“Good Death” in Small Animals and Consequences for Euthanasia in Animal Law and Veterinary Practice
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh
Journal of Criminal Law and Criminology Volume 88 Article 14 Issue 3 Spring Spring 1998 Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences John Deigh Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation John Deigh, Physician-Assisted Suicide and Voluntary Euthanasia: Some Relevant Differences, 88 J. Crim. L. & Criminology 1155 (Spring 1998) This Criminal Law is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. 0091-4169/98/8803-1155 THE JOURNAL OF CRIMINAL LAW& CRIMINOLOGY Vol. 88, No. 3 Copyright 0 1998 by Northwestern University, School of Law Prinfd in U.SA. PHYSICIAN-ASSISTED SUICIDE AND VOLUNTARY EUTHANASIA: SOME RELEVANT DIFFERENCES JOHN DEIGH" Yale Kamisar, in a series of influential articles on physician- assisted suicide and voluntary active euthanasia, has written elo- quently in opposition to legalizing these practices.1 Today he revisits the first of these articles, his seminal 1958 article, Some Non-Religious Views Against Proposed "Mercy-Killing"Legislation. 2 In that paper Professor Kamisar used the distinction between the law on the books and the law in action to quiet concerns about the harsh consequences of a blanket prohibition on mercy kill- ing. A blanket prohibition, after all, if strictly applied, would impose criminal punishment on physicians and relatives whose complicity in bringing about the death of a patient, or loved one was justified by the dying person's desperate condition and lucid wish to die. -
Curriculum Vitae
Curriculum Vitae Name: Daniel A. Dombrowski Birthdate: August 8, l953 Citizenship: USA Address: Philosophy Department; Seattle University; Seattle, WA 98122 Phone: 206-296-5465 E-mail: <[email protected]> Education: University of Maine, B.A., l974 Saint Louis University, Ph.D., l978 Books: l. Plato's Philosophy of History (Washington, DC: University Press of America, l98l), 217 pp. 2. The Philosophy of Vegetarianism (Amherst: University of Massachusetts Press, l984), 188 pp. Also Vegetarianism: The Philosophy Behind the Ethical Diet (London: Thorsons, l985), 188 pp. Forward by Peter Singer. 3. Thoreau the Platonist (Frankfurt: Verlag Peter Lang, l986), 219 pp. 4. Hartshorne and the Metaphysics of Animal Rights (Albany: State University of New York Press, l988), 159 pp. 5. Christian Pacifism (Philadelphia: Temple University Press, 1991), 181 pp. 6. St. John of the Cross: An Appreciation (Albany: State University of New York Press, 1992), 219 pp. 7. Analytic Theism, Hartshorne, and the Concept of God (Albany: State University of New York Press, 1996), 247 pp. 8. Babies and Beasts: The Argument from Marginal Cases (Champaign: University of Illinois Press, 1997), 221 pp. 9. Kazantzakis and God (Albany: State University of New York Press, 1997), 193 pp. 10. A Brief, Liberal, Catholic Defense of Abortion, with Robert Deltete (Champaign: University of Illinois Press, 2000), 158 pp. Also Una Difesa Cattolica Dell’Aborto. Tr. Susi Ferrarello (Rome: Aracne, 2013), 157 pp. 1 11. Not Even a Sparrow Falls: The Philosophy of Stephen R. L. Clark (East Lansing: Michigan State University Press, 2000), 366 pp. 12. Rawls and Religion: The Case for Political Liberalism (Albany: State University of New York Press, 2001), 192 pp. -
Factors Influencing Individuals Attitudes Toward Voluntary Active
AN ABSTRACT OF THE THESIS OF Donna A Champeau for the degree of Doctor of Philosophy in Public Health presented on November 23, 1994. Title: Factors Influencing Individual Attitudes Toward Voluntary Active Euthanasia and Physician Assisted Suicide. Redacted for privacy Abstract approved: Rebecca J. Donate lle Issues of right to life, as well as death have surfaced as topics of hot debate. In particular, questions about when and if individuals have the right to end their own lives have emerged and gained considerable attention as health policy issues having the potential to affect all Americans.. The purpose of this study was to identify the factors that are most likely to influence an individual's decision to support or not support voluntary active euthanasia (VAE) and physician assisted suicide (PAS) in specific medical situations. This study also examined the differences in medical vignettes by various demographic and attitudinal factors. Data were collected from a sample of classified staff members at two institutions of higher learning in Oregon. A survey was used to collect all data. Paired sample T- tests, stepwise multiple regression analysis and repeated measures multiple analysis of variance (MANOVA) were used to analyze the data. Based on survey results, there were significant differences in attitudes toward PAS and VAE for each medical vignette. Religious beliefs, fear of dependency, and fear of death were the most powerful predictors of individual support for PAS in each medical situation. In the case of VAE, there were differences in support on each medical situation in terms of the most powerful predictors: fear of dependency and religious beliefs for the cancer vignette, fear of dependency, religious beliefs, and age for the ALS vignette, and religious beliefs and fear of dependency for the paralysis vignette. -
