Interfaith Outreach Sample Program 21 February 2017 Emma Nisonson

Total Page:16

File Type:pdf, Size:1020Kb

Interfaith Outreach Sample Program 21 February 2017 Emma Nisonson Interfaith Outreach Sample program 21 February 2017 Emma Nisonson Touchstone Text: “First they came for the Socialists, and I did not speak out— Because I was not a Socialist. ​ Then they came for the Trade Unionists, and I did not speak out— Because I was not a Trade Unionist. Then they came for the Jews, and I did not speak out— Because I was not a Jew. Then they came for me—and there was no one left to speak for me.” --MARTIN NIEMÖLLER ​ Goals: 1. PPs gain a greater understanding and appreciation for other belief systems 2. PPs will place an emphasis on interfaith cooperation 3. PPs will see all others as more equal and connected to themselves Objectives: 1. PPs will learn about other religious systems 2. PPs will view the difference between perceived knowledge and informed knowledge based on religions 3. PPs will be informed of how other religions cooperate in the modern world. Materials: (from GUCI) 1. 36 sheets of 25 x 30 poster sticky paper 2. 100 markers of assorted colors People: 1. 90 PPs 2. 7 GLs 3. 1 PL Space Needed: 1. Tarbut Time Table: 00:00-00:05 Introduction 00:05-00:15 PPs write on posters 00:15-00:20 PPs regroup and split into groups 00:20-00:30 Introduce group and read facts 00:30-00:40 Draw on new poster 00:40-00:50 Discussion 00:50-01:15 Presentations Detailed Procedure: 00:00-00:05 Introduction PPs walk into tarbut, and as they walk in, they get numbered 1-7 on their hands. PL says to everyone “Today’s society is facing many issues regarding feelings of xenophobia and religious intolerance. There is a famous quote by Martin Niemoller that goes (insert touchstone text). ​ ​ Today you will be learning about different religious groups and what they truly believe in order to gain an understanding of the world around you. Hopefully, this will increase your connection to all others despite differences in faith. Around the room you will see posters with different faiths on it. When I dismiss you, you will grab a marker from this box and go around and write/draw/demonstrate what that faith means to you and what it makes you think of/ your understanding of it.” 00:05-00:15 PPs write on posters PPs wander tarbut filling out posters with what they associate with religion. 00:15-00:20 PPs regroup and split into groups Call out groups to different locations based on numbers (Appendix A). ​ 00:20-00:30 Introduce group and read facts GLs will have PPs go around and state name, grade, where they are from, and their favorite ____. After this, the PP will read the information about their religion out to their group (Appendices B-H). 00:30-00:40 Draw on new poster After learning information about their religion, PPs will be asked to draw on new poster of what they now understand about their religion (Appendix A). 00:40-00:50 Discussion PPs will be shown the first poster that everyone wrote on about their religion, then they will be asked discussion questions (Appendix C). ​ 00:50-01:15 Presentations Each group will stand up and share what they learned after comparing the understanding of their religion prior to having researched knowledge, and after the fact. Appendices: Appendix A-- Groups 1. Christianity, GL= Stephanie Blumenthal 2. Islam, GL= Ashley Schlaeger 3. Hinduism, GL= Abigail Dickstein 4. Buddhism, GL= Taylor Guba 5. Sikhism, GL= Max Young 6. Confucianism, GL= Lindsey Halaz 7. Jainism, GL= Jack Braun Appendix B-- Religious Facts (Christianity) Beliefs/Practices: ● Followers of the Christian religion base their beliefs on the life, teachings and death of Jesus Christ. ● Christians believe in one God that created heaven, Earth and the universe. ● The belief in one God originated with the Jewish religion. ● Christians believe Jesus Christ is the "Messiah" or savior of the world. They also believe that Christ is the son of God. ● Jesus was born in a manger in Bethlehem to Mary, a virgin at the time of conception, and Joseph, her husband. Mary was visited by the angel Gabriel and told she would conceive a son, though she was not yet married and a virgin and he would be the Messiah. ● Jesus was crucified on a cross. His death made salvation and forgiveness of sins possible for all. ● On the third day after his crucifixion, Jesus Christ arose from the dead. The resurrection of Christ is celebrated on Easter, which is considered Christianity's most important ​ ​ holiday. ● After Jesus' crucifixion and resurrection, God's presence remained on earth in the form of the Holy Spirit to be a comforter to all. ● Salvation can only be obtained by believing that Jesus was sent by God to forgive the sins of every human, and to confess those sins to him. ● Interpretations of the Bible