHRISTIANITY 100bc±1200ad 1. De Burgh, op.cit., vol. 1, p. 9. 2. Grant, The World of Rome, pp. 181±3. 3. Ibid., pp. 183±4. 4. Ibid., p. 207. 5. Ibid., pp. 208±11. 6. Dowley, T., (ed) The History of Christianity (Berkhamstead: Lion Publishing, 1977) pp. 130±1. 7. Ibid., pp. 131±2 8. Norwich, op.cit., pp. 42, 59±63. 9. Dowley, op.cit., p. 134. 10. Ibid., p. 179. 11. Ibid., p. 134. 12. Ibid., p. 135. 13. Ibid., p. 183. 14. Ibid., p. 180. 15. De Burgh, op.cit., vol. 2., p. 378. 16. Burman, E., Emperor to Emperor (London: Constable, 1991) pp. 74±8. 17. Dowley, op.cit., p. 140. 18. Western Civilisation, p. 204; Downley, op.cit., pp. 142, 193±4. 19. Downley, Ibid., p. 190. 20. Ibid., pp. 191±3. 21. Ibid., pp. 173±8, 243±4. Notes 289 22. Ibid., pp. 245±7. 23. Mayr-Harting, H., The Coming of Christianity to Anglo-Saxon England (London: Batsford, 1972) p. 52. 24. Hughes, K., The Church in Early Irish Societies (London: Methuen, 1966) p. 35. 25. Mayr-Harting, op.cit., p. 86. 26. Whitelock, D., McKitterick, R., Dunville, D., Ireland in Early Medieval Europe (Cambridge: University Press, 1982), p. 120. Hughes, op.cit., p. 105. 27. Hughes, op.cit., p. 105. 28. Ibid., p. 106. 29. Killen, W. D., Ecclesiastical History of Ireland (London: Macmillan, 1875) vol. 1., pp. 130±3, 141. Whitelock, op.cit., p. 120. 30. Killen, op.cit., p. 210. 31. Keith, D., A History of Scotland (Edinburgh: Paterson, 1886) vol. 2., pp. 290±307. 4 THE PAPACY AND THE FOUNDATION OF THE HOLY ROMAN EMPIRE 700±1000ad 1. Bryce, Viscount J., The Holy Roman Empire (London: Macmillan, 1919) pp. 90±5. 2. Davis, R. H. C., A History of Medieval Europe (London: Longman, 1957) pp. 90±3. 3. Ibid., pp. 96±9. 4. Burman, op.cit., p. 29. 5. Norwich, J.J., op.cit., vol. 1, pp. 364±5. 6. Chamberlin, R., Charlemagne (London: Grafton, 1986) p. 183. 7. Norwich, op.cit., p. 375. 8. Norwich, op.cit., vol. 1, p. 380; vol. 2, p. 3. 9. Ibid., vol. 2, pp. 3±4. 10. Ibid., p. 12. 11. Jones, G., A History of the Vikings (Oxford: Oxford University Press, 1984) pp. 182±202. 12. Ibid., pp. 213±18. 13. Ibid., pp. 228±32. 14. Pounds, N. J. G., An Economic History of Medieval Europe (London: Longman, 1974) pp. 72±84. 15. Bloch, M, Feudal Society (London: Routledge & Kegan Paul, 1962) p. 154. 16. Ibid., p. 157. 17. Ibid., pp. 153 ff. 18. Ibid., pp. 243±54. 19. Ibid., p. 147. 20. Ibid., pp. 190 ff. 21. Ibid., pp. 211 ff. 22. Ibid., p. 443. 5 EASTERN EUROPE 600±1100ad 1. Browning, R., The Byzantine Empire (London: Weidenfeld & Nicolson, 1980) pp. 46±7 and 63±64. 290 Notes 2. Vernadsky, G., A History of Russia (hereinafter History) (New Haven: Yale, 5th ed. 1961) pp. 24±8. Browning, op.cit., p. 51 3. Browning, Ibid., p. 53. 4. Baynes, N.H., The Byzantine Empire (London: Oxford University Press, 1962) p. 130; Browning, Ibid, pp. 49±50 and and 63±5. 5. Hosch, E., The Balkans (London: Faber, 1972) p. 59. 6. Dowley, op.cit., p. 310. 7. Jones, The Vikings, op.cit., pp. 246±7. 