— Corpus of Nabataean Aramaic-Greek Inscriptions

Total Page:16

File Type:pdf, Size:1020Kb

— Corpus of Nabataean Aramaic-Greek Inscriptions INSCRIPTIONS ARAMAIC-GREEK OF NABATAEAN CORPUS e-ISSN 2610-9336 Antichistica 28 ISSN 2610-881X Studi orientali 11 — Corpus of Nabataean Aramaic-Greek PETRANTONI Inscriptions Giuseppe Petrantoni Edizioni Ca’Foscari 28 Corpus of Nabataean Aramaic-Greek Inscriptions Antichistica Studi orientali Collana diretta da Lucio Milano 28 | 11 Antichistica Studi orientali Direttore scientifico Lucio Milano (Università Ca’ Foscari Venezia, Italia) Comitato scientifico Claudia Antonetti (Università Ca’ Foscari Venezia, Italia) Filippo Maria Carinci (Università Ca’ Foscari Venezia, Italia) Ettore Cingano (Università Ca’ Foscari Venezia, Italia) Joy Connolly (New York University, USA) Andrea Giardina (Scuola Normale Superiore, Pisa, Italia) Marc van de Mieroop (Columbia University in the City of New York, USA) Elena Rova (Università Ca’ Foscari Venezia, Italia) Fausto Zevi (Sapienza Università di Roma, Italia) Direzione e redazione Dipartimento di Studi Umanistici Università Ca’ Foscari Venezia Palazzo Malcanton Marcorà Dorsoduro 3484/D 30123 Venezia Antichistica | Studi orientali e-ISSN 2610-9336 ISSN 2610-881X URL http://edizionicafoscari.unive.it/it/edizioni/collane/antichistica/ Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni Venezia Edizioni Ca’ Foscari - Digital Publishing 2021 Corpus of Nabataean Aramaic-Greek Inscriptions Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni © 2021 Giuseppe Petrantoni per il testo | for the text © 2021 Edizioni Ca’ Foscari - Digital Publishing per la presente edizione | for the present edition cb Quest’opera è distribuita con Licenza Creative Commons Attribuzione 4.0 Internazionale This work is licensed under a Creative Commons Attribution 4.0 International License Qualunque parte di questa pubblicazione può essere riprodotta, memorizzata in un sistema di recupero dati o trasmessa in qualsiasi forma o con qualsiasi mezzo, elettronico o meccanico, senza autorizzazione, a condizione che se ne citi la fonte. Any part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without permission provided that the source is fully credited. Certificazione scientifica delle Opere pubblicate da Edizioni Ca’ Foscari - Digital Publishing: il saggio pubblicato ha ottenuto il parere favorevole da parte di valutatori esperti della materia, attraverso un processo di revisione doppia anonima, sotto la responsabilità del Comitato scientifico della collana. La valutazione è stata condotta in aderenza ai criteri scientifici ed editoriali di Edizioni Ca’ Foscari. Scientific certification of the works published by Edizioni Ca’ Foscari - Digital Publishing: the essay published has received a favourable evaluation by subject-matter experts, through a double blind peer review process under the responsibility of the Scientific Committee of the series. The evaluations were conducted in adherence to the scientific and editorial criteria established by Edizioni Ca’ Foscari. Edizioni Ca’ Foscari - Digital Publishing Fondazione Università Ca’ Foscari Venezia Dorsoduro 3246, 30123 Venezia http://edizionicafoscari.unive.it/ | [email protected] 1a edizione aprile 2021 | 1st edition April 2021 ISBN 978-88-6969-507-0 [ebook] ISBN 978-88-6969-508-7 [print] The publication of this book was kindly and generously supported with a grant provided by Professor Lucio Milano Corpus of Nabataean Aramaic-Greek Inscriptions / Giuseppe Petrantoni— 1. ed. — Venezia: Edizioni Ca’ Foscari – Digital Publishing, 2021. — 182 p.; 16 cm. — (Antichistica; 28,11). — ISBN 978-88-6969-508-7. URL https://edizionicafoscari.unive.it/it/edizioni/libri/978-88-6969-508-7/ DOI http://doi.org/10.30687/978-88-6969-507-0 Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni Abstract The aim of the present study is to collect together all the Nabataean Aramaic-Greek epigraphic evidence existing in the Middle-East and Oriental Mediterranean areas and dating from the 1st century BCE to the 3rd-4th century CE. The volume contains 51 inscriptions written in Nabataean and Greek. The texts, which are mostly engraved on stones, have been accurately identified, tran- scribed and analysed through an historical and epigraphic commentary. It is known that, in the Hellenistic and Early Roman Near East, the contact between Greek and Nabataean led the inhabitants to erect