and the practices of each church vary by denomination, but the belief in one God and Jesus as the Messiah is central to all Christians. Current: Despite its dominance among American faiths, Christians have been the victims of religious intolerance throughout our nation's history and non-Protestant denominations -- particularly Catholics and Mormons -- have borne the brunt of it. The same conflagration that began with Joseph Smith's tarring and feathering also saw massacres, the forced removal of Mormons from Missouri and, ultimately, the assassination of Smith and his brother in 1844. To this day, Mormons are regularly accused of condoning polygamy, despite the fact that the denomination, also known as the Church of Jesus Christ of Latter-day Saints, has been one of the most vigorous opponents of the practice since 1890. Catholics, as well, have long been maligned by their fellow Americans. Many states had laws restricting Catholic civil rights, including the right to hold public office, and one of Benedict Arnold's stated reasons for his betrayal was America's alliance with Catholic France during the Revolution. Driven by nationalist fears of papal allegiance, riots and other violent incidents against Catholics persisted well into the 19th century. Appendix C-- Religious Facts (Islam) Beliefs/ Practices The Kalima itself is known as the 'brief expression of faith'. It summarizes the basic Muslim ​ ​ beliefs, which are five in number. These are belief in: 1. God, Who possess the most perfect and excellent qualities. 2. Angels, who act upon the heart of each person, inspiring him to do good. 3. Prophets and Messengers of God, sent to all the nations of the world, who taught virtue by their own high moral example. 4. Books of God, which were revealed to all the nations through their respective prophets, containing guidance on how man should live and conduct himself. 5. Life after death, when each person shall become conscious of all the deeds, good or bad, he/she did in this life, and shall face the consequences. 5 pillars of Islam: Shahada (faith) only one God; Salat (prayer) 5 daily prayers; Zakat (charity); Sawm (fasting) Ramadan; Hajj (pilgrimage to Mecca) Current: Muslims have long been the targets of discrimination in the U.S., but following the tragedies of 9/11, anti-Muslim sentiment and activity have risen sharply. Events such as the controversies surrounding the so-called "Ground Zero Mosque" and Florida pastor, Terry Jones, who burned copies of the Quran, are well publicized but they are far from isolated incidents. The American Civil Liberties Union reports what they call "anti-mosque activities" in 31 states between December, 2005, and September, 2012, ranging in severity from simple graffiti and other minor vandalism to arson and bombings. In one case, a Muslim woman was verbally assaulted and pepper-sprayed in front of an Islamic center in Columbus, Ohio. President Trump also recently signed an executive order to keep “radical Islamic terrorists” out of the country. Appendix D-- Religious Facts (Hinduism) Beliefs/ Practices: ● Hinduism is not an organized religion and has no single, systematic approach to teaching its value system ● Contain a caste system to organize their social structure ● Truth is eternal. ○ Hindus pursue knowledge and understanding of the Truth: the very essence of the universe and the only Reality. According to the Vedas, Truth is One, but the wise express it in a variety of ways. ● Brahman is Truth and Reality. ○ Hindus believe in Brahman as the one true God who is formless, limitless, all-inclusive, and eternal. Brahman is not an abstract concept; it is a real entity that encompasses everything (seen and unseen) in the universe. ● The Vedas are the ultimate authority. ○ The Vedas are Hindu scriptures that contain revelations received by ancient saints and sages. Hindus believe that the Vedas are without beginning and without end; when everything else in the universe is destroyed (at the end of a cycle of time), the Vedas remain. ● Everyone should strive to achieve dharma. ○ Understanding the concept of dharma helps you understand the Hindu faith. Unfortunately, no single English word adequately covers its meaning. Dharma can be described as right conduct, righteousness, moral law, and duty. Anyone who makes dharma central to one’s life strives to do the right thing, according to one’s duty and abilities, at all times. ● Individual souls are immortal. ○ A Hindu believes that the individual soul (atman) is neither created nor destroyed; ​ ​ it has been, it is, and it will be. Actions of the soul while residing in a body require that it reap the consequences of those actions in the next life — the same soul in a different body. ○ The process of movement of the atman from one body to another is known as transmigration.
