DOCSLIB.ORG

Luke 16 Resources

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Luke 16 Resources Luke 16 Resources PreviousClick chart to enlarge Next Chart from recommended resource Jensen's Survey of the NT - used by permission See another Luke Overview Chart by Charles Swindoll Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission HENRY ALFORD Luke 16 Commentary MIKE ANDRUS - sermon Luke 16:19-31 Rich Man, Poor Man Luke 16:1-31 THE ONE GOD HELPS WILLIAM BARCLAY Luke 16 Commentary ALBERT BARNES Luke 16 Commentary SCOTT ARDAVANIS Luke 16:19-31 A Sermon from Hell BRIAN BELL Luke:16:1-13 A Bad Man’s Good Example Luke:16:14-31 Highway To Hell JOHANN BENGEL Luke 16 The Critical English Testament BRIAN BILL Luke 16:19-31 What Happens When You Die? BIBLICAL ILLUSTRATOR Luke 16 Commentary JIM BOMKAMP Sermon Notes Luke 16:1-15 Upon Being Fired For Mismanagement A Man Ingratiates Himself To His Master's Debtors By Reducing Their Debts Luke 16:16-31 Jesus Points The Pharisees To The Law / Teaches About The Rich Man And Lazarus In Hades GENE BROOKS Luke 16:19-31: Hell: That Theological Place of Permanent Punishment A B BRUCE - Expositor's Greek Testament Luke 16 Commentary HARRY BUIS - 148 page book (1957) The Doctrine of Eternal Punishment Teaching in the New Testament Teaching in the Old Testament JOHN CALVIN Luke 16 Commentary CAMBRIDGE BIBLE COMMENTARY FOR SCHOOLS AND COLLEGES Luke 16 CAMBRIDGE GREEK TESTAMENT FOR SCHOOLS AND COLLEGES - F W Farrar Chapter 16 ALAN CARR - Sermons Luke 16:16-31 A Horrible Place Called Hell Luke 16:19-31 An Interview In Hell Luke 16:19-31 A Glimpse Of A Place Called Hell Luke 16:19-31 Can God Really Save Your Loved Ones? Luke 16:19-31 From Here To Eternity Luke 16:19-31 The Truth About Hell RICH CATHERS Luke 16:1-12 Luke 16:13-18 Luke 16:19-31 SECOND STUDY Luke 16:1-13 Luke 16:14-18 Luke 16:19-31 CENTURY BIBLE COMMENTARY The Gospel of Luke ADAM CLARKE Luke 16 Commentary STEVEN COLE Luke 16:1-13 How to be Truly Rich Luke 16:14-18 Scoffing or Submitting? Luke 16:19-31 A Great Chasm Fixed THOMAS CONSTABLE Luke 16 Commentary HENRY COWLES Luke Commentary TREVOR P CRAIGEN Eternal Punishment In John’s Revelation - 13 page article, conservative, evangelical W A CRISWELL - sermon Luke 16 What Shall I Do in the First Five Minutes of Eternity? Luke 16:15 A Great Gulf Fixed Luke 16:19-31 Does My Soul Live Forever? Luke 16:1-2 What Do With Possessions? Luke 16:19-31 The Horror of Waking Up In Hell Luke 16:19-24 Tormented in a Flame Luke 16:19-31 What Heaven and Hell Are Like Luke 16:19 The First Five Minutes in Eternity Luke 16:19-24 Tormented in a Flame Luke 16:19-24 Tormented in a Flame Luke 16:19-31 Between Death and Resurrection Luke 16:19-31 Five Lost Brethren Luke 16:19-24 The Sorrows of Hell Luke 16:22 What Shall I Do in the First Five Minutes of Eternity Luke 16 Damnation and Hell (Lecture) Luke 16:22-24 What It Means to Be Lost Luke 16:23 Do People Wake Up in Hell? Luke 16:23 What It Means To Be Lost RON DANIEL Luke 16 The Unrighteous Steward; Hades BOB DEFFINBAUGH Luke 16:1-13 Does Christ Commend a Crook or "The Sting" Luke 16:14-31 The Rich Man and Lazarus DAVID DE SILVA Luke 16:1-8 The Parable of the Prudent Steward and Its Lucan Context (pdf) JOHN DUMMELOW Commentary Luke 16 DAN DUNCAN Luke Sermon Series - Mp3's J LIGON DUNCAN Faithful Stewarship as a Mark of Grace Luke 16:1-13 Wholly Devoted Luke 16:1-13 What the Law Shows about Our Hearts Luke 16:14-18 The Poor Man (Who Thought He Was