July 2019 Newsletter.Pub

Total Page:16

File Type:pdf, Size:1020Kb

July 2019 Newsletter.Pub Orthodox Church in America SS Peter & Paul Orthodox Church July 2019 June Council Highlights May’s Operating Income was $15,361.77 and Operating Expenses were $11,483.77, resulting in a net Operating Income of $3,878.00 for the month. Church youth spent a week at All Saints Camp. Pictures on pg. 3. When 630 church leaders Euphemia answered at once, one Person having two per- Church parking has been gathered at the Council of "We are not fools. We know fectly united natures, divine resurfaced and restriped. Chalcedon in the year 451, the difference between your and human. Overflow parking across the their meeng place was the lifeless statues and the true, It was finally decided that each street at Bamboo Bakery. cathedral dedicated to Saint living God we worship. Don't Euphemia. When they strug- waste your me trying to con- group would write a "confession gled unsuccessfully to resolve vince us to change our minds!" of faith" telling what they be- a very serious disagreement lieved, on a scroll. The two they turned to her, in a sur- The soldiers saw that Euphemia scrolls were sealed and placed prising way, for the soluon. gained courage from her fellow in the tomb of the cathedral's Chrisans. She was the young- patron, Saint Euphemia. A guard Euphemia was born in Chalce- est of the group. Perhaps, they watched over the tomb for SS Peter & Paul Orthodox don to a senator and his wife. thought, she would weaken three days, while the delegates Church From her early years she was without the others' support. fasted and prayed. 1614 E. Monte Vista Rd. Phoenix, AZ 85006 determined to dedicate her life She might then reveal the 602.253.9515 to Christ in virginity rather than names of more Chrisans they When the tomb was opened, www.sspeterpaulaz.org marrying and having children. could track down and arrest. the scroll detailing the Orthodox www.oca.org posion was in Euphemia's right www.orthodoxfellowship.org When the pagan governor of So they took Euphemia, alone, hand, and the other scroll lay at The Right Reverend DANIEL Bishop of Santa Rosa Chalcedon demanded that all to be interrogated. She was her feet. Euphemia had given Rector cizens gather to worship and cruelly tortured, and died in the answer: Christ is one Person 480.287.0240 Mobile sacrifice to the gods, some Chris- the arena where Chrisans in two unconfused, undivided [email protected] ans refused, and came togeth- oen suffered during gladiato- and inseparable natures. Archpriest David Balmer Attached er secretly for worship and pray- rial games. It was about the Retired ers. One day Euphemia was dis- year 307. Her fellow Chrisans In Rovinj, Croaa you can climb Deacon John Weiss covered among a group of Chris- built a beauful cathedral over to the highest point in the city, Andrew Evans ans worshipping in a house. her grave, and that was where the top of the Tower of Saint Council President the Council of Chalcedon met Euphemia. A statue of the saint 480.948.7929 The soldiers in charge of ar- 144 years later. revolves on the tower. As it Barbara Harp resng the Chrisans tried to turns, the statue's right hand Choir Director flaer her and to talk her into The meeng didn't go smooth- shows which way the wind is [email protected] Stephanie A. Homyak worshipping the pagan gods. ly because the delegates were blowing, just as Saint Euphe- Church School Director "Don't throw your life away," divided on a central issue. The mia's right hand showed the Newsletter Editor they told her. "You are young Monophysites said that if way of belief so many 623.869.0470 [email protected] and prey. Is it such a serious Christ is one Person, He must centuries ago. maer to say a few prayers to have only one nature. The Mike Wagner Web Master the temple gods?" Orthodox insisted that Christ is [email protected] PAGE 2 SSPETER&PAULORTHODOXCHURCHNEWSLETTER Dear Brothers and Sisters, Saint Luke portrays a community united in prayer, fraternity, charity and concern for Glory to Jesus Christ! those in need. On the recent Feast of Holy Pentecost, we In every age, the Church has been called to read from the Acts of the live that paradigm and SPIRITUAL VITAMINS Apostles and heard relat- through its life of prayer and ed its account of the be- charity to be the light, salt, “And so you must not become de- spondent in your illness and weak- ginning of the Church’s and leaven of humanity and ness, but on the contrary, rejoice in public preaching ministry. to be a foreshadowing of a spirit, being comforted with the Having received the Holy