Book Reviews
Book Reviews Robin ATTFIELD. Environmental Ethics. Cambridge: Polity, 2014. 278 pp. The counterculture of the 1960s gave rise to the plea for new moral values: a new environmental ethic. While some works in this discipline still give the impression that ‘environmental ethics’ is a label for a particular set of norms, Robin Attfield correctly points out that it is just another field of application of normative enquiry, which encom- passes very diverse substantial views. As such, environmental ethics has made its way into university and college courses, where it is accompanied by partly overlapping fields of applied ethics, such as climate ethics, population ethics and animal ethics. The first edition of Attfield’s Environmental Ethics appeared around the turn of the new millennium and was meant to assist students, researchers and scholars in this discipline. It intro- duced relevant concepts and issues and it discussed a wide range of relevant schools of thought. Attfield also defended his own normative theory, which is called ‘biocentric consequentialism’. Throughout the book, Attfield provided opportunities to pause and review the issues raised in proceeding sections. Furthermore, he offered chapter summaries, a glossary of key terms, and suggestions for further reading as well as useful websites. The second edition retains these features, but is fully revised and expanded, most notably with a chapter on climate ethics. This makes for the following outline: Chapter 1 provides a categorization of environmental problems and introduces theories about the genesis of these problems. Chapter 2 introduces the major contending views concerning which entities ought to be given direct moral consideration: only humans or all sentient beings, or even plants or collectives, such as species or ecosystems? Chapter 3 explores in more detail whether a concern for human good covers all that matters morally and inquires to what extent going beyond it is useful and even possible. -
The Inconsistencies of the Replaceability Argument A
THE INCONSISTENCIES OF THE REPLACEABILITY ARGUMENT A thesis submitted in partial fulfillment of the requirements for the degree of Master of Humanities By CAITLIN MARIE BAUER B.A., Wright State University, 2011 2015 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL April 27 2015 I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY Caitlin Marie Bauer ENTITLED The Inconsistencies of the Replaceability Argument BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF Master of Humanities. _______________________________ Scott Wilson, Ph.D. Thesis Director _______________________________ Valerie Stoker, Ph.D. Director, Master of Humanities Program Committee on Final Examination _______________________________ Scott Wilson, Ph.D. _______________________________ Erik Banks, Ph.D. _______________________________ Julienne Weinzimmer, Ph.D. _______________________________ Robert E.W. Fyffe, Ph.D. Vice President for Research and Dean of the Graduate School ABSTRACT Bauer, Caitlin Marie. M.Hum. Master of Humanities Program, Wright State University, 2015. The Inconsistencies of the Replaceability Argument. In this paper, I will argue against Peter Singer's replaceability argument. I start by showing how Singer's ethical theory of preference-utilitarianism leads to his assertion that everyone should be vegetarian, and later his conclusion that some animals are replaceable. To refute Singer, I argue that death deprives sentient beings of pleasure, and any other good they are capable of experiencing, so death is harmful to animals. Next, I discuss one last claim central to Singer's replaceability argument, that merely sentient animals are not the same individual between periods of consciousness because they have no memory or psychological connections. I refute the claim that they don't retain their individuality by arguing that their individuality is biological, rather than psychology. -
Informed Consent and Euthanasia: an International Human Rights Perspective1
ICLR, 2018, Vol. 18, No. 2. INFORMED CONSENT AND EUTHANASIA: AN INTERNATIONAL HUMAN RIGHTS PERSPECTIVE1 Jessica McKenney American University Washington, USA [email protected] MCKENNEY, Jessica. Informed Consent and Euthanasia: An International Human Rights Perspective. International and Comparative Law Review, 2018, vol. 18, no. 2, pp. 118–133. DOI: 10.2478/iclr-2018-0041. Summary: This Paper addresses the right to informed consent regarding euthanasia using international conventions and, to a lesser extent, national laws and policies. Spe- cifically, The United States, Belgium and the Netherlands will be examined. The Paper specifically discusses legal capacity, the right to consent and the right to information. Three stories are used to argue the importance of implementing effective safeguards for these rights and notes that these safeguards are necessary regardless of whether or not euthanasia is legalized in a state. This Paper also argues that patients should not be