Rich) Luke 16:19-31 One From the Dead Luke 16:19-31 ALFRED EDERSHEIM - Life and Times of the Messiah Luke 16 Unjust Steward...Jewish Notions of Hades JONATHAN EDWARDS Luke 16:16 Pressing into the Kingdom of God Luke 16:31 The Warnings of Scripture are in the Best Manner Adapted to the Awakening and Conversion of Sinners EASY ENGLISH Easy English Commentary on Luke's Gospel CHARLES ERDMAN Luke 16 Commentary EXPLORE THE BIBLE Luke 16:1-31 Handling Money EXPOSITOR'S BIBLE Commentary - Henry Burton D Edmond Hiebert - A practical, warm-hearted exposition by a conservative scholar. Although written during the nineteenth century, it is rich in its interpretative contents, as, for example, on chapter 15. Luke 16 EXPOSITOR'S DICTIONARY Luke 16 Dictionary of Texts FARRAR, F W - Cambridge Greek Testament for Schools and Colleges D Edmond Hiebert - Greek text. The work of a famous British scholar of the past century. In spite of its age, the phrase-by-phrase treatment is worth consulting. Luke 16 JAMES FOOTE Lectures on the Gospel according to Luke - Luke 8:22 -17:10 DON FORTNER Discovering Christ in the Gospel of Luke - 2 - 617 pp - begins with Luke 13 A C GAEBELEIN Luke 16 Commentary JOHN GILL Luke 16 Commentary FREDERIC GODET Rosscup comments: Though old, this work is almost exhaustive in dealing with interpretive problems and shows a wide acquaintance with commentators of all ages up to his day. He is regarded by Greek authorities as weak on textual criticism but strong on exegesis. Luke 16 Commentary GOSPEL COALITION Sermons on Luke - over 800 (most are Mp3's) GOTQUESTIONS Luke 16:1-13 What is the meaning of the Parable of the Unjust Steward (Luke 16:1-13)? Luke 16 - What should we learn from the story of the rich man and Lazarus? Is Luke 16:19-31 a parable or an account of events that actually occurred? What is the difference between Sheol, Hades, Hell, the lake of fire, Paradise, and Abraham’s bosom? Questions about Heaven, Hell, and Eternity - see this link for >120 links to specific questions Where is hell? What is the location of hell? Does hell exist? Is hell literally a place of fire and brimstone? How is eternity in hell a fair punishment for sin? How is an eternity in hell a just punishment for only a human lifetime of sin? Who will go to hell? Why does God send people to hell? How can a loving God send someone to hell? What does it mean that hell is eternal separation from God? Why is the idea of eternal damnation so repulsive to many people? Does heaven exist? What does hell look like? How hot is hell? Is hell real? Is hell eternal? How can I not go to hell? Is Satan the master of hell? Do Satan and his demons punish people in hell? L M GRANT Luke 16 Commentary DAVID GUZIK Luke 16 Commentary JAMES HASTINGS Luke 16:10 Faithfulness in Little Things ROBERT HAWKER- Poor Man's Commentary Luke 16 MATTHEW HENRY Luke 16 Commentary F B HOLE Luke 16 Commentary DAVID HOLWICK Luke 16:1-9 The Shrewd Manager Luke 16:1-13 Conning Your Way Into Heaven Luke 16:19-31 You Can't Cross Over Luke 16:19-31 What Would Convince You? HOLMAN PUBLISHING Holman Christian Standard Bible Study Bible - DENNIS IRELAND Luke 16:1-13 A History of Recent Interpretation of the Parable of the Unjust Steward(pdf) H A IRONSIDE Luke 16 Commentary INTERVARSITY PRESS COMMENTARY - Darrell L Bock Luke 16:1-31 Generosity: Handling Money… JAMIESON, FAUSSET, BROWN Luke 16 Commentary HAMPTON KEATHLEY IV Luke 16:1-13 The Unjust Steward Luke 16:19-31 The Rich Man and Lazarus