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2018 Global Go to Think Tank Index Report1
University of Pennsylvania ScholarlyCommons TTCSP Global Go To Think aT nk Index Reports Think aT nks and Civil Societies Program (TTCSP) 1-2019 2018 Global Go To Think aT nk Index Report James G. McGann University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/think_tanks Part of the International and Area Studies Commons McGann, James G., "2018 Global Go To Think aT nk Index Report" (2019). TTCSP Global Go To Think Tank Index Reports. 16. https://repository.upenn.edu/think_tanks/16 2019 Copyright: All rights reserved. No part of this report may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by information storage or retrieval system, without written permission from the University of Pennsylvania, Think aT nks and Civil Societies Program. All requests, questions and comments should be sent to: James G. McGann, Ph.D. Senior Lecturer, International Studies Director, Think aT nks and Civil Societies Program The Lauder Institute University of Pennsylvania Email: [email protected] This paper is posted at ScholarlyCommons. https://repository.upenn.edu/think_tanks/16 For more information, please contact [email protected]. 2018 Global Go To Think aT nk Index Report Abstract The Thinka T nks and Civil Societies Program (TTCSP) of the Lauder Institute at the University of Pennsylvania conducts research on the role policy institutes play in governments and civil societies around the world. Often referred to as the “think tanks’ think tank,” TTCSP examines the evolving role and character of public policy research organizations. -
Articles Al-Qaida and the Pakistani Harakat Movement: Reflections and Questions About the Pre-2001 Period by Don Rassler
PERSPECTIVES ON TERRORISM Volume 11, Issue 6 Articles Al-Qaida and the Pakistani Harakat Movement: Reflections and Questions about the pre-2001 Period by Don Rassler Abstract There has been a modest amount of progress made over the last two decades in piecing together the developments that led to creation of al-Qaida and how the group has evolved over the last 30 years. Yet, there are still many dimensions of al-Qaida that remain understudied, and likely as a result, poorly understood. One major gap are the dynamics and relationships that have underpinned al-Qaida’s multi-decade presence in Pakistan. The lack of developed and foundational work done on the al-Qaida-Pakistan linkage is quite surprising given how long al- Qaida has been active in the country, the mix of geographic areas - from Pakistan’s tribal areas to its main cities - in which it has operated and found shelter, and the key roles Pakistani al-Qaida operatives have played in the group over the last two decades. To push the ball forward and advance understanding of this critical issue, this article examines what is known, and has been suggested, about al-Qaida’s relations with a cluster of Deobandi militant groups consisting of Harakat ul-Mujahidin, Harakat ul-Jihad Islami, Harakat ul-Ansar, and Jaish-e-Muhammad, which have been collectively described as Pakistan’s Harakat movement, prior to 9/11. It finds that each of these groups and their leaders provided key elements of support to al-Qaida in a number of direct and indirect ways. -
Libya Nigeria
Albania Bahrain Bangladesh Bosnia and Herzegovina Bulgaria Cameroon Egypt Ghana India Indonisia Israel Jordan Kenya Kosovo Kuwait Lebanon Liberia Libya Ukraine Russia Libya Afghanistan Turkey Syria Tunisia Iraq In most cases, a household consists of the parents and their children. However, if one of the grandparents is too Libya PakistanSaudi Egypt Arabia old to live independently, they would stay with the family. Also, in rare instances, some families share a house (for example, if a family has a very large house, they would give their children a section of the house once they are Yemen married). Depending on the family, either fathers or mothers are the sole authority figures in the family; other times, fathers and mothers share a join authority. As most families in Libya cannot afford to hire help, it is mainly the Niger Chad Sudan mother’s duty to clean and take care of the house and do the cooking for all the members of the family. Depending on the open-mindedness of the husband or family, some women work while others do not. Even if a woman does work, usually they only have certain jobs, such as a secretary or a teacher. Other families do not have a problem with Macedonia Malaysia Mali Morocco Mozambique Nigeriawomen in professional careers. Most families in Libya do not eat breakfast together due to different schedules; however, families do gather together for lunch and dinner if possible. Teen Life: In most cases, siblings share everything and usually do not ask for permission to use each other’s things first, unless their sibling needs the item. -
Submission to the University of Baltimore School of Law‟S Center on Applied Feminism for Its Fourth Annual Feminist Legal Theory Conference
