DOCSLIB.ORG

STARTER Monday, 25 January 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
STARTER Monday, 25 January 2021 STARTER Monday, 25 January 2021 What is the oldest world What is the biggest world How many times are Muslims religion? religion? supposed to pray in a day? Last lesson Give an example of a rule that What is the Jewish place of What is a multi-faith society? religious people might follow. worship? What is the youngest world Who is Guru Nanak? What is the name of the New lesson religion? eternal living Guru? What do you know? Learning Intention“Who are the Sikhs?” How do I know I have achieved today’s LO’s? (What do I know now? What has I can… today’s lesson taught me?) All: Have knowledge of the origins of Sikhism (including Guru Nanak), the symbol of the Sikhism, the main Holy Scripture and the place of worship for Sikh as well as the importance of the five Ks to Sikhs. Most: Research further into the faith and offer opinions about the practices whilst providing developed reasons for your opinions. Some:Evaluate how religion unites believers and supports the community. HOW DO SIKHS PUT THEIR BELIEFS IN PRACTICE? Recap of last week’s lesson 1) Who is Guru Nanak? 2) What is the name Sikhs 3) State one of the events that happened during the life Guru Nanak 4) What did you find interesting about last week’s lesson 5) Have you got any questions from the last lesson? LET’S REMIND OURSELVES AGAIN https://www.youtube.com/watch?v=qXhV3dMxSzE (My life my religion) What do Sikhs Believe? • Sikhs believe in one God – Waheguru • They believe in equality of the human race • They also believe in service to others – Sewa • Sikhs believe in life after death - reincarnation GURU GOBIND SINGH - GURU FROM 1675 TO 1708 He was born in 1666 He created the Khalsa (The Pure Ones) in 1699. The special clothes that Sikhs wear, the 5Ks, date from this time. Just before Guru Gobind Singh died he said that there would be no more human Gurus, instead the future Guru would be a book. The book - the Guru Granth Sahib would contain all of the Sikh teachings and beliefs. • Do you think that we can learn a lot from books? Give reasons to explain your answer THE ETERNAL GURU (GURU GRANTH SAHIB) The GURU GRANTH SAHIB is the Sikh holy book. To Sikhs, it is more than just a book. It is the actual Word of God and is considered to be the modern day equivalent of the living Guru. It plays a central role in many areas of a Sikh’s life. It is treated with outmost respect as the book regarded as a living Guru. https://www.bbc.co.uk/bitesize/clips/zfpkq6f (A young Sikh introduces a Sikh place of worship - Shepherds Bush gurdwara.) https://www.youtube.com/watch?v=h2LbTwwGsAY (My life my religion) IN WHAT WAYS DO PEOPLE SHOW RESPECT TO THOSE IN AUTHORITY? • The Queen • The Pope • Priest /Vicar • Prime minister • Parents / Grand parents • Teachers The Pope carried in a Nana Wiafe Akenten III, in festival A King’s bedchamber A Throne religious procession celebrations Examples showing status/respect of important people. The Queen’s bodyguard Bowing to show recognition of authority About the Guru Granth Sahib Every copy of the book has exactly the same number of pages, 1430 in total. Every page of the book is the same in every copy. The original copy of the book still exists and it is from this that every copy is taken. The book is written in a special version of Punjabi called Gurmukhi (which was invented by the second guru). Carried in procession Lifted high with an armed guard The book has a bed with silk sheets. Can you spot the links? Worshippers bow before it Sat on a golden throne Some more facts….. Everyday, the religious teachers in Amritsar publish a randomly chosen text from the book for meditation. This The book is written in a special form of is called a Hukamnama. Punjabi called Gurmurkhi, which means ‘the mouth of the Guru.’ The book contains hymns, prayers and The Guru Granth Sahib has 1430 sayings rather than stories. Many of the pages. Every copy has the same text hymns are sung during worship. on every page. Stick the picture you have been given of the Guru Granth Sahib on a page in your book. Now, combine all the information you have learned today. Write a subtitle The Guru Granth Sahib and explain what Sikhs believe about their holy book, how they treat it, and what this treatment symbolises. http://www.sikhnet.com/hukam How is the Guru Granth Sahib Why is it treated in this way? Facts about the Guru Granth sahib. (write down at least Four facts about the book) is treated? Put under a canopy What is the Guru Granth Sahib and why is it important Worshipper bow to the book when they go into the Gurdwara Other interesting facts THE KHALSA https://www.youtube.com/watch?v=yBDhEon1d_U (The formation of the Khalsa) Today, Sikhs who wish to become members of the Khalsa show their commitment and dedication by taking part in the Amrit Sanskar ceremony. This ceremony initiates them into the Khalsa. The five Ks The five Ks are five items that are worn on the body. They can be considered a uniform for Amritdhari Sikhs, also called ‘Khalsa Sikhs’. These Sikhs outwardly show their commitment to the Sikh faith to others. However, many Sahajdhari Sikhs (Sikhs who have not gone through the Amrit Sanskar ceremony) often wear some or all of the five Ks too. • Design a story board to show the events of Baisakhi 1699 when the Khalsa was formed. Use the key words below to help you in your task. You can write a recount of the Vaisakhi story. OR You can write a newspaper report. Vaisakhi Vocabulary Independent Guru Gobind Rai Khalsa harvest crowd Work Bhai Daya Singh, Bhai Dharam Singh, Guru Gobind Bhai Himmat Singh, Panj Piare Amrit 1699 Singh Bhai Mohkam Singh, Bhai Sahib Singh Singh Beloved 5 sword robes Kaur Anandpur blood turban Punjab India tent sacrifice What are the 5Ks and why are they so important to many Sikhs? Task: Watch the clip about The 5ks Draw arrows into your booklet to match the key terms with the correct picture and explanation. Click here for the video You can also watch another one here Draw and label the Five Ks in your exercise book. You must explain the importance of each item REFLECT • Question: Can you think of any other religions that wear special items? Explain below. • Can you think of 10 reasons why Sikhs wear the 5ks? What reason do you think is the most important? Does your School uniform remind you of the values of the TTS? THE GURDWARA AND LANGAR Watch the videos and use the information to answer the questions 1. Describe the Gurdwara in your words. Identify and explain at least three important facts about the Gurdwara (eg the four entrances, the flag, raised platform etc) 2. Why is it important to serve others? https://www.youtube.com/watch?v=_IcNDjN1Gfc 3. In what ways can you help/serve/ support others? (SIKH BELIEFS AND PRACTICE) https://www.youtube.com/watch?v=BjHfAuq1K8E (The Gurdwara | Religious Studies – My Life, My Religion: Sikhism) CAN YOU LABEL THE GURDWARA PLENARY QUESTIONS: Sewa means ‘selfless service’. It involves acting selflessly and helping others in a variety of ways, without any reward or personal gain. It is a way of life for many Sikhs and is part of their daily routine. Sewa is a way of life for Sikhs and is part of their daily routine. Sikhs believe that sewa is an act of service towards God (Waheguru) and, therefore, that it will lead them to become gurmukh . 1) Why do you think that it is so important to look out for our community? 2) Do you do anything for your community? 3) What else could you do for your community? How do I know I have achieved today’s Review your learning LO’s? (What do I know now? What has today’s lesson taught me?) I can… All: Have knowledge of the origins of Sikhism (including Guru Nanak), the symbol of the Sikhism, the main Holy Scripture and the place of worship for Sikh as well as the importance of the five Ks to Sikhs. Most: Research further into the faith and offer opinions about the practices whilst providing developed reasons for your opinions. Some:Evaluate how religion unites believers and supports the community..