WILLIAM KELLY Cyril Barber - An excellent handling of Luke's theme, replete with the author's own translation and an exposition that is at once refreshing and satisfying. Luke 16 Commentary FRANKLIN L KIRKSEY Luke 16:19-31 Life Was Good PAUL E. KRETZMANN - Lutheran Perspective Luke 16 LANGE'S COMMENTARY - J J Van Oosterzee Luke 16 LIFE APPLICATION BIBLE - Notes on Luke (158 pages) includes nice black and white maps Luke Application Study Notes - These are practical notes which help you apply the text. JOHN LIGHTFOOT - Commentary Luke 16 ERWIN LUTZER - you might suggest that your skeptical friends listen to Dr Lutzer's audio message! One Minute After You Die - A Preview of Your final destination JOHN MACARTHUR Luke 16:1-13 Investing Earthly Finances with an Eternal Focus Luke 16:14-15 Why False Teachers Mock the Truth, Part 1 Luke 16:14-16 Why False Teachers Mock the Truth, Part 2 Luke 16:16-18 Why False Teachers Mock the Truth, Part 3 Luke 16:19-31 A Testimony of One Surprised to be in Hell, Part 1 Luke 16:19-31 A Testimony of One Surprised to be in Hell, Part 2 Luke 16:19-31 A Testimony of One Surprised to be in Hell, Part 3 Luke 16:19-31 A Testimony of One Surprised to be in Hell, Part 4 Luke 16:19-31 A Testimony of One Surprised to be in Hell, Part 5 Luke 16 Abraham's Bosom, Paradise, and Heaven ALEXANDER MACLAREN Luke 16:8 The Follies of the Wise Luke 16:10–12 Two Kinds of Riches Luke 16:12 The Gains of the Faithful Steward Luke 16:19–31 Dives and Lazarus Luke 16:25 Memory in Another World RICHARD MAYHUE - 162 page well-done journal article, conservative, evangelical Hell: Never, Forever, or Just for Awhile J VERNON MCGEE Luke 16 mp3 - Thru the Bible F B MEYER Luke 16 Commentary Luke 16:12 HEINRICH MEYER - Commentary Luke 16 G CAMPBELL MORGAN - Luke 16 - scroll down - commentary ROB MORGAN Luke 16:19-31 What Happens Between Death And Resurrection HENRY MORRIS - Defender's Study Bible Excellent, literal study notes.
Load more

Recommended publications
  • Luke 16:19-31)
    “A Final Word from Hell” (Luke 16:19-31) If you’ve ever flown on an airplane you’ve probably noticed that in the seat pocket ahead of you is a little safety information card. It contains lots of pictures and useful information illustrating what you should do if, for example, the plane you’re entrusting your life with should have to ditch in the ocean. Not exactly the kind of information most people look forward to reading as they’re preparing for a long flight. The next time you’re on an airplane, look around and see how many people you can spot actually reading the safety cards. Nowadays, I suspect you’ll find more people talking or reading their newspaper instead. But suppose you had a reason to believe that there was a problem with the flight you were on. Suddenly, the information on that card would be of critical importance—what seemed so unimportant before takeoff could mean the difference between life and death. In the same way, the information in the pages of God’s Word is critically important. The Bible contains a message that means the difference between eternal life and death. Yet, for many of us, our commitment to the Bible is more verbal than actual. We affirm that the Bible is God’s Word, yet we do not read it or study it as if God was directly communicating to us. If left with a choice, many of us would prefer to read the newspaper or watch TV. Why is this? Certainly one reason for this is that there is not a sense of urgency in our lives.