Recommended publications
  • Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
    Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved.
    [Show full text]
  • WORD! Mantras & Their Meanings
    WORD! - Mantras & their Meanings - with True THE MANTRAS THAT TUNE US IN ONG The original sound (akin to Om and Aum). The infinite creative energy of the cosmos and consciousness of the Creator as experienced in the creation. Complete totality. ONG NAMO GURU DEV NAMO (Adi Mantra) An ancient yogic mantra that connects you to the Golden Chain, allowing “self” to dissolve so you can serve that flow of divine wisdom/energy. Ong = creative energy of the cosmos & consciousness of the Creator Namo = to bow or to call on, with respect & receptivity Guru = wisdom/teacher; that which brings us from darkness/ignorance (Gu) into light/knowledge (Ru) Dev = divine, belonging to the realms of God Ong Namo = I bow before the great cosmos/Creator Guru Dev Namo = I bow to the divine wisdom within me ONG SOHUNG Recognition that we are each a part of the Creative Consciousness. Chanting this mantra stimulates and opens the Heart Chakra. Ong = infinite creative consciousness Sohung = “I am thou” AAD GURAY NAMEH JUGAAD GURAY NAMEH SAT GURAY NAMEH SIRI GURU DEV-AY NAMEH A mantra of protection; recited to invoke the protective energy of the universe. I bow to the primal wisdom (or Guru) I bow to the truth that has existed throughout the ages I bow to the True wisdom. I bow to the great Divine wisdom HAR A bij (seed) mantra that represents the Infinite in its creative form. Associated with the earth element. Tangible. Personal. God / Creative Infinity / Creation in action Har, Haray, Hari = three aspects of Har unto the infinite: seed, flow, completion WAHE GURU (Gurmantra) A mantra of the infinity of ecstasy and dwelling in God.
    [Show full text]
  • The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed.
    [Show full text]
  • Taajudin's Diary
    Taajudin’s Diary Account of a Muslim author who accompanied Guru Nanak from Makkah to Baghdad By Sant Syed Prithipal Singh ne’ Mushtaq Hussain Shah (1902-1969) Edited & Translated By: Inderjit Singh Table of Contents Foreword................................................................................................. 7 When Guru Nanak Appeared on the World Scene ............................. 7 Guru Nanak’s Travel ............................................................................ 8 Guru Nanak’s Mission Was Outright Universal .................................. 9 The Book Story .................................................................................. 12 Acquaintance with Syed Prithipal Singh ....................................... 12 Discovery by Sardar Mangal Singh ................................................ 12 Professor Kulwant Singh’s Treatise ............................................... 13 Generosity of Mohinder Singh Bedi .............................................. 14 A Significant Book ............................................................................. 15 Recommendation ............................................................................. 16 Foreword - Sant Prithipal Singh ji Syed, My Father .............................. 18 ‘The Lion of the Lord took to the trade of the Fox’ – Translator’s Note .............................................................................................................. 20 About Me – Preface by Sant Syed Prithipal Singh ...............................
    [Show full text]
  • Navin Paneeri Guru Nanak Dev Ji
    Navin Paneeri Storiesfrom the life olGumNanak Dev Volume -2 Bhai Vir Singh Sahitya Sadan Bhai Vir Singh Marg, Gale Market New Delhi ·110 001 Page 1 www.sikhbookclub.com Nav;n PMlccn 5lor~ from th~ lif~ofClJru Nanak Dcv (Vol. 2) o Bhai Vir Singh Sahirya SadMl, New Ddhi New Edition, 2007 Based on Guru Nmak Chanlalbr by Bhai Vir Singh Punjabi Narration: Or. Cialli Bhajan Singh English Translation: Prof. Surjit Singh Chawla ArtiS!: Bodh Raj Publisher: Bhai Vir Singh Sahirya Sadan, Bhai VirSingh Marg, N~w Delhi -110001 rhon~ 2336 3510, Fax. 2374 4347 Print~r: Sund~r Prinl~n 2477·79, Nalw:iI $lIftl, PaharCanJ NewOdhi-II0055 Price: Rs.55J· Page 2 www.sikhbookclub.com A n AffectIonate Offering Guru Nanak left Sultan Pur alongwith Mardana on his mission to give spiritual comfort to the people. After crossing river Beas he reached Goindwal. He spent the first night of his travels under a tree. Then he went to Khadur and spent the second night under the open sky. Next day Mardana felt very hungry. It so happened that Varai the wife of Chaudhry Meham passed that way. She was accompanied by another woman. She was attracted by the holy personality of the Guru and his sweet melodious Kirtsn. She put her head at the feet bf Guru Nanak. The moment her head touched his feet she felt a sweet sensation of bliss spreading through her body. She asked her friend to go to her home and bring food. Mardana said. "Lord, as' took this food,l thought of the food which my mother used to cook for me".Guru Nanak smiled.The same day the Guru left fo.
