DOCSLIB.ORG
Recommended publications
  • THE SARANGA BIRDS About in the Forest with Another Female Bird Neglect­ Ing Wife and Children
    , CHAPTER XVIII A saranga bird was living there with its four fledgelings. The male bird was pleasantly roaming THE SARANGA BIRDS about in the forest with another female bird neglect­ ing wife and children. The mother bird looked IN TilE STORIES narrate(l in the Puranas, birds and after its young ones. As the forest was set on nre beasts speak like men, and sometimes they give as commullCled hy Krishna alia Arjuna and the nre sound advice and even teach spiritual wisdom. But spread in all directions, doing its destruelive work, the natural qualities of those creatures are adroitly the worried mother bird began to lament: 'The nre made to peep through this human veil. is coming lIearer and nearer buming everything, and soon it will be here and destroy us. All· forest One of the characteristic beauties of the Puranic creatures are in despair and the air is full of the literature is this happy fusion of nature and imagi­ agonising crash of falling trees. Poor wingless nation. In a delightful passage in the Ramayana, babies! You will become a prey to the nre. What Hanuman, who is described as very wise and learned, shall I do? Your father has deserted us, and I am is made to frolic with apish joy, when he imagined not strong enough to flyaway carrying yOll with me." that the beautiful damsel he saw at Ravana's inner courtyard was Sita. To the mother who was wailing thus, the child­ ren said: "Mother, do not torment yourself on our It is IIsual to entertain children with stories in account; leave us to our fate.
    [Show full text]
  • Village Agriculture Assistant (Grade-II), Selection List - SRIKAKULAM DISTRICT
    Village Agriculture Assistant (Grade-II), Selection List - SRIKAKULAM DISTRICT OUTSO OUTSO Venue to LOCA IS_MER DISTRI APGS_W IS_OUT OUTSOU URCE_ URCE_ Time of L_DIS WEIGHT COMM QUAL_Y SSC_YE ITORIO IS_EX_S attend for Date of CT_OP DISTRICT_OPT LOCAL_DIST CANDIDAT POST_ RITTEN TOTAL_ APGS_R GENDE PH_TYP SOURC RCE_DE EMP_S EMP_S SELECTION Sl. No TRICT HALLTICKET_NO CANDIDATE_NAME FATHERS_NAME AGE_M UNITY EAR_OF AR_OF_ IS_PH US_SPO ERVICE verificati TED_C ED_NAME RICT_NAME E_ID NAME _MARK MARKS ESULT R E E_EMPL PARTM ERVIC ERVIC certificates verfication _COD ARKS _ID _PASS PASS RTS_ME MEN UNDER ODE S OYEE ENT E_YEA E_MON on E N verficiation RS THS Gayatri Degree College, SRIKAKULA BONTHALA 101 101 SRIKAKULAM 190306000923 BONTHALA ARUNA 20245050 106 0 106 FEMALE BC-B 2019 2012NO--- No No No 0 0 1 25-09-19 10am M OC_OPEN_GEN Munasabpeta, ESWARARAO VAA VAA Srikakulam (GRADE-II) (GRADE-II) Gayatri Degree VIJAYA College, SRIKAKULA LOLUGU Agricul 101 101 SRIKAKULAM 190106000293 BHASKARARA 20214128 105.5 0 105.5 MALE BC-D 2006 1998NO --- No No Yes 2 3 2 25-09-19 10am M OC_OPEN_GEN Munasabpeta, SURYANARAYANA VAA VAA ture O Srikakulam (GRADE-II) (GRADE-II) (GRADE-II) (GRADE-II) Gayatri Degree College, SRIKAKULA BALA 101 113 KURNOOL 191306003124 BALA PULENDRA 20059377 104 0 104 MALE BC-D 2017 2010NO--- No No No 0 0 3 25-09-19 10am M OC_OPEN_GEN Munasabpeta, HANUMANTHU VAA VAA Srikakulam (GRADE-II) (GRADE-II) Gayatri Degree College, SRIKAKULA VIZIANAGARA B SANYASI 101 102 190306000939 BODDU GAYATHRI 20262999 104 0 104 FEMALE BC-D 2017 2011NO--- No
    [Show full text]
  • Rajaji-Mahabharata.Pdf
    MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73.