Submission to the University of Baltimore School of Law‟s Center on Applied Feminism for its Fourth Annual Feminist Legal Theory Conference. “Applying Feminism Globally.” Feminism from an African and Matriarchal Culture Perspective How Ancient Africa’s Gender Sensitive Laws and Institutions Can Inform Modern Africa and the World Fatou Kiné CAMARA, PhD Associate Professor of Law, Faculté des Sciences Juridiques et Politiques, Université Cheikh Anta Diop de Dakar, SENEGAL “The German experience should be regarded as a lesson. Initially, after the codification of German law in 1900, academic lectures were still based on a study of private law with reference to Roman law, the Pandectists and Germanic law as the basis for comparison. Since 1918, education in law focused only on national law while the legal-historical and comparative possibilities that were available to adapt the law were largely ignored. Students were unable to critically analyse the law or to resist the German socialist-nationalism system. They had no value system against which their own legal system could be tested.” Du Plessis W. 1 Paper Abstract What explains that in patriarchal societies it is the father who passes on his name to his child while in matriarchal societies the child bears the surname of his mother? The biological reality is the same in both cases: it is the woman who bears the child and gives birth to it. Thus the answer does not lie in biological differences but in cultural ones. So far in feminist literature the analysis relies on a patriarchal background. Not many attempts have been made to consider the way gender has been used in matriarchal societies. -
Muslims of Kwara State: a Survey
Nigeria Research Network (NRN) Oxford Department of International Development Queen Elizabeth House University of Oxford NRN BACKGROUND PAPER NO. 3 Muslims of Kwara State: A Survey Abdulganiy Abimbola Abdussalam* January 2012 Acknowledgements The author gratefully acknowledges financial support from the Islam Research Programme - Abuja, funded by the Ministry of Foreign Affairs of the Kingdom of the Netherlands. The views presented in this paper represent those of the author and are in no way attributable to the Ministry. * Dr Abdulganiy Abimbola Abdussalam obtained his Ph.D. in Arabic Linguistics at the University of Ilorin, in 2003, with a dissertation entitled An Analytical Study of Arabic Works of Ulama in Yorubaland of Nigeria. He is senior lecturer in the Department of Languages and Linguistics, Nasarawa State University, Keffi. NRN Background Paper 3 Abstract The paper begins with an overview of Kwara State, then proceeds to a brief discussion of categories of Muslims in the state, with estimates of percentages of Muslims in various categories. There follow discussions of Islamic education in the state, and of Muslims and Islam in politics and government. The last two substantive sections discuss Muslim NGOs, with details on four groups, and then three notable Muslim personages active in the state, and the paper ends with a brief conclusion. Table of Contents 1. Overview 3 2. Categories of Muslims 3 a. Estimated percentages belonging to various groups 3 b. Relations among the various groups of Muslims 3 3. Islamic education 4 a. Qur’anic education 4 b. Islamiyya schools 4 c. Tertiary Islamic education 4 i. Private 4 ii. -
The Political Sources of Religious Identification: Evidence from The
B.J.Pol.S. 49, 421–441 Copyright © Cambridge University Press, 2017 doi:10.1017/S0007123416000594 First published online 8 March 2017 The Political Sources of Religious Identification: Evidence from the Burkina Faso–Côte d’Ivoire Border JOHN F. MCCAULEY AND DANIEL N. POSNER* Under what conditions does religion become a salient social identity? By measuring religious attachment among the people living astride the Burkina Faso–Côte d’Ivoire border in West Africa, an arbitrary boundary that exposes otherwise similar individuals to different political contexts, this article makes a case for the importance of the political environment in affecting the weight that people attach to their religious identities. After ruling out explanations rooted in the proportion of different religious denominations, the degree of secularization and the supply of religious institutions on either side of the border, as well as differences in the degree of religious pluralism at the national level, it highlights the greater exposure of Ivorian respondents to the politicization of religion during Côte d’Ivoire’s recent civil conflict. Methodologically, the study demonstrates the power – and challenges – of exploiting Africa’s arbitrary borders as a source of causal leverage. Keywords: arbitrary borders; natural experiment; religion; Côte d’Ivoire; Burkina Faso; conflict; identities An estimated 85 per cent of the world’s population claims membership in a religious group.1 Yet the importance that people attach to their religious identity varies considerably. For some, religion is the defining characteristic of who they are; their politics and perspectives on the world are inextricably bound up in their faith. For others, religious group membership is merely one social attachment among many; their attitudes and behavior are little affected by their religious affiliation. -
