The Multivalent Moment in Jean-Pierre De Caussade's L
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•Œintimacy With
Please HONOR the copyright of these documents by not retransmitting or making any additional copies in any form (Except for private personal use). We appreciate your respectful cooperation. ___________________________ Theological Research Exchange Network (TREN) P.O. Box 30183 Portland, Oregon 97294 USA Website: www.tren.com E-mail: [email protected] Phone# 1-800-334-8736 ___________________________ Ministry Focus Paper Approval Sheet This ministry focus paper entitled “INTIMACY WITH GOD: PRACTICING THE PRESENCE OF GOD”: A MASTER’S LEVEL COURSE Written by Patricia H. West and submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry has been accepted by the Faculty of Fuller Theological Seminary upon the recommendation of the undersigned readers: _____________________________________ Tom Schwanda _____________________________________ Kurt Fredrickson Date Received: August 30, 2012 “INTIMACY WITH GOD: PRACTICING THE PRESENCE OF GOD”: A MASTER’S LEVEL COURSE A MINISTRY FOCUS PAPER SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY FULLER THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENT FOR THE DEGREE DOCTOR OF MINISTRY BY PATRICIA H. WEST AUGUST 2012 ABSTRACT “Intimacy with God: Practicing the Presence of God”: A Master’s Level Course Patricia H. West Doctor of Ministry School of Theology, Fuller Theological Seminary 2012 The purpose of this study is to establish and address the need for a graduate course, “Intimacy with God: Practicing the Presence of God,” among seminary students that includes experiential learning in regards to growing a deeper relationship with God. This project argues that scriptural knowledge alone cannot fulfill students’ needs for the intimacy they seek with God. -
Abandonment to Divine Providence by Jean-Pierre De Caussade About Abandonment to Divine Providence by Jean-Pierre De Caussade
Abandonment to Divine Providence by Jean-Pierre de Caussade About Abandonment to Divine Providence by Jean-Pierre de Caussade Title: Abandonment to Divine Providence URL: http://www.ccel.org/ccel/decaussade/abandonment.html Author(s): de Caussade, Jean-Pierre, S.J. (d. 1751) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: St. Louis: B. Herder Book Company [c. 1921] Rights: Public Domain Date Created: 2001-00-23 General Comments: Edited by the Rev. J. Ramière, from the Complete Tenth French Edition, by E. J. Strickland CCEL Subjects: All; Classic; Mysticism; Proofed LC Call no: BV5080.C32 LC Subjects: Practical theology Practical religion. The Christian life Mysticism Abandonment to Divine Providence Jean-Pierre de Caussade Table of Contents About This Book. p. ii Title Page. p. 1 Second Title Page. p. 2 Introduction. p. 4 Abandonment to Divine Providence. p. 6 Book I. p. 6 Chapter I. p. 6 Section I. Hidden Operations of God.. p. 6 Section II. The Duties of Each Moment.. p. 7 Section III. The Work of our Sanctification.. p. 7 Section IV. In what Perfection Consists.. p. 9 Section V. The Divine Influence alone can Sanctify Us.. p. 10 Section VI. On the Use of Mental Faculties.. p. 11 Section VII. On the Attainment of Peace.. p. 12 Section VIII. To Estimate Degrees of Excellence.. p. 13 Section IX. Sanctity Made Easy.. p. 14 Chapter II. p. 15 Section I. The Divine Action.. p. 15 Section II. By Faith the Operation of God is recognised.. p. 17 Section III. How to Discover what is the Will of God. -
The Rhetoric of Self-Denial in the Mystical Theologies of Anna Maria Van Schurman and Madame Jeanne Guyon Franciscanum
Franciscanum. Revista de las ciencias del espíritu ISSN: 0120-1468 [email protected] Universidad de San Buenaventura Colombia Lee, Bo Karen Sacrifice and Desire: The Rhetoric of Self-Denial in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon Franciscanum. Revista de las ciencias del espíritu, vol. LI, núm. 151, enero-junio, 2009, pp. 207-239 Universidad de San Buenaventura Bogotá, Colombia Available in: http://www.redalyc.org/articulo.oa?id=343529805009 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative 207 Sacrifice and Desire: The Rhetoric of Self-Denial in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon Bo Karen Lee* Resumen Anna Maria van Schurman (1607-1678), calvinista holandesa, y Madame Jeanne Guyon (1648-1717), católica francesa, desafiaron la organización religiosa en la Europa del siglo XVII y transgredieron las fronteras institucionales en medio del conflicto religioso. ¿Qué tenían en común estas dos mujeres, a pesar de la controversia teoló- gica entre católicos y calvinistas? Tanto van Schurman como Madame Guyon argumentaban que “el fin último de la humanidad” es “gozar a Dios”, y su preocupación principal era cómo lograr la unión con el objeto de deseo y disfrutar ese summum bonum. Asimismo, las dos consideraban que la unión con Dios es posible, en esta vida, negán- dose a sí mismo/a o autodestrucción y las dos encontraban placer en esta autonegación, integrando una a teología del sacrificio con una teología del deseo y del placer. -
JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others. -
Jean-Pierre De Caussade and the Caussadian Corpus
chapter 8 Jean-Pierre de Caussade and the Caussadian Corpus Wendy M. Wright The name Jean-Pierre de Caussade (1675–1751) is indelibly etched in the contemporary Christian imagination as the author of the popular devotion- al manual best known in the English-speaking world as Abandonment to Di- vine Providence or, alternatively, The Sacrament of the Present Moment (1861). Although the Jesuit’s authorship of said work has been vigorously disputed in scholarly circles, it is clear both that this work and Caussade’s own thought – by accounts more clearly discernable in another contested work that bears his name, A Treatise on Prayer of the Heart (1741), and a collection of extant let- ters – can be identified as significant examples of the religious, social, and po- litical milieu of early eighteenth-century France. During this period, quarrels about “pure love,” mystically oriented prayer, and self-abandonment shaped the contours of Catholic spirituality. While this chapter will discuss the scholarly debates about the authorship of both Abandonment and Prayer of the Heart, I believe it will be more fruitful, us- ing some of the insights from the New Philology, to speak of a “Caussadian cor- pus,” or a set of cognate writings that may be from the actual pen of Caussade, be his work heavily redacted, or actually be the work of others that have come down to the present day bearing his name. What holds these texts together is their kinship with each other. This approach acknowledges the complex and often unstable process of literary creation and allows insight into the historical context in which Caussade wrote and taught about mystical prayer.1 1 The phrase “Caussadian corpus” is my own. -
Appendix ADDENDA to the CTSA DIRECTORY —1998—
• CTSA PROCEEDINGS 53 (1998): 192-96 • Appendix ADDENDA TO THE CTSA DIRECTORY —1998— ACTIVE (FORMERLY ASSOCIATE MEMBERS) BERRY, Brian, College of Notre Dame of Maryland, 4701 N. Charles Baltimore MD 21210. (410) 532-5522; (410) 663-4143 (home). Ph.D. 1995 Boston College. Email: [email protected] Diss.: Fundamental Liberationist Ethics: The Contribution of the Later Theology of Edward Schillebeeckx. Ethics, Moral Theology, Christology, Social Ethics. BLAKE, Deborah D., Regis University, 3333 Regis Blvd., Denver CO 80221. (303) 458- 4972. Email: [email protected] Ph.D. 1989 Graduate Theological Union. Diss.: Medical Biotechnology: Ethical Considerations From a Roman Catholic Perspective. Theological Ethics, Health Care Ethics, Culture and Ethics. BOURG, Florence C., 162 C Herrick Road, Newton Centre MA 02159. (617) 332-1286 (home). Ph.D. 1998 Boston College. Diss.: Christian Families as Domestic Churches: Insights from Theologies of Sacramentality, Virtue and the Consistent Ethic of Life. Family, Virtue, Ecclesiology. CHAPMAN, Mark E., 27 W. Washington St., Chambersburg PA 17201. (717) 261-1128 (home); Ph.D. 1997 The Catholic University of America. Diss.: Unity as Koinonia: The Ecclesiology of the Faith and Order Movement, 1927-1993. Ecclesiology, Sacramental Theology, Mariology, Lutheran-Catholic Dialogue, Catholic Ressource- ment Theology, Ecumenism. DALLAVALE, Nancy A., Religious Studies Dept., Fairfield University, Fairfield CT 06430. (203) 254-4000, X2364; Email: [email protected] Ph.D. 1993 University of Notre Dame. Diss.: Saving History and the Salvation of History in the Trinitarian Theology of Karl Rahner. Trinity, Feminist Theology. GOWANS, Coleen Hoffman, St. Peter's College, 2641 Kennedy Blvd, Jersey City NJ 07306. (201) 915-9231, Ph.D. -
What a Saint Am I! : the Self-Canonization of Madame Jeanne-Marie Guyon in the Quietist Controversy of Seventeenth-Century France
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1998 What a saint am I! : The self-canonization of Madame Jeanne-Marie Guyon in the Quietist controversy of seventeenth-century France Jennifer Marie Lior Blacke Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the European History Commons Let us know how access to this document benefits ou.y Recommended Citation Blacke, Jennifer Marie Lior, "What a saint am I! : The self-canonization of Madame Jeanne-Marie Guyon in the Quietist controversy of seventeenth-century France" (1998). Dissertations and Theses. Paper 5725. https://doi.org/10.15760/etd.7586 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Jennifer Marie Lior Blacke for the Master of Arts in History were presented May 6, 1998, and accepted by the thesis committee and department. COMMITTEE APPROVALS: Thomas Luckett, Chair William Lang /,/· or dJon Dodds 'J Christine Rose Representative of the Office of Graduate Studies DEPARTMENT APPROVAL: --ibn Dodds, Chair Uepartment of History ABSTRACT An abstract of the thesis of Jennifer Marie Lior Blacke for the Master of Arts in History presented May 6, 1998. Title: What a Saint am I!: The Self-Canonization of Madame Jeanne-Marie Guyon in the Quietist Controversy of Seventeenth-Century France At the center of the heated Quietist Controversy in late seventeenth century France was Jeanne-Marie Guyon, whose writings and teachings on inner prayer were similar to those of recognized Catholic mystics. -