    [Show full text]
  • Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I
    Outcasts (5): Blessed Are the Poor (Luke 6:20-26) I. Introduction A. We continue today with “Outcasts: Meeting People Jesus Met in Luke” 1. Luke has a definite interest in people on the-outside-looking-in a. His birth narrative tells of shepherds, the mistrusted drifter-gypsies b. Later she shows Jesus touched lepers, ultimate of aunclean outcasts c. He mentions tax collectors more than Matthew and Mark combined 2. The outcast we will look at today from Luke’s gospel is the poor a. Jesus first sermon in Luke was a text on the poor (Luke 4:18-19) b. John asks from prison if Jesus is really Messiah (Luke 7:22-23) c. Jesus is asked about handwashing & ritual purity (Luke 11:39-40) d. Jesus proclaims his own solidarity with the poor (Luke 9:58) e. Jesus equates the kingdom with giving to poor (Luke 12:32-34) 3. Jesus had quite a lot to say about the poor in Luke (see more later) a. Were some of those text just a little bit unfamiliar to us? Why? b. What first pops into our head when we think of helping the poor c. Did you think Bernie Sanders and “Liberal Democratic Socialism?” 1) Political Test: The difference between socialism and capitalism 2) Socialism is man exploiting man. Capitalism is other way around 3) Jesus doesn’t care about our politics; he wants us to care about poor B. Our “outcast” Jesus encounters will be quite different this morning 1. Jesus doesn’t run into a poor person; he stood and teach (Luke 6:17) a.
    [Show full text]
  • Week 1 Readings “Introduction”
    COMPASS CATHOLIC FINANCIAL BIBLE STUDY “THE VERSES” COMPASS CATHOLIC MINISTRIES 1 FINANCIAL BIBLE STUDY Week 1 Readings “Introduction” Memory Verse: Luke 16:11 (This verse is the Compass theme.) “Therefore, if you have not been faithful in the use of worldly wealth, who will entrust the true riches to you?” Questions 3-5: Isaiah 55: 8-9 “For my thoughts are not your thoughts, nor your ways my ways, says the Lord.” Week 2 Readings “God‟s Part / Our Part” 2 Memory Verse: 1 Chronicles 29:11-12 “Everything in the heavens and earth is yours O Lord, and this is your kingdom. We adore you as being in control of all things. Riches and honor come from you alone, and it is at your discretion that people are made great and given strength.” Day One Question 3: Deuteronomy 10:14 “Behold, to the Lord your God belong the highest heavens, the earth and all that is in it.” Psalm 24: 1 “The earth is the Lord‟s and all it contains; even all who dwell in it.” 1 Corinthians 10: 26 “For the earth is the Lord‟s and all it contains.” Question 4: Leviticus 25:23 “The land shall not be sold permanently, for the land is Mine; for you are aliens and sojourners with Me.” Psalm 50: 10-12 “For every beast of the forest is Mine; the cattle, the birds and everything that moves in the field is mine. The world is mine and all it contains.” Haggai 2:8 “The silver and gold are mine, declares the Lord of Hosts.” Day Two (week 2): 3 Question 1: 1 Chronicles 29:11-12 (memory verse) “Everything in the heavens and earth is yours O Lord, and this is your kingdom.
    [Show full text]
  • The Social World of Luke-Acts 1
    RLNT770: History of NT Interpretation II The Social World of Luke-Acts 1 The Social World of Luke-Acts: Models for Interpretation, ed. Jerome H. Neyrey Annotated Outline by Elizabeth Shively for RLNT770 PREFACE Jerome H. Neyrey 1.0 Authors-Collaborators • This book results from the 1986 decision of a group of historical-critical scholars to apply social sciences to the biblical text. • They took a “systems approach” that seeks to understand a larger framework, i.e., the culture of those who produced the text. 2.0 Luke-Acts • Luke-Acts is good for the application of social sciences because of its concern with social aspects of the gospel, its geographical and chronological scope, and because of its universal issues. • The models applied to Luke-Acts can be applied to other NT documents. 3.0 A Different Kind of Book • The aim of the book is to decipher the meaning of Luke-Acts in and through the 1st c. Mediterranean social context, and to understand how this context shaped the author’s perspective, message and writing. • To do this, one must recognize the cultural distance between original and present readers; and read the text through a foreign model of the way the world works. • This book is meant to be a handbook of “basic social scientific perspectives” (xi) for historical-critical study. 4.0 Social Sciences and Historical Criticism • Rather than taking a purely historical approach, this book investigates the social and cultural patterns that shaped those who heard or read Luke-Acts. • Whereas history looks for a linear storyline, social science looks for typical repeated social patterns in specific times and places in order to find particular and distinctive perception and behavior.