offered euthanasia for mental illnesses. The ethical debate surrounding whether eutha- nasia should be permitted generally is not discussed. Keywords: Informed Consent, Euthanasia, Terminally Ill, Mentally Ill, United States, Belgium, Netherlands, Human Rights 1. Introduction Death is an inevitable part of human existence that all people must face, and for most of us, the time and place of this death is unknown. But what if someone did know the time and place? What if that someone was a doctor or a nurse, or the very person that was going to experience death? To go a step further, what if these actors actually caused the death to occur at a specific time and place? If this is possible, then the people that are going to experience death at a given time are in great need of protection to ensure that their lives are not ended unwillingly. -
Euthanasia: None Dare Call It Murder Joseph Sanders
Journal of Criminal Law and Criminology Volume 60 | Issue 3 Article 9 1970 Euthanasia: None Dare Call It Murder Joseph Sanders Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation Joseph Sanders, Euthanasia: None Dare Call It Murder, 60 J. Crim. L. Criminology & Police Sci. 351 (1969) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. THE JOuRxAL OF CRIMINAL LAW, CRIMJINOLOGY AND POLsCU SCIENCE Vol. 60, No. 3 Copyright © 1969 by Northwestern University School of Law Printed in U.S.A. EUTHANASIA: NONE DARE CALL IT MURDER JOSEPH SANDERS On August 9, 1967, Robert Waskin, a twenty- nature of the act, the status of the actor and the three year old college student, killed his mother victim, and the presence or absence of consent. by shooting her in the head three times. Warned The act itself may be one of commission or one of by the police that he did not have to make a omission. The former, which is the concern of this statement, Waskin allegedly said, "It's obvious, paper, is at the present time some degree of crimi- I killed her." He was arrested and charged with nal homicideA murder.' Waskin's act, however, was a special There are three reasonably identifiable groups type-a type that has troubled and perplexed both against, or for whom euthanasia may be com- laymen and legal theorists. -
Mcquiston, Terence
by Terence McQuiston M.D. A FRESH PROPOSAL FOR EUTHANASIA LEGISLATION IN CANADA Here follows first an preface concerning my political experience with legalized euthanasia, then the summary of my proposal for the new legislation, and then the full text of my proposal for the new legislation with appendices. PREFACE: MY EXPERIENCE IN THE POLITICS OF LEGALIZED EUTHANASIA I am very familiar with the Dutch experience of legalized euthanasia, and have studied the issues around legalizing euthanasia over the years, involving myself politically during the 2009-2010 debate on BQ MP Francine Lalonde's bill to legalize physician-assisted suicide. As in Canada, legal euthanasia had its impetus in the Netherlands not by a decision of parliament but by a 1984 Supreme Court judgment overruling the criminal code prohibition of the practice. Thus, the Netherlands have had a 31 year head start on Canada, providing Canadians the opportunity to learn from and hopefully avoid their mistakes both in the legislation and the practice of euthanasia. At the time of the Lalonde bill's debate, I had correspondence with my Liberal MP, Michelle Simson, concerning the bill and Ms. Simson's involvement with the subsequent parliamentary committee on palliative care. In the course of this work, I networked through my physician contacts in the Netherlands to learn more about the Dutch experience of euthanasia, and helped a Dutch professor of biomedical ethics write an open letter to Canadians—and especially to MPs— on the challenges of attempting to contain the practice of euthanasia by legal regulations. (See Appendix A, "Legislating Euthanasia: Lessons from the Dutch Experience, March 2010".) In 2014, I traveled to Rotterdam and Utrecht to learn more and had an hour-long interview with Prof. -
The Replaceability Argument
Uppsala universitet Filosofiska institutionen The Replaceability Argument - An evaluation of a utilitarian argument for the permissibility of purchasing meat Hampus Gunnarsson C-uppsats VT-18 Handledare: Simon Rosenqvist Contents 1. Introduction 2 2. The Replaceability Argument 2 3. Premise One: The Causal Impotence Problem 4 3.1 Causal Impotence 5 3.2 Counterarguments 6 3.3 Responses to the Counterarguments 7 3.4 Discussion 9 3.5 Conclusions 10 4. Premise Two: Living a Valuable Life 11 4.1 Two Theories of Welfare 12 4.2 The Lives of Animals in the Meat Industry 14 4.3 Conclusions 17 5. Premise Three: Alternative Acts 17 5.1 Environmental Effects 18 5.2 Human Health Effects 20 5.3 Conclusions 21 6. Conclusion 22 1 1. Introduction Utilitarian arguments for the permissibility of purchasing meat have a long history. In 1914, the British writer and animal rights campaigner Henry Salt lamented what he called the “logic of the larder” – the way meat purchases are justified by the alleged fact that they allow the slaughtered animals to live in the first place.1 Recent proponents of this view include Torbjörn Tännsjö who thinks that as long as animals reared for slaughter live valuable lives, the practice of eating meat isn’t problematic. 2 This type of argument is also described as one of the possible utilitarian arguments for meat consumption by Bob Fisher in his contribution to The Oxford Handbook of Food Ethics.3 The thinkers who argue for versions of the logic of the larder model stand in sharp contrast to the large number of contemporary utilitarian philosophers who claim that the impermissibility of buying meat follows from the utilitarian theory.4 The aim of this thesis is to examine and evaluate the utilitarian argument for the permissibility of buying meat that I call “the replaceability argument”. -