Page 439 H-France Review Vol. 2 (November 2002), No. 111
H-France Review Volume 2 (2002) Page 439 H-France Review Vol. 2 (November 2002), No. 111 Elizabeth C. Goldsmith, Publishing Women’s Life Stories in France, 1647-1720: From Voice to Print. Aldershot and Burlington, Vt.: Ashgate, 2001. viii + 172 pp. Figures, notes, bibliography, and index. $74.95 U.S. (cl). ISBN 0-7546-0370-9. Review by Claire Carlin, University of Victoria. Elizabeth Goldsmith’s Publishing Women’s Life Stories in France, 1647-1720 is that rarity among academic books: a page-turner. Building upon her previous work,[1] Goldsmith brings together the autobiographical writings of six intriguing seventeenth-century French women with the story of how their works got into print in the first place and how they were (and continue to be) received. The quest for legitimacy as authors at a time when public display of the female self was a risky business makes for an exciting narrative, in large part thanks to Goldsmith’s elegant and engaging style. She has chosen to focus on women writers whose talent for capturing the reader’s imagination matches her own: three religious and three worldly women serve as models to describe the challenges and opportunities facing the female author just as publishers were beginning to appreciate the commercial potential of texts written by women. Women were the pioneers in a new type of life-writing wherein personal experience and personal style were increasingly valued, as opposed to the supposed objectivity of traditional “male” memoirs. All of the women studied here wrote at least partly to justify their conduct, which included a departure from the norms of the period and often a physical departure from home and hearth. -
L'oratorio Aquilano Nel Secondo Seicento
UNIVERSITÀ DEGLI STUDI DI UDINE Dipartimento di Storia e tutela dei beni culturali Dottorato di ricerca in Storia: culture e strutture delle aree di frontiera XXVI ciclo TESI DI DOTTORATO L’Oratorio aquilano nel secondo Seicento: echi quietisti, condanne, relazioni. Coordinatore Relatore Bruno FIGLIUOLO Flavio RURALE Dottorando Stefano Boero ----------------------------------------------------------------------------------------------------------------- Udine, 2013 1 L’Oratorio aquilano nel secondo Seicento: relazioni, condanne, echi quietisti Indice Premessa p. 5 Introduzione p. 7 1. La Biografia di Giambattista Magnante: rapporti tra Jesi, Roma e p. 17 L’Aquila 1.1. Tommaso Baldassini e la Congregazione dell’Oratorio di Jesi p. 17 1.2. Pier Matteo Petrucci: rapporti con l’Oratorio aquilano p. 23 1.3. La dedica al cardinale Alderano Cybo p. 31 1.4. L’autore Nicolò Balducci p. 35 1.5. Il libro sulle missioni del Magnante p. 40 1.5.1. Il Magnante nel contesto oratoriano delle Marche p. 40 1.5.2. La fondazione della Congregazione di Osimo p. 43 1.5.3. Gli oratoriani e il quietismo nelle Marche del Seicento p. 48 2. Testi, letture e atteggiamenti nell’Oratorio aquilano intorno alla metà del p. 53 Seicento 2.1. Il Perito medico spirituale p. 53 2.1.1. La cura d’anime come «medicina» p. 53 2.1.2 Il niente e l’annichilazione p. 58 2.2. L’usura fatta lecita nel Banco di carità sotto la protettione di S. Anna p. 62 2.2.1. Il Banco di carità e l’usura p. 62 2.2.2. La procura dentro e fuori il banco p. 68 2.3. -
The Complete MADAME GUYON
THE COMPLETE MADAME GUYON MadameGuyon-FORMAT.indd 1 10/12/11 4:01 PM PARACLETE GIANTS About This Series: Each Paraclete Giant presents collected works of one of Christianity’s greatest writers—“giants” of the faith. These essential volumes share the pivotal teachings of leading Christian figures throughout history with today’s theological students and all people seeking spiritual wisdom. Also in This Series… THE COMPLETE FÉNELON Edited with translations by Robert J. Edmonson, cj and Hal M. Helms THE COMPLETE THÉRÈ SE OF LISIEUX Edited with translations by Robert J. Edmonson, cj THE COMPLETE JULIAN OF NORWICH Edited with translations by Father John-Julian, ojn For more information, visit www.paracletepress.com. MadameGuyon-FORMAT.indd 2 10/12/11 4:01 PM PARACLETE GIANTS The C OMPLETE Edited and translated by Rev. Nancy C. James, PhD Paraclete Press BREWSTER, MASSACHUSETTS MadameGuyon-FORMAT.indd 3 10/12/11 4:01 PM The Complete Madame Guyon 2011 First Printing Copyright © 2011 by Nancy James ISBN 978-1-55725-923-3 Most Scripture quotations are taken from Madame Guyon’s own writings. Scripture quotations in Madame Guyon’s commentary on The Song of Songs of Solomon are taken from the Revised Standard Version of the Bible, copyright © 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Library of Congress Cataloging-in-Publication Data Guyon, Jeanne Marie Bouvier de La Motte, 1648-1717. [Selections. English. 2011] The complete Madame Guyon / edited and translated by Nancy C. -
Show Publication Content!