8. Vernadsky, op.cit., pp. 29±34; Norwich, op.cit., vol. 2, p. 66; Jones, Vikings, p. 266. 9. Vernadsky, op.cit., p. 40; Jones, Vikings, p. 263. 10. Vernadsky, op.cit., p. 41. 11. Ibid, pp. 50±2. 12. Ibid., pp. 44±6; Vernadsky, G., A History of Russia, vol. 3, The Mongols (New Haven: Yale, 1948) pp. 372±3; 13. Vernadsky, History, pp. 47±50. 14. Browning, op.cit., p. 94. 15. Norwich, op.cit., vol. 2., pp. 316±7. 16. Browning, op.cit, pp. 87±92. 17. Norwich, op.cit, vol. 2, pp. 340±1. 6 THE HIGH MIDDLE AGES: THE POWER OF THE PAPACY 1000±1300ad 1. Pounds, N. J. G., An Economic History of Medieval Europe (hereinafter Medieval Europe) (London: Longmans, 1974) pp. 90±107. Roerig, F., The Medieval Town (Batsford, 1967) p. 73. 2. Pounds, N. J. G., An Historical Geography of Europe (hereinafter Historical Geography) (Cambridge: Cambridge University Press, 1990) pp. 124±5. 3. Crump, C. G., The Legacy of the Middle Ages (Oxford: Clarendon, 1926) pp. 25 and 48. 4. Ibid., p. 42. 5. Ibid., pp. 328±55. 6. Bryce, op.cit., pp. 233±4. 7. Ibid., p. 261. 8. Ibid., pp. 209 and 225. 9. Norwich, J. J., The Normans in the South (London: Longman, 1967) p. 197. 10. Western Civilisation, p. 279. 11. Davis, op.cit., p. 245. 12. Penguin Atlas of World History (Harmondsworth, 1974) vol. 1, p. 153. 13. Trevor-Roper, H., The Rise of Christian Europe (London: Thames & Hudson, 2nd ed. 1966) p. 126. 14. Barraclough, R. R. (ed.), Eastern and Western Europe in the Middle Ages (London: Thames & Hudson, 1970) p. 60. 15. Ibid., p. 65. 16. Barraclough, op.cit., pp. 70±1. 17. Tilly. C. and Blockmans, W. P., Cities and the Rise of States in Europe, AD 1000±1800 (Oxford: Westview, 1994) pp. 32±6. Roerig, op.cit., p. 56. Notes 291 18. Pounds, Medieval Europe, p. 362. 19. Kam, V., Accounting Theory (New York: Wiley, 1990) pp. 14±18. 20. Lovell, C. R., English Constitutional and Legal History (Oxford: Oxford University Press, 1962) p. 80. 21. Stubbs, W., The Constitutional History of England, 5th ed. (Oxford: Oxford University Press: 1903) vol. 1, section 155, pp. 569 ff. 22. Lovell, op.cit., pp. 60±1. 23. Ibid., pp. 62±5, 109±10, 138. 24. Ibid., p. 117. 25. Ibid., pp. 183±6. 26. Ibid., p. 194. 27. Ibid., p. 190. 28. Vernadsky, G., The Mongols and Russia (New Haven: Yale, 1963) pp. 334±47. 7 THE END OF THE MIDDLE AGES AND THE RISE OF STATES 1300±1500ad 1. Ziegler, P., The Black Death (London: Collins, 1969) pp. 233±47. 2. Ibid., pp. 267±77. 3. Ibid., pp. 240 and 273. 4. Holmes, G., Europe: Hierarchy and Revolt 1320±1450 (London: Fontana/Collins 1975) pp. 169±79. 5. Ibid., pp. 183±191. 6. Lee, S. J., Aspects of European History 1494±1789 (London: Methuen, 1984) p. 11. 7. Holmes, op.cit., pp. 189±91. 8. Ibid., p. 158; Dowley, op.cit., p. 341. 9. Bryce, op.cit., p. 222. 10. Holmes, op.cit., pp. 195±201; Dowley, op.cit., pp. 338±9. 11. Holmes, op.cit., p. 56. 12. Tilly, op.cit., pp. 101 and 109. 13. Roerig, op.cit., pp. 182±6. 14. Lee, op.cit., p.
