DOCSLIB.ORG

What Does That Mean?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Does That Mean? What does that mean? Rights and Freedoms – GLOSSARY Aboriginal Tent Embassy – originally erected on Australia Day in 1972 in protest at the Government’s approach to Aboriginal and Torres Strait Islander land rights; the embassy has evolved over the years and continues to raise the profile of Aboriginal and Torres Strait Islander issues Arrente peoples – the traditional custodians of the central Australian areas of Alice Springs and the East MacDonnell Ranges. Pronounced Uh-rrahn-da Australian War Memorial – a shrine, national memorial and museum in Canberra to commemorate the sacrifice of those Australians who have died in war or on operational service and those who have served our nation in times of conflict Booka – a kangaroo skin cape worn by the Noongar peoples of south west Western Australia Chamber – a large debating room with elected representatives and senators; refers to the House of Representatives or the Senate Commonwealth Heritage List - a list of Indigenous, historic and natural heritage places owned or controlled by the Australian Government Freedom of speech – the right to hold and express opinions without interference Gurindji peoples - the traditional custodians of an area of the Northern Territory south west of Katherine. Pronounced ‘Guh-ring-ji’ with a soft “ng” as in 'sing’ Head of State - Australia's Head of State is the Queen of Australia, Her Majesty Queen Elizabeth II. Under the Australian Constitution, executive power is exercised by the Governor-General as the Queen's representative. The Governor-General is appointed by the Queen on the advice of the Prime Minister of Australia Jagera peoples – the traditional custodians of the Brisbane waters lands including Moreton bay through to Toowoomba. Pronounced ‘Yoog-err-uh’ Kalkadoon peoples- the traditional custodians of an area of north west Queensland which includes the city of Mount Isa Kamilaroi country – the traditional lands of the Kamilaroi peoples of north central New South Wales roughly to the border of Queensland. Pronounced ‘Car-mill-a-roy’. May also be spelt Gamilaraay and pronounced with more of a ‘g’ than a ‘k’ sound King’s Hall – a large central space in Old Parliament House, used for important ceremonies; open to the general public. Named for King George V, whose statue is in the hall Liberal Party – one of the main political parties in Australia Muran peoples - the traditional custodians of an area of west Arnhem Land. Pronounced Mu-ran Ngunnawal and Ngambri peoples – the traditional custodians of the land where the city of Canberra is located. Ngunnawal is commonly pronounced Nun-a-wall with a soft “ng” as in 'sing’. The ‘g’ in Ngambri may be sounded softly as in ‘sing’ Nam-bri Ngarigo peoples – the traditional custodians of the land south of Ngunnawal and Ngambri land, to over the Victorian border. Commonly pronounced Na-ri-go with a soft ‘g’ as in ‘sing’ and the i as in ‘bit’ https://www.moadoph.gov.au/learning/ Noongar peoples (also spelt Nyoongar) – the traditional custodians of the south west area of Western Australia including Geraldton, Perth, and Esperance. Pronounced ‘Noong-ar’ with a soft “ng” as in 'sing’ Opal – a gemstone largely produced in Australia and the official national gemstone. Opals display a rainbow- like display due to their intrinsic microstructure which diffracts white light into all the colours of the spectrum Parliament - the Parliament consists of two Houses (the House of Representatives and the Senate), and the Queen, represented in Australia by the Governor General Parliament House Vista - an extensive area in central Canberra which has been entered in the Commonwealth Heritage List Plangermaireener peoples – the traditional custodians of a north-eastern area of Tasmania around the now- Ben Lomond National Park. Pronounced ‘Plang-guh-ma-reen-uh’ Press Gallery – a gallery, or seating area, inside the House of Representatives and the Senate for political journalists to observe and report; also a collective term for the journalists who report on parliament Segregation – an act or policy of keeping one group of people apart from another and treating them differently, especially because of race, religion, or gender Speaking Strongly – a term for speaking the truth on behalf of, for example, an Aboriginal family group, by someone with that responsibility. Someone may speak strongly without using words Walgalu peoples – the traditional custodians of the mountainous land south west of Ngunnawal and Ngambri land. Pronounced Woll-gar-loo Wiradjuri peoples - the traditional custodians of the land north and west of Ngunnawal and Ngambri land, taking in much of central New South Wales. Pronounced ‘Weer-rad-joo-ree’ Yanyuwa peoples – the traditional custodians of a section of coastal land of west Gulf of Carpentaria including the town of Borroloola. Pronounced ‘yan-yu-wa’ Yawuru peoples (also spelt Jawuru) – the traditional custodians of a coastal area of Western Australia in and around Broome. Pronounced ‘ya-woo-ru’ Yuin peoples – the traditional custodians of the coastal land south east of Ngunnawal and Ngambri land, roughly to the Victorian border. Pronounced Yoo-in Westminster system – the system of government used in the United Kingdom (Great Britain), and in many former British colonies https://www.moadoph.gov.au/learning/ .
