Recusancy and Conformity in Early Modern England Manuscript and Printed Sources in Translation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
William, Cardinal Allen
WILLIAM, CARDINAL ALLEN, N May 1582 the Papal Nuncio in Paris wrote to Cardinal Galli, Pope IGregory XIII's Secretary of State, to update him on yet another scheme to reconvert England and Scotland to the Catholic faith. The plan had been concocted by the Spanish Ambassador in London, Don Bernardina Men- doza, in consultation with Esme Stuart, Duke of Lennox, the French Duke de Guise, and the Jesuits William Creighton and Robert Persons. It involved landing an invasion force of 8,000 Spanish and Italian soldiers in Scotland. Expanded to 20,000 by an expected rush of devout local recruits, the army would march south into England, overthrow Elizabeth, liberate Mary Queen of Scots, and set her on the throne of both kingdoms. This half-baked scheme, which was welcomed by the Pope as a glorious new crusade, needed a religious figurehead who could command the loyalty of all English Catholics and serve as a rallying-point for soldiers, gentry and the devout Catholic faithful. Everyone agreed that there was only one possible choice. The President of the English College at Rheims, William Allen, should be appointed to the key religious and secular post in the north of England, the bishopric of Durham. Allen, the Nuncio claimed, was a man whose authority and reputation stand so high with the whole nation that his mere presence . will have a greater effect with the English than several thousand soldiers . all the banished gentlemen bear him such reverence that at a word of his they would do anything.' Five years earlier Mary Queen of Scots herself -
Galileo and Bellarmine
The Inspiration of Astronomical Phenomena VI ASP Conference Series, Vol. 441 Enrico Maria Corsini, ed. c 2011 Astronomical Society of the Pacific Galileo and Bellarmine George V. Coyne, S.J. Vatican Observatory, Vatican City State Abstract. This paper aims to delineate two of the many tensions which bring to light the contrasting views of Galileo Galilei and of Cardinal Robert Bellarmine with respect to the Copernican-Ptolemaic controversies of the 16th and 17th centuries: their respective positions on Aristotle’s natural philosophy and on the interpretation of Sa- cred Scripture. Galileo’s telescopic observations, reported in his Sidereus Nuncius, were bringing about the collapse of Aristotle’s natural philosophy and he taught that there was no science in Scripture. 1. Introduction This paper investigates the tensions between two of the principal protagonists in the controversies involved in the birth of modern science, Galileo Galilei and Cardinal Robert Bellarmine, and how they were resolved or not in a spirit of accommodation. Bellarmine’s fellow Jesuits at the Roman College confirmed Galileo’s Earth-shaking observations, reported in his Sidereus Nuncius. Aristotle’s physics was crumbling. Would Aristotelian philosophy, which was at the service of theology, also collapse? Controversies over the nature of sunspots and of comets seemed to hold implications for the very foundations of Christian belief. Some Churchmen saw the threat and faced it with an astute view into the future; others, though pioneers as scientists, could not face the larger implications of the scientific revolution to which they with Galileo con- tributed. Much of what occurred can be attributed to the strong personalities of the individual antagonists and Bellarmine will prove to be one of the most important of those personages. -
II. Its Effect. in 1558, William Allen, One Time Canon of York Ancl
2t2 Il terzo Convegno degli Archivistr Ecclesiastici II. THE ARCHIVES IN fHE KEEPING OF THE ARCHBISHOP OF WESTMINSTER Rev. BnnNanD FrsHER, Archivista dell'Archidiocesi di Westminster The Archives in the keeping of the Archbishop of Westmin- ster, or what are more usually called the Westminster Archives, form a unique collection of ecclesiastical documents of the first importance. Owing to the break in our Catholic history with the coming of the Reformation in England, there are however very few medi- aeval documents in this collection. There is a fairly extensive collection of papers relating to Selby Abbey in Yorkshire dating from the 13th to the 16th century. There are some presentments for heresy in the diocese of Norwich in the later half of the 15th century and an early manuscript copy of the Charter of the Chap- ter of rvl/ells Cathedral. The collection becomes a coherent body of docrments from 1558. On November 17th 1558 Elizabeth I imprisoned all the Cath- olic bishops, with the exception of Bishop Kitchin who conform- ed to the State religion. No attempt was made to appoint any- one to replace the bishops and the religious history of the early years of Elizabeth's reign is largely one of drift. Rome was wait- ing perhaps in the hope that Elizabeth might be won over while the vacillating Philip II of Spain was striving successfully to dis- suade the Pope from any action which might offend Elizabeth. Very soon .< the starvation policy,, of Elizabeth began to show its effect. In 1558, William Allen, one time Canon of York ancl Principal of St. -
Jesuit Theology, Politics, and Identity: the Generalate of Acquaviva and the Years of Formation Franco Motta
