SINGER Centre for Human Bioethics Monash University
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Understandings of Genomic Research in Developing
Traore et al. BMC Medical Ethics (2015) 16:42 DOI 10.1186/s12910-015-0035-7 RESEARCH ARTICLE Open Access Understandings of genomic research in developing countries: a qualitative study of the views of MalariaGEN participants in Mali Karim Traore1, Susan Bull2*, Alassane Niare1, Salimata Konate1, Mahamadou A. Thera1, Dominic Kwiatkowski3, Michael Parker2 and Ogobara K. Doumbo1 Abstract Background: Obtaining informed consent for participation in genomic research in low-income settings presents specific ethical issues requiring attention. These include the challenges that arise when providing information about unfamiliar and technical research methods, the implications of complicated infrastructure and data sharing requirements, and the potential consequences of future research with samples and data. This study investigated researchers’ and participants’ parents’ experiences of a consent process and understandings of a genome-wide association study of malaria involving children aged five and under in Mali. It aimed to inform best practices in recruiting participants into genomic research. Methods: A qualitative rapid ethical assessment was undertaken. Fifty-five semi-structured interviews were conducted with the parents of research participants. An additional nine semi-structured interviews were conducted with senior research scientists, research assistants and with a member of an ethics committee. A focus group with five parents of research participants and direct observations of four consent processes were also conducted. French and translated English transcripts were descriptively and thematically coded using OpenCode software. Results: Participants’ parents in the MalariaGEN study had differing understandings of the causes of malaria, the rationale for collecting blood samples, the purposes of the study and the kinds of information the study would generate. -
Practical Ethics, Third Edition
This page intentionally left blank Practical Ethics Third Edition For thirty years, Peter Singer’s Practical Ethics has been the classic introduction to applied ethics. For this third edition, the author has revised and updated all the chapters and added a new chapter addressing climate change, one of the most important ethical chal- lenges of our generation. Some of the questions discussed in this book concern our daily lives. Is it ethical to buy luxuries when others do not have enough to eat? Should we buy meat produced from intensively reared animals? Am I doing something wrong if my carbon footprint is above the global average? Other questions confront us as concerned citizens: equality and discrimination on the grounds of race or sex; abortion, the use of embryos for research, and euthanasia; political violence and terrorism; and the preservation of our planet’s environment. This book’s lucid style and provocative arguments make it an ideal text for university courses and for anyone willing to think about how she or he ought to live. Peter Singer is currently Ira W. DeCamp Professor of Bioethics at the University Center for Human Values at Princeton University and Laureate Professor at the Centre for Applied Philosophy and Public Ethics at the University of Melbourne. He is the author or editor of more than forty books, including Animal Liberation (1975), Rethinking Life and Death (1996) and, most recently, The Life You Can Save (2009). In 2005, he was named one of the 100 most influential people in the world by Time magazine. Practical Ethics Third Edition PETER SINGER Princeton University and the University of Melbourne cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Dubai, Tokyo, Mexico City Cambridge University Press 32 Avenue of the Americas, New York, ny 10013-2473, usa www.cambridge.org Information on this title: www.cambridge.org/9780521707688 C Peter Singer 1980, 1993, 2011 This publication is in copyright. -
Ethics, Agency & Love
Ethics, Agency & Love for Bryn Browne Department of Philosophy, University of Wales Lampeter Speciesism - Arguments for Whom? Camilla Kronqvist Please do not quote without permission! Since the publication of Animal Liberation by Peter Singer in 1975 there has been an upshot of literature concerned with the moral standing of animals and our attitudes and reactions towards them. The starting point for most of these discussions can mainly be found in the notion of speciesism, a term that originally was introduced by Richard Ryder but that has become more widely spread with the writings of Peter Singer. It is also Singer that I am discussing in this essay although many other philosophers have brought forward similar ideas. The idea that lies behind this notion is basically that we as human beings have prejudices in our attitudes towards animals and that we discriminate against them on grounds that are unacceptable in a society that stresses the importance of equality. The line that we draw between human beings, or members of the species Homo Sapiens as Singer prefers to put it, and animals is as arbitrary as the lines that previously have been drawn on the basis of sex or race. It is not a distinction that is based on any factual differences between the species but simply on the sense of superiority we seem to pride ourselves in with regard to our own species. Allowing the species of a being to be the determining factor for our ethical reactions towards is, according to the argument, as bad as letting sex or race play the same part. -