statues and write inscriptions in public spaces employing one of the two languages or both. This practice is considered as a Hellenistic influence. In this uncertainly diglossic situation, Greek was employed as a prestige language and lingua franca and Nabataean as a vernacular idiom. To date there exists no comprehensive corpus, either in digital or in paper format, bringing together all these Nabataean-Greek inscriptions, of which there are around six thousand (dating from the 2nd century BCE to the 4th century CE). This collection could open up important avenues for further research in the analysis of the linguistic contact between Nabataean and Greek. It may deepen our knowledge of the linguistic situation of Nabataean in the field of Semitic Philology and Semitic Epig- raphy; in addition, the corpus allows us to study the modalities of cultural exchange (especially in social and religious contexts) between Nabataeans and Greeks. Moreo- ver, the investigation of onomastics (mainly of Nabataean names transcribed into Greek script) may allow us to know more about the Nabataean phonological system. Keywords Nabataean Aramaic. Greek. Epigraphy. Diglossia. Ancient Near East. Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni Acknowledgements The initial version of this work was the core of my PhD dissertation Corpus delle iscri- zioni bilingui aramaico nabateo-greche. Approfondimenti onomastici e problemi di ri- costruzione del sistema fonologico del nabateo which I discussed in February 2017 in Sapienza University of Rome under the supervision of Prof. Alessio Agostini. I am very grateful to him for guiding me attentively during its preparation. I would like to express my deep gratitude to Prof. Lucio Milano for his patient guidance, encouragement and useful suggestions in publishing this research work. I wish to express my gratitude to Prof. Maria Giulia Amadasi Guzzo for her invaluable advice and assistance in keeping my progress on schedule, from checking readings and literature to discussing the inscriptions. I am grateful also to Prof. Marco Moriggi who showed a great interest in my research works giving me much helpful advice. I thank Prof. Adalberto Magnelli who gave me precious suggestions on various issues concerning the bilingualism and the role of Greek in the Ancient Near East. Finally, I wish to pay homage to the memory of Prof. Gianfranco Fiaccadori who has al- ways shown interest in studying the Greek-Semitic bilingualism; this indirectly steered me toward the argument proposed here. Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni Table of Contents Introduction 13 Jordan 31 Syria 73 Egypt 103 Saudi Arabia 121 Lebanon 129 Aegean Sea 133 Nabataean Glossary 143 List of Abbreviations and Bibliography 155 Plates 171 To Sonia, whose love, support and advice have never failed, this book is dedicated Corpus of Nabataean Aramaic-Greek Inscriptions Giuseppe Petrantoni Introduction Summary 1 Introduction. – 2 Nabataean Aramaic and Greek. – 2.1 The Variety of Nabataean Aramaic. – 2.2 Nabataean Aramaic in Contact with Greek. – 3 Nabataean Aramaic-Greek Inscriptions. – 3.1 Research Background. – 3.2 The Numbering and Nature of the Inscriptions. 1 Introduction The history of the Nabataeans is clearly linked to the history of the Ancient Near East. According to Greek and Roman sources, as well as the epigraphic and archaeological evidence, Nabataeans frequent- ly interacted with Greeks, Romans and Jews. Since the Nabataeans were a nomadic tribal society, there exists no real Nabataean liter- ature. They presumably had an oral tradition that can no longer be reconstructed today.1 The Nabataeans constituted an ethnic group in which most liter- ates (a small minority, who nonetheless occupied a dominant social, economic, and political position) used Greek as the language of com- munication in formal contexts. Aramaic, instead, was considered as an informal and vernacular language dating to a later period. The Nabataeans were probably bilingual, as witness the inscrip- tions written in Greek and Nabataean collected in the present vol- ume. Since the times of the Achaemenid Empire (ca. 550-330 BCE), during which the royal chancellery continued with the deeply-en- trenched employment of Aramaic in local and provincial administra- tion, there was an expansion of multilingualism and a spread of va- rieties of Aramaic, Greek and other languages, such as