Animals, Moral Risk and Moral Considerability
Durham E-Theses Animals, moral risk and moral considerability Tanner, Julia K. H. How to cite: Tanner, Julia K. H. (2007) Animals, moral risk and moral considerability, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2477/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk Animals, Moral Risk and Moral Considerability The copyright of this thesis rests with the author or the university to which it was submitted. No quotation from it, or information derived from it may be published without the prior written consent of the author or university, and any information derived from it should be acknowledged. Name: Julia K. H. Tanner Degree for which thesis is being submitted: Ph.D University: University of Durham Department: Philosophy Department Year of submission: 2007 The copyright of this thesis rests with the author. -
Animal Advocacy in a Pluralist Society Submitted September 2015
Ian Starbuck School of Politics and Law PhD Thesis Title: Animal Advocacy in a Pluralist Society Submitted September 2015 Contents Introduction………………………………...………..…...…..…..1 Chapter One: Utilitarianism and Animal Advocacy…..………..13 Chapter Two: Moral Rights and Animal Advocacy….….……..36 Chapter Three: Contractarianism and Animal Advocacy…........73 Chapter Four: Animals and the Ethic of Care……...….…..……93 Chapter Five: Capabilities and Animals…………….….…...…112 Chapter Six: Animal Citizenship………………………...…….137 Chapter Seven: Multiculturalism and Animals………....……..168 Chapter Eight: Animal Advocacy and Liberalism……….……192 Conclusion……………………………………….…...…..……219 Bibliography and References………………………....………..231 Introduction Human concern with the moral status of non-human animals can be seen to stretch quite some way back into human history. In ancient Greece such concerns were considered to be very much a part of the ethical agenda, with thinkers on the issue being divided into four main schools of thought: animism; vitalism; mechanism; and anthropocentrism (Ryder 1989, chapter two). The leading light of the animist school was the renowned mathematician Pythagoras (circa 530 BC), who asserted the view that animals, like humans, were in possession of immaterial souls which, upon death, would be reincarnated in another human or animal body. In accordance with his beliefs, Pythagoras practiced kindness to animals and adhered to a vegetarian diet. Vitalism, of which perhaps the most famous exponent was Aristotle (384-322 BC), held to a belief in the interdependence of soul and body. Aristotle accepted the idea that human beings were animals, but he considered them to be at the apex of a chain of being in which the less rational existed only to serve the needs of the more rational. -
A Utilitarian Argument for Vegetarianism
A Utilitarian Argument for Vegetarianism Nicholas Dixon Alma College Editors' note: The original of this paper by Professor Dixon, the response by Professor Wellington, and the reply by Dixon were presented at the Central Division meetings that animals' interests are qualitatively less important of the Society for the Study of Ethics and than those of humans or even that animals' interests Animals, held in Chicago, lllinois, April, 1995. are not morally significant at all. While we should not gratuitously cause them suffering, we may use them as we wish in order to benefit ourselves. In contrast to utilitarian defenders of meat eating, I call this second group "human supremacists." My goal in this paper is to argue that neither type of defense of meat eating is successful against Singer's utilitarian argument for vegetarianism. Instead of attempting a comprehensive response to all defenses that fall into these two categories, I will focus on what 1. Types of Opposition to Vegetarianism I consider to be the most powerful, representative ones. I have confined myself to Singer's argument for the Although supporters of vegetarianism (and animals' strategic reason that it requires only that we extend interests in general) come in many varieties, we may moral concern to all sentient beings. Sceptics are more distinguish two groups. First, utilitarians such as Singer likely to grant this premise than they are to accept base their argument on the suffering that factory farming Regan's persuasively argued but more controversial causes to nonhumans and the absence of comparable view that all animals have an intrinsic value that may benefits to humans.