Load more

Recommended publications
  • Aborginal and Historic Gap Analysis and Future Direction Report Wilton
    ARCHAEOLOGICAL & HERITAGE MANAGEMENT SOLUTIONS Greater Macarthur Investigation Area Archaeological Research Design and Management Strategy Final Department of Planning and Environment February 2017 Greater Macarthur Investigation Area Regional Archaeological Research Design and Management Strategy i ARCHAEOLOGICAL & HERITAGE MANAGEMENT SOLUTIONS Document Control Page Anita Yousif, Laressa Berehowyj and Fenella AUTHOR/HERITAGE ADVISOR Atkinson CLIENT Department of Planning and Environment Greater Macarthur Investigation Area: PROJECT NAME Archaeological Research Design and Management Strategy REAL PROPERTY DESCRIPTION Various EXTENT PTY LTD INTERNAL REVIEW/SIGN OFF WRITTEN BY DATE VERSION REVIEWED APPROVED Anita Yousif, Laressa Berehowyj and Fenella 31/09/2016 1 Draft Susan McIntyre- Atkinson Tamwoy Susan McIntyre- Anita Yousif, Laressa Tamwoy, Berehowyj and Fenella 10/10/2016 Final Alan Williams Updated Aboriginal Atkinson Draft heritage maps to be substituted once data has been received. Anita Yousif, Laressa Susan McIntyre- Susan McIntyre- Berehowyj and Fenella 3/02/2017 Final Tamwoy Tamwoy Atkinson Copyright and Moral Rights Historical sources and reference materials used in the preparation of this report are acknowledged and referenced in figure captions or in text citations. Reasonable effort has been made to identify, contact, acknowledge and obtain permission to use material from the relevant copyright owners. Unless otherwise specified in the contract terms for this project EXTENT HERITAGE PTY LTD: Vests copyright of all material produced by EXTENT HERITAGE PTY LTD (but excluding pre-existing material and material in which copyright is held by a third party) in the client for this project (and the client’s successors in title); Retains the use of all material produced by EXTENT HERITAGE PTY LTD for this project for EXTENT HERITAGE PTY LTD ongoing business and for professional presentations, academic papers or publications.
    [Show full text]
  • Traditional Language Used in Production
    Traditional Language Used in Production 75 Traditional Language Used in Production There were several dialects spoken within the Border Rivers and Gwydir catchments. They included the Gamilaraay, Yuwalaraay and Yuwalayaay dialects as spoken by members of the Kamilaroi (Gomeroi) nation. The Nganyaywana language was spoken by members of the Anaiwan (or Eneewin) nation, whose land extends south from the border with the Banbai nation (near Guyra) towards Uralla and westward towards Tingha. Other notable languages within the area included Yukumbal (Jukumbal), from the Bundarra/Tingha/Inverell area, and Ngarabal, which was spoken around the Glen Innes area. This book uses and provides information on a few of the dialects spoken within the catchment. It is not intended for this book to be a language reference book, but the use of language names is included to help keep our language alive and for educational purposes. In some cases Aboriginal words have not been included as it has not been possible to collect detailed information on the relevant dialects. This book uses words and references primarily relating to the Gamilaraay, Yuwalaraay, Yuwalayaay, Banbai and Nganyaywana dialects (White 2010 pers. comm.). English Word Traditional Language / Dialect / Explanation Aboriginal nation anaiwan (Uralla/Bundarra / Armidale) district axe (handle) birra (Yuwaalayaay) axe (stone) birran.gaa (Yuwaalaraay) gambu (Yuwaalaraay) (Yuwaalayaay) tila (Nganyaywana-Anaiwan) yuundu (Gamilaraay) (Yuwaalaraay) (Yuwaalayaay) Aboriginal nation of the Guyra region banbai
    [Show full text]
  • The Builders Labourers' Federation
