Praying with Scripture
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Luke 16:19-31)
“A Final Word from Hell” (Luke 16:19-31) If you’ve ever flown on an airplane you’ve probably noticed that in the seat pocket ahead of you is a little safety information card. It contains lots of pictures and useful information illustrating what you should do if, for example, the plane you’re entrusting your life with should have to ditch in the ocean. Not exactly the kind of information most people look forward to reading as they’re preparing for a long flight. The next time you’re on an airplane, look around and see how many people you can spot actually reading the safety cards. Nowadays, I suspect you’ll find more people talking or reading their newspaper instead. But suppose you had a reason to believe that there was a problem with the flight you were on. Suddenly, the information on that card would be of critical importance—what seemed so unimportant before takeoff could mean the difference between life and death. In the same way, the information in the pages of God’s Word is critically important. The Bible contains a message that means the difference between eternal life and death. Yet, for many of us, our commitment to the Bible is more verbal than actual. We affirm that the Bible is God’s Word, yet we do not read it or study it as if God was directly communicating to us. If left with a choice, many of us would prefer to read the newspaper or watch TV. Why is this? Certainly one reason for this is that there is not a sense of urgency in our lives. -
Community Group Study Guide
Making Disciples that Delight in the Supremacy of Jesus Christ COMMUNITY GROUP STUDY GUIDE The Lord & His Lieutenants LUKE 6:1-19 OVERVIEW Luke is the longest and most comprehensive of the four Gospels, presenting Jesus as the Perfect Man who came to save sinful men. Growing belief and growing opposition develop side by side. Those who believe his claims are challenged to count the cost of discipleship; those who oppose him will not be satisfied until the Son of Man hangs lifeless on a cross. But the resurrection ensures that his ministry of seeking and saving the lost will continue through his disciples once they have been equipped with the indwelling Holy Spirit. Luke reveals that Jesus is the King, and he has come to inaugurate his Kingdom. (Adapted from Talk Through the Bible). APPLY // LUKE 5:17-39 1. Read Luke 5:17-39. 2. Discuss a few truths you learn about Jesus in this passage. How do these truths apply to our lives? 3. Discuss a few truths we learn about ourselves in this passage. What are a few specific ways we can apply these truths to our lives individually and corporately? STUDY // LUKE 6:1-19 Study the passage of Scripture aiming to faithfully interpret and apply what you observe. Remember we study God’s word not just to increase our knowledge, but to increase our trust in and treasuring of Jesus Christ. Overview: The Lord Jesus uses his authority to bless his people that they might bless others (not to add burdens to his people!). -
1 Ted Kirnbauer Luke 18:31-43 5/21/17 in Luke 9:51 It Says That Jesus “Set His Face Toward Jerusalem." the Cross Moved H
1 Ted Kirnbauer Luke 18:31-43 5/21/17 In Luke 9:51 it says that Jesus “set His face toward Jerusalem." The cross moved Him in that direction. Jesus had said that He did not come to be served, but to serve and to give His life a ransom for many (Mk. 10:45). From the very beginning He was declared to be the one who would save His people from their sins (Matt. 1:21) by offering the perfect sacrifice for sin that would satisfy the wrath of God (Jn. 1:29). 18:31 Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. 18:32 "For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, 18:33 and after they have scourged Him, they will kill Him; and the third day He will rise again." 18:34 But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said. As Jesus and His disciples approached Jerusalem, He reminded them of what was about to take place. He was going to suffer and be killed. This was not the first time He had spoken of His death. In Luke 5:34 He alluded to it in the imagery of a bridegroom that was going to be taken away. Then, in Luke 12:50, He referred to His sufferings and death as “a baptism” He needed to undergo. -
One of the Multitude a Paralytic Comes Through the Roof
One of the multitude a paralytic comes through the roof Bible study guide series Christ to the World Ministries P. O. Box 360 Judson, Texas 75660 903-297-0704 903-297-0625 Fax Christ to the world ministries Dear Friend, Bible study guide series I am glad that you are interested in studying the Bible. It is God’s Word to us and in it, we fi nd the way of salvation and guidance for daily living. The main theme of the Bible is God’s love for us and how he expressed that love by Jesus Christ dying on the cross for our sins. Jesus arose from the grave and today He will save every person who puts his or her One of the multitude faith and trust in Him. a paralytic comes through the roof This study guide will help you gain a better un- derstanding of the Bible. Open your heart to what God has for you through the study. I have prayed that your study will be life changing. May God bless you richly, Christ to the World Ministries is a nonprofi t ministry dedicated to sharing the gospel of Christ with the world through radio dramas and printed and oral studies based on Scripture. The printed Larry Alston lessons can be studied by one person or by a group. Christ to the World Ministries Writer: Mary Lee Gossett Artist: Ruth Bochte Editor in Chief: Dr. LeRoy Ford Copyright 2006 by Christ to the World Ministries. All rights reserved. Bible Editor: Dr. Lorin Cranford Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. -