Load more

Recommended publications
  • Bhai Mani Singh Contribtion in Sikh History
    © 2018 JETIR August 2018, Volume 5, Issue 8 www.jetir.org (ISSN-2349-5162) BHAI MANI SINGH CONTRIBTION IN SIKH HISTORY Simranjeet Kaur, M.Phil. Research Scholar, History Department, Guru Kashi University, Talwandi Sabo. Dr. Daljeet Kaur Gill, Assistant Professor, Department of History, Guru Kashi University, Talwandi Sabo. ABSTRACT Bhai Mani Singh is an important personality in Sikh History. He was a very good speaker and writer. He performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there. He spent all his life for saving the unity, integrity and honour of Sikh religion and promoted knowledge among the Sikhs by becoming the founder of the Giani Sect. He created an example for the coming generations by sacrificing himself at the age of ninety years. The sacrifice of Bhai Mani Singh filled every Sikh with a wave of anger and impassion. His unique martyrdom had turned the history of Sikhism forwards. His personality, in real meaning; is a source of inspiration for his followers. Sikh history, from the very beginning, has an important place in human welfare and social reforms for its sacrifices and martyrdoms. The ancestors and leaders of Sikh sect made important contributions at different times and places. Bhai Mani Singh showed his ability in different tasks initiated by Sikh Gurus by remaining in Sikh sect ant took the cause of social reforms to a new height. To keep the dignity of Sikh History intact, he sacrificed his life by getting himself chopped into pieces at the age of 90 for not being able to pay the prescribed taxes.1 While making an unparallel contribution in the Sikh history, Bhai Mani Singh performed the service of a priest in Amritsar and played an important role in reforming the dismal conditions there.
    [Show full text]
  • The Age of Empire: British Imperialism and the Transformation of The
    ETH ZÜRICH / D-GESS HISTORY OF THE MODERN WORLD FS 2015 VL The Making of a World Religion: Introduction to the History of Sikhs and Sikhism (c. 1500-2000) Nihang-Sikhs during a religious ceremony, c. 1980. TIME: THURSDAY 15:15-16:45 (19.02.; 05.03.; 19.03.; 02.04.; 23.04.; 07.05.; 28.05.) PLACE: IFW D 42 INSTRUCTOR OF RECORDS: Prof. Dr. Harald Fischer-Tiné ABSTRACT The primary aim of this course is to enhance the cultural sensitivity of the participants by introducing them to the richly diverse cultural and religious landscape of the Indian sub- continent while at the same time pointing to similarities and commonalities with more familiar western settings. Steering clear of exoticism or rigid cultural relativism, the course is designed to make students reflect on the interrelations between religion and politics and the processes of homogenisation and exclusion that go in tandem with religious commu- nity building. It provides a history of the Sikh religion that emerged as a distinct religious tradition between the early 16th and late 19th century in the north Indian Punjab and is now widely accepted as a “world religion”. This exemplary case study is used to illustrate a broader phenomenon, namely the kind of transformations religious communities undergo when faced with the challenges of modernity. The first part of the course offers a glimpse of the theology and liturgy of Sikhism, and explains why this particular Indian faith that was long perceived as part of Hinduism. The following sessions put the historical develop- ment of a religiously distinct Sikh community under scrutiny — from the days of founder Guru Nanak in the 15th to the multifaceted effects of the global migration of Sikhs in the 20th century and the rise of Sikh separatist terrorism in the 1980 and 90s.
    [Show full text]
  • Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
    Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved.