chapter seventeen Jesuit Theology, Politics, and Identity: The Generalate of Acquaviva and the Years of Formation Franco Motta The Jesuit Archetype: A Long History What is a Jesuit? A priest; a member of a religious order, or rather of a regular congregation; a priest called to mission. Often, a teacher. Today, the list of defini- tions would more or less stop here. There is nothing specifically “Jesuit” about this description, as it could apply to the members of many other Catholic religious orders. It is one of the many consequences of secularization: in the collective perception, the differences that make up the complexity of the church are lost; the identities of the religious orders fade, and with them, the meaning of schools that at one time were recog- nizable in speech, modes of being, and their presence in the world. Before the mid-twentieth century, things were different. If we step back eighty years, we encounter signs and meanings that are connected to a far more distant past. In January 1932, the Spanish republic disbanded the Society of Jesus within its territories and forfeited its benefits on the grounds that the Jesuits were loyal to a foreign sovereign: the pope. At that time, a Jesuit’s identity was much clearer: an enemy of the state, an agent in service of a great power, an agitator, equipped with great influence over women, aristocrats, and elites; and, above all, a sworn enemy to civil and scientific progress.1 This was more or less the conceptual catalog that was then in use. Naturally, the prime minister of the -
Curriculum Vitae
CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94. -
Introduction – Jesuits As Counsellors in the Early Modern World”
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Liverpool Repository Chapter Submission for Special Issue Jesuits as Counsellors Title: “Introduction – Jesuits as Counsellors in the Early Modern World” Author: Dr. Harald E. Braun Institution: University of Liverpool, UK Address of Editor: Dr. Harald E. Braun ([email protected]), 3 Killingbeck Close, Burscough, L40 7UW, United Kingdom 1 Introduction The fortunes of Jesuits offering political counsel and the fervent debates triggered by their activities take us into the heart of early modern European, especially Catholic political culture. Jesuits gave political advice and educated members of the Catholic elite—from secular and ecclesiastical princes to magistrates and young nobles lower down the political and social hierarchy—during a period of profound change to the outlook, organization, and exercise of government.1 The ways in which government was informed, organized and communicated came increasingly under scrutiny and pressure to reform. The unravelling of Christian unity, while destabilizing the established normative framework, at the same time escalated the debate about the religious character of political, especially monarchical authority. The question as to whether the means and ends of political action could be aimed at the preservation (and expansion) of the state and yet remain anchored in Christian ethics greatly exercised princes, counsellors, and theologians. The urgency with which the issue was discussed is reflected in a vast and diverse literature on reason of state and the politics of conscience. A good part of this literature, in turn, reflects new trends in how political knowledge and information was produced, disseminated, and fed into political decisions. -
Elizabeth I and Irish Rule: Causations For
ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 By KATIE ELIZABETH SKELTON Bachelor of Arts in History Oklahoma State University Stillwater, Oklahoma 2009 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2012 ELIZABETH I AND IRISH RULE: CAUSATIONS FOR CONTINUED SETTLEMENT ON ENGLAND’S FIRST COLONY: 1558 - 1603 Thesis Approved: Dr. Jason Lavery Thesis Adviser Dr. Kristen Burkholder Dr. L.G. Moses Dr. Sheryl A. Tucker Dean of the Graduate College ii TABLE OF CONTENTS Chapter Page I. INTRODUCTION ...................................................................... 1 II. ENGLISH RULE OF IRELAND ...................................................... 17 III. ENGLAND’S ECONOMIC RELATIONSHIP WITH IRELAND ...................... 35 IV. ENGLISH ETHNIC BIAS AGAINST THE IRISH ................................... 45 V. ENGLISH FOREIGN POLICY & IRELAND ......................................... 63 VI. CONCLUSION ...................................................................... 90 BIBLIOGRAPHY ........................................................................ 94 iii LIST OF MAPS Map Page The Island of Ireland, 1450 ......................................................... 22 Plantations in Ireland, 1550 – 1610................................................ 72 Europe, 1648 ......................................................................... 75 iv LIST OF TABLES Table Page -
The Jesuit Missionary Path from Italy to Asia Camilla Russell