Luke 4–5 Notes (PDF)
Quaker Universalist Voice Luke 4–5: The Poor and the Desert in Luke by J.M. Spears We have chosen two Biblical words, or themes, for further reflection: the “poor” and the “desert”. To understand how these words are used by the author Luke, we need to look back at their usage in the Hebrew Bible from which Jesus and Luke drew their messages. The Poor: Many different words are used in the Hebrew Bible, which are translated into English as “the poor.” One Hebrew word, anawim, is uses to mean the “afflicted”, “the bowed down,” and “those who are oppressed by the rich and powerful.” (See examples in Isaiah 3:24 and Amos 2:7) Another Hebrew word is dal, which means the “weak” and “needy.” (See examples in Leviticus 19:15 and Jeremiah 5:4.) Other Hebrew words include ebyuown- or “want” or “destitute” (See Exodus 23:6, Job 29:16 and Psalms 49:2), muwk or “to make thin” or “impoverished” (See Leviticus 25:25) and ruwsh or “to be destitute” (See Proverbs 10:4). The poor were the people who were pushed to the edge of society and left in social lowliness and economic distress. They were forced to seek the help of others by begging. Beggars were considered outside of society and were treated as having lesser value than those inside society. The poor were viewed differently in different periods of Israel’s history. When the tribes of Israel were nomads, there was no sharp or rigid distinction between rich people and poor people. The range of wealth was narrow. -
Luke 5 Jesus Calls His First Disciples (Matthew 4:18-22; Matthew 13:47
Luke 5 Jesus Calls His First Disciples (Matthew 4:18-22; Matthew 13:47-52; Mark 1:16-20; John 1:35-42) 1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, Quote from IraelJerusalm.com “The Lake of Gennesaret is named after the ancient town of Gennesaret, also called "Ginosar," on its northwestern shore. While it is a lake and not a sea, the Lake of Gennesaret is also called the Sea of Galilee, as well as the Sea of Tiberias, after the resort city of Tiberias that Herod the Great built on its western shore and named after Caesar Tiberias to endear himself to his Roman overlord.” The Jordan river flows through this lake and still today supplies fresh water to parts of Israel and the nation of Jordan. As soon as people heard that Jesus was nearby they immediately came to hear Him. They would press in close so as to hear what He was saying, so it was hard for large groups to hear Him. 2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. At least one of this small fishing boats belonged to Symon Peter. As a bit of history, Jesus knew most if not all of those who would become His apostles from childhood. John the Baptist was 1 Jesus’s cousin and they were all from the same general area, so knowing them all was certainly not beyond reason. -
The Beatitudes
THE BEATITUDES Matthews 5:1-12 The Beatitudes have been typically understood as: (1) Jesus’ Pronouncement of the rewards for the virtuous, committed Disciple (2) Signaling reversals for the unfortunate who are defined as the ones who suffer for the cause (3) Ethical requirements for participating in the Kingdom of God The word Blessed means to be fortunate or how happy because of circumstances or conditions. The benefits of living out what is associated with it are first internally then externally. Each of these “Blessed” statements present traits of those who honors and pleases God. They are grounded in Old Testament images and speak to the Kingdom of God as it is revealing itself in a new way. Jesus teaches us that to be one of his disciples, embodying and expressing these traits is a must. 5:3 Poor in spirit warns us immediately that the thought here is not (as it is in Luke 6:20) of material poverty but rather those who: a. Humbly trust God, even though their loyalty results in oppression and material disadvantage. Psalms 138:6 b. Dependent on God, not on material poverty as such. Exodus 14:14; Isaiah 41:13 c. Empty themselves of anything that distracts from a life of obedience. Gal 5:19-21 d. Control one’s thoughts, submitting to the authority of the Holy Spirit Phil 4:8 e. Lives in the daily realization that all gifts and blessings come from God. Note: To be Poor in Spirit is to live opposite of pride which is the driving force of many unhealthy and destructive traits and tendencies. -
Prayer Or Despair? the Parables of the Friend at Midnight and the Unjust Judge
