Kiddushin and Civil Marriage at Congregation Beit Simchat Torah
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Should Bakeries Which Are Open on Shabbat Be Supervised? a Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER
Should Bakeries Which are Open on Shabbat Be Supervised? A Response to the Rabinowitz-Weisberg Opinion RABBI HOWARD HANDLER This paper was submitted as a response to the responsum written by Rabbi Mayer Rabinowitz and Ms. Dvora Weisberg entitled "Rabbinic Supervision of Jewish Owned Businesses Operating on Shabbat" which was adopted by the CJLS on February 26, 1986. Should rabbis offer rabbinic supervision to bakeries which are open on Shabbat? i1 ~, '(l) l'\ (1) The food itself is indeed kosher after Shabbat, once the time required to prepare it has elapsed. 1 The halakhah is according to Rabbi Yehudah and not according to the Mishnah which is Rabbi Meir's opinion. (2) While a Jew who does not observe all the mitzvot is in some instances deemed trustworthy, this is never the case regarding someone who flagrantly disregards the laws of Shabbat, especially for personal profit. Maimonides specifically excludes such a person's trustworthiness regarding his own actions.2 Moreover in the case of n:nv 77n~ (a violator of Shabbat) Maimonides explicitly rejects his trustworthiness. 3 No support can be brought from Moshe Feinstein who concludes, "even if the proprietor closes his store on Shabbat, [since it is known to all that he does not observe Shabbat], we assume he only wants to impress other observant Jews so they will buy from him."4 Previously in the same responsum R. Feinstein emphasizes that even if the person in The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. -
Jesus & the Jewish Wedding Ceremony Pt.2
Issue July-August 2018 / Av-Elul 5778 The Zion Letter The Monthly Newsletter of For Zion’s Sake Ministries, Inc. PO Box 1486 Bristol, TN 37620 www.forzionsake.org Phone: 276-644-1678 * Fax: 276-644-1689 * Email: [email protected] * Web: www.forzionsake.org Jesus & The Jewish Wedding Ceremony, Part 2 In last month's Zion Letter, we saw that Jesus followed the “Baruch Haba Bashem Adonai” (Blessed is He who pattern of the ancient Jewish wedding through the Erusin comes in the name of the Lord). (betrothal) stage. You may recall the words of Paul in 2Cor.11:2, "For I am jealous for you with a godly jeal- You may recall the word of Yeshua (Jesus) in Matthew ousy; for I betrothed you to one husband, that to Messiah I 23:37-39, when He said, "O Jerusalem, Jerusalem, who might present you as a pure virgin." Beloved, we are kills the prophets and stones those who are sent to her! How merely betrothed to Messiah in this life. Our wedding cer- often I wanted to gather your children together the way a emony and our bridegroom are yet to come! hen gathers her chicks under her wings and you were un- willing. Behold your house is being left to you desolate! For The ancient Jewish wedding ceremony had two parts: I say to you, from now on you shall not see Me until you Erusin (betrothal) and Nissuin (wedding). In Biblical say, ‘Blessed is He who comes in the name of the Lord’!” times, the two parts were held separately. -
The Intersection of Gender and Mitzvot Dr
The Ziegler School of Rabbinic Studies Walking with Mitzvot Edited By Rabbi Bradley Shavit Artson ogb hfrs andvhfrs Rabbi Patricia Fenton In Memory of Harold Held and Louise Held, of blessed memory The Held Foundation Melissa and Michael Bordy Joseph and Lacine Held Robert and Lisa Held Published in partnership with the United Synagogue of Conservative Judaism, the Rabbinical Assembly, the Federation of Jewish Men’s Clubs and the Women’s League for Conservative Judaism. THE INTERSECTION OF GENDER AND MITZVOT DR. RABBI ARYEH COHEN TO START WITH A COUPLE alakhah, or Jewish Law, it has been often noted, is as much a pedagogical system as a legal system. The goal of the Hmitzvot as codified and explicated in the halakhic system is to create a certain type of person. Ideally this is a person who is righteous and God fearing, a person who feels and fulfills their obligation towards God as well as towards their fellows. Embedded into this goal, of necessity, is an idea or conception of what a person is. On the most basic level, the mitzvot “construct” people as masculine and feminine. This means that the halakhic system, or the system of mitzvot as practiced, classically define certain behaviors as masculine and others as feminine. The mitzvot themselves are then grouped into broad categories which are mapped onto male and female. Let’s start with a couple of examples. The (3rd century CE) tractate Kiddushin of the Mishnah begins with the following law: “A woman is acquired in three ways, with money, with a contract and with sex.” The assumption here is that a man “acquires” a woman in marriage and not the reverse. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