world of authenc jusce thought that the Lord has come closer Spirit, Saint Peter and peace. In this way, the to you now, and later will adopt you preached the Church’s Church is enabled to live an as His own children, if you will remain first sermon, preaching to authenc life based on its faithful to Him to the end and bear those who had gathered common prayer in the Litur- without grumbling all the sorrows from throughout the gy, experiencing the Risen that He finds necessary to send you. world and proclaiming all Lord’s presence in prayer and He that endureth to the end shall be that God had accom- in the Eucharist, in order then saved (Ma. 10:22).” plished in and through His to bring that saving love to +Abbot Nikon Vorobiev Son, Jesus. In Acts we the world. As we connue also see that, with the our shared sojourn on earth, “Married life, no less than the life beginning of the work of preaching the we pray that our parish community, like the of a monk, is a special vocaon, requiring a parcular gi or charisma Gospel “to the ends of the universe,” the early Church gathered around the Apostles, from the Holy Spirit; and this gi is Church began to form into communies as may increasingly become a place where we conferred in the Mystery (Sacrament) people by the thousands were called to experience deep prayer, encounter the Lord of Holy Matrimony.” follow the Way of Jesus Christ. in His Word and in the celebraon of the Timothy Ware, The Orthodox Church Sacred Mysteries, and remain a safe haven Aer first describing the Apostles’ post- of peaceful and loving fellowship with our Resurrecon en- “The correct spiritual approach is to brothers and sisters. forget the good you do to others and counters with the May our “house” to remember the good others do to Risen Lord and the have doors that wel- you. When someone reaches this state awesome events of come the world to of spiritual being, then he is indeed Pentecost, the Book join in our journey so human, a man of God." of Acts goes on to that we may all one +St. Paisios of Mount Athos also describe the day be part of the form of life lived by communion (and “It is God, Who is merciful and grants those first Chris- community) of the everyone what he needs, Who is build- ans. Saint Luke, saints and the heav- ing him up when He gives him more the author of Acts, enly Jerusalem. than he needs; in doing so He shows presents the Church the abundance of His love for men of Jerusalem, gathered in response to the Praying that all of you will have a safe and and teaches him to give thanks. When Apostles’ preaching, as the paradigm and enjoyable summer, He does not grant him what he needs, model of all Chrisan communies. Saint He makes him compensate for the thing he needs through the working of Luke tells us that, as brothers and sisters With love in the Lord, the mind and teaches him paence.” in Christ, the first believers “devoted themselves to the apostles’ teaching and +Bishop Daniel +Venerable Abba Dorotheos of Gaza fellowship, to the breaking of bread and the prayers” (Acts 2:42). Here we see that PAGE 3 SSPETER&PAULORTHODOXCHURCHNEWSLETTER PAGE 4 SSPETER&PAULORTHODOXCHURCHNEWSLETTER Priest John Parker or even “more truth,” but rather some “whenever there is a ‘therefore’ in the bland aim at “improvement,” “self-help,” or Scriptures, you should always ask yourself, Then Jesus said to them, “These are my “making the world a beer place.” what is the ‘therefore’ there for?’” Similarly, words which I spoke to you, while I was in the passage from Luke’s Gospel, for sll with you, that everything wrien Has the Church, Father Alexander implies which Father Alexander’s seventh chapter is about me in the law of Moses and the by queson in this final chapter, aban- tled, we must also ask quesons. If the prophets and the psalms must be ful- doned her primary vocaon as martyr—as tle is “Ye are witnesses of these things…” filled.” Then he opened their minds to witness, as “witness to these then what are the “these” of “these things” understand the scriptures, and said to things?” Have we taken the easy way, of which we are witness? them, “Thus it is wrien, that the Christ since Chrisanity is “a major world reli- should suffer and on the third day rise gion,” and squelched the Apostolic convic- Let’s begin apophacally, with what from the dead, and that repentance and on that Orthodox Chrisanity is the only “these things” are not. “These things” are forgiveness of sins should be preached in True Faith, that it is for all people? not “religious pracces,” like fasng on his name to all naons, beginning from certain days and hours.
