An Observation and Analysis of Mongolia's
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Infrastructure Strategy Review Making Choices in Provision of Infrastructure Services
MONGOLIA Infrastructure Strategy Review Making Choices in Provision of Infrastructure Services S. Rivera East Asia & Pacific The World Bank Government of Mongolia: Working Group Technical Donors Meeting October, 2006. 1 Mongolia: Infrastructure Strategy The Process and Outputs Factors Shaping Infrastructure Strategy Demand Key Choices to discuss this morning 2 Process and Outcome The Process – An interactive process, bringing together international practices: Meeting in Washington, March 2005. Field work in the late 2005. Preparation of about 12 background notes in sector and themes, discussed in Washington on June 2006. Submission of final draft report in November, 2006 Launching of Infrastructure Strategy report in a two day meeting in early 2007. Outcome A live document that can shape and form policy discussions on PIP, National Development Plan, and Regional Development Strategy….it has been difficult for the team to assess choices as well. 3 Factors Shaping the IS • Urban led Size and Growth of Ulaanbaatar and Selected Aimag (Pillar) Centers Size of the Circle=Total Population ('000) Infrastructure 6% 5% 869.9 Investments ) l 4% ua nn 3% a Ulaanbaatar (%, 2% h t Darkhan w Erdenet o 1% r G n 0% o i -10 0 10 20 30 40 50 60 70 80 at l -1% Choibalsan Kharkhorin opu Ondorkhaan P -2% Khovd Uliastai -3% Zuunmod -4% Share of Total Urban Population (%) 4 Factors Shaping the IS: Connectivity, with the World and in Mongolia Khankh Khandgait Ulaanbaishint Ereentsav Khatgal Altanbulag ULAANGOM Nogoonnuur UVS KHUVSGUL Tsagaannuur ÒýñTes -
New Documents on Mongolia and the Cold War
Cold War International History Project Bulletin, Issue 16 New Documents on Mongolia and the Cold War Translation and Introduction by Sergey Radchenko1 n a freezing November afternoon in Ulaanbaatar China and Russia fell under the Mongolian sword. However, (Ulan Bator), I climbed the Zaisan hill on the south- after being conquered in the 17th century by the Manchus, Oern end of town to survey the bleak landscape below. the land of the Mongols was divided into two parts—called Black smoke from gers—Mongolian felt houses—blanketed “Outer” and “Inner” Mongolia—and reduced to provincial sta- the valley; very little could be discerned beyond the frozen tus. The inhabitants of Outer Mongolia enjoyed much greater Tuul River. Chilling wind reminded me of the cold, harsh autonomy than their compatriots across the border, and after winter ahead. I thought I should have stayed at home after all the collapse of the Qing dynasty, Outer Mongolia asserted its because my pen froze solid, and I could not scribble a thing right to nationhood. Weak and disorganized, the Mongolian on the documents I carried up with me. These were records religious leadership appealed for help from foreign countries, of Mongolia’s perilous moves on the chessboard of giants: including the United States. But the first foreign troops to its strategy of survival between China and the Soviet Union, appear were Russian soldiers under the command of the noto- and its still poorly understood role in Asia’s Cold War. These riously cruel Baron Ungern who rode past the Zaisan hill in the documents were collected from archival depositories and pri- winter of 1921. -
The Influence of Islam on Albanian Culture
The Influence of Islam on Albanian Culture Fatmir Shehu ∗ Abstract This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their cultural differences disallowed them to unite. Such situation did not change, even when Christianity was introduced to them. Because, Christianity came to Albania through two great dominations: Christian Catholics of Vatican (the Northern part of Albanian) and Christian Orthodox of Greece (the Southern part of Albania). The continuous religious and political suppression faced by the Albanians from their Byzantine and Latin masters enabled them to be the first people of the Balkans, who welcomed openheartedly