    [Show full text]
  • Banda Bahadur
    =0) |0 Sohan Singh Banda the Brave ^t:- ;^^^^tr^ y^-'^;?^ -g^S?^ All rights reserved. 1 € 7?^ ^jfiiai-g # oft «3<3 % mm "C BANDA THE BRAVE BY 8HAI SOHAN SINfiH SHER-I-BABAE. Published by Bhai NARAiN SINGH Gyani, Makaqeb, The Puiyabi Novelist Co,, MUZAm, LAHORE. 1915. \^t Edition?^ 1000 Copies. [Pmy 7 Hupef. 1 § J^ ?'Rl3]f tft oft ^30 II BANDA THE BRAVE OR The Life and Exploits OF BANDA BAHADUB Bliai SoJiaii Siiigli Shei-i-Babar of Ciiijrainvala, Secretarv, Office of the Siiperiiitendeiit, FARIDKOT STATE. Fofiuerly Editor, the Sikhs and Sikhism, and ' the Khalsa Advocate ; Author of A Tale of Woe/ *Parem Soma/ &c., &c. PXJ]E>irjrABX I^O^irElL,IST CO., MUZANG, LAHORE. Ut Edition, Price 1 Rupee. PRINTED AT THE EMPIRE PRESS, LAHORE. — V y U L — :o: My beloved Saviour, Sri Guru Gobind Singh Ji Kalgi Dhar Maharaj I You sacrificed your loving father and four darlings and saved us, the ungrateful people. As the subject of this little book is but a part and parcel of the great immortal work that you did, and relates to the brilliant exploits and achievements of your de- voted Sikhs, I dedicate it to your holy name, in token of the deepest debt of gratitude you have placed me and mine under, in the fervent hope that it may be of some service to your beloved Panth. SOHAN SINGH. FREFAOE. In my case, it is ray own family traditions that actuated me to take up my pen to write this piece of Sikh History. Sikhism in my family began with my great great grand father, Bhai Mansa Singh of Khcm Karn, Avho having received Amrita joined the Budha Dal, and afterwards accompanied Sardar Charat Singh to Giijranwala.
    [Show full text]
  • Sikhism in the United States of America Gurinder Singh Mann
    1 Sikhism in the United States of America Gurinder Singh Mann The history of the Sikhs is primarily associated with the Punjab, a region in northwest India they call their homeland (Grewal 1990). Situated among the dominant communities of the Hindus and Muslims, the Sikhs have, historically, remained a minority even within the Punjab. Beginning in the seventeenth century, groups of Sikh traders moved into other parts of the subcontinent and established small communities in far-off cities; the number and size of these communities outside the Punjab remained rather small. The annexation of the Punjab by the British in 1849 opened doors for the Sikhs to migrate to distant countries as members of the imperial working force. In the closing years of the nineteenth century, we see the emergence of small but distinct Sikh communities in East Africa and Southeast Asia (Barrier and Dusenbery 1989). At the turn of the twentieth century, the Sikhs expanded their range of travel further and began to arrive in North America. They constituted a large majority of what Raymond Williams in his introduction to this section calls "a thriving farming community in California." Despite great personal and legal hardships in the mid-twentieth century, the Sikhs persisted in their efforts to settle in the new land and today, they constitute a vibrant community of over 200,000 spread throughout the United States, with distinct concentrations in California, Chicago, Michigan, and the greater New York and Washington D. C. areas. La Brack (1988) made a pioneering study of the history of the Sikhs in the United States.
    [Show full text]
  • Know Your Heritage Introductory Essays on Primary Sources of Sikhism
    KNOW YOUR HERIGAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM INSTITUTE OF S IKH S TUDIES , C HANDIGARH KNOW YOUR HERITAGE INTRODUCTORY ESSAYS ON PRIMARY SOURCES OF SIKHISM Dr Dharam Singh Prof Kulwant Singh INSTITUTE OF S IKH S TUDIES CHANDIGARH Know Your Heritage – Introductory Essays on Primary Sikh Sources by Prof Dharam Singh & Prof Kulwant Singh ISBN: 81-85815-39-9 All rights are reserved First Edition: 2017 Copies: 1100 Price: Rs. 400/- Published by Institute of Sikh Studies Gurdwara Singh Sabha, Kanthala, Indl Area Phase II Chandigarh -160 002 (India). Printed at Adarsh Publication, Sector 92, Mohali Contents Foreword – Dr Kirpal Singh 7 Introduction 9 Sri Guru Granth Sahib – Dr Dharam Singh 33 Vars and Kabit Swiyyas of Bhai Gurdas – Prof Kulwant Singh 72 Janamsakhis Literature – Prof Kulwant Singh 109 Sri Gur Sobha – Prof Kulwant Singh 138 Gurbilas Literature – Dr Dharam Singh 173 Bansavalinama Dasan Patshahian Ka – Dr Dharam Singh 209 Mehma Prakash – Dr Dharam Singh 233 Sri Gur Panth Parkash – Prof Kulwant Singh 257 Sri Gur Partap Suraj Granth – Prof Kulwant Singh 288 Rehatnamas – Dr Dharam Singh 305 Know your Heritage 6 Know your Heritage FOREWORD Despite the widespread sweep of globalization making the entire world a global village, its different constituent countries and nations continue to retain, follow and promote their respective religious, cultural and civilizational heritage. Each one of them endeavours to preserve their distinctive identity and take pains to imbibe and inculcate its religio- cultural attributes in their younger generations, so that they continue to remain firmly attached to their roots even while assimilating the modern technology’s influence and peripheral lifestyle mannerisms of the new age.