Recommended publications
  • Rites of Maymar of Archangel Michael ﻣﯾﻣر رﺋﯾس اﻟﻣﻼﺋﮐﺔ اﻟﺟﻟﯾل ﻣﯾﺧﺎﺋﯾل
    Rites of Maymar of Archangel Michael ميمر رئيس المﻻئكة الجليل ميخائيل Fr. Jacob Nadian St. Bishoy Coptic Orthodox Church of Toronto Stouffville, ON Canada 1 H.H. Pope Tawadros, II Pope and Patriarch of the See of St. Mark, The Coptic Orthodox Church In Egypt and Abroad 2 Rites of Maymar of Archangel Michael طقس ميمر رئيس المﻻئكة الجليل ميخائيل Table of Contents Part 1: The Archangel Michael ....................................................................................................4 1. What is Maymar? .................................................................................................................... 4 2. The Meaning of the Name “Michael” ..................................................................................... 4 3. The Archangel Michael in the Holy Bible .............................................................................. 5 Part 2: Miracles of Archangel Michael ........................................................................................9 Part 3: Rites of Maymar of Archangel Michael ........................................................................10 The Prayer of Thanksgiving...................................................................................................... 11 Verses of Cymbals .................................................................................................................... 14 Adam Verses of Cymbals (Sunday to Tuesday) ................................................................... 14 Watos Verses of Cymbals (Wednesday to Saturday)
    [Show full text]
  • 11 July 2021 Martyr Euphemia the All-Praised and Olga (Helen), Princess of Kiev
    SAINT GEORGE ORTHODOX CHURCH 211 E. Minnesota St., Spring Valley, IL 61362 815-664-4540 www.springvalleyorthodox.com Antiochian Orthodox Christian Archdiocese of North America Metropolitan JOSEPH Diocese of Toledo and the Midwest Bishop ANTHONY “One, Holy, Catholic & Apostolic Church” 11 JuLy 2021 martyr Euphemia the all-praised and Olga (Helen), princess of Kiev OrthrOs, 8:45 am • Divine Liturgy, 10:00 am Presiding: Bishop Anthony Pastor: Father Mark Sahady Ecclesiarch: Michael Baum Sacristan: David Anderson Parish council members: Melanie Thompson, Chair Genie Sanders, Chanters/Choir Mark Kerasotes, Vice-Chair Dee Khoury, Antiochian Women Ronald Malooley, Treasurer David Anderson, Sunday School Michael Kasap, Secretary Wayne Sanders, Facilities George Nimee Markella Fousekas 11 July 2021 1 Sunday Bulletin BULLETIN PART ONE – ANNOUNCEMENTS CHURCH FINANCES May 2021 Income-Expense May 2021 Income Breakout Total May Income: $4,297.10 Flower Donations: $85 Total May Expenses: $6,222.70 Food For Hungry Alms: $66.10 Net Income May: $-1,925.60 Total Above Donations: $151.10 Total Jan-May Income: $33,366.34 Stewardship Offerings: $4,146 Total Jan-May Expenses: $29,125.34 Net Income Jan-May: $4,241.00 Thank you to all our parishioners, friends, donors and benefactors for your support. God loves a cheerful giver. (2 Corinthians 9:7b) All of Creation, everything we have belongs to God. We are Stewards of His Gifts. We are to give thanks to God for allowing us to use His Gifts by giving back a tenth. + + + + + + + + + + + + + + + + + + + + + + +
    [Show full text]
  • POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS
    A POCKET CHURCH HISTORY for ORTHODOX CHRISTIANS Fr. Aidan Keller © 1994-2002 ST. HILARION PRESS ISBN 0-923864-08-3 Fourth Printing, Revised—2002 KABANTSCHUK PRINTING r r ^ ^ IC XC NI KA .. AD . AM rr In the name of the Father, the Son, and the Holy Spirit, amen. GOD INCARNATES; THE CHURCH FOUNDED OME 2,000 years ago, our Lord Jesus Christ directly intervened in human history. Although He S is God (together with the Father and the Holy Spirit), He became a man—or, as we often put it, He became incarnate —enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power of death. But the Lord Jesus, by His incarnation, death upon the Cross, and subsequent resurrection from death on the third day, destroyed the power death had over men. By His teaching and His whole saving work, Christ reconciled to God a humanity that had grown distant from God1 and had become ensnared in sins.2 He abolished the authority the Devil had acquired over men3 and He renewed and re-created both mankind and His whole universe.4 Bridging the abyss separating man and God, by means of the union of man and God in His own Person, Christ our Saviour opened the way to eternal, joyful life after death for all who would accept it.5 Not all the people of Judea, the Hebrews, God’s chosen people (Deut 7:6; Is 44:1), were ready to hear this news, and so our Lord spoke to them mostly in parables and figures.