    [Show full text]
  • Luke 16:1-13 Jesus on Money: Making Friends with Unrighteous Money
    LUKE 16:1-13 JESUS ON MONEY: MAKING FRIENDS WITH UNRIGHTEOUS MONEY “Jesus also said to the disciples, ‘There was a rich man who had a manager and charges were brought to him that this man was wasting his possessions. And he called him and said to him, “What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.” And the manager said to himself, “What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do, so that when I am removed from management, people may receive me into their houses.” So, summoning his master’s debtors one by one, he said to the first, “How much do you owe my master?” He said, “A hundred measures of oil.” He said to him, “Take your bill, and sit down quickly and write fifty.” Then he said to another, “And how much do you owe?” He said, “A hundred measures of wheat.” He said to him, “Take your bill, and write eighty.” The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings. “‘One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.
    [Show full text]
  • Praying with Scripture
    PRAYING WITH SCRIPTURE Cathedral of Mary of the Assumption 1 2 Praying with Scripture “The books of scripture must be acknowledged as teaching solidly, faithfully and without error the truth which God wanted to put in sacred writings for the sake of our salvation.” (Dogmatic Constitution on Divine Revelation) “All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness.” (2 Tim 2 18:17) “God's Word is alive and powerful, sharper than a two-edged sword.” (Hebrews 4:12) Lectio Divina This method of prayer goes back to the early monastic tradition. There were not bibles for everyone and not everyone knew how to read. So the monks gathered in chapel to hear a member of the community reading from the scripture. In this exercise they were taught and encouraged to listen with their hearts because it was the Word of God that they were hearing. When a person wants to use Lectio Divina as a prayer form today, the method is very simple. When one is a beginner, it is better to choose a passage from one of the Gospels or epistles, usually ten or fifteen verses. Some people who regularly engage in this method of prayer choose the epistle or the Gospel for the Mass of the day as suggested by the Catholic Church. First one goes to a quiet place and recalls that one is about to listen to the Word of God. Then one reads the scripture passage aloud to let oneself hear with his or her own ears the words.
    [Show full text]
  • The High Way 14 Mar 2020 Luke 16:19-31
    The High Way 14 Mar 2020 Luke 16:19-31 Grace and peace to you this day! Intro to Gospel Reading Today our gospel reading is from chapter 16 of the gospel according to Luke, where Jesus comments on the Economics of Kingdom living. A consistent thread throughout the Gospel of Luke are teachings about money and justice and compassion. May God speak to your heart this morning through scripture and this reflection. Luke 16:19-31 19 "There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate lay a poor man named Lazarus, covered with sores, 21 who longed to satisfy his hunger with what fell from the rich man's table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. 23 In Hades, where [the rich man] was being tormented, he looked up and saw Abraham far away with Lazarus by his side. 24 He called out, "Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.' 25 But Abraham said, "Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. 26 Besides all this, between you and us a great chasm has been fixed, so that those who might want to pass from here to you cannot do so, and no one can cross from there to us.' 27 He said, "Then, father, I beg you to send him to my father's house— 28 for I have five brothers—that he may warn them, so that they will not also come into this place of torment.' 29 Abraham replied, "They have Moses and the prophets; they should listen to them.' 30 He said, "No, father Abraham; but if someone goes to them from the dead, they will repent.' 31 He said to him, "If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.' " The Word of the Lord.