Load more

Recommended publications
  • UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
    UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite.
    [Show full text]
  • Through the Reign of Catherine the Great
    Chapter Thirty-two Religion in Eastern Europe and the Middle East from 1648 through the Reign of Catherine the Great What in Polish and Lithuanian history is called “the Deluge” began in 1648, with the revolt of Ukraine from the Polish-Lithuanian Commonwealth. Ukraine has been important in the history of religion, and especially of Judaism. The Hasidic movement began in Ukraine in the eighteenth century. A century earlier, Ukraine had been the scene of an especially dark chapter in Jewish history. In what is conventionally called “the Khmelnytsky Uprising” (1648-1654) Orthodox Christians killed many thousands of Judaeans, and those who survived were forced temporarily to flee for safety to other lands. In order to see the Khmelnytsky Uprising and the rise of Hasidism in perspective, a summary glance at earlier Ukrainian history is necessary. Early history of Ukraine: Judaism and Orthodox Christianity in Kievan Rus We have seen in Chapter 24 that from the eighth century to the 960s the steppe country above the Black Sea, the Caucasus range and the Caspian had been ruled by the khan or khagan of the Khazars. Prior to the arrival of the Khazars the steppe had been controlled consecutively by coalitions of mounted warriors named Sarmatians, Goths, Huns and Avars. Under these transient overlords the valleys of the great rivers - Bug, Dniester, Dnieper, Don, Volga - were plowed and planted by a subject population known to the historian Jordanes (ca. 550) as Antes and Sclaveni. From the latter designation comes the name, “Slavs,” and it can be assumed that the steppe villagers spoke a variety of Slavic dialects.
    [Show full text]
  • Russian Viking and Royal Ancestry
    GRANHOLM GENEALOGY RUSSIAN/VIKING ANCESTRY Direct Lineage from: Rurik Ruler of Kievan Rus to: Lars Erik Granholm 1 Rurik Ruler of Kievan Rus b. 830 d. 879 m. Efenda (Edvina) Novgorod m. ABT 876 b. ABT 850 2 Igor Grand Prince of Kiev b. ABT 835 Kiev,Ukraine,Russia d. 945 Kiev,Ukraine,Russia m. Olga Prekrasa of Kiev b. ABT 890 d. 11 Jul 969 Kiev 3 Sviatoslav I Grand Prince of Kiev b. ABT 942 d. MAR 972 m. Malusha of Lybeck b. ABT 944 4 Vladimir I the Great Grand Prince of Kiev b. 960 Kiev, Ukraine d. 15 Jul 1015 Berestovo, Kiev m. Rogneda Princess of Polotsk b. 962 Polotsk, Byelorussia d. 1002 [daughter of Ragnvald Olafsson Count of Polatsk] m. Kunosdotter Countess of Oehningen [Child of Vladimir I the Great Grand Prince of Kiev and Rogneda Princess of Polotsk] 5 Yaroslav I the Wise Grand Duke of Kiew b. 978 Kiev d. 20 Feb 1054 Kiev m. Ingegerd Olofsdotter Princess of Sweden m. 1019 Russia b. 1001 Sigtuna, Sweden d. 10 Feb 1050 [daughter of Olof Skötkonung King of Sweden and Estrid (Ingerid) Princess of Sweden] 6 Vsevolod I Yaroslavich Grand Prince of Kiev b. 1030 d. 13 Apr 1093 m. Irene Maria Princess of Byzantium b. ABT 1032 Konstantinopel, Turkey d. NOV 1067 [daughter of Constantine IX Emperor of Byzantium and Sclerina Empress of Byzantium] 7 Vladimir II "Monomach" Grand Duke of Kiev b. 1053 d. 19 May 1125 m. Gytha Haraldsdotter Princess of England m. 1074 b. ABT 1053 d. 1 May 1107 [daughter of Harold II Godwinson King of England and Ealdgyth Swan-neck] m.