Ethics Beyond Sentience Matthew Ip Analto Eastern Kentucky University
Volume 1 Nature's Humans Article 6 2016 Ethics Beyond Sentience Matthew iP analto Eastern Kentucky University Follow this and additional works at: https://encompass.eku.edu/tcj Part of the Philosophy Commons Recommended Citation Pianalto, Matthew (2016) "Ethics Beyond Sentience," The Chautauqua Journal: Vol. 1 , Article 6. Available at: https://encompass.eku.edu/tcj/vol1/iss1/6 This Article is brought to you for free and open access by Encompass. It has been accepted for inclusion in The hC autauqua Journal by an authorized editor of Encompass. For more information, please contact [email protected]. Pianalto: Ethics Beyond Sentience MATTHEW PIANALTO ETHICS BEYOND SENTIENCE To whom—or what—do we owe basic acknowledgment, respect, and consideration? To whom—or what—do we have those basic obligations? These are the questions I wish to probe in this essay. They are questions that can seem to require the drawing of lines, the identification of criteria that make some beings “morally considerable” while other beings do not warrant this kind of special moral attention. Such questions have received a great deal of attention from moral philosophers, and have generated many very different responses, ranging from views that regard human beings as sole possessors of this special property of moral considerability to views that attribute this feature to every corner of existence. Views of the latter sort will strike some as silly—overly romantic perhaps, and because of this, largely impractical. I am nevertheless often attracted to such views for the potential power they have to stimulate moral imagination. Such views ask us to move beyond human-centered ways of thinking about ethics and obligations, to see our responsibilities extending beyond the effects of our actions on our fellow humans. -
Rolston on Animals, Ethics, and the Factory Farm
[Expositions 6.1 (2012) 29–40] Expositions (online) ISSN: 1747–5376 Unnaturally Cruel: Rolston on Animals, Ethics, and the Factory Farm CHRISTIAN DIEHM University of Wisconsin, Stevens Point In 2010, over nine billion animals were killed in the United States for human consumption. This included nearly 1 million calves, 2.5 million sheep and lambs, 34 million cattle, 110 million hogs, 242 million turkeys, and well over 8.7 billion chickens (USDA 2011a; 2011b). Though hundreds of slaughterhouses actively contributed to these totals, more than half of the cattle just mentioned were killed at just fourteen plants. A slightly greater percentage of hogs was killed at only twelve (USDA 2011a). Chickens were processed in a total of three hundred and ten federally inspected facilities (USDA 2011b), which means that if every facility operated at the same capacity, each would have slaughtered over fifty-three birds per minute (nearly one per second) in every minute of every day, adding up to more than twenty-eight million apiece over the course of twelve months.1 Incredible as these figures may seem, 2010 was an average year for agricultural animals. Indeed, for nearly a decade now the total number of birds and mammals killed annually in the US has come in at or above the nine billion mark, and such enormous totals are possible only by virtue of the existence of an equally enormous network of industrialized agricultural suppliers. These high-volume farming operations – dubbed “factory farms” by the general public, or “Concentrated Animal Feeding Operations (CAFOs)” by state and federal agencies – are defined by the ways in which they restrict animals’ movements and behaviors, locate more and more bodies in less and less space, and increasingly mechanize many aspects of traditional husbandry. -
Curriculum Vitae
Curriculum Vitae Name: Daniel A. Dombrowski Birthdate: August 8, l953 Citizenship: USA Address: Philosophy Department; Seattle University; Seattle, WA 98122 Phone: 206-296-5465 E-mail: <[email protected]> Education: University of Maine, B.A., l974 Saint Louis University, Ph.D., l978 Books: l. Plato's Philosophy of History (Washington, DC: University Press of America, l98l), 217 pp. 2. The Philosophy of Vegetarianism (Amherst: University of Massachusetts Press, l984), 188 pp. Also Vegetarianism: The Philosophy Behind the Ethical Diet (London: Thorsons, l985), 188 pp. Forward by Peter Singer. 