    Making Change Happen Black and White Activists talk to Kevin Cook about Aboriginal, Union and Liberation Politics Kevin Cook and Heather Goodall Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Author: Cook, Kevin, author. Title: Making change happen : black & white activists talk to Kevin Cook about Aboriginal, union & liberation politics / Kevin Cook and Heather Goodall. ISBN: 9781921666728 (paperback) 9781921666742 (ebook) Subjects: Social change--Australia. Political activists--Australia. Aboriginal Australians--Politics and government. Australia--Politics and government--20th century. Australia--Social conditions--20th century. Other Authors/Contributors: Goodall, Heather, author. Dewey Number: 303.484 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover images: Kevin Cook, 1981, by Penny Tweedie (attached) Courtesy of Wildlife agency. Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University and gratefully acknowledges the support of the School of History RSSS and the National Centre for Indigenous Studies, The Australian National
    [Show full text]
  • Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River
    November 2017 ACT Heritage Council BACKGROUND INFORMATION Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River Block 700 MAJURA Part Blocks 662, 663, 699, 680, 701, 702, 703, 704 MAJURA Part Blocks 2002, 2091, 2117 JERRABOMBERRA OAKS ESTATE Block 22, Section 2; Block 13, Section 3; Block 4, Section 13; Block 6, Section 13, Block 5, Section 14; Part Block 15, Section 2; Part Block 19, Section 2; Part Block 20, Section 2; Part Block 21, Section 2; Part Block 5, Section 13; Part Block 1, Section 14; Part Block 4, Section 14; Part Block 1, Section 17 At its meeting of 16 November 2017 the ACT Heritage Council decided that the Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River was eligible for registration. The information contained in this report was considered by the ACT Heritage Council in assessing the nomination for the Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River against the heritage significance criteria outlined in s 10 of the Heritage Act 2004. HISTORY The Ngunnawal people are traditionally affiliated with the lands within the Canberra region. In this citation, ‘Aboriginal community’ refers to the Ngunnawal people and other Aboriginal groups within the ACT who draw significance from the place. Whilst the term ‘Aboriginal community’ acknowledges these groups in the ACT, it is recognised that their traditional territories extend outside contemporary borders. These places attest to a rich history of Aboriginal connection to the area. Traditional Aboriginal society in Canberra during the nineteenth century suffered from dramatic depopulation and alienation from traditional land based resources, although some important social institutions like intertribal gatherings and corroborees were retained to a degree at least until the 1860s.
    [Show full text]
  • Guide to Sound Recordings Collected by Luise A. Hercus, 1963-1965
    Finding aid HERCUS_L08 Sound recordings collected by Luise A. Hercus, 1963-1965 Prepared January 2014 by SL Last updated 30 November 2016 ACCESS Availability of copies Listening copies are available. Contact the AIATSIS Audiovisual Access Unit by completing an online enquiry form or phone (02) 6261 4212 to arrange an appointment to listen to the recordings or to order copies. Restrictions on listening Some materials in this collection are restricted and may only be listened to by those who have obtained permission from the relevant Indigenous individual, family or community. Refer to audition sheets below for more details. Restrictions on use This collection is partially restricted. This collection may only be copied with the permission of Luise Hercus or her representatives. Permission must be sought from Luise Hercus or her representatives as well as the relevant Indigenous individual, family or community for any publication or quotation of this material. Any publication or quotation must be consistent with the Copyright Act (1968). SCOPE AND CONTENT NOTE Date: 1963-1965 Extent: 16 sound tape reels (ca. 60 min. each) : analogue, 3 3/4, 7 1/2 ips, mono. ; 5 in. + field tape report sheets Production history These recordings were collected between 1963 and 1965 by linguist Luise Hercus during field trips to Point Pearce, South Australia, Framlingham, Lake Condah, Drouin, Jindivick, Fitzroy, Strathmerton, Echuca, Antwerp and Swan Hill in Victoria, and Dareton, Curlwaa, Wilcannia, Hay, Balranald, Deniliquin and Quaama in New South Wales. The purpose of the field trips was to document the languages and songs of the Madhi Madhi, Parnkalla, Kurnai, Gunditjmara, Yorta Yorta, Paakantyi, Ngarigo, Wemba Wemba and Wergaia peoples.