    [Show full text]
  • Mulieris Dignitatem, John Paul II, 15 August 1988 - Apostolic Letter
    Mulieris Dignitatem, John Paul II, 15 August 1988 - Apostolic Letter http://www.vatican.va/holy_father/john_paul_ii/apost_letters/docum... APOSTOLIC LETTER MULIERIS DIGNITATEM OF THE SUPREME PONTIFF JOHN PAUL II ON THE DIGNITY AND VOCATION OF WOMEN ON THE OCCASION OF THE MARIAN YEAR Venerable Brothers and dear Sons and Daughters, Health and the Apostolic Blessing. I INTRODUCTION A sign of the times 1. THE DIGNITY AND THE VOCATION OF WOMEN - a subject of constant human and Christian reflection - have gained exceptional prominence in recent years. This can be seen, for example, in the statements of the Church's Magisterium present in various documents of the Second Vatican Council, which declares in its Closing Message: "The hour is coming, in fact has come, when the vocation of women is being acknowledged in its fullness, the hour in which women acquire in the world an influence, an effect and a power never hitherto achieved. That is why, at his moment when the human race is undergoing so deep a transformation, women imbued with a spirit of the Gospel can do so much to aid humanity in not falling".1 This Message sums up what had already been expressed in the Council's teaching, specifically in the Pastoral Constitution Gaudium et Spes2 and in the Decree on the Apostolate of the Laity Apostolicam Actuositatem.3 Similar thinking had already been put forth in the period before the Council, as can be seen in a number of Pope Pius XII's Discourses4 and in the Encyclical Pacem in Terris of Pope John XXIII.5 After the Second Vatican Council, my predecessor Paul VI showed the relevance of this "sign of the times", when he conferred the title "Doctor of the Church" upon Saint Teresa of Jesus and Saint Catherine of Siena,6 and likewise when, at the request of the 1971 Assembly of the Synod of Bishops, he set up a special Commission for the study of contemporary problems 1 of 42 5/31/05 2:53 PM Mulieris Dignitatem, John Paul II, 15 August 1988 - Apostolic Letter http://www.vatican.va/holy_father/john_paul_ii/apost_letters/docum..
    [Show full text]
  • THE THEOLOGY of POLITICAL POWER an Historical Approach to the Relationship Between Religion and Politics
    THE THEOLOGY OF POLITICAL POWER An Historical Approach to the Relationship between Religion and Politics PART 2: RUSSIA AND THE WEST (to 1789) Vladimir Moss © Copyright: Vladimir Moss, 2011. All Rights Reserved. CONTENTS INTRODUCTION ...................................................................................................4 IV. THE RUSSIAN AUTOCRACY: KIEV AND MOSCOW .............................5 Church and State in Kievan Rus’ ..........................................................................5 The Breakup of Kievan Rus’ ................................................................................11 Autocracy restored: St. Andrew of Bogolyubovo.................................................14 Russia between the Hammer and the Anvil ........................................................19 The Rise of Muscovy............................................................................................21 Russia and the Council ........................................................................................27 The Third Rome ...................................................................................................30 The Heresy of the Judaizers..................................................................................38 Possessors and Non-Possessors ...........................................................................46 St. Maximus the Greek ........................................................................................50 Ivan the Terrible: (1) The Orthodox Tsar............................................................52
    [Show full text]
  • Saints Commemorated in the Litiyá Prayers