PRAYER OR DESPAIR? THE PARABLES OF THE FRIEND AT MIDNIGHT AND THE UNJUST JUDGE By Ronald A. Julian An Integrative Thesis Submitted To The Faculty of Reformed Theological Seminary In Fulfillment of the Requirements For the Degree Master of Arts THESIS ADVISOR: ________________________________ Dr. Simon Kistemaker RTS/VIRTUAL PRESIDENT ________________________________ Dr. Andrew J. Peterson September 2006 ii CONTENTS ACKNOWLEDGMENTS ........................................................................................................ v LIST OF ABBREVIATIONS.................................................................................................. vi Chapter 1. INTRODUCTION......................................................................................................1 2. METHODOLOGY.....................................................................................................3 The Interpretation of Parables............................................................................3 Higher Criticism.................................................................................................4 3. THE PARABLE OF THE FRIEND AT MIDNIGHT ...............................................8 Background and Context....................................................................................9 Exegetical Details in the Story.........................................................................12 The Meaning of the Parable.............................................................................22 4. THE PARABLE OF -
Counting the Cost No
Sermon #1159 Metropolitan Tabernacle Pulpit 1 COUNTING THE COST NO. 1159 A SERMON DELIVERED ON LORD’S-DAY MORNING, FEBRUARY 22, 1874, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “For which of you, intending to build a tower, sits not down first, and counts the cost, whether he has sufficient to finish it? Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, ‘This man began to build, and was not able to finish.’” Luke 14:28-30. THIS passage is peculiar to Luke. He tells us that at the time when our Lord uttered it, great multi- tudes followed Him; it is observable that when our Lord was forsaken by the crowd, He was not de- pressed, and when His ministry became popular He was not elated; He was calm and wise in the midst of the excitement of the thronging multitudes. This passage is sufficient evidence of that fact. On this occasion our Lord spoke with a view to the winnowing of the great heap of nominal discipleship which lay before Him, that the chaff might be driven away, and only the precious corn might remain. The dis- course before us reminds us of Gideon’s process of diminishing that vast but motley host of which the Lord said, “The people are too many for Me.” After having bid the faint-hearted go, He next brought down the remaining thousands to the river, and bade them drink. And then He only kept for Himself those who lapped in a certain peculiar manner, which indicated their zeal, their speed, their energy, and their experience. -
The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light. -
Blessed Are You: Living the Beatitudes
Blessed Are You: Living the Beatitudes Christopher J. Ruff, M.A., S.T.L. Blessed Are You Novo Millennio Press 1541 Old Hickory Drive La Crescent, MN 55947 www.ChristopherRuff.com Nihil obstat: Rev. Jesse D. Burish, S.T.L. Censor Librorum Imprimatur: William Patrick Callahan, OFM Conv. The Discipleship Series Bishop of La Crosse January 14, 2018 Novo Millennio Press The nihil obstat and imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is con- tained therein that those who have granted the nihil obstat and impri- matur agree with the contents, opinions, or statements expressed. Copyright © 2018 by Christopher Ruff. ISBN 978-0-9831257-7-8 All rights reserved. No part of this book may be reproduced or trans- mitted in any manner whatsoever, except for brief quotations in printed reviews, without prior written permission from the publisher. Unless otherwise noted, Scripture quotations are from the Catholic Edition of the Revised Standard Version of the Bible, copyright © 1965, 1966 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Excerpts from the English translation of the Catechism of the Catho- lic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc. - Libreria Editrice Vaticana. Used with Permission. Cover art: Kenneth D. Dowdy, Sermon on the Mount Used by permission. All rights reserved. Graphics and Design: Alice Andersen Socha The Beatitudes Author’s Note: eeing the crowds, he went up on the mountain, and Jesus proclaimed eight Beatitudes in his Sermon on Swhen he sat down his disciples came to him. -
02 a Glimpse of the Kingdom (Luke 14 1-14)
Uniquely Jesus: A Glimpse of the Kingdom | Pentecost 12 | Luke 14:1-14 Pastor Nick Shults | St. Mark Lutheran Church | Sunnyvale, CA What does it mean [practically for our lives here and now] to believe in the resurrection? Introduction The “As We Gather” posed a question for you this morning, if you read it, as we were gathering. The question was simply, ‘What would it be like to catch a glimpse of God’s Kingdom here and now?’ What do you think? What moments have you experienced in life where you thought you were getting a little taste of heaven? While Jen and I were on vacation we made a little trip to the spa. They had this room where you could sit before and after your massage with huge windows staring out over the beautiful landscape and you could just chill. Just hang out right there. It was beautiful, and, frankly, a little taste of heaven! Our text this morning, from Luke’s Gospel, it gives us a glimpse of God’s Kingdom, too! But unfortunately, it’s not like a trip to Yosemite or the spa. No, it’s actually pointed Law and wonderful Gospel all rolled up together. It’s the turning upside down of everything that we understand life to be, especially our cultural norms and expectations. It’s a drastic reordering of life as we know it. Jesus gives us a glimpse of the kingdom and the ways in which God works on earth now...and the way in which God will work in the end, when Christ returns.