Hebrew and 1 Wenning 2007, 25. Antichistica 29 10.30687/978-88-6969-507-0/000 13 Giuseppe Petrantoni Introduction Arabic idioms, which became evident during the subsequent Greco- Roman period and until the 6th-7th century CE.2 When Alexander the Great had conquered the lands of the Near Eastern civilizations and the local dynasties were established by his successors, the Hellenization of this geographical area had a strong impact causing wars and social instability, especially in Syria.3 The real degree of the influence of the Greek language and culture is still debated, and varied from region to region.4 Furthermore, after the Greek and Roman conquest of the Near East, including Arabia, Au- gustus established a period of relative peacefulness,
Recommended publications
  • Language Change in the Wake of Empire
    THE UNIVERSITY OF CHICAGO LANGUAGE CHANGE IN THE WAKE OF EMPIRE: SYRIAC IN ITS GRECO-ROMAN CONTEXT A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY AARON MICHAEL BUTTS CHICAGO, ILLINOIS JUNE 2013 Copyright © 2013 by Aaron Michael Butts All rights reserved. ii Table of Contents List of Tables ............................................................................................................................... xiii List of Figures ............................................................................................................................... xv List of Graphs .............................................................................................................................. xvi Acknowledgements ..................................................................................................................... xvii Abstract ...................................................................................................................................... xviii Abbreviations for Bibliography .................................................................................................... xx Abbreviations in Linguistic Glosses .......................................................................................... xxiii Abbreviations and Citations of Biblical Books .......................................................................... xxv Transliteration .........................................................................................................................
    [Show full text]
  • Possible Historical Traces in the Doctrina Addai
    Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G.
    [Show full text]
  • The Parthian-Roman Bipolarism: Some Considerations for a Historical Perspective
    Revista Mundo Antigo – Ano IV, V. 4, N° 08 – Dezembro – 2015 – ISSN 2238-8788 The Parthian-Roman bipolarism: some considerations for a historical perspective. Giacomo Tabita1 Submetido em Novembro/2015 Aceito em Novembro/2015 ABSTRACT: During the 1st-3rd centuries AD the Euphrates’s River was the so-called Latin Limes of the late Roman Empire (Isaac 1988: 124-147; Frezouls 1980: 357-386, 371; Gray 1973: 24-40; Mayerson 1986: 35-47; Invernizzi 1986: 357-381; Valtz 1987: 81-89), understood as a dynamic geo-political and cultural border with both military and trading function, where the interfaced cultural areas were defined by the coexistence, interaction and conflict of several ideologies which are at the basis of the fights between Romans and Parthians aiming to the control of the territories on the Middle-Euphrates’s area. Rome occupied Dura Europos during the AD 165 obtaining the control on the Euphrates area and during the AD 194-195 and AD 197-199 Septimius Severus enlarged the extension of the areas controlled by Rome, overlapping on the limit of the Euphrates, therefore determining the Parthian giving ground on the Middle Euphrates (Oates 1968: 67-92). The strategic advantage obtained by the Romans allowed them also to build the fortified post of Kifrin (Valtz 1987: 81-89), seen from a political and military point of view as a means to enforce and to advance the eastern frontier of the empire on the pre-existent settlement. KEYWORDS: 3rd century AD,_Middle Euphrates,_Romans, _Parthians,_Septimius Severus. 1 Ph.D at Turin University and actually he is an affiliated member at the Heritage research group of the Cambridge University (UK), Archaeologist, e-mail address: [email protected] NEHMAAT http://www.nehmaat.uff.br 131 http://www.pucg.uff.br CHT/UFF-ESR Revista Mundo Antigo – Ano IV, V.