The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena
www.ssoar.info The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness Onoma, Ato Kwamena Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GIGA German Institute of Global and Area Studies Empfohlene Zitierung / Suggested Citation: Onoma, A. K. (2018). The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness. Africa Spectrum, 53(3), 65-88. https://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-ND Lizenz (Namensnennung- This document is made available under a CC BY-ND Licence Keine Bearbeitung) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NoDerivatives). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nd/3.0 https://creativecommons.org/licenses/by-nd/3.0/deed.de Africa Spectrum Onoma, Ato Kwamena (2018), The Grave Preferences of Mourides in Senegal: Migration, Belonging, and Rootedness, in: Africa Spectrum, 53, 3, 65–88. URN: http://nbn-resolving.org/urn:nbn:de:gbv:18-4-11588 ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs, in co-operation with the Arnold Bergstraesser Institute, Freiburg, and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. -
1 Statement Regarding the Succession in the Leadership Of
Statement Regarding the Succession in the Leadership of Qaida't al-Jihad June 16, 2011 [Please note: Images may have been removed from this document. Page numbers have been added.] On June 16, 2011, Al-Qaida's General Command released a statement announcing "the undertaking of responsibility of Amir of the group by Shaykh Dr. Abu Muhammad Ayman al- Zawahiri." The communication also stated, "We support and back the revolution of our Muslim, oppressed and suppressed peoples that have risen in the face of the unjust, corrupt tyrants, after they tortured our Ummah in Egypt, Tunisia, Libya, Yemen, Ash-Sham, and al- Maghreb. And we encourage them and encourage the rest of the Muslim people to rise and continue resistance, sacrifice and persistence...until...true, full and anticipated change comes, which will not be achieved except by the Islamic Ummah's return to the Sharia of its Lord..." [Shaykh Ayman al-Zawahiri, may Allah protect him] [Verse] [Hadith] "With hearts content with Allah's will and fate, reassured before the promise of Allah, the Most Glorified, and the goodness of his rewards, the Islamic Ummah and the Mujahideen in Qaida't al-Jihad Group and others received the news of the martyrdom of the reviving, Mujahid, migrant, steadfast Imam Shaykh Usama bin Muhammad bin Laden, may Allah have wide mercy on him; asking the Lord, raised and glorified, to raise his degrees and reward him on behalf of us and the Islamic Ummah the best of rewards." "This and since Jihad is ongoing until the Day of Judgment—as mentioned in Hadiths—and in this era has become an individual duty against the disbelievers who invaded the Muslim homelands, and against the apostate rulers who replaced the Sharia of Islam—just as the scholars of Islam have had consensus over. -
Degorce Alice, Kibora Ludovic & Langewiesche Katrin (Dir
Cahiers d’études africaines 241 | 2021 Varia DEGORCE Alice, KIBORA Ludovic & LANGEWIESCHE Katrin (DIR.). — Rencontres religieuses et dynamiques sociales au Burkina Faso Melina C. Kalfelis Édition électronique URL : http://journals.openedition.org/etudesafricaines/33413 DOI : 10.4000/etudesafricaines.33413 ISSN : 1777-5353 Éditeur Éditions de l’EHESS Édition imprimée Date de publication : 15 mars 2021 Pagination : 218-221 ISBN : 9782713228766 ISSN : 0008-0055 Référence électronique Melina C. Kalfelis, « DEGORCE Alice, KIBORA Ludovic & LANGEWIESCHE Katrin (DIR.). — Rencontres religieuses et dynamiques sociales au Burkina Faso », Cahiers d’études africaines [En ligne], 241 | 2021, mis en ligne le 15 mars 2021, consulté le 15 mars 2021. URL : http://journals.openedition.org/etudesafricaines/ 33413 ; DOI : https://doi.org/10.4000/etudesafricaines.33413 Ce document a été généré automatiquement le 15 mars 2021. © Cahiers d’Études africaines Degorce Alice, Kibora Ludovic & Langewiesche Katrin (dir.). — Rencontres reli... 1 DEGORCE Alice, KIBORA Ludovic & LANGEWIESCHE Katrin (DIR.). — Rencontres religieuses et dynamiques sociales au Burkina Faso Melina C. Kalfelis RÉFÉRENCE DEGORCE Alice, KIBORA Ludovic & LANGEWIESCHE Katrin (DIR.). — Rencontres religieuses et dynamiques sociales au Burkina Faso. Dakar, Amalion, 2019, 344 p., bibl., ill. 1 Tolerance, integrity, plurality—these are some of the ideals that Thomas Sankara had in mind when he changed the name of the former French colony of Upper Volta to Burkina Faso. The word burkĩna derives from the Mooré language (Fr.: hommes intègres), while faso is Dioula (Fr.: pays). The name therefore draws on two of the most commonly spoken languages in the country, which in itself symbolizes cultural and religious plurality. This plurality is Burkina Faso’s most unique selling point. -
Annual Report 2018-2019