    [Show full text]
  • GOVERNMENT of the DISTRICT of COLUMBIA Department of Health Care Finance -*** Office of the Senior Deputy/State Medicaid Director Transmittal# 17-28
    GOVERNMENT OF THE DISTRICT OF COLUMBIA Department of Health Care Finance -*** Office of the Senior Deputy/State Medicaid Director Transmittal# 17-28 To: District of Columbia Medicaid Managed Care Organizations (MCO) From: Claudia Schlosberg, Esq. ~S Senior Deputy Director and State Medicaid Director Date: November 7, 2017 Subject: Mandatory Medicaid Managed Care Network Provider Enrollment in D.C. Medicaid The 21st Century Cures Act requires all Medicaid Managed Care network providers to enroll in State Medicaid programs by January 1, 2018. Section C.5.21.1.15 of your Managed Care contract with the Department of Health Care Finance (DHCF) also requires network provider enrollment with the D.C. Medicaid program. Appendix A of this transmittal lists the Medicaid Managed Care network provider types that must enroll with the D.C. Medicaid program. Appendix B of this transmittal contains a list of all providers who are currently enrolled in the D.C. Medicaid program. By November 9, 2017, please utilize this list to identify the specific providers that need to enroll in the D.C. Medicaid program. Please send this list by e-mail to Lawrence Williams (DHCF) at [email protected]. Appendix C of this transmittal contains a sample MCO Outreach letter. Please distribute the letter electronically to the network providers you identified by November 10, 2017. The outreach letter informs applicable network providers that their D.C. Medicaid applications are due by November 30,2017. The outreach letter also explains that only one D.C. Medicaid application is required even if they receive the same outreach letter from multiple Managed Care plans.
    [Show full text]
  • Songs Sung and Verses Recited in Sädhu Bäbä's Goñöhi
    Songs sung and verses recited in Sädhu Bäbä’s Goñöhi আশ্রমে পদাবলী Kirtan Program in Sadhu Baba’s Ashram Located next to Bhajanashram, Ramchandrapur, Prachin Mayapur Navadvip po. 741302 district Nadia – W. Bengal, India Table Of Contents MORNING SONGS Mangala Aaroti Gaura Kishora Mangala Aaroti Yugala Kishora Sri Panca Tattva Vandana (Song before classes) Sri Raadhaa-Krishna Vandana (Song after classes) SONGS FOR EVENING AAROTI Gaura Aroti (Vira Ballabha dasa) Radha’s Evening Aroti (Jaya Jaya Radha-ji Go) Madan Gopaal’s Evening Aroti Tulasi Evening Aaroti Taarak brahma Naam Raadhe Govinda Jaya Chay Goswaami Vandana Nitai Gaura Haribol Prem Dhvani (For the comfort of new devotees the Bengali texts are written in phonetic script – pronounce as you read) Songs and verses of Sadhu Baba’s gosthi MANGALA ÄROTI GAURA KISHORA This is a popular Bengali song describing the auspicious ceremony of awakening the youthful Lord Caitanya (Gaura Kishor). It is often sung together with the next song, which is in the same mode and which describes the mangala aroti of Raadhaa and Krishna. MAṄGALA ĀROTI GAURA KIŚOR MAṄGALA NITYĀNANDA JORA HI JOR maṅgala – auspicious; āroti – ceremony; gaura kiśor - the youthful Gaura; maṅgala – auspicious; nityānanda - Lord Nityānanda; jora hi jor – loudly. The auspicious ceremony of awakening the youthful Gaura (Śrī Caitanya Mahāprabhu) takes place along with the loud awakening of Lord Nityānanda. MAṄGALA ŚRĪ ADVAITA BHAKATA HI SAṄGE MAṄGALA GĀOTA PREMA TARAṄGE maṅgala – auspicious; śrī advaita - Śrī Advaita Ācārya; bhakata hi – devotees; saṅge – in company; maṅgala – auspicious; gāota – singing; prema – love divine; taraṅge – on the waves. Śrī Advaita Ācārya along with His devotees sings auspicious songs, floating on waves of love of God.