    [Show full text]
  • The Palmyrene Prosopography
    THE PALMYRENE PROSOPOGRAPHY by Palmira Piersimoni University College London Thesis submitted for the Higher Degree of Doctor of Philosophy London 1995 C II. TRIBES, CLANS AND FAMILIES (i. t. II. TRIBES, CLANS AND FAMILIES The problem of the social structure at Palmyra has already been met by many authors who have focused their interest mainly to the study of the tribal organisation'. In dealing with this subject, it comes natural to attempt a distinction amongst the so-called tribes or family groups, for they are so well and widely attested. On the other hand, as shall be seen, it is not easy to define exactly what a tribe or a clan meant in terms of structure and size and which are the limits to take into account in trying to distinguish them. At the heart of Palmyrene social organisation we find not only individuals or families but tribes or groups of families, in any case groups linked by a common (true or presumed) ancestry. The Palmyrene language expresses the main gentilic grouping with phd2, for which the Greek corresponding word is ØuAi in the bilingual texts. The most common Palmyrene formula is: dynwpbd biiyx... 'who is from the tribe of', where sometimes the word phd is omitted. Usually, the term bny introduces the name of a tribe that either refers to a common ancestor or represents a guild as the Ben Komarê, lit. 'the Sons of the priest' and the Benê Zimrâ, 'the sons of the cantors' 3 , according to a well-established Semitic tradition of attaching the guilds' names to an ancestor, so that we have the corporations of pastoral nomads, musicians, smiths, etc.
    [Show full text]
  • Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi
    Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi To cite this version: Christopher Lucas, Stefano Manfredi. Arabic and Contact-Induced Change. 2020. halshs-03094950 HAL Id: halshs-03094950 https://halshs.archives-ouvertes.fr/halshs-03094950 Submitted on 15 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language Contact and Multilingualism 1 science press Contact and Multilingualism Editors: Isabelle Léglise (CNRS SeDyL), Stefano Manfredi (CNRS SeDyL) In this series: 1. Lucas, Christopher & Stefano Manfredi (eds.). Arabic and contact-induced change. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language science press Lucas, Christopher & Stefano Manfredi (eds.). 2020. Arabic and contact-induced change (Contact and Multilingualism 1). Berlin: Language Science Press. This title can be downloaded at: http://langsci-press.org/catalog/book/235 © 2020, the authors Published under the Creative Commons Attribution
    [Show full text]
  • Materia Giudaica Rivista Dell’Associazione Italiana Per Lo Studio Del Giudaismo VIII/1 (2003)
    Materia giudaica Rivista dell’associazione italiana per lo studio del giudaismo VIII/1 (2003) Giuntina Il presente fascicolo e` stato pubblicato con un contributo del Magnifico Rettore dell’Alma Mater - Universita`diBologna, il Prof. Pier Ugo Calzolari, e della Fondazione Cassa di Risparmio di Ravenna. QUOTE ASSOCIATIVE dell’AISG Tutti coloro che non hanno ancora provveduto a pagare la quota associativa dell’AISG per l’anno 2003, che ammonta a Euro 50 per i soci ordinari e Euro 25 per i soci aggregati, possono farlo tramite un versamento sul c/c postale n. 36247666, intestato a: Associazione Italiana per lo Studio del Giudaismo, c/o Dip.to di Conservazione dei Beni Culturali, via Degli Ariani 1, 48100 Ravenna. Lo stesso n. di conto 36247666, intestato all’AISG, funge anche da c/c bancario su cui versare un bonifico tramite banca, indicando le seguenti coordinate: codici ABI 07601 e CAB 13100. Ai soci in regola con i versamenti delle quote viene inviata gratuitamente la rivista. A quelli morosi l’invio viene sospeso. Il mancato pagamento di due quote annuali consecutive comporta il decadimento dalla qualifica di socio. ATTI DEL XVI CONVEGNO INTERNAZIONALE DELL’AISG, GABICCE MARE (PU), 1-3 OTTOBRE 2002 GIORNATA TEMATICA SU: LE LINGUE DEGLI EBREI. TRADIZIONI E METODOLOGIE E RELAZIONI A TEMA LIBERO a cura di Mauro Perani M. Patrizia Sciumbata L’EBRAICO ANTICO TRA FILOLOGIA E LINGUISTICA: IL CASO DELLA SEMANTICA In un saggio miliare, James Barr affron- a una prima comprensione dei testi. Per diri- tava nel 1968 la questione dell’inadeguatezza mere omonimi non piu` trasparenti si e` fatto ri- dei trattamenti filologici cui l’ebraico biblico corso all’etimologia, che ha finito per assorbire era stato ed era sottoposto 1.