the Ottoman Muslims and embraced Islam as their new way of life in the 15th century. The study focuses on the following issues: (1) Historical background of Albania and Albanians; (2) The genesis of Albanian culture; and (3) The process of integration between Islamic culture and Albanian culture. This research attempts to provide important findings, which will be very helpful to the Muslims and others. Abstrak Karya ini mengkaji pengaruhan Islam terhadap budaya Albania. Proses pengislaman budaya Albania adalah amat penting kepada orang-orang Albania sendiri kerana ia telah memberi mereka suatu identiti baru yang mereka kekurangan sejak penempatan mereka di pesisiran Adriatic. -
The Higher Aspects of Greek Religion. Lectures Delivered at Oxford and In
BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIET OF Henirg m. Sage 1891 .A^^^ffM3. islm^lix.. 5931 CornelJ University Library BL 25.H621911 The higher aspects of Greek religion.Lec 3 1924 007 845 450 The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924007845450 THE HIBBERT LECTURES SECOND SERIES 1911 THE HIBBERT LECTURES SECOND SERIES THE HIGHER ASPECTS OF GREEK RELIGION LECTURES DELIVERED AT OXFORD AND IN LONDON IN APRIL AND MAY igii BY L. R. FARNELL, D.Litt. WILDE LECTURER IN THE UNIVERSITY OF OXFORD LONDON WILLIAMS AND NORGATE GARDEN, W.C. 14 HENRIETTA STREET, COVENT 1912 CONTENTS Lecture I GENERAL FEATURES AND ORIGINS OF GREEK RELIGION Greek religion mainly a social-political system, 1. In its earliest " period a " theistic creed, that is^ a worship of personal individual deities, ethical personalities rather than mere nature forces, 2. Anthrqgomorphism its predominant bias, 2-3. Yet preserving many primitive features of " animism " or " animatism," 3-5. Its progress gradual without violent break with its distant past, 5-6. The ele- ment of magic fused with the religion but not predominant, 6-7. Hellenism and Hellenic religion a blend of two ethnic strains, one North-Aryan, the other Mediterranean, mainly Minoan-Mycenaean, 7-9. Criteria by which we can distinguish the various influences of these two, 9-1 6. The value of Homeric evidence, 18-20. Sum- mary of results, 21-24. Lecture II THE RELIGIOUS BOND AND MORALITY OF THE FAMILY The earliest type of family in Hellenic society patrilinear, 25-27. -
Results of Radiation Level Study in Some Territories of Mongolia D
¨¸Ó³ ¢ —Ÿ. 2006. ’. 3, º 1(130). ‘. 111Ä115 “„Š 621.039 RESULTS OF RADIATION LEVEL STUDY IN SOME TERRITORIES OF MONGOLIA D. Shagjjamba1, P. Zuzaan2 Nuclear Research Center of the National University of Mongolia, Ulaanbaatar The outdoor terrestrial gamma-ray background in the urban environment of provincial centers and several cities of Mongolia was studied in order to assess the absorbed gamma dose rates in the open air and determine the activity concentrations of 238U, 232Th and 40K in soil samples, collected from the selected locations. ˆ§ÊÎ¥´ É¥··¨Éμ·¨ ²Ó´Ò° Ëμ´ £ ³³ -¨§²ÊÎ¥´¨Ö ¢ £μ·μ¤¸±μ° μ±·Ê¦ ÕÐ¥° ¸·¥¤¥ ´¥¸±μ²Ó±¨Ì ¶·μ- ¢¨´Í¨ ²Ó´ÒÌ Í¥´É·μ¢ ¨ £μ·μ¤μ¢ Œμ´£μ²¨¨. Í¥´¥´ ³μдμ¸ÉÓ ¶μ£²μÐ¥´´μ° ¤μ§Ò £ ³³ -¨§²ÊÎ¥´¨Ö ´ μɱ·ÒÉμ° ³¥¸É´μ¸É¨ ¨ μ¶·¥¤¥²¥´ ±μ´Í¥´É· ꬅ · ¤¨μ ±É¨¢´ÒÌ Ô²¥³¥´Éμ¢ 238U, 232Th ¨ 40K¢ ¸μ¡· ´´ÒÌ μ¡· §Í Ì ¶μ΢Ò. INTRODUCTION Mongolia is situated in the northern part of Central Asia and covers an area of 1.5 million km2 and it extends from 40 to 52 northern latitudes. In general, Mongolia is a mountain country. Its mean elevation is 1500 m above sea level. The total population of Mongolia is 2.5 million. The radiation situation in Mongolia is mainly determined by the geographic location and the elevation above sea level. The global radioactive fallout from nuclear and thermonuclear weapon tests depends on the latitude. A study of environmental radiation level in Mongolia during the 1980s was performed with respect to scientiˇc and health aspects. Within the scope of this study, the Nuclear Re- search Center (former Nuclear Research Laboratory) of the National University of Mongolia carried out investigations of the radioactivity in samples of air, soil, different types of coals, building materials and other environmental samples. -
