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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
ATINER's Conference Paper Series HIS2015-1862
ATINER CONFERENCE PAPER SERIES No: LNG2014-1176 Athens Institute for Education and Research ATINER ATINER's Conference Paper Series HIS2015-1862 Prajñāpāramitā: from Concept to Icon Megha Yadav Student Jawaharlal Nehru University India 1 ATINER CONFERENCE PAPER SERIES No: HIS2015-1862 An Introduction to ATINER's Conference Paper Series ATINER started to publish this conference papers series in 2012. It includes only the papers submitted for publication after they were presented at one of the conferences organized by our Institute every year. This paper has been peer reviewed by at least two academic members of ATINER. Dr. Gregory T. Papanikos President Athens Institute for Education and Research This paper should be cited as follows: Yadav, M. (2016). " Prajñāpāramitā: from Concept to Icon", Athens: ATINER'S Conference Paper Series, No: HIS2015-1862. Athens Institute for Education and Research 8 Valaoritou Street, Kolonaki, 10671 Athens, Greece Tel: + 30 210 3634210 Fax: + 30 210 3634209 Email: [email protected] URL: www.atiner.gr URL Conference Papers Series: www.atiner.gr/papers.htm Printed in Athens, Greece by the Athens Institute for Education and Research. All rights reserved. Reproduction is allowed for non-commercial purposes if the source is fully acknowledged. ISSN: 2241-2891 6/04/2016 2 ATINER CONFERENCE PAPER SERIES No: HIS2015-1862 Prajñāpāramitā: from Concept to Icon Megha Yadav Student Jawaharlal Nehru University India Abstract In the Mahāyāna tradition, the doctrine of emptiness and Selflessness of the person holds a great place; which is also known as the second turning of the wheel of law. This doctrine or philosophy has been preserved in a category of texts, known as Prajñāpāramitā literature. -
Redalyc.The Universalization of the Bhakti Yoga of Chaytania
VIBRANT - Vibrant Virtual Brazilian Anthropology E-ISSN: 1809-4341 [email protected] Associação Brasileira de Antropologia Brasil Silva da Silveira, Marcos The Universalization of the Bhakti Yoga of Chaytania Mahaprabhu. Ethnographic and Historic Considerations VIBRANT - Vibrant Virtual Brazilian Anthropology, vol. 11, núm. 2, diciembre, 2014, pp. 371-405 Associação Brasileira de Antropologia Brasília, Brasil Available in: http://www.redalyc.org/articulo.oa?id=406941918013 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative The Universalization of the Bhakti Yoga of Chaytania Mahaprabhu Ethnographic and Historic Considerations Marcos Silva da Silveira Abstract Inspired by Victor Turner’s concepts of structure and communitas, this article commences with an analysis of the Gaudiya Vaishnavas – worshipers of Radha, and Krishna Chaitanya Mahaprabhu followers. Secondly, we present data from ethnographic research conducted with South American devotees on pilgrimage to the ceremonial center ISCKON in Mayapur, West Bengal, during the year 1996, for a resumption of those initial considerations. The article seeks to demonstrate that the ritual injunction characteristic of Hindu sects, only makes sense from the individual experience of each devotee. Keywords: religion, Hinduism, New Age, Hare Krishna, ritual process Resumo Este artigo trata de revisitar o conceito consagrado de Victor Turner Estrutura – Communitas , tendo, como ponto de partida, uma análise de seus estudos de caso do Leste da Índia , em particular, entre os Gaudiya Vaishnavas – adoradores de Radha e Krishna, seguidores de Chaitanya Mahaprabhu. -
JONATHAN EDELMANN University of Florida • Department of Religion
JONATHAN EDELMANN ASSISTANT PROFESSOR OF RELIGION University of Florida • Department of Religion 107 Anderson Hall • Room 106 • Gainesville FL 32611 (352) 273-2932 • [email protected] EDUCATION PH.D. | 2008 | UNIVERSITY OF OXFORD | RELIGIOUS STUDIES AND THEOLOGY Dissertation When Two Worldviews Meet: A Dialogue Between the Bhāgavata Purāṇa & Contemporary Biology Supervisors Prof. John Hedley Brooke, Oxford University Prof. Francis Clooney, Harvard University M.ST. | 2003 | UNIVERSITY OF OXFORD | SCIENCE AND RELIGION Thesis The Value of Science: Perspectives of Philosophers of Science, Stephen Jay Gould and the Bhāgavata-Purāṇa’s Sāṁkhya B.A. | 2002 | UNIVERSITY OF CALIFORNIA–SANTA BARBARA | PHILOSOPHY Graduated with honors, top 2.5% of class POSITIONS ! 2015-present, Assistant Professor of Religion, Department of Religion, University of Florida ! 2012-present, Section Editor for Hindu Theology, International Journal of Hindu Studies ! 2014-present, Consulting Editor, Journal of the American Philosophical Association ! 2013-2015, Honors College Faculty Fellow, Mississippi State University ! 2010-2012, American Academy of Religion, Luce Fellow in Comparative Theology and Theologies of Religious Pluralism ! 2009-2015, Assistant Professor, Department of Philosophy & Religion, MSU ! 2008-2009, Post Doctoral Fellow, Harris Manchester College, Oxford University ! 2007-2008, Religious Studies Teacher, St Catherine’s School, Bramley, UK RECENT AWARDS ! 2016, Humanities Scholarship Enhancement Fund Committee, College of Liberal Arts and -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Ann Grodzins Gold
Ann Grodzins Gold Department of Religion, 501 Hall of Languages 106 Brandon Place Syracuse University Ithaca, New York 14850 Syracuse, New York 13244-1170 (607) 273-5020 (315) 443-3861/5717 email: [email protected] Education PhD 1984 University of Chicago, Anthropology MA 1978 University of Chicago, Anthropology BA 1975 University of Chicago, Anthropology Professional Experience 2011-present Thomas J. Watson Professor of Religion, Syracuse University 1996-present Professor, Department of Religion, Syracuse University and (since 2000), Professor of Anthropology, The Maxwell School, Syracuse University 2015-2016 Chair, Department of Religion, Syracuse University 2005-2008 Director, South Asia Center, Moynihan Institute of Global Affairs, Syracuse University 2005-2007 William P. Tolley Distinguished Teaching Professor in the Humanities 1993-1996 Assistant Professor, Department of Religion, Syracuse University 1992-1993 Adjunct Assistant Professor, Department of Asian Studies, Cornell University 1991-1992 Visiting Assistant Professor, Department of Anthropology, Cornell University 1991-1993 Associate Director, South Asia Program, Cornell University 1990-1991 Visiting Assistant Professor, Department of Sociology and Anthropology, Colgate University, Hamilton, New York 1988-1989 Acting Assistant Professor of South Asian Culture, Department of Asian Studies, Cornell University 1985-1986 Visiting Assistant Professor, Departments of Anthropology and Asian Studies, Cornell University Fellowships, Awards and Honors (selected) 2016 My work selected as the subject for a Portrait, including my own reflections and four review essays by other scholars; Religion and Society: Advances in Research 7:1-36. http://www.berghahnjournals.com/view/journals/religion-and- society/7/1/religion-and-society.7.issue-1.xml 2014-15 John Simon Guggenheim Memorial Foundation Fellowship for Shiptown: North Indian Lives between Rural and Urban. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
The Hindu-Jewish Relationship and the Significance of Dialogue