    [Show full text]
  • Case in the Qurˀānic Consonantal Text
    Case in the Qurˀānic Consonantal Text By MARIJN VAN PUTTEN (Leiden University) and PHILLIP W. STOKES (University of Tennessee) Abstract The nature of the language underlying the Qurˀānic Consonantal Text (QCT) has been a topic of scholarly discussion for well over a hundred years. The traditional position is that this language was essentially identical to that of the pre-Islamic poetry. The mismatch between the language of the reading traditions and the orthography has normally been explained as the result of orthographic conventions such as ‘pausal spelling’. A minority of scholars have challenged this view, suggesting instead that the Qurˀān was originally delivered in a local dialect and only subsequently brought in line with Classical Arabic. Neither permutation of these two positions has been based on the one part of the Qurˀānic text that can, with certainty, be dated back to the early Islamic period, the Qurˀānic Con- sonantal Text. This paper examines the nominal case system of Qurˀānic Arabic. Instead of relying on traditions that developed a century or more after the original composition of the Qurˀān, we rely primarily on the QCT itself, paying special attention to implications of internal rhyme schemata, as well as patterns in the orthography. We will show, based on internal data supported by, but not dependent upon, the orthography that the language behind the QCT possessed a functional but reduced case system, in which cases marked by long vowels were retained, whereas those marked by short vowels were mostly lost. A place where the short case vowel appear to have been retained is in construct.
    [Show full text]
  • The Maronites Cistercian Studies Series: Number Two Hundred Forty-Three
    The Maronites CISTERCIAN STUDIES SERIES: NUMBER TWO HUNDRED FORTY-THREE The Maronites The Origins of an Antiochene Church A Historical and Geographical Study of the Fifth to Seventh Centuries Abbot Paul Naaman Translated by The Department of Interpretation and Translation (DIT), Holy Spirit University Kaslik, Lebanon 2009 Cistercian Publications www.cistercianpublications.org LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Maps adapted from G. Tchalenko, Villages antiques de la syrie du Nord (1953), T. II Pl. XXIII, Pl. XXIV, Pl. XXV. Used with permission. A Cistercian Publications title published by Liturgical Press Cistercian Publications Editorial Offices Abbey of Gethsemani 3642 Monks Road Trappist, Kentucky 40051 www.cistercianpublications.org © 2011 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 1 2 3 4 5 6 7 8 9 Library of Congress Cataloging-in-Publication Data Naaman, Paul, 1932– The Maronites : the origins of an Antiochene church : a historical and geographical study of the fifth to seventh centuries / Paul Naaman ; translated by the Department of Interpretation and Translation (DIT), Holy Spirit University, Kaslik, Lebanon. p. cm. — (Cistercian studies series ; no. 243) Includes bibliographical references and index. ISBN 978-0-87907-243-8 (pbk.) — ISBN 978-0-87907-794-5 (e-book) 1.
    [Show full text]
  • Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
    Malevitas, Isias (2015) The formation of Byzantine views on Muslims during the 'Dark Century' (ca. 650‐ca.750). PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/29809 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. THE FORMATION OF BYZANTINE VIEWS ON MUSLIMS DURING THE ‘DARK CENTURY’ (ca. 650-ca. 750) ILIAS MALEVITIS Thesis submitted for the degree of PhD 2015 Department of History SOAS, University of London 2 Abstract Byzantine-Muslim relations have long attracted the interest of scholars, mainly through the study of political-military events and polemic-theological attitudes. Recently, with the growth of interest in the rise of Islam and its place in the Late Antique Mediterranean world and culture, academic discussions have started to pay attention to a variety of issues and broaden their perspectives through inter-disciplinary approaches and ideas. The aim of this study is to discuss Byzantine views about the Muslims and the impact that the rise of Islam had upon the formation of these views in Christian thought (in the Byzantine and Middle Eastern areas), during the Byzantine ‘dark century’ (beginning of 7th c.-ca.