Bris Or Brit Milah (Ritual Circumcision) According to Jewish Law, a Healthy Baby Boy Is Circumcised on the Eighth Day After His Birth
Bris or Brit milah (ritual circumcision) According to Jewish law, a healthy baby boy is circumcised on the eighth day after his birth. The brit milah, the ritual ceremony of removing the foreskin which covers the glans of the penis, is a simple surgical procedure that can take place in the home or synagogue and marks the identification of a baby boy as a Jew. The ceremony is traditionally conducted by a mohel, a highly trained and skilled individual, although a rabbi in conjunction with a physician may perform the brit milah. The brit milah is a joyous occasion for the parents, relatives and friends who celebrate in this momentous event. At the brit milah, it is customary to appoint a kvater (a man) and a kvaterin (a woman), the equivalent of Jewish godparents, whose ritual role is to bring the child into the room for the circumcision. Another honor bestowed on a family member is the sandak, who is most often the baby’s paternal grandfather or great-grandfather. This individual traditionally holds the baby during the circumcision ceremony. The service involves a kiddush (prayer over wine), the circumcision, blessings, a dvar torah (a small teaching of the Torah) and the presentation of the Jewish name selected for the baby. During the brit milah, a chair is set aside for Elijah the prophet. Following the ceremony, a seudat mitzvah (celebratory meal) is available for the guests. Please take note: Formal invitations for a bris are not sent out. Typically, guests are notified by phone or email. The baby’s name is not given before the bris. -
CONGREGATION BETH YESHURUN INVITATION to JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20)
CONGREGATION BETH YESHURUN INVITATION TO JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20) # and Date TOPIC for 1st Hr. (9:00-10:00) [2nd Hr. (10:00-11:00) is Hebrew class] 1 Sept. 6 Conversion to Judaism - Overview [No Hebrew class] 2 Sept 13 High Holy Days and Sukkot [No Hebrew class] ⁂ Sept. 19-20 Rosh Hashanah begins Friday night Sept. 18 – Sunday night Sept. 20 ⁂ Sept. 28 Yom Kippur starts Sunday night Sept. 27 - Monday night Sept. 28 3 Sept. 29 Sukkot and the Jewish Calendar (Tuesday evening at 7:00) ⁂ Oct. 3 Sukkot begins Friday night Oct. 2 through Friday Oct. 9. Then Shemini Atzeret and Simhat Torah Friday night Oct. 9 – Sunday night Oct. 11 4 Oct. 18 Introduction to Prayers – Structure of Siddur, overview of services [Hebrew class starts this week at 10:00-11:00] 5 Oct. 25 Shabbat 6 Nov. 1 Overview of J. History, Classic J. Texts, J. Book List [visit ERJCC website] ⁂ Nov. 1 - Nov. 19 Virtual Book and Arts Festival at JCC 7 Nov. 8 Beliefs: God, Revelation, Torah, Mitzvot (cf Christianity) 8 Nov. 15 Beliefs: Life After Death/Messiah/Resurrection (cf Christianity) 9 Nov. 22 Beliefs: The Problem of Evil & Reward and Punishment (cf Christianty) 10 Dec. 6 Hanukkah (cf Christmas) ⁂ Dec. 10 - Dec. 18 Hanukkah (1st candle Dec. 10, 8th candle Dec. 17) 11 Dec. 13 Prayers: Shema & its Blessings (incl. Mezuzah/tzitzit/tefillin) 12 Dec. 20 Prayers – Amidah 13 Jan. 10 Kashrut 14 Jan. 17 Ethics – Tzedakah/Gemilut Hasadim 15 Jan. 24 Ethics – Honoring Parents/Aged, Bikur Holim 16 Jan. -
Jewish Wedding Guide for Interfaith Couples Contents
Jewish Wedding Guide for Interfaith Couples Contents Jewish Wedding Section 1: Finding Your Officiant(s) and Choosing a Date...............1 Section 2: Elements of a Jewish Wedding Ceremony .................5 Guide for Interfaith Ketubah signing, Processional, Circling, Blessing over the wine, Families Ring Ceremony, Seven Blessings, Breaking the glass, Recessional, Yichud Section 3: Ritual Objects and Clothing .............................10 www.18Doors.org Section 4: Invitations, Programs and Food ..........................14 Section 5: Issues Specific to Jewish-Christian eddingsW ..............17 Section 6: Issues Specific to Jewish-Muslim, Jewish-Hindu and Jewish-Buddhist Weddings ...................................21 Section 7: Managing Family Dynamics and Planning Your Wedding.......................................23 Section 8: Pre-marital Counseling ................................ 26 Section 9: Before the Wedding: Connecting with Other Couples...... 28 Section 10: Sample Ceremonies and Definitions for Wedding Programs .......................................... 