    [Show full text]
  • 1 Religion: Hinduism Judaism Buddhism Christianity Islam
    1 Religion: Hinduism Judaism Buddhism Christianity Islam Sikhism 2 Name of Follower Hindus Jews Buddhists Christians Muslims Sikhs Religious Leaders/ 3 leaders of whorship Brahman Rabbi, Abraham Siddhartha Gautama Pastor, Preist, Jesus Mohammed Guru Nanak No one God/ Nature Trimurti, Shiva, Brahma Adonai, Yaweh, God (based on Buddah) one unnamed God 4 Name of God (polytheistic) (monotheistic) polytheistic God (monotheistic) Allah (monotheistic) (monotheistic) 5 Place of Worship Temple Synagogue Temples Church, Cathedral Mosques Gradura/ Gurdwara 6 Name of Holy Book Bhagavad-Gita Torah Tipitaka The Bible Qu'ran/ Koran Guru Granth Sahib based on beliefs of the prophet Mohammed is first Guru Nanak, kosher food, Sabbath, 10 key figure, Five Pilars of meditation, value of all Karma,Reincarnation, Commandments, only rencarnation, Nirvana, Jesus Christ died for sins Islam, only one god life, only one, unknown 7 Key Beliefs Nirvana one God Eight Fold Path and rose from the dead (Allah) God 8 Holiday Diwali Yom Kippur Vesak Easter Ramadan Viasikhi North and South America, Europe, Russia, The Middle East, Sub-Saharan Africa , Southwest Asia, Island Australia and New Southeast Asia, and 9 Main Area of Practice India US/ Israel India and SE Asia Zealand North Africa Punjab province of India stem from Judaism- Founded in what is Founded in India, based Founded by Jesus Christ today Saudi Arabia by Middle East. Moses is on teachings from the and spread by His 12 Mohammed in the 600's 10 Origins Pakistan 3000 BC main prophet, founder Buddha (Gautama) apostles AD Pakistan 1500 BC.
    [Show full text]
  • Towards a Comparative Poetics of Buddha, Kabir and Guru Nanak: Aparna Lanjewar Bose from a Secular Democratic Perspective
    Towards a Comparative poetics of Buddha, Kabir and Guru Nanak: Aparna Lanjewar Bose From A Secular Democratic perspective Artículos atravesados por (o cuestionando) la idea del sujeto -y su género- como una construcción psicobiológica de la cultura. Articles driven by (or questioning) the idea of the subject -and their gender- as a cultural psychobiological construction Vol. 4 (2), 2019, abril-septiembre ISSN 2469-0783 https://datahub.io/dataset/2019-4-2-e85 TOWARDS A COMPARATIVE POETICS OF BUDDHA, KABIR AND GURU NANAK: FROM A SECULAR DEMOCRATIC PERSPECTIVE HACIA UNA POÉTICA COMPARATIVA DE BUDA, KABIR Y GURÚ NANAK DESDE UNA PERSPECTIVA DEMOCRÁTICA SECULAR Aparna Lanjewar Bose [email protected] Department of English Literature, School of Literary Studies at The English and Foreign Languages University, Hyderabad, India Cómo citar este artículo / Citation: Bose A. L. (2019). «Towards a Comparative poetics of Buddha, Kabir and Guru Nanak: From A Secular Democratic perspective». Revista Científica Arbitrada de la Fundación MenteClara, 4(2) abril-septiembre 2019, 19-44. DOI: https://doi.org/10.32351/rca.v4.2.85 Copyright: © 2019 RCAFMC. Este artículo de acceso abierto es distribuido bajo los términos de la licencia Creative Commons Attribution 4.0 International License (CC BY 4.0). Recibido: 27/05/2019. Aceptado: 03/06/2019 Publicación online: 30/10/2019 Conflict of interests: None to declare. Abstract This article shows how democratic secular values existed 2500 years ago with the Buddha and later during the saint tradition in India, around 14th and 15th century, with Kabir and Guru Nanak even before they were legalized and enshrined in the Indian constitution.