3. Thoreau the Platonist (Frankfurt: Verlag Peter Lang, l986), 219 pp. 4. Hartshorne and the Metaphysics of Animal Rights (Albany: State University of New York Press, l988), 159 pp. 5. Christian Pacifism (Philadelphia: Temple University Press, 1991), 181 pp. 6. St. John of the Cross: An Appreciation (Albany: State University of New York Press, 1992), 219 pp. 7. Analytic Theism, Hartshorne, and the Concept of God (Albany: State University of New York Press, 1996), 247 pp. 8. Babies and Beasts: The Argument from Marginal Cases (Champaign: University of Illinois Press, 1997), 221 pp. 9. Kazantzakis and God (Albany: State University of New York Press, 1997), 193 pp. 10. A Brief, Liberal, Catholic Defense of Abortion, with Robert Deltete (Champaign: University of Illinois Press, 2000), 158 pp. Also Una Difesa Cattolica Dell’Aborto. Tr. Susi Ferrarello (Rome: Aracne, 2013), 157 pp. 1 11. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark (East Lansing: Michigan State University Press, 2000), 366 pp. 12. Rawls and Religion: The Case for Political Liberalism (Albany: State University of New York Press, 2001), 192 pp. -
The Profoundest Problem of Ethics: About the Possibility of a Profound Solution
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School April 2019 The rP ofoundest Problem of Ethics: About the Possibility of a Profound Solution Pol Pardini Gispert [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Ethics and Political Philosophy Commons Recommended Citation Pardini Gispert, Pol, "The rP ofoundest Problem of Ethics: About the Possibility of a Profound Solution" (2019). LSU Master's Theses. 4915. https://digitalcommons.lsu.edu/gradschool_theses/4915 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE PROFOUNDEST PROBLEM OF ETHICS: ABOUT THE POSSIBILITY OF A PROFOUND SOLUTION A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfilment of the requirements for the degree of Master of Arts in The Department of Philosophy & Religious Studies by Pol Pardini Gispert B.A., Universitat de Girona, 2001 May 2019 For my mother and father, For as many books as I read, your actions are still my moral compass. ii Table of Contents Abstract ........................................................................................................................................... iv Preface ............................................................................................................................................ -
The Scope of the Argument from Species Overlap
bs_bs_banner Journal of Applied Philosophy,Vol.31, No. 2, 2014 doi: 10.1111/japp.12051 The Scope of the Argument from Species Overlap OSCAR HORTA ABSTRACT The argument from species overlap has been widely used in the literature on animal ethics and speciesism. However, there has been much confusion regarding what the argument proves and what it does not prove, and regarding the views it challenges.This article intends to clarify these confusions, and to show that the name most often used for this argument (‘the argument from marginal cases’) reflects and reinforces these misunderstandings.The article claims that the argument questions not only those defences of anthropocentrism that appeal to capacities believed to be typically human, but also those that appeal to special relations between humans. This means the scope of the argument is far wider than has been thought thus far. Finally, the article claims that, even if the argument cannot prove by itself that we should not disregard the interests of nonhuman animals, it provides us with strong reasons to do so, since the argument does prove that no defence of anthropocentrism appealing to non-definitional and testable criteria succeeds. 1. Introduction The argument from species overlap, which has also been called — misleadingly, I will argue — the argument from marginal cases, points out that the criteria that are com- monly used to deprive nonhuman animals of moral consideration fail to draw a line between human beings and other sentient animals, since there are also humans who fail to satisfy them.1 This argument has been widely used in the literature on animal ethics for two purposes. -
Equality, Priority and Nonhuman Animals*
Equality, Priority and Catia Faria Nonhuman Animals* Universitat Pompeu Fabra, Department of Law [email protected] http://upf.academia.edu/catiafaria Igualdad, prioridad y animales no humanos ABSTRACT: This paper assesses the implications of egali- RESUMEN: Este artículo analiza las implicaciones del iguali- tarianism and prioritarianism for the consideration of tarismo y del prioritarismo en lo que refiere a la conside- nonhuman animals. These implications have been often ración de los animales no humanos. Estas implicaciones overlooked. The paper argues that neither egalitarianism han sido comúnmente pasadas por alto. Este artículo de- nor prioritarianism can consistently deprive nonhuman fenderá que ni el igualitarismo ni el prioritarismo pueden animals of moral consideration. If you really are an egali- privar de forma consistente de consideración moral a los tarian (or a prioritarian) you are necessarily committed animales no humanos. Si realmente alguien es igualitaris- both to the rejection of speciesism and to assigning prior- ta (o prioritarista) ha de tener necesariamente una posi- ity to the interests of nonhuman animals, since they are ción de rechazo del especismo, y estar a favor de asignar the worst-off. From this, important practical consequen- prioridad a los intereses de los animales no humanos, ces follow for the improvement of the current situation of dado que estos son los que están peor. De aquí se siguen nonhuman animals. importantes consecuencias prácticas para la mejora de la situación actual de los animales no humanos. KEYWORDS: egalitarianism, prioritarianism, nonhuman ani- PALABRAS-CLAVE: igualitarismo, prioritarismo, animales no hu- mals, speciesism, equality manos, especismo, igualdad 1. Introduction It is commonly assumed that human beings should be given preferential moral consideration, if not absolute priority, over the members of other species. -