Document generated on 09/25/2021 11:53 p.m. Renaissance and Reformation Renaissance et Réforme Becoming “Indians”: The Jesuit Missionary Path from Italy to Asia Camilla Russell Volume 43, Number 1, Winter 2020 Article abstract The Jesuit missions in Asia were among the most audacious undertakings by URI: https://id.erudit.org/iderudit/1070168ar Europeans in the early modern period. This article focuses on a still relatively DOI: https://doi.org/10.33137/rr.v43i1.34078 little understood aspect of the enterprise: its appointment process. It draws together disparate archival documents to recreate the steps to becoming a See table of contents Jesuit missionary, specifically the Litterae indipetae (petitions for the “Indies”), provincial reports about missionary candidates, and replies to applicants from the Jesuit superior general. Focusing on candidates from the Italian provinces Publisher(s) of the Society of Jesus, the article outlines not just how Jesuit missionaries were appointed but also the priorities, motivations, and attitudes that informed their Iter Press assessment and selection. Missionaries were made, the study shows, through a specific “way of proceeding” that was negotiated between all parties and seen ISSN in both organizational and spiritual terms, beginning with the vocation itself, which, whether the applicant departed or not, earned him the name indiano. 0034-429X (print) 2293-7374 (digital) Explore this journal Cite this article Russell, C. (2020). Becoming “Indians”: The Jesuit Missionary Path from Italy to Asia. Renaissance and Reformation / Renaissance et Réforme, 43(1), 9–50. https://doi.org/10.33137/rr.v43i1.34078 © All Rights Reserved, 2020 Canadian Society for Renaissance Studies / Société This document is protected by copyright law. -
The Establishment of the English Seminaries in Rheims and Rome, and Their Fruits1
Book 2, chapter 29 The Establishment of the English Seminaries in Rheims and Rome, and Their Fruits1 But the Catholics have been most benefitted, consoled, and strengthened by the foundations of the seminaries at Rheims in France and at Rome, which began in this way. The horrors of the queen’s persecution and the Catholics’ troubles were worsening by the day, and certain wise, zealous, and God-fearing men saw that nothing had been able to calm or mitigate the storm. They feared that the English Catholics both in England and abroad would be killed off by age, or abuses in the jails and prisons, or long and arduous exile—or that they would ultimately lose heart, witnessing every day the many savage martyr- doms of their friends and companions. And so they decided that to prevent the Catholic religion from withering on the vine2 in that land, they ought to create a school or seminary for able young Catholics, who would be nurtured and transplanted, and then grow to replace those passing away. Because they had no doubt that, no matter how this sect of perdition3 flourished, it must fall (so long as the Catholics did not despair) and come to an end, as all the others that past centuries had raised up against the Catholic Church and God’s truth had come to an end. For no heretical cult has yet been able to please men for any length of time, nor endure or persevere in one form, instead always going through drastic changes and alterations. We see this in the heresy of the Ari- ans, who, though they had the might of the princes and monarchs of the world upon their side, ultimately came to an end. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
"Anthony Rivers" and the Appellant Controversy, 1601-2 John M
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Notre Dame Law School: NDLScholarship Notre Dame Law School NDLScholarship Journal Articles Publications 2006 The ecrS et Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2 John M. Finnis Notre Dame Law School, [email protected] Patrick Martin Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Legal History Commons Recommended Citation John M. Finnis & Patrick Martin, The Secret Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2, 69 Huntington Libr. Q. 195 (2006). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/681 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. The Secret Sharers: “Anthony Rivers” and the Appellant Controversy, 1601–2 Author(s): Patrick Martin and and John Finnis Source: Huntington Library Quarterly, Vol. 69, No. 2 (June 2006), pp. 195-238 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/hlq.2006.69.2.195 . Accessed: 14/10/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. -
Downloaded from Brill.Com09/28/2021 07:25:03PM Via Free Access
INDEX OF SUBJECTS Absolutist Power 215, 259, 260, 272, Bow – see reverence 273, 276–277 Breeches 64, 82, 94, 98, 100, 109–110 Act of Supremacy 125 Britain 183 n 65 Addiction 146, 148, 163 Union of the Crowns 5 Aesthetics – See appearances Empire 10, 253, 297, 299, 300 Affectation 35–38, 49–51, 53, 54 n69, 56, See also Britishness 70, 76 Britishness Agents 41, 43, 48, 57, 113 n 133, 136, 154, 157, Evolution of 3, 5–6 158, 161, 205, 214, 246, 248 Relation with Englishness 297–300 Agincourt, Battle of 4 Brownists 206 Agreements of the People 246 Bull, John 139, 297 Alien 132 Anabaptists 206 Calvinism 64, 65, 89, 106 Anglomania 298 Cambridge 28, 36, 39 n 15 and n 17, 44 n 35, Anglo-Saxon – See Saxonsim 55, 60, 85, 88 Anti-Aulic Satire 59–63; 71–75 Carriage 50 n 57, 69, 73, 77 Ape 59, 64, 72, 105 Cartography 2 Apishness 102–104 Catholicism – See Roman Catholic Church Appearances 79–122 Catholics, English Importance of 79–80 Internal conflicts of 167–184 Foreignness of 98–122 Loyalism of 167–181 and Englishness 80–98 Numbers of 126, 155, 167, 171 and status 85, 86–87 See also Roman Catholic Church Arbitrary Power 13, 15, 117, 141, 204, 205, Cavalier 94, 110, 111, 278, 285 210, 230, 231, 235, 242, 249 n 108, 252, 255, Censorship 280–283 256–257, 258–259, 260, 262, 264, 265, Charlemagne 279 267, 269, 273, 274, 277, 278, 281, 291, Chromoclasm 96–97 292, 299 See also colour Archpriest Controversy 168 Circes 199 Armada, The Spanish 4, 149, 151–152 Cisalpine Catholicism 172 Arminianism 196 Citizenship 71, 84, 88, 100, 111, 240, Atheism 73 246–250, 254 Augsburg Principle 296 Active 247–248, 259–260 Authenticity, National 27, 45, 62, 151–166, Armed 261 233.