29 Section 1: Finding Your Officiant(s) and Choosing a Date Timing and Location of a are more flexible. If your ceremony is Jewish/Interfaith Wedding co-officiated, make sure you clear your If you’re thinking of having a rabbi or cantor wedding site with both officiants prior to officiate your wedding, keep in mind that contracting for a venue. Different religious most Jewish clergy observe a number of communities have different requirements. limitations and restrictions on both the location and timing of weddings they perform. The rules vary a bit from one The Sabbath movement of Judaism (denomination) to Traditionally speaking, in Judaism weddings another, but here are some of the most do not take place on the Jewish Sabbath common limitations. (Shabbat). Shabbat begins at sundown If your ceremony is co-officiated, make sure you clear your wedding site with both officiants prior to contracting for a venue. -
SPIRITUAL JEWISH WEDDING Checklist
the SPIRITUAL JEWISH WEDDING checklist created by Micaela Ezra dear friend, Mazal tov on your upcoming wedding! I am so happy you have found your way here. I have created this very brief “Spiritual Jewish Wedding Checklist” as a guide to use as you are planning your wedding. It evolved after a conversation with Karen Cinnamon of Smashing The Glass, in response to the need for more soulful Jewish wedding inspirations and advice online. So much of the organization (as essential as it is) can distract us from the true essence of the wedding day. I hope these insights and suggestions, can help keep you on track as you navigate the process, and that as a result, the day is as meaningful for you and your guests, as it is beautiful. I wish you an easy, joyful journey as you plan, and a sublime, euphoric wedding day! With love and Blessings, For more information, or to reach out, please visit www.micaelaezra.com www.ahyinjudaica.com ONE The lead up. What’s it all about? Get clear about what the meaning of the wedding is to you. Always have at the back of your mind the essence of what you’re working to- ward. It can help you to hold things in perspective. This is a holy and sacred day, in which two halves of a soul are reunited and with G-d’s blessing and participation. The rest is decoration. How Do You Want to Feel? Clearly define HOW YOU WANT TO FEEL at your wedding, and what you want your guests to feel. -
(Kita Zayin) Curriculum Updated: July 24, 2014
7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 7th Grade (Kita Zayin) Curriculum Rabbi Marcelo Kormis 30 Sessions Notes to Parents: This curriculum contains the knowledge, skills and attitude Jewish students are expected to learn. It provides the learning objectives that students are expected to meet; the units and lessons that teachers teach; the books, materials, technology and readings used in a course; and the assessments methods used to evaluate student learning. Some units have a large amount of material that on a given year may be modified in consideration of the Jewish calendar, lost school days due to weather (snow days), and give greater flexibility to the teacher to accommodate students’ pre-existing level of knowledge and skills. Page 1 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Part 1 Musaguim – A Vocabulary of Jewish Life 22 Sessions The 7th grade curriculum will focus on basic musaguim of Jewish life. These musaguim cover the different aspects and levels of Jewish life. They can be divided into 4 concentric circles: inner circle – the day of a Jew, middle circle – the week of a Jew, middle outer circle – the year of a Jew, outer circle – the life of a Jew. The purpose of this course is to teach students about the different components of a Jewish day, the centrality of the Shabbat, the holidays and the stages of the life cycle. Focus will be placed on the Jewish traditions, rituals, ceremonies, and celebrations of each concept. Lifecycle events Jewish year Week - Shabbat Day Page 2 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Unit 1: The day of a Jew: 6 sessions, 45 minute each. -
Hebrew Congregation Wedding Packet