“Good Death” in Small Animals and Consequences for Euthanasia in Animal Law and Veterinary Practice
animals Article Philosophy of a “Good Death” in Small Animals and Consequences for Euthanasia in Animal Law and Veterinary Practice Kirsten Persson 1,*, Felicitas Selter 2, Gerald Neitzke 2 and Peter Kunzmann 1 1 Stiftung Tierärztliche Hochschule Hannover, Bünteweg 9, 30559 Hannover, Germany; [email protected] 2 Medizinische Hochschule Hannover, Carl-Neuberg-Straße 1, 30625 Hannover, Germany; [email protected] (F.S.); [email protected] (G.N.) * Correspondence: [email protected] Received: 30 November 2019; Accepted: 7 January 2020; Published: 13 January 2020 Simple Summary: Euthanasia in veterinary practice is often discussed as one of the profession’s major burdens. At the same time, it is meant to bring relief to terminally ill and/or severely suffering animal patients. This article examines “euthanasia” from a philosophical perspective regarding different definitions and underlying basic assumptions concerning the meaning of death and welfare for nonhuman animals. These theoretical issues will then be discussed in relation to laws and guidelines on euthanasia and practical challenges with end-of-life decisions in small animal practice. Factors which are identified as potential causes of the complex problems regarding euthanasia are as follows: the confusing framework for euthanasia in law and soft regulations; the inclusion of many stakeholders’ perspectives in end-of-life decision-making; potential conflicts between the veterinarians’ personal morality and legal requirements and professional expectations; and, most of all, the veterinarians’ lack of awareness for underlying philosophical assumptions regarding possible understandings of euthanasia. Different practical suggestions are made to clarify and facilitate euthanasia in small animal practice. -
Three Dimensions of Classical Utilitarian Economic Thought ––Bentham, J.S
July 2012 Three Dimensions of Classical Utilitarian Economic Thought ––Bentham, J.S. Mill, and Sidgwick–– Daisuke Nakai∗ 1. Utilitarianism in the History of Economic Ideas Utilitarianism is a many-sided conception, in which we can discern various aspects: hedonistic, consequentialistic, aggregation or maximization-oriented, and so forth.1 While we see its impact in several academic fields, such as ethics, economics, and political philosophy, it is often dragged out as a problematic or negative idea. Aside from its essential and imperative nature, one reason might be in the fact that utilitarianism has been only vaguely understood, and has been given different roles, “on the one hand as a theory of personal morality, and on the other as a theory of public choice, or of the criteria applicable to public policy” (Sen and Williams 1982, 1-2). In this context, if we turn our eyes on economics, we can find intimate but subtle connections with utilitarian ideas. In 1938, Samuelson described the formulation of utility analysis in economic theory since Jevons, Menger, and Walras, and the controversies following upon it, as follows: First, there has been a steady tendency toward the removal of moral, utilitarian, welfare connotations from the concept. Secondly, there has been a progressive movement toward the rejection of hedonistic, introspective, psychological elements. These tendencies are evidenced by the names suggested to replace utility and satisfaction––ophélimité, desirability, wantability, etc. (Samuelson 1938) Thus, Samuelson felt the need of “squeezing out of the utility analysis its empirical implications”. In any case, it is somewhat unusual for economists to regard themselves as utilitarians, even if their theories are relying on utility analysis. -
University of Birmingham Review of Katarzyna De Lazari-Radek And
University of Birmingham Review of Katarzyna De Lazari-Radek and Peter Singer's The point of view of the universe - Sedgwick and contemporary ethics Suikkanen, Jussi DOI: 10.5840/tpm201467125 License: None: All rights reserved Document Version Early version, also known as pre-print Citation for published version (Harvard): Suikkanen, J 2014, 'Review of Katarzyna De Lazari-Radek and Peter Singer's The point of view of the universe - Sedgwick and contemporary ethics', The Philosophers' Magazine, vol. 67, no. 4, pp. 114-118. https://doi.org/10.5840/tpm201467125 Link to publication on Research at Birmingham portal General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive.