Christopher Columbus and the Discovery of the New World
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Chapter Three the Genesis of the Black Legend
1 Chapter Three The Genesis of the Black Legend "Todo esto yo lo vide con mis ojos corporates mortales." Bartolomé de las Casas, 1504. "I saw all this with my very own eyes." “ I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.” [Revelation 6:1,2] Or, in Latin as Las Casas may have been accustomed to reading it “Et vidi quod aperuisset agnus unum de septem signaculis et audivi unum de quattuor animalibus dicentem tamquam vocem tonitrui veni. Et vidi et ecce equus albus et qui sedebat super illum habebat arcum et data est ei corona et exivit vincens ut vinceret.” 1Perhaps he also read it in Spanish: “Vi cuando el Cordero abrió uno de los sellos, y oí a uno de los cuatro seres vivientes decir como con voz un trueno: Ven y mira. Y miré, y he aquí un caballo banco; y el que lo montaba tenía un arco; le fue dada una corona, y salió venciendo, y para vencer.” "Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means." Jeremiah 17:11 Next to climbing aboard a ship for a long journey, there is probably nothing more exciting than getting off that same ship! Especially if after a long voyage, sometimes made terrifying by the perils of the sea. -
New Spain and Early Independent Mexico Manuscripts New Spain Finding Aid Prepared by David M
New Spain and Early Independent Mexico manuscripts New Spain Finding aid prepared by David M. Szewczyk. Last updated on January 24, 2011. PACSCL 2010.12.20 New Spain and Early Independent Mexico manuscripts Table of Contents Summary Information...................................................................................................................................3 Biography/History.........................................................................................................................................3 Scope and Contents.......................................................................................................................................6 Administrative Information...........................................................................................................................7 Collection Inventory..................................................................................................................................... 9 - Page 2 - New Spain and Early Independent Mexico manuscripts Summary Information Repository PACSCL Title New Spain and Early Independent Mexico manuscripts Call number New Spain Date [inclusive] 1519-1855 Extent 5.8 linear feet Language Spanish Cite as: [title and date of item], [Call-number], New Spain and Early Independent Mexico manuscripts, 1519-1855, Rosenbach Museum and Library. Biography/History Dr. Rosenbach and the Rosenbach Museum and Library During the first half of this century, Dr. Abraham S. W. Rosenbach reigned supreme as our nations greatest bookseller. -
El Encuentro Con Anacaona: Frederick Caribe Albion Über Y La Historia Del
EL ENCUENTRO CON ANACAONA: FREDERICK ALBION ÜBER Y LA HISTORIA DEL CARIBE AUTÓCTONO* Peter Hu/me acia el final de la novela de Frederick Albion Ober titulada The Last of the Arawaks: A Story of Adventure on the /stand of San Domingo (1901 ), situada en 1899, uno de los héroes, Arthur Strong, joven proveniente de la Nueva Inglaterra, es llevado a presencia de la Reina Anacaona, descendiente directa de la cacica taína del mismo nombre a quien Nicolás de Ovando ejecutó en 1503: • Debo expresar mi reconocimiento a Arcadio Díaz Quiñones y a Léon-Fran~ois Hoffmann, por su invitación a participar en la conferencia en la que se basa el presente volumen, así como por todo el aliento que me han dado; y también a los demás participantes en el coloquio final : Amy Kaplan, Rolena Adorno, Ken Milis y Bill Gleason. El Profesor lrving Leonard (por intermediación de Rolena Adorno) aportó algunas referencias muy valiosas. La investigación correspondiente a este trabajo la inicié cuando era yo becario de la Fundación Rockefeller por Humanidades en la Uni versidad de Maryland, y quisiera expresar mi agradecimiento a los miembros del Departamento de Español y Portugués, de College Park, por la hospitalidad y el apoyo que me brindaron. Facilitó mi investigación sobre Frederick Ober la ayuda experta que me ofrecieron los encargados de los archivos de la Smithsonian lnstitution, de la Sociedad Histórica de Beverly y de las Bibliotecas de la Universidad de Washington, en Seattle. 76 Peter Hulme Puesto que allí, ante él, a unos tres metros de distancia, se encontraba la más bella mujer que jamás hubiera contemplado. -
Taino Survival in the 21St Century Dominican Republic
Portland State University PDXScholar Black Studies Faculty Publications and Presentations Black Studies 2002 Not Everyone Who Speaks Spanish is From Spain: Taino Survival in the 21st Century Dominican Republic Pedro Ferbel-Azcarate Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/black_studies_fac Part of the Latin American Languages and Societies Commons Let us know how access to this document benefits ou.y Citation Details Ferbel, P. J. (2002). "Not Everyone Who Speaks Spanish is from Spain: Taíno Survival in the 21st Century Dominican Republic". KACIKE: The Journal of Caribbean Amerindian History and Anthropology This Article is brought to you for free and open access. It has been accepted for inclusion in Black Studies Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. KACIKE: Journal of Caribbean Amerindian History and Anthropology ISSN 1562-5028 Special Issue edited by Lynne Guitar NEW DIRECTIONS IN TAINO RESEARCH http://www.kacike.org/Current.html Not Everyone Who Speaks Spanish is from Spain: Taino Survival in the 21st Century Dominican Republic Dr. P. J. Ferbel Introduction that has persisted to this day. That heritage, together with the historical The national identity of the evidence for Taíno survival presented by Dominican Republic is based on an my colleagues Lynne Guitar and Jorge idealized story of three cultural roots-- Estevez, points me to the understanding Spanish, African, and Taíno--with a that the Taíno people were never extinct selective amnesia of the tragedies and but, rather, survived on the margins of struggles inherent to the processes of colonial society to the present. -
Conferencia Inaugural Keynote Address
CONFERENCIA INAUGURAL KEYNOTE ADDRESS LA HUELLA DE LA HISTORIA: LA SEVILLA AMERICANA THE FOOTPRINT OF HISTORY: THE AMERICAN SEVILLE Ramón María SERRERA, Catedrático de Historia de América. Universidad de Sevilla Professor of American History. University of Seville I agree with our mayor in that it has been a good decision to choose the city of Seville as the venue for this meeting. And this is not only because of what happened to me two days ago when I was consulting the Website of one of the leading tourist operators of the Anglo Saxon world, which defined Seville as follows: “Welcome to Seville, the capital of Andalusia, a region famous for its bullfights and its Flamenco dancers and sing- ers”. It is also because that for us, Sevillanos by birth, to live in this city is a dream. A dream that I would like to share with you as a professional historian. I have spent 40 years teaching the History of America and the same amount of time working in the document repository of the General Archive of the Indies. I therefore want to talk to you about the American Seville, i.e., the footprint that America has left on the art, architecture and urban development of Seville from the time of the discovery to the present. There are hundreds of American references in the city of Seville, some so forgotten that it is generally not known that the current head- quarters of the Comisiones Obreras trade union was previously the Church of San Miguel where Amerigo Vespucci was buried, the Church of La Magdalena was where Fray Bartolomé de las Casas was ordained, Calle Sierpes was the first Botanical Gar- Suscribo la afirmación de nuestro alcalde sobre el gran acierto que ha den with American plants, etc. -
Taino Elite Integration and Societal Complexity on Hispaniola
Taino Elite Integration and Societal Complexity on Hispaniola Samuel M. Wilson Introduction The historical accounts of the Taino woman Anacaona, her brother Behecchio, and her husband Caonabo, are among the best known from the chronicles of the conquest of Hispaniola, and contain some of the most detailed material available on the sociopolitical system of the Taino. When Columbus returned to Hispaniola on his second voyage to find the small colony of Navidad destroyed, the local cacique Guacanagari (after avoiding the Spaniards as long as possible) began to throw the blame for the deaths onto the cacique Caonabo, whose seat was more than 100 miles distant, across the mountains. Of the five caciques accepted by the Spaniards as the principal kings of the island, Canoabo (during the second voyage at least) was perceived as the most dangerous. When the fortaleza of Santo Thomas was built in the gold fields of the Cordillera Central, Caonabo led a small coalition of other forces in its abortive seige, but was ultimately captured without a fight by a dubious-sounding ruse by Alonzo de Hojeda. Caonabo's wife was the famous Anacaona, the "gracious, clever and prudent" queen who captured the imagination and respect of the Columbus family. Upon the capture and death of her husband, Anacaona returned to Xaraguá, the Cacicazgo of her brother Behecchio, near modern Port-au-Prince. Xaraguá's reputation as the most civilized and "political" of the kingdoms of Hispaniola was perpetuated by Las Casas, Martyr and others, and their accounts provide more clues to the socio-political structure there than in the other large cacicazgos of the island. -
The LEGACY of CHRISTOPHER COLUMBUS in the AMERICAS New Nations and a Transatlantic Discourse of Empire
The LEGACY of CHRISTOPHER COLUMBUS in the AMERICAS New Nations and a Transatlantic Discourse of Empire Elise Bartosik-Vélez The Legacy of Christopher Columbus in the Americas The LEGACY of CHRISTOPHER COLUMBUS in the AMERICAS New Nations and a Transatlantic Discourse of Empire Elise Bartosik-Vélez Vanderbilt University Press NASHVILLE © 2014 by Vanderbilt University Press Nashville, Tennessee 37235 All rights reserved First printing 2014 This book is printed on acid-free paper. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data on file LC control number 2013007832 LC classification number e112 .b294 2014 Dewey class number 970.01/5 isbn 978-0-8265-1953-5 (cloth) isbn 978-0-8265-1955-9 (ebook) For Bryan, Sam, and Sally Contents Acknowledgments ................................. ix Introduction .......................................1 chapter 1 Columbus’s Appropriation of Imperial Discourse ............................ 15 chapter 2 The Incorporation of Columbus into the Story of Western Empire ................. 44 chapter 3 Columbus and the Republican Empire of the United States ............................. 66 chapter 4 Colombia: Discourses of Empire in Spanish America ............................ 106 Conclusion: The Meaning of Empire in Nationalist Discourses of the United States and Spanish America ........................... 145 Notes ........................................... 153 Works Cited ..................................... 179 Index ........................................... 195 Acknowledgments any people helped me as I wrote this book. Michael Palencia-Roth has been an unfailing mentor and model of Methical, rigorous scholarship and human compassion. I am grate- ful for his generous help at many stages of writing this manu- script. I am also indebted to my friend Christopher Francese, of the Department of Classical Studies at Dickinson College, who has never hesitated to answer my queries about pretty much any- thing related to the classical world. -
Este Es El Colmo
Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Este es el Colmo Reet Rannik Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the Fiction Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Rannik, Reet, "Este es el Colmo" (2018). Senior Projects Spring 2018. 258. https://digitalcommons.bard.edu/senproj_s2018/258 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Este es el Colmo Senior Project submitted to The Division of Languages and Literature of Bard College by Reet Rannik Annandale-on-Hudson, New York May 2018 Acknowledgements Esta colección de relatos se la dedico a mi padre, de él heredé la sensibilidad y sin la sensibilidad no se puede escribir, también me dio la mejor educación posible. A mi madre por darme la vida, el regalo más increíble y extraño que me han dado y por darme hermanos prodigiosos. A mi abuela, Nani, la que me apoyó desde el inicio cuando dije que quería ser escritora. -
La Península Ibérica
Conquista y colonización Según Carlos A. Loprete. Capítulo 3 (Outline). Iberoamerica: Historia de su civilización y cultura. (4ª ed. Prentice Hall, 2001). El régimen de la conquista y colonización Al mismo tiempo que se desarrollaban las expediciones de exploración, los españoles y portugueses iniciaron las luchas por la posesión de los territorios descubiertos, amparados por las bulas de donación y disposiciones reales que les otorgaban títulos legítimos para la ocupación. La Conquista no fue, como a veces suele creerse, una empresa totalmente oficial de la Corona española. Salvo casos especiales, estuvo a cargo de individuos u organizaciones comerciales que convenían con los reyes, mediante una capitulación o contrato, las obligaciones y los derechos de las partes. Ni bien descubierta América, la Corona española se planteó diversas cuestiones de soberanía, jurisdicción, administración y finalidad acerca de la tarea por realizar. Por estos factores, la conquista española ha sido considerada una obra de carácter popular y colectivo y no una empresa del Estado, aunque él participara desde la metrópoli con apoyos de variada naturaleza. En tal sentido, hubo en los comienzos frecuentes quejas porque el Estado no gastaba suficiente dinero en las expediciones. En otras palabras, el régimen de la Conquista no admite comparación con las guerras militares de España y sus vecinos de Europa o del norte de África. Se ha notado también que las clases nobles o económicamente fuertes no se interesaron mayormente por las misiones y más bien las relegaron a los segundones. El rey solía conceder, según los casos, títulos honoríficos, funciones de gobierno, propiedad sobre las tierras, repartimientos de indios, parte de las rentas o beneficios pecuniarios obtenidos, derechos sobre las minas y otras regalías a los actores. -
Rebeliones Indígenas Y Negras En América Latina