    [Show full text]
  • Reading Writing Spoken Language Transcript Maths Science Forces
    Reading Maths Science Apply knowledge of root words, prefixes and suffixes to read aloud and to Match 2-place decimals to 1/100s, using a place value grid Forces understand the meaning of unfamiliar words. Use place value to multiply and divide numbers by 10 and 100, involving 2- Read further exception words, noting the unusual correspondences between place decimals Investigation spelling and sound, and where these occur in the word. Use place value to add and subtract 0·1 and 0·01 to and from decimal Explore different ways to test an idea, choose the best way, and Become familiar with and talk about a wide range of books, including myths, numbers legends and traditional stories and books from other cultures and traditions give reasons and know their features. Use doubling and halving to multiply and divide by 4 and 8 and solve Vary one factor whilst keeping the others the same in an Read non-fiction texts and identify purpose and structures and grammatical correspondence problems experiment features and evaluate how effective they are. Use advanced mental multiplication strategies Explain why they do this Use meaning-seeking strategies to explore the meaning of words in context Add/subtract 2-digit numbers to/from 2-digit numbers by counting on/bar Plan and carry out an investigation by controlling variables fairly Add pairs of 2-digit numbers with a total ≤ 198 and accurately Writing Subtract 2-digit from 2-digit numbers by counting up Make a prediction with reasons Use number facts to 10 to solve problems including word problems Use
    [Show full text]
  • Amrit Sanskar) Should Be Held at an Exclusive Place Away from Common Human Traffic
    Amrit Sanchar (Ceremony of Khande di Pahul) Anyone can be initiated into the Sikh religion if one can read and understand the contents of Guru Granth Sahib and is matured enough to follow the Sikh code of conduct. The baptism ceremony is known as 'Amrit Chhakna". It is conducted. In a holy place, any place sanctified with the presence of Guru Granth Sahib, preferably a Gurdwara. The ceremony is conducted by five baptized Sikhs known as Singhs or Khalsa who must be observant of the Sikh religious discipline and the Sikh code of conduct A date and place is fixed for the baptismal ceremony and information to that effect is given in the local press. All the candidates interested in the initiation then formally apply for admission. The candidates are interviewed and if found worthy of initiation are called at the specified place at the fixed date and time. The formal ceremony is conducted in the following way: 1 Guru Granth Sahib is opened in the ceremonious way. One of the five Khalsas selected for the Amrit ceremony offers the formal prayer in the presence of Guru Granth Sahib which is followed by a random reading from the holy book. 2 The entrants join in the formal prayer and sit cross legged when the verse from Guru Granth Sahib is being read. Then they stand in front of the congregation (if there is any) and ask their permission for admission into the Khalsa brotherhood. The permission is normally given by means of the religious call-Bolay So Nihal Sat Sri Akal (Whosoever Would Speak Would Be Blessed-God Is The Supreme Truth).