Your Jewish Wedding Welcome Letter, Checklist for the Ceremony Background Material, Relationship Building and Communications Issues, Genetic Counseling and Medical Information, Sample Ketubah Texts, Practical Suggestions And Information Sheets What You Need To Know To Prepare For Your Wedding Ceremony Rabbi Michael L. Feshbach [email protected] Welcome Letter Kiddushin is the Hebrew word for “marriage.” It comes from the same root as kodesh, which means “holy.” Both words contain within them the implication of “sacred” as “set aside, unique, unlike anything else.” The bond we form with a life-partner is meant to be just that –the most sacred, the most special, the most exclusive and unique relationship in our lives. There were three essential ingredients in the ancient Jewish wedding ceremony: the giving and acceptance of an object of value, the signing and reading of a marriage document, and the consummation of the marriage. In Biblical times, it is said, any of these three items were enough to form a marriage; by the time of the Talmud all of them were seen as required. And the customs surrounding Jewish wedding ceremonies have continued to grow and evolve ever since that time. This packet is for you. It is meant to obtain basic information that we, the clergy, need to work with you; to give you practical guidance regarding what you will need for the ceremony; and to begin to introduce you to the rich customs and traditions associated with Jewish weddings. These pages will also serve as a springboard for a discussion of communications and relationship issues, as well as a brief presentation of some important issues in genetic counseling about which all Jewish couples should be aware. -
Intermarriage Officiation: Rabbi Andrea London Beth Emet the Free Synagogue March 11, 2010
Intermarriage Officiation: Rabbi Andrea London Beth Emet The Free Synagogue March 11, 2010 Preface During nearly 14 years as a rabbi, it has been my practice not to officiate at intermarriages. Today, after concentrated study and deliberation, reflection on the heterogeneous society in which we live, thorough exploration of Jewish texts and Reform interpretations of Jewish tradition, I have decided to change my stance, and will, under prescribed circumstances, officiate at marriages between Jews and non-Jews. Since this decision portends a significant departure for Beth Emet The Free Synagogue, this document summarizes the study and thought leading up to my decision, and provides the base for discussion, explanation and dialogue within our community. Background The leadership of Beth Emet has long been aware of the need to reach out in special ways to make intermarried couples and their families feel included and comfortable in the congregation. The rabbis have taken steps to define appropriate roles and boundaries so that family members who are not Jewish1 are included in life-cycle events.2 3 The Interfaith Outreach Committee works to create programs that address the issues and concerns of intermarried couples and their families. Yet neither the Interfaith Outreach Committee nor the policies and practices we have introduced were intended to address the issue of rabbinic officiation at marriages between Jews and non-Jews. We have heard time and again from congregants who were hurt that they or their children were “denied” rabbinic officiation at their weddings. And opposition to intermarriage officiation has fostered the impression that Beth Emet is not a welcoming place for intermarried couples and their families. -
Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate
DePaul Law Review Volume 45 Issue 2 Winter 1996 Article 7 Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate Jodi M. Solovy Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Jodi M. Solovy, Civil Enforcement of Jewish Marriage and Divorce: Constitutional Accommodation of a Religious Mandate, 45 DePaul L. Rev. 493 (1996) Available at: https://via.library.depaul.edu/law-review/vol45/iss2/7 This Comments is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. CIVIL ENFORCEMENT OF JEWISH MARRIAGE AND DIVORCE: CONSTITUTIONAL ACCOMMODATION OF A RELIGIOUS MANDATE INTRODUCTION When a Jewish couple marries, both parties sign an ornate docu- ment known as a ketubah. In layman's terms, the ketubah is the Jew- ish marriage license.' The majority of rabbis officiating a wedding will require the signing of a ketubah as part of the wedding ceremony. 2 Legal and Jewish scholars have interpreted the ketubah as a legally binding contract which sets out the guidelines for a Jewish marriage and divorce.3 Using this interpretation, a number of courts have re- quired that one party accommodate the other in following the speci- fied divorce proceedings that are mandated by Jewish law.4 The Jewish law requirements for a valid divorce are strict and often diffi- cult to enforce; namely, the law requires that a husband "voluntarily" give his wife a document called a get in order to dissolve the marriage according to traditional Jewish law.5 While the civil marriage contract alone binds the marriage in the eyes of the state, courts nonetheless have found the ketubah to be binding as well, and they have enforced both express and implied pro- visions of the ketubah in granting a civil dissolution of a marriage be- tween a Jewish couple.