Earth and Nature-Based Spirituality: from Deep Ecology to Radical
Religion (2001) 31, 175–193 doi:10.1006/reli.2000.0256, available online at http://www.idealibrary.com on Earth and Nature-Based Spirituality (Part I): From Deep Ecology to Radical Environmentalism B T Earth and nature-based spirituality is proliferating globally. In Part I of this study, I argue that although participants in countercultural movements often eschew the label religion, these are religious movements, in which these persons find ultimate meaning and transformative power in nature. Focusing on the deep ecology movement, I further argue that (1) experiences of nature spirituality are evoked by practices as diverse as mountaineering, neo-shamanic ritualising and states of consciousness induced by hallucinogens; (2) earthen spiritualities are often contested and may be viewed as inauthentic or dangerous by practitioners of other forms of nature spirituality; and (3) despite significant diversity, a sense of connection and belonging to nature (sometimes personified as a transforming, if not transcendent power) unites these cross-fertilising and sometimes competing spiritualities. Part II examines additional forms of nature-oriented religion, searching further for continuities, discon- tinuities and ironies among its diverse forms. 2001 Academic Press Question: ‘What are your spiritual beliefs?’ Answer: ‘Well, I believe in the cosmos. All of us are linked to the cosmos. Look at the sun. If there is no sun, then we cannot exist. So nature is my god. To me, nature is sacred. Trees are my temples and forests are my cathedrals’ Mikhail Gorbachev (1997) Monkeywrenching or ‘ecotage’ is ‘a form of worship toward the earth. It’s really a very spiritual thing to go out and do . -
Points of Transition: Ritual Remaking of Religious, Ecological, And
Points of Transition: Ovoo and the Ritual Remaking of Religious, Ecological, and Historical Politics in Inner Asia Friday, February 22, 2019 9:30 AM – 6 PM 180 Doe Library UC Berkeley Sponsors: UC Berkeley Mongolia Initiative Institute of East Asian Studies Townsend Center for the Humanities Points of Transition Conference Participants Sam BASS, Indiana University Brian BAUMANN, UC Berkeley Isabelle CHARLEUX, National Centre for The organizers of this conference Scientific Research Bernard CHARLIER, Université Catholique de Louvain gratefully acknowledge the Jacob DALTON, UC Berkeley France-Berkeley Fund Devon DEAR, Harvard University Grégory DELAPLACE, Université Paris Nanterre for their support of this conference. Aurore DUMONT, Academia Sinica Kip HUTCHINS, University of Wisconsin-Madison Gaëlle LACAZE, Université Paris-Sorbonne Laurent LEGRAIN, Université de Toulouse Bolor LKHAAJAV, University of San Francisco Jessica MADISON, UC Santa Cruz Anne-Sophie PRATTE, Harvard University Marissa SMITH, De Anza College Sangseraima UJEED, UC Santa Barbara Rebecca WATTERS, The Wolverine Foundation Points of Transition “They call out to their dead devils!” Erküd and the Rejection of Communal Rituals in a Mongolian Banner Sam BASS, Indiana University Agenda 12:00 PM – 1:30 PM Lunch Break 9:30 AM – 9:45 AM Welcome and Opening Remarks 1:30 PM – 3:30 PM Panel 2: OVOO HISTORIES Jacob DALTON, UC Berkeley Isabelle CHARLEUX, National Centre for Scientific Research The Depiction and Naming of Oboos on Qing Dynasty Marissa SMITH, De Anza College Mongol -
Observed Trends of Climate and River Discharge in Mongolia's Selenga