    [Show full text]
  • Ntscorp Limited Annual Report 2010/2011 Abn 71 098 971 209
    NTSCORP LIMITED ANNUAL REPORT 2010/2011 ABN 71 098 971 209 Contents 1 Letter of Presentation 2 Chairperson’s Report 4 CEO’s Report 6 NTSCORP’s Purpose, Vision & Values 8 The Company & Our Company Members 10 Executive Profiles 12 Management & Operational Structure 14 Staff 16 Board Committees 18 Management Committees 23 Corporate Governance 26 People & Facilities Management 29 Our Community, Our Service 30 Overview of NTSCORP Operations 32 Overview of the Native Title Environment in NSW 37 NTSCORP Performing the Functions of a Native Title Representative Body 40 Overview of Native Title Matters in NSW & the ACT in 2010-2011 42 Report of Performance by Matter 47 NTSCORP Directors’ Report NTSCORP LIMITED Letter OF presentation THE HON. JennY MacKlin MP Minister for Families, Housing, Community Services and Indigenous Affairs Parliament House CANBERRA ACT 2600 Dear Minister, RE: 2010–11 ANNUAL REPORT In accordance with the Commonwealth Government 2010–2013 General Terms and Conditions Relating to Native Title Program Funding Agreements I have pleasure in presenting the annual report for NTSCORP Limited which incorporates the audited financial statements for the financial year ended 30 June 2011. Yours sincerely, MicHael Bell Chairperson NTSCORP NTSCORP ANNUAL REPORT 10/11 – 1 CHAIrperson'S Report NTSCORP LIMITED CHAIRPERSON’S REPORT The Company looks forward to the completion of these and other ON beHalF OF THE directors agreements in the near future. NTSCORP is justly proud of its involvement in these projects, and in our ongoing work to secure and members OF NTSCORP, I the acknowledgment of Native Title for our People in NSW. Would liKE to acKnoWledGE I am pleased to acknowledge the strong working relationship with the NSW Aboriginal Land Council (NSWALC).
    [Show full text]
  • Exhibition Catalogue Message from Our Co-Chairs
    EXHIBITION CATALOGUE MESSAGE FROM OUR CO-CHAIRS In 2019 we are celebrating 10 years of the Schools Reconciliation Challenge (SRC)! For 10 years Reconciliation NSW has been engaging young people and schools in reconciliation. Our theme this year, Speaking and Listening from the Heart has inspired primary and high school students from across NSW and the ACT to create reconciliation-inspired art and writing for the SRC. We continue to be inspired by the contribution these young people, from many different backgrounds, make to reconciliation with their talent and insight. We thank each and every school, teacher, principal, parent and student who has taken part, guided and supported students and each other. It is thanks to their dedication that the SRC continues to grow each year. We are grateful for their hard work and commitment in ensuring that schools are key contributors to reconciliation processes. In 2019 we received 415 art and writing entries from students across NSW and the ACT, each reflecting the theme and their perspectives on Australia’s ongoing reconciliation journey. It is a privilege to see the depth of engagement, insight and commitment to reconciliation in action that students demonstrate ACKNOWLEDGMENT through their art and writing entries. OF COUNTRY The quality of the art and writing entries we received made the selection process for the exhibition Reconciliation NSW hard work. Many of the artworks were developed acknowledges the collaboratively, involving classes or groups of students traditional owners of under the guidance of local Aboriginal artists, parents Country throughout and community members. We thank the panel of NSW and the ACT judges: Jody Broun, Fiona Petersen, Kirli Saunders, and recognises their Jane Waters, Annie Tennant, Yvette Poshoglian and continuing connections Fiona Britton for their time and expertise in selecting to land, waters and this year’s entries.