    [Show full text]
  • SOBORNOST St
    SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wednesday: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 4:30 PM Great Vespers 5:00 PM Sunday: Matins (Orthros) 8:45 AM | Divine Liturgy 10:00 AM July 11, 2021 – 3rd Sunday After Pentecost Great-Martyr Euphemia the All-praised The Miracle of Saint Euphemia the All-Praised: The holy Great Martyr Euphemia (September 16) suffered martyrdom in the city of Chalcedon in the year 304, during the time of the persecution against Christians by the emperor Diocletian (284-305). One and a half centuries later, at a time when the Christian Church had become victorious within the Roman Empire, God deigned that Euphemia the All- Praised should again be a witness and confessor of the purity of the Orthodox teaching. In the year 451 in the city of Chalcedon, in the very church where the glorified relics of the holy Great Martyr Euphemia rested, the sessions of the Fourth Ecumenical Council (July 16) took place. The Council was convened for determining the precise dogmatic formulae of the Orthodox Church concerning the nature of the God-Man Jesus Christ. This was necessary because of the widespread heresy of the Monophysites [“mono-physis” meaning “one nature”], who opposed the Orthodox teaching of the two natures in Jesus Christ, the Divine and the Human natures (in one Divine Person).
    [Show full text]
  • The Lindsays of America a Genealogical Narrative and Family
    AB^.-n. IQlo National Library of Scotland III! II llllll llll I! I! II II *B000448700* : . : Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/lindsaysofameric1889lind : THE Xinosa^s of Hmerica. GENEALOGICAL NARRATIVE, FAMILY RECORD BEGINNING WITH THE FAMILY OF THE EARLIEST SETTLER IN THE MOTHER STATE, VIRGINIA, AND INCLUDING IN AN APPEN- DIX ALL THE LINDSAYS OF AMERICA. BY MARGARET ISABELLA LINDSAY. " Every family is a History in itself and even a poem to those who know how to read its pages." —A. Lamartine. ALBANY, N . Y . JOEL MUNSELL'S SONS, PUBLISHERS. 1889. Copyrighted by JOEL MUNSELL'S SONS, Albany, N. Y. ****** v> B °- <\7 \ 'Q79 TD MY FATHER; THE LATE Major George F. Lindsay, of the U. S, Marine Corps, US R SLIGHT TOKEN f my profound respect and admiration for one "who was in every way a true and noble gentleman, son, husband, father and officer! "Who al- though I was denied the great boon and comfort of knowing him, losing him in my infancy as I did, yet -whose character shines so beautifully forth, from all learned of him from my Mother and relatives, that the mind has often imagined it knew him ; also for his deep interest in, and correcting early por- tions of the family genealogy, and TD THE MEMORY DF MY DEAR MDTHER, Margaret Fraser Lindsay, Whose sympathy has encouraged me so frequently in this -work, THIS BQDK IS HFFECTIDKrHTELY EEHICRTEI] BY THEIR DiUJEHTER, PREFACE. My Dear Kinsmen and Clansmen : The following historical narrative and record of our
    [Show full text]
  • Euphemia Lofton Haynes: Bringing Education Closer to the “Goal of Perfection”
    COMMUNICATION Euphemia Lofton Haynes: Bringing Education Closer to the “Goal of Perfection” Susan E. Kelly, Carly Shinners, Katherine Zoroufy Martha Euphemia Lof- to 1968, serving as president from June 1966 through July ton Haynes was the 1967. She played a leadership role in ending the tracking first African American system, which she argued discriminated against African woman to receive a American students by assigning them to education tracks PhD in mathematics. that did not prepare them for college. This fight culmi- She grew up in Wash- nated in the 1967 Hobson v. Hansen court case, in which ington, DC, earned a the judge ruled that tracking was discriminatory towards bachelor’s degree in poor and minority students. mathematics from Smith College in 1914, Setting the Stage a master’s in educa- Seldom does the story of one’s life begin at birth. In doc- tion from University umenting the life and accomplishments of Haynes, it is of Chicago in 1930, important to also look at some of the history that sets the and a doctorate in stage for her life. Haynes was born on September 11, 1890, mathematics from The in Washington, DC [2], just twenty-five years after the end Catholic University of the United States Civil War. This location, the time pe- of America in 1943. riod, and her race played major roles in shaping her life. Haynes spent over Washington, DC, by its very nature has always been forty-five years teach- unique. This is illustrated in its history related to race. Figure 1: Haynes was named ing in Washington, DC, The Declaration of Independence calls it “self-evident” Lady of the Year by the DC from elementary and that “all men are created equal,” yet slavery was allowed “Oldest Inhabitants” in 1967.