    An A ti ity k r OrthOrthodox hildr Church inan America ar ts • An Activity Book for Orthodox Children and Parents Orthodox Church in America • General Editor Christine Kaniuk Zebrun Contributors Myra Kovalak Daria Petrykowski Alexandra Lobas Safchuk Valerie Zahirsky Nicholas W. Zebrun Archpriest Basil Zebrun Puzzle Activities Maria Proch Design & Typography John E. Pusey Illustrations & Layout Christine Kaniuk Zebrun The Department of Christian Education provides support for the educational ministries of the clergy, church school teachers, families, and others engaged in faith formation on every level. The DCE welcomes your input and comments. We invite you to contact us at [email protected] to ask questions or to offer comments and suggestions for further educational projects. We encourage you to visit our website at http://dce.oca.org where you will find a variety of educational resources in our mini and focus units of study as well as a wide variety of supplemental and resource materials. Permission is granted to duplicate for parish or personal use. All other rights reserved. Copyright © 2009 Department of Christian Education Orthodox Church in America P.O. Box 675, Syosset, NY 11781 All rights reserved. Contents 4 Introduction 10 St. Ambrose Bishop & Confessor of Milan • Doctor of the Church 17 St. Anthony Venerable Saint of the Kiev Far Caves • Founder of Monasticism in Russia 24 St. Barbara Holy Great Martyr of Heliopolis 31 St. Catherine Saint Catherine of the Wheel • Great Martyr of Alexandria 38 St. Clement Bishop of Ochrid • Enlightener of the Bulgarians - Equal to the Apostles 45 St. Euthymius Great Patriarch of Trnovo & Armenia 52 St.
    [Show full text]
  • Blessed Is the Fruit of Your Womb
    Blessed is the Fruit of Your Womb Anne Gallagher Eparchy of Newton Blessed is the Fruit of Your Womb Anne B. Gallagher Sophia Press Newton Centre, Massachusetts Melkite Greek-Catholic Diocese of Newton Newton, Massachusetts © 1980 Sophia Press Printed in the United States of America "Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women" (Luke 1:28). With these words, the Archangel Gabriel announced to Mary her chosen position, to be the Mother of God. You, too, O highly favored daughter, have been chosen by God—to share in His act of creation. With your beloved husband, you have cooperated with God and are now at this very moment nurturing and pro­ tecting this new life within you. This new life which is your own flesh and blood is the visible sign of the love you have for one another. This love which is so strong, so intense that it cannot contain itself, overflows and takes the form of a new life, your child. How wonderful it is! The two of you, in your love for one another, reflecting the love God has for you, have truly become "co-creators" with Him and cooperators in His love. This new life, this unique creation is truly a miracle of God's wondrous creation. As you begin this sacred, holy time in your life nurturing a new life within you, mother, you will often find that you are "inside your­ self," oblivious to all around you—thinking, dreaming, wondering and praying. "Who is this person in me? Is it a boy or a girl? Is he healthy? Will he look like his father? Will I be a good mother?" You, father, probably feel pretty left out at times and yet you, too, think and dream, wonder and pray.
    [Show full text]
  • Newsletter of the Eastern Orthodox Church of the Annunciation
    Volume 2 No. 5 July - August 2017 Newsletter Of the Eastern Orthodox Church of the Annunciation Holy Land Pilgrimage places we know that Jesus was actually at was Jacob's well where he spoke to the A group of our parishioners, along Samaritan woman. We were at this well, with Fr. Matthew and parishioners from which we believe has never been disputed as other churches, left Portland for the Holy being the actual well, and we drew water Land on 4/25/17 and returned on from it and drank it. We even brought some 5/5/17. The group members of the water home to share. The Sunday were: Michael Alyas, Fr. Matthew, Tammy after we arrived home the message was that of the Samaritan woman, which brought the and Christopher Croll, Dn. Cuthbert and reality of it back to mind. Martina Downs, Karen Barton, Anne Peugh, The other overwhelming feeling for Mary Rohan, Susan Judy, Dennis and Pam me was that I had always dreamt of being Hille, Andrew and Stacey Gianopolos, and baptized in the Jordan River, but thought it John Lampros. was something that would never happen, but The pilgrims visited many of the it did! Michael Alyas had arranged for us to sacred spots where our Lord walked and shop at a special store in Bethlehem. There, lived. Below are some of our parishioners’ Denny bought me a solid green malachite accounts of their experiences on this pendant with a Jerusalem cross on the front. pilgrimage: Well, after being baptized, that pendant had a blue river running through on the back “My faith is deepened because I side of it.