Seeking Harmony in Diversity Vivekananda International Foundation Annual Report | 2018-19 O Lord! Protect us together, nurture us together. May we work together. May our studies be illuminated. May we not have discord. May there be peace, peace and peace. (Katha Upanishad | Shanti Mantra) © Vivekananda International Foundation 2019 Published in June 2019 by Vivekananda International Foundation 3, San Martin Marg | Chanakyapuri | New Delhi - 110021 Tel: 011-24121764 | Fax: 011-66173415 E-mail: [email protected] Website: www.vifindia.org Follow us on Twitter @vifindia | Facebook /vifindia Chairman’s Foreword ………………………………………………………………………………………...7 VIF Family ……………………………………………………………………………………………………………29-37 Trustees Advisory Council Executive Committee Team VIF Director’s Preface ……………………………………………………………………………………………….39 About the VIF ……………………………………………………………………………………………………..47 Outcomes …………………………………………………………………………………………………………...51 Publications ………………………………………………………………………………………………………...55 Activities ………………………………………………………………………………………………………………65 Seminars and Interactions ………………………………………………………………………………66-114 International Relations and Diplomacy National Security and Strategic Studies Neighbourhood Studies Historical and Civilisational Studies Governance and Political Studies Economic Studies Scientific and Technological Studies Outreach ……………………………………………………………………………………………………………..115 Resource Research Centre and Library ……………………………………………………………..133 Our Exchanges Worldwide ………………….…………………………………………………………….135 Annual Report | 2018-19 | 5 Chairman’s Foreword -
Al Qaeda in the Indian Subcontinent: a New Frontline in the Global Jihadist Movement?” the International Centre for Counter- Ter Rorism – the Hague 8, No
AL-QAEDA IN THE INDIAN SUBCONTINENT: The Nucleus of Jihad in South Asia THE SOUFAN CENTER JANUARY 2019 AL-QAEDA IN THE INDIAN SUBCONTINENT: THE NUCLEUS OF JIHAD IN SOUTH ASIA !1 AL-QAEDA IN THE INDIAN SUBCONTINENT: THE NUCLEUS OF JIHAD IN SOUTH ASIA AL-QAEDA IN THE INDIAN SUBCONTINENT (AQIS): The Nucleus of Jihad in South Asia THE SOUFAN CENTER JANUARY 2019 !2 AL-QAEDA IN THE INDIAN SUBCONTINENT: THE NUCLEUS OF JIHAD IN SOUTH ASIA CONTENTS List of Abbreviations 4 List of Figures & Graphs 5 Key Findings 6 Executive Summary 7 AQIS Formation: An Affiliate with Strong Alliances 11 AQIS Leadership 19 AQIS Funding & Finances 24 Wahhabization of South Asia 27 A Region Primed: Changing Dynamics in the Subcontinent 31 Global Threats Posed by AQIS 40 Conclusion 44 Contributors 46 About The Soufan Center (TSC) 48 Endnotes 49 !3 AL-QAEDA IN THE INDIAN SUBCONTINENT: THE NUCLEUS OF JIHAD IN SOUTH ASIA LIST OF ABBREVIATIONS AAI Ansar ul Islam Bangladesh ABT Ansar ul Bangla Team AFPAK Afghanistan and Pakistan Region AQC Al-Qaeda Central AQI Al-Qaeda in Iraq AQIS Al-Qaeda in the Indian Subcontinent FATA Federally Administered Tribal Areas HUJI Harkat ul Jihad e Islami HUJI-B Harkat ul Jihad e Islami Bangladesh ISI Pakistan’s Inter-Services Intelligence ISKP Islamic State Khorasan Province JMB Jamaat-ul-Mujahideen Bangladesh KFR Kidnap for Randsom LeJ Lashkar e Jhangvi LeT Lashkar e Toiba TTP Tehrik-e Taliban Pakistan !4 AL-QAEDA IN THE INDIAN SUBCONTINENT: THE NUCLEUS OF JIHAD IN SOUTH ASIA LIST OF FIGURES & GRAPHS Figure 1: Map of South Asia 9 Figure 2: -
Prison Conditions in Cameroon: the Narratives Of
PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES by HELEN NAMONDO FONTEBO submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject SOCIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROFESSOR ME RABE JUNE 2013 SUMMARY PRISON CONDITIONS IN CAMEROON: THE NARRATIVES OF FEMALE INMATES This study explores and critically analyses the lived experiences of female inmates in six selected prisons in Cameroon. The study contributes to the available knowledge regarding prison conditions from the perspectives of female inmates– a subject which has been under researched globally and has received little attention from researchers in Cameroon. The Cameroon Penitentiary Regulation (CPR) professes to be gender neutral and, therefore, it ignores the special needs of female inmates. The central research question is: How do the national policies and laws on prison conditions in Cameroon relate to the lived and narrated experiences of female inmates? The study is informed by two major frameworks, namely, Foucault’s analytical framework from his seminal work Discipline and Punish (1977) and a feminist analytical framework, standpoint feminism, which fills the gap in Foucault’s thesis that is largely devoid of gender analysis. The study is qualitative, using in-depth interviews and observations. It involved a sample of 38 research participants, comprising 18 female inmates, 18 prison staff members and two NGO representatives. The findings reveal that both international and national ratified policies are merely “paperwork”, lacking effective implementation in the prisons selected for this study. There is a general lack of infrastructural facilities in prisons and this prevents classification as suggested by the CPR 1992 and ratified international instruments.