    [Show full text]
  • SOBORNOST St
    SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM Children’s Sunday School 9:30 AM Divine Liturgy 10:00 AM. November 26, 2017 – 25th Sunday After Pentecost | Venerable Alypius the Stylite of Adrianopolis Saint Alypius the Stylite was born in the city of Adrianopolis in Paphlagonia. His mother, a Christian, was widowed early, and she sent her son to be educated by Bishop Theodore. She distributed her substance to the poor, then began to live an ascetic life near the church as a deaconess. Saint Alypius, from his early years, wanted to devote his life to God and yearned for the solitary life, although Bishop Theodore would not give him permission to do so. Once, when Saint Alypius was accompanying his bishop to Constantinople, the holy Martyr Euphemia (September 16) appeared to him in a vision, summoning Saint Alypius to return to Adrianapolis and found a church in her name. With contributions offered by believers in Adrianopolis, Saint Alypius did build a church in the name of the holy Martyr Euphemia, on the site of a dilapidated pagan temple infested by legions of devils. Beside the church, under the open sky, the saint erected a pillar over a pagan tomb.
    [Show full text]
  • An Analysis of the Ancient Church Fathers on Instrumental Music
    1 An Analysis of the Ancient Church Fathers on Instrumental Music By David VanBrugge As the early church grew out of and confronted the cultures surrounding it, there was a need for discernment and teaching. Many of its members had come from Greek and Roman paganism. Others had come from Judaism and there was variation with what was culturally acceptable. The early church fathers tried to distinguish between what was acceptable musically and what was not. There are two early writings dealing completely with music, but neither focus on musical instruments. Niceta of Remesiana has one sermon on hymnody and the act of singing. Augustine’s volume, De Musica, is a theoretical and philosophical understanding of music. Apart from these two sources, references to music are couched in writings about other topics, possibly indicating that “music was not something early Christians thought about in isolation. It was involved in their thinking on everything.”1 During the first five centuries, the line of acceptability fell between vocal and instrumental music. To contemporary authors this means different things. Werner argues all of the church fathers found vocal music more pleasing to God than instrumental.2 Price argues that there were no musical instruments in the churches.3 Squire indicates that instruments were allowed.4 It is the purpose of this paper to demonstrate, through a survey of sources from the first five centuries, that the early church 1 Calvin R. Stapert, A New Song for an Old World: Musical Thought in the Early Church (Grand Rapids: Eerdmans, 2007), 3. 2 Eric Werner, The Sacred Bridge: The Interdependence of Liturgy and Music in Synagogue and Church During the First Millennium (New York: Columbia University Press, 1959), 336.
    [Show full text]
  • The Divine Liturgy of St John Chrysostom
    The Divine Liturgy of St John Chrysostom Priest: Blessed is the kingdom of the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. People: Amen. The Great Litany and the Antiphons (*) Deacon: In peace let us pray to the Lord. People: Lord, have mercy. Deacon: For the peace of God and the salvation of our souls, let us pray to the Lord. People: Lord, have mercy. Deacon: For peace of the whole world, for the stability of the holy churches of God, and for the unity of all, let us pray to the Lord. People: Lord, have mercy. Deacon: For this holy house and for those who enter it with faith, reverence, and the fear of God, let us pray to the Lord. People: Lord, have mercy. Deacon: For our Archbishop (Name), our Bishop (Name), the honorable presbyters, the deacons in the service of Christ, and all the clergy and laity, let us pray to the Lord. People: Lord, have mercy. Deacon: For our country, the president, and all those in public service, let us pray to the Lord. People: Lord, have mercy. Deacon: For this parish and city, for every city and country, and for the faithful who live in them, let us pray to the Lord. People: Lord, have mercy. Deacon: For favorable weather, an abundance of the fruits of the earth, and temperate seasons, let us pray to the Lord. People: Lord, have mercy. Deacon: For travelers by land, sea, and air, for the sick, the suffering, the captives, and for their salvation, let us pray to the Lord.