    [Show full text]
  • Pastorate of Kokomo
    Pastorate of Kokomo by Bishop Timothy Doherty April 22, 2021 Simon Aaron Bailey Henry Lucas Pitzer St. Maximilian Kolbe St. Clare St. Sebastian Payton Alexander Eric Hernandez Christian Pownall St. Peter St. Anthony of Padua St. Sebastian Rebecca Arvay Charles Houlahan Jenny Reynoso St. Cecilia St. Joseph Cupertino St. Dymphna Catherine Bath Mary Margaret Sylvia Samborska St. Ignatius of Antioch Houlahan St. Veronica Isabella Becker St. Teresa of Kolkata Christian Sanchez St. Olga of Kiev Karly Lechner St. Paul Andrew Joseph St. Anne Jocelyn Smith Burkhalter Kourtney Lechner St. Teresa of Kolkata St. Joseph St. Francis of Assisi Terin Tharp Annabeth Cameron Lauren Lesko St. Francis of Assisi St. Francis of Assisi St. Bernadette of Lourdes Ian Thurston Abigail Castillo Martin Maldonado St. Gabriel Possenti St. Sebastian St. Michael Zachary Van Osdell Ava Cothern Mark Martin St. Christopher St. Faustina St. Philip Neri Johanna Vazquez Adrian Cuevas Alexa Maurer St. Cecilia St. Anthony of Padua St. Francis of Assisi José Vazquez James Dalton Luke Mawbey St. Francis of Assisi St. Jude St. Christopher Juan Vazquez Mitchell Dean Matthan McGriff St. Francis of Assisi St. Sebastian St. Moses the Black Paige Wilson Robert Dinn Alexis Montemayor St. Raphael the Archangel St. Dominic Savio St. Maria Laura Montoya Sophia Wyman Marie DiPaola Joseph Moore St. Therese of Lisieux St. Joseph St. Gianna Beretta Molla St. Patrick Clayton Griswold Chioma Ozoigbo St. Sebastian St. Lucy Catholic Church May 2, 2021 PRAYER FOR VOCATIONS Today the Serra Club of Kokomo is inviting parish members to consider themselves or others they know as candidates for a vocation to the priesthood, religious life or diaconate.
    [Show full text]
  • Romanov News Новости Романовых
    Romanov News Новости Романовых By Ludmila & Paul Kulikovsky №№9955 February 2016 The fence around the Alexander Column The photo on the cover of this issue of Romanov News shows a detail of the fence around the Alexander Column on Palace Square in St. Petersburg. The Alexander Column was surrounded by a decorative bronze fence about 1.5 meters tall, made on the project of Auguste Montferrand. The fence is decorated with 136 double headed eagles and 12 captured guns (4 corners and 2 flank the double gates to the four sides of the fence), that are crowned with three-headed eagles. Between them were placed alternating spears and flagpoles banners topped with double-headed eagles. In addition, the project involved the installation of chandeliers with brass lanterns, and gas lighting. The fence in its original form was established in 1834, and with all the elements it was completed in 1837. The Tsarevich Alexei and Grand Duchess Maria burial-case continues "Yekaterinburg remains" - Report of the Patriarch of Moscow and All Russia Kirill at the Bishops' Council of the Russian Orthodox Church, February 2, 2016 An important topic, concerned not only the church, but also a secular society over the years, is the identification of the remains found in 1979 in the vicinity of Yekaterinburg. At the time they were hidden, but in 1991 the discoverers of the burial pit at Ganina said that it contains the remains of those shot in the Ipatiev house of the Royal family and their servants, with the exception of Crown Prince Alexei and Grand Duchess Maria.