UNIWERSYTET W BIAŁYMSTOKU WYDZIAŁ HISTORII I STOSUNKÓW MIĘDZYNARODOWYCH STUDIA PODLASKIE TOM XXVIII Białystok 2020 Rada Naukowa Wiktor Brechunenko (Kijów); Adam Czesław Dobroński (Białystok); Małgorzata Fidelis (Chi- cago); Walancin Hołubiew (Mińsk); Edmund Jarmusik (Grodno); Eriks¯ J¯ekabsons (Ryga); Elżbieta Kaczyńska (Warszawa); Jan Kofman (Warszawa); Rafał Kosiński (Białystok); Cezary Kuklo (Białystok); Adam Manikowski (Warszawa); Mikałaj Miazha (Homel); Rimantas Miknys (Wilno); Halina Parafianowicz (Białystok); Jan Tęgowski (Toruń); Jerzy Urwanowicz (Białystok); Jonas Vaiˇcenonis (Kowno); Gintautas Sliesori ¯unas (Wilno); Barbara Stępniewska-Holzer (War- szawa); Wojciech Śleszyński (Białystok); Oleksandr Zaytsew (Lwów) Redakcja Elżbieta Bagińska (sekretarz naukowy); Krzysztof Buchowski; Mariusz R. Drozdowski; Wiktor Horobec; Eugeniusz Mironowicz; Artur Pasko; Joanna Sadowska; Jan Snopko (zastępca redak- tora); Robert Suski; Grzegorz Zackiewicz (redaktor naczelny) Czasopismo recenzowane Adres Redakcji Wydział Historii i Stosunków Międzynarodowych, Uniwersytet w Białymstoku Pl. NZS 1, 15-420 Białystok, tel. 857457444, 857457443 e-mail: [email protected], http://historia.uwb.edu.pl/studia-podlaskie ISSN 0867–1370 DOI: 10.15290/sp.2020.28 c Copyright by Uniwersytet w Białymstoku, Białystok 2020 Redakcja i korekta wersji polskiej: Anna Szerszunowicz Tłumaczenie streszczeń i abstraktów na język angielski: Aleksandra Czajkowska Redakcja techniczna i skład: Stanisław Żukowski Indeksacja: BazHum, CEJSH, Index Copernicus Wydawnictwo -
Abandonment to Divine Providence
Abandonment to Divine Providence Author(s): de Caussade, Jean-Pierre, S.J. (d. 1751) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: God is sovereign. God is in charge of everything, including the little things. Not a hair falls from our heads without God©s divine will. We must rest in God©s grace, as we are totally unable to contribute to our salvation. What word pops into people©s minds when they hear Christi- ans making the above statements? Calvinist. Usually these beliefs are associated with those of the Calvinist persuasion. However, Father de Caussade was a Roman Catholic Priest who taught that God is truly sovereign, and therefore our whole lives can be lived in the knowledge that all things are working for our good.We may not understand why God does things the way he does, or how our suffering can ultimately be for our good, but we can trust our benevolent Lord, who has decreed all things, is good and just. Reading Abandon- ment to Divine Providence will help the reader surrender to God©s will.The result? Spiritual peace in the arms of a loving God. Andrew Hanson CCEL Intern Subjects: Practical theology Practical religion. The Christian life Mysticism i Contents Title Page 1 Second Title Page 2 Introduction 4 Abandonment to Divine Providence 7 Book I 8 Chapter I 9 Section I. Hidden Operations of God. 10 Section II. The Duties of Each Moment. 11 Section III. The Work of our Sanctification. 12 Section IV. In what Perfection Consists. 14 Section V. The Divine Influence alone can Sanctify Us.