    [Show full text]
  • Winter 2006/2007
    57930 RKG Visions.ps - 3/8/2007 9:18 AM VisionVision VOLUME 11, ISSUE 1, Winter 2006/7 Sisters Honored for Making Life Better in the Bahamas On January 4th, Elizabeth Seton's feast day, From the Void to the Wonderful: A History of the Catholics from across The Bahamas gathered at Roman Catholic Church in The Bahamas, in St. Francis Xavier Cathedral in Nassau to honor which author Patricia Glinton-Meicholas wrote the Sisters of Charity of New York for their 117 that the Sisters' work came to "be acknowl- years of service to their island country. edged as one of the outstanding contributions to the social and educational development in Archbishop Patrick Pinder of Nassau officiated this country." You can read Archbishop Pinder's at the special liturgical celebration at which a full homily online at www.archdioceseofnassau. plaque was dedicated to the 212 Sisters who org/ homilySisCharity07.htm developed the local Catholic community, and the country as a whole, since first coming there The Congregation was represented at the in 1889. ceremony by Sr. Dorothy Metz, President, Sr. Joan Anderson, who has worked in the In his homily, Archbishop Pinder noted how the islands for 41 years, and Sr. Regina Murphy, Sisters "intertwined social ministry with who was missioned there. In this issue: education and faith formation in all the • Mission Possible: missions they undertook." He told During the liturgy, Sr. Dorothy quoted The Bahamas how they established St. Francis Sr. Veronica Mary McAghan who in Xavier School, the first parish 1933 wrote, "We have nothing to • 160th Anniversary school – and his alma mater.
    [Show full text]
  • Silvanus Was Not Peter's Secretary
    JETS 43/3 (September 2000) 417–432 SILVANUS WAS NOT PETER’S SECRETARY: THEOLOGICAL BIAS IN INTERPRETING dia; SilouanouÅ . eßgraya IN 1 PETER 5:12 E. RANDOLPH RICHARDS* In 1 Pet 5:12 we ˜nd the phrase “I am writing through Silvanus” (gravfw1 dia; SilouanouÅ). This passing remark by Peter has garnered more than its fair share of attention from scholarship. Many a tall building has been constructed upon this exegetical cornerstone. Yet oddly enough, very little research has been done on this phrase, and certainly not enough to warrant the sweeping historical conclusions usually made about this verse. The basic formula is (a) a ˜rst or second person active form of gravfw with (b) diav and a person or persons.2 With the active voice, the subject of gravfw is obviously the writer, so “through” must indicate that the writing process was somehow done through the intermediation of the person(s) identi˜ed in the diav-clause. The question for us today concerns not the writer but rather the inter- mediary indicated in the diav-clause. This question is twofold. The ˜rst is an ancient issue: did this formula3 in Greco-Roman antiquity identify the sec- retary or the letter-carrier or perhaps both? The second question is a modern issue: do some of us allow an evangelical agenda to prejudice our reading of this formula? It is often judged that this expression identi˜es Silvanus as the secretary who was used to write down 1 Peter. The NIV seems to want to leave this as an option: “With the help of Silvanus .
    [Show full text]
  • The Miracle of the Great Martyr St. Euphemia the All-Praised (July
    Scripture Readings The Miracle of the Great Martyr St. Euphemia the All-Praised (July 11) EPISTLE 2nd Letter to the Corinthians 6:1-10 Brethren, working together with him, we entreat you not to accept According to tradition, the holy Great Martyr Euphemia was the daughter of a Roman the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salva- senator and grew up in Chalcedon, near Istanbul in modern Turkey, and from her youth tion." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so she was consecrated to virginity. At that time, during the persecution against Christians that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great by the emperor Diocletian, the provincial governor decreed that all of the inhabitants of endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, Chalcedon participate in sacrifices to Ares. Euphemia was discovered with forty-nine knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weap- other Christians hiding in a house and worshipping God, in defiance of the gover- ons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are nor&#39;s orders. Because of their refusal to sacrifice, they were tortured for days and treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and sent to the emperor for trial, except Euphemia.
    [Show full text]