    [Show full text]
  • [email protected] O
    51 Lawson Crescent Acton Peninsula, Acton ACT 2601 GPO Box 553, Canberra ACT 2601 ABN 62 020 533 641 www.aiatsis.gov.au Environment and Communications References Committee The Senate Parliament House Canberra ACT 2600 Via email: [email protected] o·ear Committee Members Senate Inquiry into Australia's faunal extinction crisis AIATSIS Submission The Australian Institute for Aboriginal and Torres Strait Islander Studies (AIATSIS) welcomes the opportunity to make a submission in support of the Senate Inquiry into Australia's faunal extinction crisis. AIATSIS would recommend the focus of this senate inquiry includes: consultation with traditional owner groups; native title corporations administering native title settlements and agreements bodies; Native Title Representative Bodies (NTRBs); Native Title Service Providers (NTSPs) and Aboriginal Land Councils: all of whom exercise responsibility for the management of the Indigenous Estate and large tracts of the National Reserve System. This critical consultation and engagement is to ensure that traditional knowledge and management is acknowledged as being an essential element in threatened species recovery, management and conservation. AIATSIS submits that acknowledging the totality of the Indigenous Estate and its interconnection with the National Reserve System is essential in terms of addressing the faunal extinction crisis across the content. Caring for Country programs, Indigenous Land and Sea Management Programs (ILSMPs) and Indigenous Protected Areas (IPAs) are achieving great success in terms of threatened species recovery and the eradication of feral pests and species. Please find attached the AIATSIS submission which is based upon 26 years of research and practice by AIATSIS in Indigenous cultural heritage and native title law.
    [Show full text]
  • Extract from Register of Indigenous Land Use Agreements
    Extract from Register of Indigenous Land Use Agreements NNTT number NIA1998/001 Short name Tumut Brungle Area Agreement ILUA type Area Agreement Date registered 21/06/1999 State/territory New South Wales Local government region Gundagai Shire Council, Tumbarumba Shire Council, Tumut Shire Council, Holbrook Shire Council, Wagga Wagga, Yarrowlumla Shire Council, Yass Shire Council Description of the area covered by the agreement The agreement covers an area of approximately 8500 sq km. It’s external boundary (described in detail below) runs approximately from Coolac on the Hume Highway east to Lake Burrinjuck (north east of Wee Jasper); south along the Brindabella and Fiery Ranges to near Yarrangobilly Caves on the Snowy Mountains Highway, south west to the Murray River near Tintaldra; then along the Murray River to Jingellic; and then generally north towards Gundagai and on to Coolac. Description of the area covered by the Agreement : Clause 1.1.2 of the agreement states: "Deed Area" - means the area of land set out in the plan `and description set out at Schedule 1. Schedule 1 of the agreement contains a gazettal notice of the constitution of the Brungle Tumut Local Aboriginal Land Council Area dated 2 February 1984, set out below: BRUNGLE TUMUT LOCAL ABORIGINAL LAND COUNCIL AREA Commencing at the junction of the generally south-eastern boundary of the Parish of Jingellec East with the boundary between the States of New South Wales and Victoria: and bounded thence by the latter boundary generally south-easterly to the Tooma River; by that
    [Show full text]
  • Aboriginal Totems
    EXPLORING WAYS OF KNOWING, PROTECTING & ACKNOWLEDGING ABORIGINAL TOTEMS ACROSS THE EUROBODALLA SHIRE FAR SOUTH COAST, NSW Prepared by Susan Dale Donaldson Environmental & Cultural Services Prepared for The Eurobodalla Shire Council Aboriginal Advisory Committee FINAL REPORT 2012 THIS PROJECT WAS JOINTLY FUNDED BY COPYRIGHT AND ACKNOWLEDGEMENT OF INDIGNEOUS CULTURAL & INTELLECTUAL PROPERTY RIGHTS Eurobodalla Shire Council, Individual Indigenous Knowledge Holders and Susan Donaldson. The Eurobodalla Shire Council acknowledges the cultural and intellectual property rights of the Indigenous knowledge holders whose stories are featured in this report. Use and reference of this material is allowed for the purposes of strategic planning, research or study provided that full and proper attribution is given to the individual Indigenous knowledge holder/s being referenced. Materials cited from the Australian Institute for Aboriginal and Islander Studies [AIATSIS] ‘South Coast Voices’ collections have been used for research purposes. These materials are not to be published without further consent, which can be gained through the AIATSIS. DISCLAIMER Information contained in this report was understood by the authors to be correct at the time of writing. The authors apologise for any omissions or errors. ACKNOWLEDMENTS The Eurobodalla koori totems project was made possible with funding from the NSW Heritage Office. The Eurobodalla Aboriginal Advisory Committee has guided this project with the assistance of Eurobodalla Shire Council staff - Vikki Parsley, Steve Picton, Steve Halicki, Lane Tucker, Shannon Burt and Eurobodalla Shire Councillors Chris Kowal and Graham Scobie. A special thankyou to Mike Crowley for his wonderful images of the Black Duck [including front cover], to Preston Cope and his team for providing advice on land tenure issues and to Paula Pollock for her work describing the black duck from a scientific perspective and advising on relevant legislation.