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-30-2011 The indu-JH ewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem Michael Mclean Bender Florida International University DOI: 10.25148/etd.FI14050497 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Bender, Michael Mclean, "The indu-JH ewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem" (2011). FIU Electronic Theses and Dissertations. 1500. https://digitalcommons.fiu.edu/etd/1500 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida THE HINDU-JEWISH RELATIONSHIP AND THE SIGNIFICANCE OF DIALOGUE: PARTICIPANTS' REFLECTIONS ON THE 2007 AND 2008 HINDU-JEWISH SUMMITS AT NEW DELHI AND JERUSALEM A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michael Mclean Bender 2011 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Michael Mclean Bender, and entitled The Hindu-Jewish Relationship and the Significance of Dialogue: Participants' reflections on the 2007 and 2008 Hindu-Jewish Summits at New Delhi and Jerusalem, having been approved in respect to style and intellectual content, is referred to you for judgment. -
Caley Charles Smith Birks Building 020 (706) 614-0124 3520 Rue University [email protected] Montreal, QC H3A 2A7 [email protected]
Caley Charles Smith Birks Building 020 (706) 614-0124 3520 Rue University [email protected] Montreal, QC H3A 2A7 [email protected] Education Harvard University 2017 Ph.D. in South Asian Studies Dissertation: “Look at Me! The Mimetic Impersonation of Indra” 2014 M.A. in South Asian Studies University of Georgia 2010 M.A. in Linguistics Thesis: “The Development of final */as/ in Pre-Vedic” 2007 B.A. in Linguistics Minor: Religion Appointment s 2017 Faculty Lecturer of Sanskrit, McGill University 2015 Part-time Instructor, Piedmont College Publications Articles 2017 “Authority and Lineage in the Vedic Era” A Cultural History of Hinduism in the Pre- Classical Age, Ed. Jarrod L. Whitaker. Bloomsbury. under contract 2017 “Rigveda.” The Wiley Blackwell Companion to World Literature, vol. V. Ed. B. Venkat Mani. John Wiley & Sons, Ltd. in preparation 2017 “How is a Vehicular Homicide like the Sacrifice?” Self, Sacrifice, and Cosmos: Late Vedic Thought, Ritual, and Philosophy: Papers in Honor of Dr. Ganesh Umakant Thite’s Contributions to Vedic Studies. Ratna Sagar Pvt. Ltd. in press. 2017 “The Dialectology of Indic.” Handbook of Comparative and Historical Indo- European Linguistics, Eds. Jared Klein, Brian Joseph, and Matthias Fritz. De Gruyter Mouton. in press 2016 “New Riders, Old Chariots: Poetics and Comparative Philosophy.” With Alexander S.W. Forte. Universe and Inner Self in Early Indian and Early Greek Thought, Ed. Richard Seaford. Edinburgh University Press. 2016 “The Kaṭhopaniṣad and the Deconstruction of the Fire Altar.” Tavet Tat Satyam: Studies in Honor of Jared S. Klein on the Occasion of His Seventieth Birthday. Eds. -
Breaking Free: Reflections on Stereotypes in South Asian History
BREAKING FREE Reflections on Stereotypes in South Asian History By Edith B. Lubeck or many students, regardless of age or educational background, the . while curried aromas study of South Asian history seems a daunting task given the com- and vivid textiles enrich F plex and often unfamiliar nature of the subjects under investigation. the learning environment, Of course, exotic and stereotypic images of snake charmers and mystics abound. It is often tempting to rely on mnemonically convenient formulae images of wandering (caste defined and held as a constant, a given, over millennia) as the basis mystics, snake charmers, for instruction to reduce this material to manageable proportions. Although fatalistic villagers, timeless cultural “sound bites” may be easier for the secondary school student to digest when time constraints are great and the area of study is so disconcert- and immutable caste ingly new, the risks far outweigh the benefits. The best intentions of the his- structures and religious tory classroom are undone as historical time is compressed and dynamic modes of human interaction are reduced to a flat, two-dimensional plane. hatreds leave little Threats against Muslims and Muslim-owned property in the aftermath of the room for contextualized attacks on the World Trade Center and the Pentagon have made crystal clear investigation in the study the importance of teaching the dangers of cultural stereotyping. In the article that follows I scrutinize those paradigms that continue to of South Asian history. hold a place of privilege in many textbooks despite fresh new research from numerous scholars working within the field of South Asian history over the past two decades. -