    [Show full text]
  • Text: Luke 16: 20-31 Today's Passage May Sound Very Familiar to You
    Text: Luke 16: 20-31 Today’s passage may sound very familiar to you. Classically, we know them as the Beatitudes, part of Jesus’ Sermon on the Mount at the beginning of his ministry. The Beatitudes are actually contained in two of the gospels, Mark and today’s version, in Luke. And there are some very distinct differences between the roles of both passages in each of the gospels. I won’t go into a huge dissertation on the differences between the two, because one, I have no idea where my notes from Seminary are and two, it would make for a really boring sermon to hear! I will say a bit about the gospel of Luke and the role our text today plays. Luke’s gospel emphasizes God’s impact on the world – what I like to call, “reality.” It is less about private spiritual matters, and more about the spiritual state of the world – how people are treated and how people ought to be treated, and how our society reflects such things. Luke’s beatitudes are given to the world as a blessing and challenge: the blessing is that God remains steadfast in remembering those who suffer at the hands of injustice and evil. Just as with Israel in the Old Testament, Jesus reminds people of God’s steadfast love and promises – they are not forgotten. They are blessed. The challenge comes with the ways in which God carries out that blessing. It won’t be through power or the powerful. Rather, it are ways like “turn the other cheek.” There’s a reason for this challenge: God knows what power does, and how humans tend to use it.
    [Show full text]
  • I Timothy 6: 6-19 Psalm 146 Luke 16: 19-31 How to Be Convincing
    I Timothy 6: 6-19 Psalm 146 Luke 16: 19-31 How to be Convincing September 29, 2019 Mary R. Brownlow When my children were in elementary school and high school, I noticed something about the way they understood their place in school “society,” and I think it’s generally true, for both young and old. We have a tendency to measure our wealth, our possessions, our social standing by “looking up” rather than “looking down.” We notice that so-and-so has more stuff than we do, or more money, or more friends. If we do this, we are likely to focus on our own need – “I wish I had their house, or their opportunities, or their electronic gadgets.” We have 20-20 vision when it comes to those above us, but our vision is obscured when we look down. Or we don’t even bother to look down, because it seems to require more work. Our scriptures remind us to look around, to get perspective: near and far, up and down, to see what is really going on, and to know what is fair and what is compassionate. Centuries before the time of Jesus, the Hebrew prophets spoke to those who lived on “the heights” and lived comfortable lives. Beware, they said. Why beware? They had made it, through hard work or luck. It looked like success. Beware because they have not noticed the poor, on just the other side of the city wall, or at the gate, or toiling away in the fields. There were gaps between rich and poor that would make the whole system crumble.
    [Show full text]
  • The Gospel of Luket Embry Hills Church of Christ
    TTHE GOSPEL OF LUKET EMBRY HILLS CHURCH OF CHRIST Segment 6 August/September 2020 Sewell Hall & Barry Caudill DATE LESSON TITLE August 2 1 Introduction to Luke; Preface, Birth of John Promised (1:1-25) Annunciation to Mary, Mary's visit to Elizabeth, Birth of John the August 5 2 Baptist (1:25-80) Birth of Jesus, Shepherd's visit, Presentation at Temple August 9 3 Flight into Egypt, Return To Nazareth, Jerusalem at 12, Growth (2:1-52) Ministry of John, Genealogy, Visit to Nazareth August 12 4 (3:1-19, 23-38; 4:16-30) Call of the Four, Healing a Centurion’s Servant, Raising son of August 16 5 widow of Nain, Support of women, Final departure from Galilee (5:1-11; 7:1-17; 8:1-3; 9:51-56) August 19 6 Mission of the Seventy, Good Samaritan, Martha & Mary (10:1-42) Discourse on Prayer, Against the Pharisees, The Rich Fool August 23 7 (11:1-13, 27-32; 12:13-21) Galileans slain by Pilate, Woman healed on Sabbath, August 26 8 Question whether few are saved, Reply to Herod, Discourse at Pharisee's table (13:1-14:14) The Great Supper, Counting the Cost, Parables of Lost Things August 30 9 (14:15 – 15:32) Parable of Unjust Steward, Law & Prophets, Divorce & Remarriage, September 2 10 Rich Man and Lazarus (16:1-31) Concerning Forgiveness and Faith, The ten lepers, The coming of the Kingdom, Persistence in Prayer, The Pharisee September 6 11 and the Publican, Persistence in Prayer, The Pharisee and the Publican, Zacchaeus (17:1-21, 18:1-14, 19:1-10) Parable of the Minas, Weeping over Jerusalem, The Lord’s Supper, Trial before Herod, Women Lamenting, The Thieves, Women at the September 9 12 Burial (19:11-28, 19:41-44, 22:14-30, 23:4-16, 23:26-32, 23:39-43, 23:55-56) The Resurrection, Two Men on Road to Emmaus, Appearances to September 13 13 disciples in Jerusalem, The Ascension (24:1-50) Lesson 10 Parable of the Unjust Steward, Law & Prophets, Divorce & Remarriage, Rich Man and Lazarus (16:1-31) Introduction: The teaching in the early part of this chapter was to His disciples (16:1), but it was heard by the Pharisees as (vs.