    [Show full text]
  • Interpreting Tradition
    115 Chapter 3 Interpreting Tradition Tradition is defined as the handing down of knowledge or the passing of a doctrine or a technique^ ^ It is an active process; it entails a very strong and often predominant sense of respect and' duty; it often presents values and standard. It is not so, as it is generally believed that it comes to be handed down in an unchanging form; in fact by its very nature, it involves both continuity and change. It needs to be studied in its various phases of development. It is in this context, that the meaning of the term culture becomes more meaningful. Romila Thapar has used the term 'culture' in its wider sense to include language, tradition, customs and institutions.^ '' The meaning of the term culture becomes clear when used in the context of tradition for it links the past to the present. In the context of India the tradition is ancient and complex; and in regard to its origin, it can only be pointed out that there are multiple of origins of Indian tradition. Indian tradition can be broadly categorized into : (1) Brahminical Traditions, (2) The Renouncer Traditions and (3) Popular Traditions. Though it is not the purpose to discuss all the three traditions, however, a few observations about the dominant Brahminical tradition can be made, since most of the debates that took place in Maharashtra during the period of this study remained mainly concerned with it. These observations are made * Kluckhohn's definition of Culture is as follow : (1) "the total way of life of a people", (2) "the social legacy the individual acquires from his group"; (3) "a way of thinking, feeling, and believing", (4) "an abstraction from behaviour"; (5) a theory on the part of the anthropologist about the way in which a group of people in fact behave".
    [Show full text]
  • DETAILS of the Phd SCHOLARS (Under 2009 and 2017 Regulations)
    ASSAM UNIVERSITY, SILCHAR DETAILS OF THE PhD SCHOLARS (Under 2009 and 2017 Regulations) Dept: Agricultural Engineering Sl. School Department Name & Address of Name of the Mode of Registration / Research Topic Tentative date Availing Funding Agency No. the PhD Scholar Supervisor & pursuing Enrolment of completion of Fellowship & of Fellowship with e-mail ID and Co-Supervisor PhD (Full Number & PhD Course Name (Yes/No) Contact No. & (if any) Time/Part Date of Adhaar No/ Time Registration / Voter Card No./ Admission Driving Licence No./Passport No. 1. Triguna Sen Agricultural Rishi Kumar, Dr. Laxmi Part Time Ph.D./2269/13 Microbial removal of heavy 2019 No - School of Engineering e-mail Narayan Sethi Dt: 26.02.13 metals from aquatic Technology ID:rishisingh131@ Dr. Sudipto environment using gmail.com, Phone Saqrkar bioreactors. No.: 9717346600 Aadhaar No.- 583732874806 2. Triguna Sen Agricultural Kamakshi Prasad Dr. Laxmi Part Time Ph.D./2362/13 Integrating water 2019 No - School of Engineering Padhy, S/o: Sri Narayan Sethi Dt: 12.09.13 harvesting and hydraulic Technology Raghunath Prasad ram fed micro-irrigation Padhy, AT/P O: system for crop planning in Medical Bank hilly terrain Colony-II, Berhampur, Distt.: Ganjam, Odisha, PIN: 760004, e- mail ID: kamakshipadhy@y ahoo.com, kppadhy77@gmail. com, Phone No.: 09438055369 3. Triguna Sen Agricultural Gajendra Prasad, Dr. Sudipto Part Time PhD/SOT/10/1 Design and development of No - School of Engineering Department of Sarkar 6 solar biomass hybrid drying Technology Agricultural Dr. Laxmi Dtd. system for fruits and Engineering, Narayan Sethi 13/04/2016 vegetables Triguna Sen School of Technology, Assam University, Silchar-788011, e-mail ID: iitkgp.gajendra@g mail.com, Phone No.: 8811083834 Adhaar No.- 848895343201, 7488218615 4.