1 REBELIONES INDÍGENAS Y NEGRAS EN AMÉRICA LATINA Kintto Lucas 2 Rebeliones indígenas y negras en América Latina © Kintto Lucas Primera edición, Ediciones Abya Yala, 1992 Segunda edición, Ediciones Abya Yala, 1997 Tercera edición, Ediciones Abya Yala, 2000 Cuarta edición, Quincenario Tintají, 2004 Quinta edición, Ediciones Abya Yala, 2006 Sexta edición, Ministerio de Cultura del Ecuador, 2009 3 A San Cono... A mi Vieja, porque sabe rescatar la vida de cada memoria... 4 INDICE 1. Introducción: El año uno de la era latinoamericana (500 años). 2. Caonabo 3. Enriquillo 4. Agueybana II 6. Cemaco 7. Urraca 8. Tecum Uman 9. Cuauhtemoc 10. Lempira 11. Rumiñahui 12. Tisquezuza 13. Aracaré 14. Sebastián Lemba 15. Lautaro 16. Guaicaipuro 17. Yaracuy 18. Jumandi 19. Nicaroguán 20. Zumbí 21. Sepé Tiarajú 22. Jacinto Canek 23. Makandal 24. Tupac Amaru II 25. Tupac Catari 26. Cordúa 27. Sempé 5 28. Fernando Daquilema 29. Fuentes Consultadas 6 INTRODUCCIÓN El año uno de la era latinoamericana (500 años) UNO A 500 años del llamado “descubrimiento de América”, el gobierno español y sus pares latinoamericanos, apoyados por Estados Unidos y los países de la Comunidad Económica Europea, festejan el gran aniversario. Sin embargo, no voy a hablar de ese proceso que, iniciado con la llegada de Cristóbal Colón, llevó a la destrucción de culturas, a la usurpación de tierras y riquezas, a la explotación y casi exterminio de los indígenas. Tampoco recordaré que la conquista se sigue procesando, y que los pueblos latinoamericanos siguen sufriendo la maldición de las riquezas que aún quedan en estas tierras como diría Eduardo Galeano. -
Remembering Columbus: Blinded by Politics
Acad. Quest. (2019) 32:105–113 DOI 10.1007/s12129-018-9756-7 ARTICLES Remembering Columbus: Blinded by Politics Robert Carle Published online: 14 January 2019 # Springer Science+Business Media, LLC, part of Springer Nature 2019 The dozens of American cities, counties, and institutions that are named after Christopher Columbus (or his literary equivalent Columbia) signify the privileged role that Columbus holds in American civic life. Early Americans depicted Columbus as America’s first frontiersman, a hero who had left the comforts of Europe to search for a fresh start in a new world. They cheered him as an enlightened champion of science who upended obscurantist European ideas. Washington Irving popularized this interpretation of Columbus in his History of the Life and Voyages of Columbus, published in 1837. In Irving’s hands, Columbus became a man of science who liberated himself from the shackles of medieval and Catholic Europe to shape a progressive and Protestant America. Much of Irving’s biography of Columbus is pure fiction, but his book defined Columbus for nineteenth century Americans. The most enduring myth that Irving promoted was the false assertion that Ferdinand and Isabella believed that the earth was flat. The geographers and astronomers that the royal couple consulted knew the earth was spherical but correctly estimated that Japan was 12,000 miles from Spain, not 2,400 miles, as Columbus calculated.1 In 1940, Samuel Eliot Morison called Irving’s story “misleading and mischievous nonsense. The sphericity of the globe was not in question. The issue was the width of the ocean; and therein the opposition was right.”2 Fortunately for Columbus, the Bahamas lie where he thought he would find Japan. -
Pedro De Alvarado, Capitán De Hernán Cortés. Aproximaciones Y Diferencias
Pedro de Alvarado, capitán de Hernán Cortés. Aproximaciones y diferencias J~sÚs MARk GARCíA AÑovmws Instituto de Cooperación Iberoamericana Era Cortés de «buena estatura y cuerpo bien proporcionada... y la color de la cara tiraba algo a cenicienta, y no muy alegre..., los ojos algo amorosos y suaves.., diestro de todas las armas... en todo daba señales de gran senor... de afable condición con todos... platicaba con muy buena retórica... limonesnero... en las batallas entraba juntamente con nosotros... con demasía dado a las mujeres». Era Alvarado de <muy buen cuerpo y bien propor- cionado, y tenía el rostro y cara muy alegre, y en el mirar muy amoroso, y por ser tan agraciado le pusieron por nombre los indios mexicanos Tonatio, que quiere decir sol, era muy alto y buen jinete, y sobre todo ser franco y de buena conversación, en vestirse era muy pulido, y con ropas costosas y ricas...». De esta manera nos describe Bernal Díaz del Castillo a ambos personajes, a quienes conocía y admiraba y con los que compartió tantas alegrías y sinsabores en la conquista de México. Las cartas de relación Las cartas de relación, escritas por Cortés y Alvarado, son sin duda uno de los mejores indicadores de las diferencias y contras- tes entre Cortés y Alvarado. A través de sus famosas cinco cartas, Cortés se muestra como un excelente narrador que cautiva al Quinto Centenario 9, Universidad Complutense de Madrid, 1985 108 Jesús María García Añoveros lector, esparciendo hechos de todo tipo en una sucesión equili- brada y ordenada. Abunda en interesantes y profundas observa- ciones sicológicas.