water Article Observed Trends of Climate and River Discharge in Mongolia’s Selenga Sub-Basin of the Lake Baikal Basin Batsuren Dorjsuren 1,2 , Denghua Yan 1,3,4,*, Hao Wang 1,3,4, Sonomdagva Chonokhuu 2 , Altanbold Enkhbold 5, Xu Yiran 6, Abel Girma 1,7 , Mohammed Gedefaw 1,7 and Asaminew Abiyu 1 1 College of Environmental Science and Engineering, Donghua University, Shanghai 201620, China; [email protected] (B.D.); [email protected] (H.W.); [email protected] (A.G.); [email protected] (M.G.); [email protected] (A.A.) 2 Department of Environment and Forest Engineering, School of Engineering and Applied Sciences, National University of Mongolia, Ulaanbaatar 210646, Mongolia; [email protected] 3 State Key Laboratory of Simulation and Regulation of Water Cycle in River Basin, China Institute of Water Resources and Hydropower Research (IWHR), Beijing 100038, China 4 Water Resources Department, China Institute of Water Resources and Hydropower Research (IWHR), Beijing 100038, China 5 Department of Geography, School of Art & Sciences, National University of Mongolia, Ulaanbaatar 210646, Mongolia; [email protected] 6 School of Resources and Earth Science, China University of Mining and Technology, Xuzhou 221116, China; [email protected] 7 Department of Natural Resource Management, University of Gondar, Gondar 196, Ethiopia * Correspondence: [email protected]; Tel.: +86-10-68781976 Received: 11 September 2018; Accepted: 9 October 2018; Published: 12 October 2018 Abstract: Mongolia’s Selenga sub-basin of the Lake Baikal basin is spatially extensive, with pronounced environmental gradients driven primarily by precipitation and air temperature on broad scales. Therefore, it is an ideal region to examine the dynamics of the climate and the hydrological system. -
Eco-Spirituality: Perhaps the Vatican Should Be Worried About Nature Worship
Eco-spirituality: Perhaps the Vatican should be worried about nature worship The Catholic Church was offended by the green spirituality of Avatar, but the movie reflects a real-world shift to nature-based religions. If the Vatican feels threatened by the promotion of nature worship, it may have cause, says religion professor Bron Taylor. By Adriana Barton Globe and Mail | Published on Monday, Jan. 25, 2010, also online with public comments. On the fictitious world of Pandora, Avatar director James Cameron unleashed many terrible things: greed, brutality and a bewildering array of savage beasts, not to mention a biotech means of going native that Grey Owl (the Victorian “Indian”) could only dream of. None of this alarmed the Catholic Church. Rather, it was Pandora’s message of hope and faith in the interconnectedness of life that put the church on high alert. Vatican Radio chastised the film for presenting nature as “a divinity to worship” and for promoting “all those pseudo-doctrines that turn ecology into the religion of the millennium.” At least the Vatican isn’t out of touch. According to Bron Taylor, author of the new book Dark Green Religion, nature-based spirituality is not only undergoing a renaissance – it’s giving religious institutions a run for their money. Western society is in a dramatic shift away from monotheism, notes Dr. Taylor, professor of religion at the University of Florida. And in many cases, he says, former believers are turning to Mother Earth to fill the spiritual void. He cites findings that large numbers of people in Europe and the United States express “deep trust in nature as inherently spiritual or sacred.” The trend is obvious on the West Coast. -
Nature Worship
© IJCIRAS | ISSN (O) - 2581-5334 March 2019 | Vol. 1 Issue. 10 NATURE WORSHIP haobam bidyarani devi international girl's hostel, manipur university, imphal, india benevolent and malevolent spirits who had to be Abstract appeased through various forms of sacrifice. Nature Worship Haobam Bidyarani Devi, Ph.D. Student, Dpmt. Of History, Manipur University Keyword: Ancestors, Communities, Nature, Abstract: Manipur is a tiny state of the North East Offerings, Sacrifices, Souls, Spiritual, Supreme Being, region of India with its capital in the city of Imphal. Worshiped. About 90% of the land is mountainous. It is a state 1.INTRODUCTION inhabited by different communities. While the tribals are concentrated in the hill areas, the valley Manipur is a tiny state of the North East region of India of Imphal is predominantly inhabited by the Meiteis, with its capital in the city of Imphal. About 90% of the followed by the Meitei Pangals (Muslim), Non land is mountainous. It is a state inhabited by different Manipuris and a sizable proportion of the tribals. communities. While the tribals are concentrated in the During the