    [Show full text]
  • Download Download
    ISSN: 2322 - 0902 (P) ISSN: 2322 - 0910 (O) International Journal of Ayurveda and Pharma Research Research Article ROLE OF KANA KAJJALI IN THE MANAGEMENT OF AJEERNA (INDIGESTION): AN OPEN CLINICAL STUDY Namrata Joshi1, Manoj Kumar Dash2*, Pradeep Kumar Panda3 1Associate Professor, Dept. of Rasashastra, Faculty of Ayurveda, IMS, BHU, Varanasi. *2Lecturer, P.G Dept. of Rasashastra & Bhaishajya Kalpana, Govt. Ayurveda College, Raipur, Chhattisgarh, India. 3Professor & Head, Dept. of Rognidana, Govt. Ayurvedic College, Balangir, Odisha. ABSTRACT Ajeerna (Indigestion) is the state of unfinished process of digestion of ingested food. Kana Kajjali is a classical formulation indicated in the treatment of Ajeerna. It is prepared by Kana (Piper longum)- a herbal drug and herbomineral preparation Kajjali (Black sulphide of mercury). In the present study, an effort has been made to assess the effect of herbomineral formulation Samaguna (Hg:S=1:1) Kana Kajjali and Shadadguna (Hg:S=1:6) Kana Kajjali (Black sulphide of Mercury with Piper longum)on indigestion. Materials and methods: The study was carried out on 83 patients of indigestion. Patients were divided into three groups with simple random sampling method: Group A was treated with Samaguna Kana Kajjali tablet at the dose of 125 mg; Group B was treated with Kana tablet 250 mg; while group C was treated Shadaguna Kana Kajjali tablet at the dose of 125 mg; twice a day after meal. Duration of the treatment was 10 days. Assessment was done on the basis grading of classical signs and symptoms of the disease with application of paired t- test. Results: Highly significant (p<0.001) effect was seen in Samaguna Kana Kajjali group on symptoms like Angamarda, Tiktoamlodgara and Shadguna Kana Kajjali on one Vataja symptom viz.
    [Show full text]
  • Rajya Sabha Secretariat Recruitment Cell
    RAJYA SABHA SECRETARIAT RECRUITMENT CELL Oration Test for the Post of Junior Parliamentary Interpreter (English/Hindi) Oration Test for the post of Junior Parliamentary Interpreter (English/Hindi) in the Rajya Sabha Secretariat, notified vide advertisement no. 1/2011 is scheduled to be held on 17th and 18th November, 2012. Admit cards have been issued to the following eligible candidates as per the details given below. Candidates are requested to report 45 minutes before the time of the test (mentioned against their names) to the Main Committee Room, Parliament House Annexe (Opposite Transport Bhawan), , Sansad Marg, New Delhi – 110001 (entry though Reception Office, Parliament House Annexe). In case any candidate does not receive his/her admit card by the 5th November, 2012, the same may be brought to the notice of Recruitment cell through e-mail on “[email protected]”. Appl ID No Roll No Date of Test Time Name of Candidate Father's Name Mother's Name 00008986 100001 17/11/2012 10.00 A.M. ABHILAASHA MISRA DINESH CHANDRA MISRA PUSHPA MISRA 00010584 100002 17/11/2012 10.00 A.M. ADITI BANERJEE D N BANERJEE RUPA BANERJEE 00010023 100003 17/11/2012 10.00 A.M. AJAB LAL LILHARE PREM LAL LILHARE SURJYOTEE BAI LILHARE 00018776 100004 17/11/2012 10.00 A.M. AJAY KUMAR MISHRA BIPIN BIHARI MISHRA POORNIMA DEVI 00018752 100005 17/11/2012 10.00 A.M. AJAY PRAKASH PAREEK OM PRAKASH PAREEK PREMLATA PAREEK 00006356 100006 17/11/2012 10.00 A.M. AJIT SINGH JAIPAL LALI DEVI 00012321 100007 17/11/2012 10.00 A.M.
    [Show full text]
  • René Beauchamp 55 YEARS of SEAWAY SALTIES
    René Beauchamp 55 YEARS of SEAWAY SALTIES 1959 to 2013 compiled by René Beauchamp Updated in January 2014 List of ocean-going freighters which transited the St.Lawrence Seaway from 1959 to 2013, spanning 55 years. Because of lack of information for the very early years of the Seaway, this index does not claim to be a complete accurate list of vessels, but is believed however to be almost one hundred percent accurate. Canallers and other inland vessels sold abroad and reflagged in one of the Great Lakes ports before their departure for overseas are included. The details in this book update the ones which appeared in my publications Seaway Ocean Vessels and Seaway Ships published between 1983 and 2013. All the vessels listed are general cargos ships including heavy-lift vessels and ro-ro ships, also bulk carriers, supply ships and tankers. Spelling of names: Several vessels listed were known under a variation of their name, particularly the Soviet ships. See a partial list at the end of this document. Doubtful visitors: Because no official records exist from the St.Lawrence Seaway Authority for the very early years of the Seaway, it must be emphasized that for a very few ships listed in this book, it was impossible to verify if they actually transited the waterway despite reports they might have transited. Ships in that category include the FANNY SCARLETT and a handful of others. Details : Name of vessel, first year of transit in brackets, gross tonnage, flag, year built, and class of ship [if any]. The tankers are identified with the letter t.