    [Show full text]
  • Guru Nanak the Celestial LIGHT
    GURU NANAK THE CELESTIAL LIGHT 550TH BIRTH ANNIVERSARY BEIJING CELEBRATIONS Birth Social Scenario Basic Tenets and Teachings Contribution Sikhism Life journey and Family Udasis INTRODUCTION ◦ Born on Kartik Poornima, 29th November, 1469 at Rai Bhoi Ki Talwandi (present day Nankana Sahab, Pakistan) near Lahore. ◦ Father Shri Kalyan Chand Das Bedi (Mehta Kalu in short) worked as Accountant (Patwari) for crop revenue in the village of Talwandi. ◦ Mother’s name was Mata Tripta. ◦ One elder sister, Bebe Nanki who was 5 years old when he was born. ◦ Parents were both Hindu Khatris. Birth ◦ Islamic invasions had continued spread of Islam in Northern India. Lodi dynasty was the ruling dynasty of the time. Guru Nanak also witnessed fall of Lodi clan and barbaric attacks of Babar laying the foundation of Mughal dynasty. ◦ Indian society was in a state of exploitation, confusion and darkness. ◦ Among Hindus, Vedic and Upanishadic values had diluted. Caste divide was rampantly practiced. Elite Brahmins / Pundits openly looted innocent farmers and laymen in the name of rituals and religion. ◦ Besides the exploitative rulers, there were three categories holding social power. Pundits who proclaimed to be guardians of Dharma and exploited people with their hypocrisy. Qazis, the Muslim judges, who were corrupt and decided court cases based on bribes given to them. Jogis, the distorted version of sanyasi Yogi, who looted innocent population in the name of tantra and mantra. ◦ Guru Nanak condemned all of them in addition to the ruling class and brought in a fresh air of spiritual enlightenment that freed people from bondage of bigotry, and introduced them to an integrated humanity having no discrimination based on religion, caste, gender or any other basis.
    [Show full text]
  • Sikhism and Form of Sewa (Service to Others)
    Amrit - Nectar. Sanctified (holy) liquid made of sugar and water, used in initiation ceremonies. Amrit Sanskar ceremony - The rite of initiation into the Khalsa (Sikhs who commit themselves to a daily discipline). Amritdhari Sikh - A Sikh who has been initiated into the Khalsa. Anandpur - A city in the state of Punjab, India. Atma - Sanskrit word that means soul. Caste - The anglicised term for varna; originally a Hindu social order of higher and lower class. Also followed by some Sikhs. daswandh / dasvandh - The Sikh practice in the giving of money (a tenth of one's income) in the name of the Guru to help those who are poorer / less well off. dhan (dan) - Giving to those in need, a key teaching in Sikhism and form of sewa (service to others). Pronounced 'daan'. divine spark - The soul, the part of Waheguru (the Sikh word for God) in each person. five vices - Five emotions that can take over a person's life and lead them to actions they later regret: anger, pride, lust, greed and undue attachment. Golden Temple in Amritsar - City in North-Western part of Indian. Spiritual centre for Sikhs. Gurdwara - Sikh place of worship. Literally, the 'doorway to the Guru'. Gurmukh - God-centred, living by the Gurus' teachings. Gurmukhi - The script in which the Guru Granth Sahib is written. It is the script used for Punjabi in India’s Punjab state. Guru Amar Das - The third of the ten Sikh Gurus. Guru Angad - The second of the ten Sikh Gurus. Guru Arjan - Guru Arjan was the fifth Sikh Guru and the first Sikh martyr.