    [Show full text]
  • A Guide to Traditional Owner Groups For
    A Guide to Traditional Owner Groups Th is m ap w as e nd orse d by th e Murray Low e r Darling Rive rs Ind ige nous Nations (MLDRIN) for Water Resource Plan Areas - re pre se ntative organisation on 20 August 2018 Groundwater and th e North e rn Basin Aboriginal Nations (NBAN) re pre se ntative organisation on 23 Octobe r 2018 Bidjara Barunggam Gunggari/Kungarri Budjiti Bidjara Guwamu (Kooma) Guwamu (Kooma) Bigambul Jarowair Gunggari/Kungarri Euahlayi Kambuwal Kunja Gomeroi/Kamilaroi Mandandanji Mandandanji Murrawarri Giabel Bigambul Mardigan Githabul Wakka Wakka Murrawarri Githabul Guwamu (Kooma) M Gomeroi/Kamilaroi a r a Kambuwal !(Charleville n o Ro!(ma Mandandanji a GW21 R i «¬ v Barkandji Mutthi Mutthi GW22 e ne R r i i «¬ am ver Barapa Barapa Nari Nari d on Bigambul Ngarabal C BRISBANE Budjiti Ngemba k r e Toowoomba )" e !( Euahlayi Ngiyampaa e v r er i ie Riv C oon Githabul Nyeri Nyeri R M e o r Gomeroi/Kamilaroi Tati Tati n o e i St George r !( v b GW19 i Guwamu (Kooma) Wadi Wadi a e P R «¬ Kambuwal Wailwan N o Wemba Wemba g Kunja e r r e !( Kwiambul Weki Weki r iv Goondiwindi a R Barkandji Kunja e GW18 Maljangapa Wiradjuri W n r on ¬ Bigambul e « Kwiambul l Maraura Yita Yita v a r i B ve Budjiti Maljangapa R i Murrawarri Yorta Yorta a R Euahlayi o n M Murrawarri g a a l rr GW15 c Bigambul Gomeroi/Kamilaroi Ngarabal u a int C N «¬!( yre Githabul R Guwamu (Kooma) Ngemba iv er Kambuwal Kambuwal Wailwan N MoreeG am w Gomeroi/Kamilaroi Wiradjuri o yd Barwon River i R ir R Kwiambul !(Bourke iv iv Barkandji e er GW13 C r GW14 Budjiti
    [Show full text]
  • AR Radcliffe-Brown]
    P129: The Personal Archives of Alfred Reginald RADCLIFFE-BROWN (1881- 1955), Professor of Anthropology 1926 – 1931 Contents Date Range: 1915-1951 Shelf Metre: 0.16 Accession: Series 2: Gift and deposit register p162 Alfred Reginald Radcliffe-Brown was born on 17 January 1881 at Aston, Warwickshire, England, second son of Alfred Brown, manufacturer's clerk and his wife Hannah, nee Radcliffe. He was educated at King Edward's School, Birmingham, and Trinity College, Cambridge (B.A. 1905, M. A. 1909), graduating with first class honours in the moral sciences tripos. He studied psychology under W. H. R. Rivers, who, with A. C. Haddon, led him towards social anthropology. Elected Anthony Wilkin student in ethnology in 1906 (and 1909), he spent two years in the field in the Andaman Islands. A fellow of Trinity (1908 - 1914), he lectured twice a week on ethnology at the London School of Economics and visited Paris where he met Emily Durkheim. At Cambridge on 19 April 1910 he married Winifred Marie Lyon; they were divorced in 1938. Radcliffe-Brown (then known as AR Brown) joined E. L. Grant Watson and Daisy Bates in an expedition to the North-West of Western Australia studying the remnants of Aboriginal tribes for some two years from 1910, but friction developed between Brown and Mrs. Bates. Brown published his research from that time in an article titled “Three Tribes of Western Australia”, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 43, (Jan. - Jun., 1913), pp. 143-194. At the 1914 meeting of the British Association for the Advancement of Science in Melbourne, Daisy Bates accused Brown of gross plagiarism.
    [Show full text]