reign of Garibniwaz in the late 18th hill areas, the valley of Imphal is predominantly century, the process of Sanskritisation occurred in inhabited by the Meiteis, followed by the Meitei Pangals the valley and the Meitei population converted en (Muslim), Non Manipuris and a sizable proportion of the masse to Hinduism. The present paper is primarily tribals. During the reign of Garibniwaz in the late 18th focused on Nature worship and animism, belief and century, the process of Sanskritisation occurred in the sacrifices performed by the various ethnic groups in valley and the Meitei population converted en masse to Manipur. -
Mongolian Cultural Orientation
Table of Contents Chapter 1: Profile ............................................................................................................................ 6 Introduction ................................................................................................................................. 6 Geography ................................................................................................................................... 6 Area ......................................................................................................................................... 6 Climate .................................................................................................................................... 7 Geographic Divisions and Topographic Features ................................................................... 8 Rivers and Lakes ..................................................................................................................... 9 Major Cities ............................................................................................................................... 10 Ulaanbaatar ............................................................................................................................ 10 Erdenet ................................................................................................................................... 11 Darhan .................................................................................................................................. -
Urbanization and Population Redistribution in Mongolia
Urbanization and Population Redistribution in Mongolia Ricardo Neupert Sidney Goldstein EAST-WEST CENTER OCCASIONAL PAPERS Population Series No. 122, December 1994 EAST-WEST CENTER The U.S. Congress established the East-West Center in i960 to foster mutual understanding and cooperation among the governments and peoples of Asia and the Pacific region, including the United States. Principal funding for the Center comes from the U.S. government, with additional support provided by private agencies, individuals, and corporations, and more than 20 Asian and Pacific governments. The Center promotes responsible development, long-term stability, and human dignity for all people in the legion and helps prepare the United States for constructive involvement in Asia and the Pacific; The Program on Population conducts research and offers professional education focusing on population issues, with emphasis on the analysis of demographic and human-resource trends, their social and economic causes and consequences, and their policy implications in Asia, the Pacific, and the United States. To accomplish its goal and further the mission of the East-West Center, the Program cooperates with govern• ment agencies, universities, and other organizations throughout the Asia and Pacific region and the United States and works closely with other programs of the Center. East-West Center Occasional Papers: Population Series report on significant research on population-related issues in the Asia-Pacific region. Contributions to the series reflect diverse cultural and disciplin• ary perspectives. Ail manuscripts are peer reviewed. This subseries continues the series Papers of the Program on Population. The price per copy is US$7 plus shipping. Orders should be addressed to: Publications Distribution Office, East-West Center.