    [Show full text]
  • Mahabharata Tatparya Nirnaya
    SRImAdAnAMdatIrthaBagavatpaadaprANIta Mahabharata Tatparya Nirnaya With Original Sanskrit Verses, Kannada translation, Explanation and Special Notes Volume - 3 (Chapters: 18 – 21) Editing, Translation and Explanation By Dr. Vyasanakere Prabhanjanacharya Note: Translation to English by Harshala Rajesh. With permission to translate - from Dr. Vyasanakere Prabhanjanacharya Transliterated Roman Scripts of the Original Shlokas from AHDS London (thanks to Sri Desiraju Hanumantha Rao for providing the same and Sri Srisha Rao et al for Transliterated Roman Scripts) khANDavavanadAhaH atha viMsho.adhyAyaH Chapter 20 || OM || yaj~norudAnanaradevavandyatA prashnarshhipUjAsu yudhishhThiro.abhUt.h | dharmAnushAstiharitattvashaMsana svarAshhTraraxAdishhu bhIma AsIt.h || 20.1|| (kALI swayamvara, marriage with shanmahishis, dhanyAshcaryAKyAna, slaying of narakAsura, stealing of pArijAta tree, subhadra’s wedding, burning of KAMDavavana) 20.1. yudhishTira got involved in performing yagnas, giving away in charities, accepting the offerings from kings, asking questions and having good debates when listening to the concepts that decide the tenets of philosophy, honoring and respecting sages. Bhima got engaged in religious discourses, propagating the concepts about Hari, protection of the kingdom and other duties. Notes: 1. This means that King Dharmaraja got engaged in religious duties such as performing Yagnas. Since performing yagnas and such activities are important duties for Kshatriyas, it has been mentioned first. Since Dharmaraja was the emperor, it is obvious that he was worshipped by other kings. 2. Here word ‘prashna’ means the questioner and also questioning. Questioning means asking with authority. People answering will be teachers and people questioning will be kings. If telling is indicative of teaching, questioning is indicative of authority. Therefore in the places where there is chaos, people normally ask “isn’t there anyone to question and counsel here ?” 3.
    [Show full text]
  • Hymns to the Mystic Fire
    VOLUME NO.11 Sri Aurobindo Birth Centenary Library. Special Edition of One Hundred Sets on Handmade Paper. © Sri Aurobindo Ashram Trust 1972. Published by Sri Aurobindo Memorial Fund Society, Pondicherry. Printed by Offset at All India Press Pondicherry, India. Hymns to the Mystic Fire SRI AUROBINDO Foreword IN ANCIENT times the Veda was revered as a sacred book of wisdom, a great mass of inspired poetry, the work of Rishis, seers and sages, who received in their illumined minds rather than mentally constructed a great universal, eter- nal and impersonal Truth which they embodied in Mantras, re- vealed verses of power, not of an ordinary but of a divine inspi- ration and source. The name given to these sages was Kavi, which afterwards came to mean any poet, but at the time had the sense of a seer of truth, the Veda itself describes them as kavayaÕ satyasrutah, seers who are hearers of the Truth and the Veda itself was called, sruti, a word which came to mean revealed Scripture. The seers of the Upanishad had the same idea about the Veda and frequently appealed to its authority for the truths they themselves announced and these too afterwards came to be regarded as Sruti, revealed Scripture, and were included in the sacred Canon. This tradition persevered in the Brahmanas and continued to maintain itself in spite of the efforts of the ritualistic com- mentators, Yajnikas, to explain everything as myth and rite and the division made by the Pandits distinguishing the section of works, Karmakanda, and the section of Knowledge, Jnanakanda, identifying the former with the hymns and the latter with the Upanishads.
    [Show full text]