Śamkara and Husserl: Investigations on Consciousness
Śamkara and Husserl: Investigations on Consciousness By Surya Kanta Maharana Department of Humanities and Social Sciences Indian Institute of Technology Guwahati. Guwahati – 781039 February, 2004 Śamkara and Husserl: Investigations on Consciousness A Thesis Submitted In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY Surya Kanta Maharana Roll No: 01614105 Department of Humanities and Social Sciences Indian Institute of Technology Guwahati. Guwahati – 781039 February, 2004 TH-325_01614105 TO ŚRĪ ŚRĪ THĀKŪR I dedicate this thesis at the lotus feet of my utmost reverential Śrī Śrī Thākūr, who has been the source, inspiration and the unseen power behind my success. TH-325_01614105 INDIAN INSTITUTE OF TECHNOLOGY, GUWAHATI Department of Humanities & Social Sciences ________________________________________________ STATEMENT I hereby declare that the matter embodied in this thesis is the result of investigations carried out by me in the Department of Humanities and Social Sciences, Indian Institute of Technology, Guwahati, India under the guidance of Dr. Archana Barua. In keeping with the general practice of reporting observations, due acknowledgements have been made wherever the work described is based on the findings of other investigators. I. I. T. Guwahati February, 2004. (Surya Kanta Maharana) TH-325_01614105 ii Indian Institute of Technology Guwahati Department of Humanities & Social Sciences North Guwahati, Guwahati - 781 039 (Assam), INDIA Dr (Mrs.) Archana Barua Phone: +91-0361-2690321-328 Ext.2552, 2582552. Associate Professor Fax: +91-361-2690762 E-mail: [email protected] [email protected] CERTIFICATE This is to certify that Mr. Surya Kanta Maharana has been working under my supervision since July 23, 2001. I am forwarding his thesis entitled “Śamkara and Husserl: Investigations on Consciousness” being submitted for the award of Ph.D degree of this institute. -
Full Text of "Indian Psychology Perception"
Full text of "Indian Psychology Perception" http://www.archive.org/stream/indianpsychology014878mbp/indianpsych... Web Moving Images Texts Audio Software Patron Info About IA Projects Home American Libraries | Canadian Libraries | Universal Library | Community Texts | Project Gutenberg | Children's Library | Biodiversity Heritage Library | Additional Collections Search: Advanced Search Anonymous User (login or join us) Upload See other formats Full text of " Indian Psychology Perception " INDIAN PSYCHOLOGY PERCEPTION BY JADUNATH SINHA Professor of Philosophy, Meerat College LONDON KEGAN PAUL, TRENCH, TRUBNER & CO., LTD. BROADWAY HOUSE, CARTER LANE, B.C. 1934 PRINTED IN GREAT BRITAIN BY STEPHEN AUSTIN AND SONS, LTD., HERTFORD CONTENTS XV PREFACE BOOK I CHAPTER I THE PHYSICAL BASIS OF PERCEPTION . Introduction The Nature of the Sense-organs The Buddhist The Jaina The Samkhya The Origin of the Sense-organs The Principal and Subordinate Organs The Vrtti of the Sense-organs Suirata and Caraka The Vedanta The Nature of the Sense-organs The Ny&ya- Vaisesika The MimSmsaka Ar,e the Karmendriyas really Sense-organs? Are there three Internal Organs? Is the Manas a Sense-organ ? The External Organs and Internal Organ or Organs Are the External Sense-organs Prapyakari or Aprapyakari ? The Buddhist The Ny2ya- Vaisesika The Samkhya The MimSmsaka The VedSntist Are the External Sense-organs Physical (thautika) or Psychical (ahamkarika) ? Is there only one Sense-organ ? Is the Tactual Organ the only Sense-organ ? 1 of 275 3/22/2011 4:49 PM Full text of