    [Show full text]
  • Dharam Singh Nihang Singh
    Published by Berlin | February 2015 »Without spiritual wisdom, successful development is impossible. Good development is like good medicine: it has no side-effects.« Dharam Singh Nihang Singh Rethinking the challenges of tomorrow Dharam Singh Nihang Singh’s insights n Truthfulness: Our actions must match our words. Honesty n Responsible politics: Policy-makers should draw on the and sincerity are prerequisites for peace, justice, solidarity wisdom of religion to ensure they are farsighted in their and good governance. actions, and should support the dissemination of know- ledge about religion at schools and universities. At the same n Holism: True religion is holistic and shaped by selfless de- time, policy-makers must look critically at religion. If suf- votion. It is committed to the long-term welfare of all the fering is inflicted in the name of religion, they must inter- world’s people and is neither group-led nor interest-led. vene resolutely. n Dialogue: The wisdom of religion is an offer to others. As n Competition: Policy-makers and society must encourage people of religion, we should never impose our convic- competition between the religions. If religious topics are tions on others through missionary zeal, either directly or presented transparently, it is easier to ascertain which in- through subtle persuasion. sights from the various religions are true, of service to hu- n Development: Successful development is modest in its ap- mankind, and deserving of wider circulation. proach and is guided by the humble insight that we are all n Transformation: True change always begins within the in- guests on Earth.
    [Show full text]
  • Dasvandh Network
    Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji.
    [Show full text]
  • Baby Naming Ceremony – Naam Karan
    Baby Naming Ceremony – Naam Karan Cut out the statements, read through them and see if you can arrange them in the correct order. Research ‘baby naming ceremony in Sikhism’ using the Internet to see if you were correct. When a woman first discovers she When the baby is born, the mool is pregnant, she will recite prayers If this is their first child, the parents mantra (the fundamental belief of thanking Waheguru for the gift of the may refer to the Sikh Rahit Maryada Sikhism) is whispered into the baby’s child. She will ask Waheguru for the (code of conduct) to check what the ear. A drop of honey is also placed in protection and safety of the foetus procedure is for the naam karan. the baby’s mouth. as it develops. The family brings a gift to the Gurd- Both parents (as soon as the moth- wara. It may be a rumalla (piece of er is able to), along with any family The granthi opens the Guru Granth cloth used to cover the Guru Granth member who wishes to join in on Sahib at random and reads the pas- Sahib), some food to be used in the the naam karan, will go to their local sage on that page to the sangat (con- langar or a monetary donation to Gurdwara within 40 days of the ba- gregation). put in the donation box by the manji by’s birth. granth. Once the parents have chosen the Karah Prashad (a sweet semolina The parents choose a name using baby’s first name, the granthi will mix) is then distributed to everyone, the first letter of the first word from then give the child the surname Kaur, shared out from the same bowl.
    [Show full text]
  • Authenticity of Standard Version of Dasam Granth: History and Its Text in Literature*
    Authenticity of Standard Version of Dasam Granth: History and its Text in Literature* By: Jasbir Singh Mann M.D. Granths with title as Sri Dasam Granth/or Dasam Patshahi Sri Guru Granth Sahib Ji, also known as Standard Version of Dasam Granth has been seen since 1897 AD in Circulation in Title prints with fixed compositions/contents with and arrangement of contents in 1428 pages, which was published after correction of 32 Granths by a Sodhak committee 1896AD and in Print form since 1900AD. Review of Literature shows no such Granth with Title Sri Dasam Granth or Dasmi Patshahi Ka Granth (with fixed pattern of Compositions/contents and arrangement) was seen in Punjab or Delhi area Sikh institutions in 18th century. Indian sources, Persian sources & over 30 European sources were silent about this Granth during 18th Century. In Literature Title “Dasmi Patshahi Granth” was first time reported by Malcolm in 1810 AD (early 19th century). Then onwards in early 19th century, such Granths started appearing in Sikh institutions in Punjab, initially in hand written Birs and then in print form in 19th century. By 1895AD, over 32 versions, with variable patterns of compositions in hand written birs, including six printed versions were available in Punjab. Sodhak committee prepared final standard version in 1897 AD which has been extensively used in literature during 20th century (1900AD-2000AD). This Granth has always remained controversial among scholars and Sikh community and issues of authenticity of its compositions can be traced during Cunningham during Pre-Singhsabha /Singh Sabha period and from 1947AD onwards till 2013.
    [Show full text]