Sunday Bulletin July 11, 2021 Greek Orthodox Church of the Annunciation

4121 O'Hara Drive Vestal, NY 13850 Phone: (607) 797-0824 Fax: (607) 797-0824 http://www.annunciationvestal.ny.goarch.org

Rev. Dr. Michael Bahlatzis, Presiding Priest- Proistamenos

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Epistle Reading 2 Corinthians 6:1-10

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

Gospel Reading Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well." Message from Fr. Michael…..

Dearly Beloved Faithful:

In today’s holy gospel of Saint Matthew we heard the reference of “the eye is the lamp of the body: if therefore thine eye be sound, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness.” The reference here infers that if your mind worries, you are extinguishing your inner lamp and you darken your soul.

We note the metaphor here that just as the eye is “sound“ or in other words, the healthy eye brings light to the body, the eye that is “evil“ brings darkness. So therefore, the state of the mind affects the soul. If the mind is preoccupied with worries, it is cast into darkness and the soul becomes dark. Therefore the body assuredly is affected as well.

The reference is made in this gospel that no man can serve two masters. Especially, when two masters are opposed to each other. God is the master and Lord that we should be following and not follow Mammon which refers to the unrighteous. For some, it is the love of money and being rich and therefore unrighteous which drives him away from loving God and serving God. Therefore, the Lord said give no regard for your life of what you shall eat or what you shall drink or what you shall put on your body/what you shall wear to clothe yourself. Concern over money drives a man away from God. The soul does not eat, for it is bodiless, but Jesus said this according to the common use of the word.

Jesus for bids us to give ourselves entirely over to the cares of life and not to neglect God. He allows us to work in order to subsist and to provide for families but he does not approve of gluttony or the over preoccupation with materialism and the pleasures of this life. He made reference to the birds of the air and how they do not sell neither do they reap nor gather into barns. Yet he referenced that our heavenly father feeds them. For God feeds them by having given them the knowledge for finding food. Thus, the Lord allows us to subsist and find food but not too preoccupied with this alone. Our mission is to serve God first and foremost. We can do nothing if God does not will it. Therefore, we must ask ourselves, why do we drive ourselves to exhaustion with concerns over futile worries? One may say that this gospel truly offers us “food for thought.”

May our Lord’s blessing be upon us as we close ourselves with the “robe of gladness” And a “garment of righteousness” And not be preoccupied with the pleasures of this world but instead be preoccupied with a kingdom that is to come that we live with the Lord for all eternity, Prayerfully I remain

In His service,

+Fr. Michael Saints and Feasts Commemorated

3rd Sunday of Matthew

Euphemia the Great Martyr

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)

The All-Praised Olga, Equal-to-the-Apostles, Princess of Kiev

Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She traveled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.

FATHER MICHAEL REQUESTS…that we, as a faithful community keep the following individuals in our prayers: Ted Simon, John Gianakos, Maria Lambrinos, Steve Anastos, Angelo Romas, and Suzanne Vaishnani, daughter of Ted Simon. Please notify Fr. Michael if you have anyone else who should be included for special prayers. May they be under the grace and tender watch of our Lord.

EFFECTIVE JULY 1, 2021:

All previous COVID restrictions for the Metropolis of Detroit are rescinded. Parishes may return to complete normality.

It is a personal prerogative for anyone to wear a mask as he/she sees fit.

Office of the Metropolitan

Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.

St. John Cassian Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

For God, He said, gave us understanding, that we might chase away all ignorance, and have the right judgment of things, and that using this as a kind of weapon and light against all that is grievous or hurtful, we might remain in safety. But we betray the gift for the sake of things superfluous and useless.

St. John Chrysostom Homily 20 and 21 on Matthew 6, 4th Century

Whether you are an Orthodox Christian, or this is your first visit to an Orthodox Church, we are pleased to have you with us. Although Holy Communion is reserved for baptized and chrismated (confirmed) Orthodox Christians, all are invited to receive the "ANTIDORON" (blessed bread) which is not a sacrament, but is a reminder of the "agape feast" that followed worship in the early Church. After the Divine Liturgy this morning, please join us in the Church Hall for fellowship and refreshments. We hope that you will return often to worship with us, to grow in Christ and in our Orthodox Faith.