    [Show full text]
  • The Use of Οἰκονομία in a Missional Reading of the Gospel of Luke-Acts
    Page 1 of 9 Original Research The use of οἰκονομία in a missional reading of the Gospel of Luke-Acts Author: The term οἰκονομία is important term the Gospel of Luke. The word οἰκονομία, in particular 1 Timothy van Aarde its meaning in Luke, is a perpetration and prerequisite for a missional reading of Luke-Acts. Affiliation: The dual motifs of creation and redemption are interdependently related from Genesis to 1Faculty of Theology, North- Revelations. In the Gospel of Luke these motifs are unified in the sphere of the household as West University, Vanderbijl the most basic social structure through the οἰκονομος management of the οἰκος, the household. Campus, South Africa Correspondence to: Timothy van Aarde Die gebruik en betekenis van οἰκονομία as ’n handeling en voorvereiste vir ’n missionale lees van die Evangelie van Lukas-Handelinge. Οἰκονομία is ’n belangrike term in die Evangelie Email: van Lukas. Die woord οἰκονομία en veral die betekenis daarvan in Lukas is ’n handeling en [email protected] voorvereiste vir ’n missionale lees van Lukas-Handelinge. Die twee motiewe van skepping Postal address: en verlossing is interafhanklik aan mekaar verbind vanaf Genesis tot Openbaring. In die Private Bag X6001, Evangelie van Lukas word hierdie motiewe saamgebind in die sfeer van die huishouding as Potchefstroom 2530, die mees basiese sosiale struktuur deur die οἰκονομος bestuur van die οἰκος, die huishouding. South Africa Dates: Received: 02 July 2015 Introduction Accepted: 16 Sept. 2015 Published: 24 Nov. 2015 Missions are an integral part of the redemptive plan of God in Scripture. God’s plan begins in Genesis with the command to multiply and be fruitful (Gn 1:28), the ‘Cultural’ or ‘Creation How to cite this article: Mandate’, and responsibility for the care of creation has been given to all mankind on the basis Van Aarde, T., 2015, ‘The use of οἰκονομία in a missional of the creation motif (Gn 2:15).
    [Show full text]
  • Luke 16:19–31
    Bible Study Guide PASTORATE October 2, 2013 Lectionary Readings Psalm 146; Amos 6:1–7; 1 Timothy 6:11–19; Luke 16:19–31 Context The parable of the rich man and Lazarus merely begins and ends. There is no opening verse that sets the scene or even explicitly states that Jesus is speaking (though it is implied by verse 15). There is no application or explanation at the end. There is no transition from the previous or to the following context. It stands alone, lending weight to its more universal application. The subject matter of much of the earlier context pertains to wealth, so it makes sense for Luke to insert this parable here. Some earlier portions of Luke shed light on this passage. As the parable describes a reversal in fortunes between the rich and the poor, so does Mary’s song of praise when she says, “He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and set the rich away empty” (1:52–53). Also, the reference in the parable to Abraham’s bosom likely suggests the final banquet, with Lazarus sitting next to Abraham, which is reminiscent of Luke 13:28–29: “There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God.” Luke 16:19–31 19 “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day.
    [Show full text]