    [Show full text]
  • Page2.Qxd (Page 2)
    TUESDAY, DECEMBER 6, 2016 (PAGE 2) DAILY EXCELSIOR, JAMMU OBITUARIES Tenth Day/Bhog/Ardas 10TH DAY/KRIYA/UTHALA ADH-BARKHI With profound grief and deep sorrow, we regret to With profound grief and sorrow, we inform the sad & Adh-Barkhi of our beloved mother Smt. inform the sad demise of our beloved Late Sdn. untimely demise of our beloved mother Smt Krishna Shanti Devi W/o Late Sh. Din Dayal Kapoor, CREMATION Agya Kour W/o S. Maan Singh (Garhi Purkhoo Devi W/o Lt. Sh Krishan Dass R/o Moh. Shiv Vihar, Last Former General Secretary of J&K and Former Matador Stand Janipur Colony Jammu who expired on With profound grief and sorrow, we inform the Wale) Present Resident of Babliana, Ajeet Nagar, Vice President of All India Swarnkar Sangh Jammu. 27-11-2016 (Sunday). sad demise of Sant Harbans Singh of Canal 10th Day will be performed on 06-12-2016 (Tuesday) at R/o 134, Pacci Dhaki, Jammu will be per- Tenth Day/Bhog/Ardas will be performed on Road, Jammu on 05-12-16. Shiv Temple Last Matador Stand Janipur Colony at 11 AM. formed at our residence on 7th December, December 7, 2016 at Gurudwara Shri Guru Singh CREMATION will be held at Jogi Gate Kriya will be performed on 09-12-2016 (Friday) at 12 2016 at 12 Noon. Sabha, Upper Gadi Garh (Basti) from 10 to 12 Cremation Ground at 1.00 P.M. on 06-12-16 Noon at our residence H.No. 51, Moh. Shiv Vihar Last DEEPLY REMEMBERED BY:- Noon.
    [Show full text]
  • Travels of Guru Nanak (Activity Book)
    Perspective Creation seeks perfection and progress in many ways, which are unique to it. A part of the process of this seeking has been the evolution of man. Human race, in its evolution now seeks "happiness" and yet it is unable to find it. It is seeking light but finds darkness. Guru Nanak has come with a gift of awareness and in his enunciations we can find a solution to our confusion, agony, pain and sorrow. The "Sikhi Jeevan" gifted by Guru Nanak is a way of life, an art of dealing with life. Guru Nanak's arrival is an opportunity for us to move our lives from darkness unto light. Knowing Guru Nanak is a joy and this joy brings with it - the freedom. The exploration and understanding of Guru Nanak's life gives us a better understanding of our own lives. We can know about Guru Nanak through the "katha" of his life. It reveals to us that when we just look at life simply, truth unfolds itself, life becomes a Sacha Sauda. It also gives us hope that we can live in a state of awareness and freedom in "Sehaj". Guru Nanak's coming is a revelation of "Shabad" to us, in the form of Ik Oankar and the Mool Mantra. In the Vein river, "Shabad" was revealed to Guru Nanak as a communion from "Nirankaar" The Mool Mantra is the foundation of the Sikh religion and the synopsis of Guru Granth Sahib. Sikh religion and Guru Nanak bring the message of love, breaking the boundaries of division in the world and society.
    [Show full text]
  • Guru Nanak's Life and Legacy
    G.S. Mann: Guru Nanak’s Life and Legacy 3 Guru Nanak’s Life and Legacy: An Appraisal Gurinder Singh Mann University of California, Santa Barbara _____________________________________________________ Taking W.H. McLeod’s Guru Nanak and the Sikh Religion as a point of departure, this essay examines the previous generation’s understanding of Guru Nanak’s life and mission and expands upon it in light of empirical evidence culled from early contemporary sources. By questioning McLeod’s arguments regarding the paucity of general historical information about Guru Nanak’s life and his close participation in the Sant community of poets such as Kabir and Ravidas, this essay argues that the Guru founded a new community replete with a distinct set of beliefs and institutional structures. While scholars have tended to focus on the upper caste Hindu background of Guru Nanak, very little attention has been directed towards articulating the social demographics of this new community, which were overwhelmingly drawn from nomadic and low-caste Hindu society. _____________________________________________________ Guru Nanak (1469–1539), the founder of the Sikh community, is a subject of perennial interest for the Sikhs and their scholars, and a quick look at any bibliography on the subject would reflect the range and the depth of writings available on various aspects of his life and teachings. Given his relatively recent dates, there is a wide variety of sources available about his life and mission (Jagat nistaran).1 These comprise texts, including his poetic compositions and the writings of his immediate successors and early followers; sites such as Talwandi, the place of his birth, and Kartarpur (The Town of the Creator), the center he established; and two known artifacts associated with his life.2 These sources provide primary information for a scholarly reconstruction of the Guru’s life.
    [Show full text]