    [Show full text]
  • The Damascus Psalm Fragment Oi.Uchicago.Edu
    oi.uchicago.edu The Damascus Psalm Fragment oi.uchicago.edu ********** Late Antique and Medieval Islamic Near East (LAMINE) The new Oriental Institute series LAMINE aims to publish a variety of scholarly works, including monographs, edited volumes, critical text editions, translations, studies of corpora of documents—in short, any work that offers a significant contribution to understanding the Near East between roughly 200 and 1000 CE ********** oi.uchicago.edu The Damascus Psalm Fragment Middle Arabic and the Legacy of Old Ḥigāzī by Ahmad Al-Jallad with a contribution by Ronny Vollandt 2020 LAMINE 2 LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO, ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2020937108 ISBN: 978-1-61491-052-7 © 2020 by the University of Chicago. All rights reserved. Published 2020. Printed in the United States of America. The Oriental Institute, Chicago THE UNIVERSITY OF CHICAGO LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 Series Editors Charissa Johnson and Steven Townshend with the assistance of Rebecca Cain Printed by M & G Graphics, Chicago, IL Cover design by Steven Townshend The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ oi.uchicago.edu For Victor “Suggs” Jallad my happy thought oi.uchicago.edu oi.uchicago.edu Table of Contents Preface............................................................................... ix Abbreviations......................................................................... xi List of Tables and Figures ............................................................... xiii Bibliography.......................................................................... xv Contributions 1. The History of Arabic through Its Texts .......................................... 1 Ahmad Al-Jallad 2.
    [Show full text]
  • Tales of King Abgar: a Basis to Investigate Earliest Syrian Christian Syncretism
    Tales of King Abgar: A Basis to Investigate Earliest Syrian Christian Syncretism Emran El-Badawi§ Introduction Although king Abgar V is known and celebrated as the first Christian king, little attention has been paid to how this giant of history has functioned as a literary bridge between paganism and Christianity in Syria. By sifting through sources remarking on Abgar, especially the Doctrine of Addai, we learn about the earliest history of Syrian Christianity and religious syncretism with earlier paganism. Furthermore the role of Urhai as a semi-autonomous city-state and as an ethnic crossroads plays an important role to this end as well, as it accommodates freer Christian development, with its many beliefs and practices more discernable to study. Edessa, an ancient crossroads of different cultures, and more importantly, the birthplace of Christianity in “the East,” remains—alas—an obscurity. In particular, as pertains to this study, the relationship between Edessa and Christianity up until approximately the first two-hundred and thirty years after the Common Era1 is, by and large, unresolved.2 That is to say that scholars of the field have naturally remained, and still remain, concerned with Syrian Christianity’s origins, and have published a moderate amount of literature to this end.3 But this task is severely hampered by the sheer poverty of primary sources. Furthermore deducing the original language of a textual tradition, whether it is Syriac, Greek, or both,4 adds to the challenge. What is more, scholarly § Mr. Emran El-Badawi is a Ph.D. candidate in Near Eastern Languages & Civilizations, from the University of Chicago.
    [Show full text]
  • Family, Death and Afterlife According to Mosaics of the Abgar Royal Period in the Region of Osroene
    JMR 1-2, 200� 103-11� Family, Death and Afterlife According to Mosaics of the Abgar Royal Period in the Region of Osroene Barış SALMAN* The region of Osroene is the area including Edessa (Şanlıurfa), Carrhae (Harran), and Birtha (Birecik) located east of the Euphrates (Fırat) River. The Abgar Dynasty, the major power in the region, overthrew Seleukos’s control and regained independence in the region in132 BCE. Family members depicted together and at ease in mosaics of the royal period symbolize the importance of peace within the family and family unity. Of the figures portrayed next to the genearch, the wife is the most striking individual with her dignified pose. Family mosaics indicate that whole family will be together after death as they were in life. A Phoenix and two Orpheus mosaics found in the region also support the pagan notion of a new life after death. Osroene bölgesi büyük ölçüde Edessa (Şanlıurfa) ile anılan, Karrhae (Harran), Birtha (Birecik), yerleşimlerini içine alan, batısından Euphrates’in (Fırat) aktığı bölgedir. Bölgede önemli bir güç olan Abgar sülalesi M.Ö. 132 yılında Seleukos idaresini sona erdirmiştir. Bu sülalenin oluşturduğu krallık idareyi M.S. 242’ye kadar sürdürmüştür. Krallık Dönemine tarihlenen mozaiklerde bir aileyi oluşturan bireylerin bir arada ve özenli bir şekilde işlenmesi aile huzurunun ve birlikteliğe verilen önemi vurgular. Aile reisi yanında yer alan bireyler içinde kadın, saygın pozisyonu ile dikkat çeker. Aile mozaikleri ölüm sonrasında da gerçek hayatta olduğu gibi bir arada olunacağını göstermektedir. Ölüm sonrası yeni bir hayata inanan bölge paganlarının mezarlarında çıkan bir adet Phoeniks mozaiği ve iki adet Orpheus mozaiği de bunu desteklemektedir.
    [Show full text]