    [Show full text]
  • Royal Women and the Construction of Holy Place in the Stepennaia Kniga1
    Trivent Publishing © Trivent (2018) Available online at http://trivent-publishing.eu/ Bricks to Bones: Royal Women and the Construction of Holy Place in the Stepennaia Kniga1 Rosie Finlinson Department of Slavonic Studies, University of Cambridge, U.K., [email protected] Abstract This essay explores the symbolic envisioning of the royal woman in the sixteenth-century Muscovite “Book of Royal Degrees.” It argues that the princesses figure as carriers not only of royal heirs but also as signifiers of spiritual capital and territorial legitimacy for the ruling dynasty, as they map the physical and spiritual borders of Orthodox Muscovy through their association with holy sites. The terms of their veneration move with the geo-political imperatives of the text, and the consolidation of political power in the Kremlin manifests itself in the body, and eventually the womb, of the woman carrying the Muscovite autocrat. Keywords: female sanctity; Early Modern Russia; Book of Royal Degrees; place; body. 1 I would like to thank CEELBAS AHRC Centre for Doctoral Training for funding this research. This is an Open Access article distributed in accordance with the Creative Commons Attribution Non Commercial (CC-BY-NC-ND 4.0) license, which permits others to copy or share the article, provided original work is properly cited and that this is not done for commercial purposes. Users may not remix, transform, or build upon the material and may not distribute the modified material (http://creativecommons.org/licenses/by-nc/4.0/) Bricks to Bones: Royal Women and the Construction of Holy Place in the Stepennaia Kniga1 Rosie Finlinson University of Cambridge, United Kingdom Introduction The Stepennaia Kniga or the “Book of Royal Degrees” (hereafter SK) is a sixteenth-century historical compendium produced under the rule of Ivan IV of Muscovy.2 Work on the SK began around the mid-1550s and it was compiled between 1560 and 1563.
    [Show full text]
  • Saint-Elias-Church-2020-Monthly
    JANUARY 2020 СІЧEНЬ Sunday Monday Tuesday Wednesday Thursday Friday Saturday fast-free fast-free 1 rest from labour 2 3 4 CIRCUMCISION; ST. BASIL THE GREAT Forefeast of Theophany ОБРІЗАННЯ/ВАСИЛІЯ Royal Hours 10 AM New Years Day (civic holiday) Saturday before Theophany Divine Liturgy 10 AM St. Sylvester, pope of Rome Pr. Malachi Synaxis of the 70 App. St. Seraphim of Sarov M Gordius St. Theoctistus of Sicily strict fast rest from labour rest from labour 5 wine & oil allowed 6 7 8 9 10 11 EVE OF THEOPHANY SYNAXIS OF ST. JOHN THEOPHANY НАВЕЧІРЯ БОГОЯВЛЕННЯ THE FORERUNNER Instruction for first Liturgy 10 AM БОГОЯВЛЕННЯ confession begins Vespers 4 PM СОБОР ІОАННА ПРEД. Hours 9.30 AM with first Blessing of Water Hours 9.30 AM Liturgy 10 AM Saturday after Theophany Supper 5.30 PM with Liturgy 10 AM Compline 7 PM St. John the Chozebite, abbot. M Polyeuctus St. Gregory of Nyssa Ven. Theodosius the Great, the Outdoor Blessing of Water St. Domnica of Constantinople HM Phillip St. Dometian, bp. of Miletene Cenobiarch fish, wine & oil allowed 12 13 14 15 16 17 18 th 30 after Pentecost, Tone 5 Sunday after Theophany ANTHONY THE GREAT ПРEП. АНТОНІЙ ВEЛ. Paraclisis at 12 PM Apodosis of Theophany Fathers slain at Sinai & Raithu Ven. Paul of Thebes Veneration of the Chains of the SS Athanasius and Cyril, M Tatiana of Rome MM Hermylus and Stratonicus St. Nina of Georgia St. John the Hut-Dweller Holy Apostle Peter archbishops of Alexandria wine & oil allowed wine & oil allowed 19 20 21 22 23 2 4 25 st 31 after Pentecost, Tone 6 Ven.
    [Show full text]