II. Its Effect. in 1558, William Allen, One Time Canon of York Ancl
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William, Cardinal Allen
WILLIAM, CARDINAL ALLEN, N May 1582 the Papal Nuncio in Paris wrote to Cardinal Galli, Pope IGregory XIII's Secretary of State, to update him on yet another scheme to reconvert England and Scotland to the Catholic faith. The plan had been concocted by the Spanish Ambassador in London, Don Bernardina Men- doza, in consultation with Esme Stuart, Duke of Lennox, the French Duke de Guise, and the Jesuits William Creighton and Robert Persons. It involved landing an invasion force of 8,000 Spanish and Italian soldiers in Scotland. Expanded to 20,000 by an expected rush of devout local recruits, the army would march south into England, overthrow Elizabeth, liberate Mary Queen of Scots, and set her on the throne of both kingdoms. This half-baked scheme, which was welcomed by the Pope as a glorious new crusade, needed a religious figurehead who could command the loyalty of all English Catholics and serve as a rallying-point for soldiers, gentry and the devout Catholic faithful. Everyone agreed that there was only one possible choice. The President of the English College at Rheims, William Allen, should be appointed to the key religious and secular post in the north of England, the bishopric of Durham. Allen, the Nuncio claimed, was a man whose authority and reputation stand so high with the whole nation that his mere presence . will have a greater effect with the English than several thousand soldiers . all the banished gentlemen bear him such reverence that at a word of his they would do anything.' Five years earlier Mary Queen of Scots herself -
'Libera Nos Domine'?: the Vicars Apostolic and the Suppressed
‘Libera nos Domine’? 81 Chapter 4 ‘Libera nos Domine’?: The Vicars Apostolic and the Suppressed/Restored English Province of the Society of Jesus Thomas M. McCoog, SJ It would have been much to the interests of the Church if her history had not included the story of such difficulties as those which are the subject of this chapter. Her internal dissensions, whether on a large or small scale, bear the same relation to the evils inflicted on her from without, as diseases do to wounds won in honourable fight. Thus did Edwin H. Burton open the chapter ‘The Difficulties between the Vicars Apostolic and the Regulars’ in his work on Bishop Challoner.1 The absence of such opposition may have made the history of the post-Reforma- tion Roman Catholic Church in England more edifying, but surely would also have deprived subsequent scholars of fascinating material for dissertations and monographs. In his doctoral thesis Eamon Duffy remarked that, although tension between Jesuits and seculars was less than in previous centuries, ‘the bitterness … which remained was all pervasive … No Catholic in England escaped untouched’.2 Basil Hemphill, having noted that ‘most unfortunate jealousies persisted between the secular and the regular clergy … and with an intensity which seems incredible to us today’, considered their explication essential if history wished to be truthful ‘and if it be not truthful it is of no use at all’.3 A brief overview of uneasy, volatile and tense relations between Jesuits and secular clergy in post-Reformation England will contextualize the eigh- teenth-century problem. 1 Edwin H. -
The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner. -
The Establishment of the English Seminaries in Rheims and Rome, and Their Fruits1
Book 2, chapter 29 The Establishment of the English Seminaries in Rheims and Rome, and Their Fruits1 But the Catholics have been most benefitted, consoled, and strengthened by the foundations of the seminaries at Rheims in France and at Rome, which began in this way. The horrors of the queen’s persecution and the Catholics’ troubles were worsening by the day, and certain wise, zealous, and God-fearing men saw that nothing had been able to calm or mitigate the storm. They feared that the English Catholics both in England and abroad would be killed off by age, or abuses in the jails and prisons, or long and arduous exile—or that they would ultimately lose heart, witnessing every day the many savage martyr- doms of their friends and companions. And so they decided that to prevent the Catholic religion from withering on the vine2 in that land, they ought to create a school or seminary for able young Catholics, who would be nurtured and transplanted, and then grow to replace those passing away. Because they had no doubt that, no matter how this sect of perdition3 flourished, it must fall (so long as the Catholics did not despair) and come to an end, as all the others that past centuries had raised up against the Catholic Church and God’s truth had come to an end. For no heretical cult has yet been able to please men for any length of time, nor endure or persevere in one form, instead always going through drastic changes and alterations. We see this in the heresy of the Ari- ans, who, though they had the might of the princes and monarchs of the world upon their side, ultimately came to an end. -
Episcopacy and Enmity in Early Modern England Bishop Richard Smith, Catholic Information Networks, and the Question of Religious Toleration, 1631-1638
Episcopacy and Enmity in Early Modern England Bishop Richard Smith, Catholic Information Networks, and the Question of Religious Toleration, 1631-1638 By Katherine Shreve Lazo Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History May, 2015 Nashville, Tennessee Approved: Peter Lake, Ph.D. Paul C. H. Lim, Ph.D. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................................ iii II. Episcopacy and Enmity in Early Modern England ................................................................... 1 Catholicism in Post-Reformation England ................................................................................. 5 The Catholic Sympathies of Charles I ...................................................................................... 10 “Inconveniences as happen here for waunt of authority” ......................................................... 16 Clerical Enmity and Espionage ................................................................................................. 20 A Failed Enterprise ................................................................................................................... 24 REFERENCES ............................................................................................................................. 26 ii LIST OF ABBREVIATIONS Anstruther Godfrey Anstruther, The Seminary Priests: A Dictionary -
Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1988 Antonio Possevino's Tribute to Edmund Campion John Donnelly Marquette University, [email protected] Published version. Archivum Historicum Societatis Iesu. Volume LVII. (1988): 163-169. Publisher Link. © 1986 Institutum Historicum Societatis Iesu. Used with permission. TEXTUS INEDITI ANTONIO POSSEVINO'S TRIBUTE TO EDMUND CAMPION JOHN PATRICK DONNELLY, S.J. - Marquette University, Milwaukee. During June of 1580 Edmund Campion and Robert Persons were smuggled into England and worked with marked success until Campion's capture by the English government on July 17, 1581. He was tried for treason and executed December 1, 1581. The treason charges were widely disbelieved in England and on the Continent; indeed the execution caused such resent ment throughout Catholic Europe that the English government felt com pelled to justify its action. The most important English apology was The Execution of Justice in England, which first appeared anonymously on 1 December 17, 1583 • Its real author was William Cecil, Lord Burghley. An expanded edition was published in 1584; since the English government wanted to present its case to the larger European world as well as to its own subjects, there were Latin, French, Dutch, and probably Italian and 2 German translations as early as 1584 • The news of Campion's execution created considerable stir in far away Poland. Even before Campion's martyrdom the famous Jesuit writer Peter Skarga had incorporated considerable material on the English martyrs in his popular Lives of the Saints of 1579. In 1583 there appeared at Vilna a Polish translation of Campion's Decem Rationes together with a short life of the author3 . -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
"Anthony Rivers" and the Appellant Controversy, 1601-2 John M
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Notre Dame Law School: NDLScholarship Notre Dame Law School NDLScholarship Journal Articles Publications 2006 The ecrS et Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2 John M. Finnis Notre Dame Law School, [email protected] Patrick Martin Follow this and additional works at: https://scholarship.law.nd.edu/law_faculty_scholarship Part of the Legal History Commons Recommended Citation John M. Finnis & Patrick Martin, The Secret Sharers: "Anthony Rivers" and the Appellant Controversy, 1601-2, 69 Huntington Libr. Q. 195 (2006). Available at: https://scholarship.law.nd.edu/law_faculty_scholarship/681 This Article is brought to you for free and open access by the Publications at NDLScholarship. It has been accepted for inclusion in Journal Articles by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. The Secret Sharers: “Anthony Rivers” and the Appellant Controversy, 1601–2 Author(s): Patrick Martin and and John Finnis Source: Huntington Library Quarterly, Vol. 69, No. 2 (June 2006), pp. 195-238 Published by: University of California Press Stable URL: http://www.jstor.org/stable/10.1525/hlq.2006.69.2.195 . Accessed: 14/10/2013 09:19 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. -
Recusant Literature Benjamin Charles Watson University of San Francisco, [email protected]
The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Gleeson Library Librarians Research Gleeson Library | Geschke Center 2003 Recusant Literature Benjamin Charles Watson University of San Francisco, [email protected] Follow this and additional works at: http://repository.usfca.edu/librarian Part of the English Language and Literature Commons, European Languages and Societies Commons, History Commons, Library and Information Science Commons, and the Religion Commons Recommended Citation Watson, Benjamin Charles, "Recusant Literature" (2003). Gleeson Library Librarians Research. Paper 2. http://repository.usfca.edu/librarian/2 This Bibliography is brought to you for free and open access by the Gleeson Library | Geschke Center at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Gleeson Library Librarians Research by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. RECUSANT LITERATURE Description of USF collections by and about Catholics in England during the period of the Penal Laws, beginning with the the accession of Elizabeth I in 1558 and continuing until the Catholic Relief Act of 1791, with special emphasis on the Jesuit presence throughout these two centuries of religious and political conflict. Introduction The unpopular English Catholic Queen, Mary Tudor died in 1558 after a brief reign during which she earned the epithet ‘Bloody Mary’ for her persecution of Protestants. Mary’s Protestant younger sister succeeded her as Queen Elizabeth I. In 1559, during the first year of Elizabeth’s reign, Parliament passed the Act of Uniformity, declaring the state-run Church of England as the only legitimate religious authority, and compulsory for all citizens. -
Gregory Martin, Scholar, Translator and Author (About 1542 to 1582)
Gregory Martin, Scholar, Translator and Author (about 1542 to 1582) Gregory Martin may be the earliest author in this collection. He was born in about 1542 at Maxfield – a small manor near Three Oaks, in the Parish of Guestling. The small Maxfield manor is mentioned several times in Battle Abbey’s history as it belonged to the abbey estate. It was originally the almoner’s manor and was used by Abbot Hamo de Offyngton as a hunting lodge where he entertained the Archbishop of Canterbury during the 100 years’ war. As with most of the abbey estate it passed to Sir Anthony Browne in the year after the dissolution. Part of the still existing house called Great Maxfield has 13th century features. In the Lay Subsidy 1524/5 Rolls for Guestling three people surnamed Marten paid what where then quite substantial sums. John paid £10, William £28 and another William £24, so if Gregory was from this family it would have been well off for the times. The parish registers as far back as 1542 do not exists for Guestling, but one William Martyn married Margaret Mote at Rye on 21 January 1539/40 and a Richard Martyn married Margaret Morton there on 30 May 1540. Unfortunately Martin/Martyn/Marten etc. is a relatively common name in Sussex and it is very unlikely that either could have been Gregory’s father. It would seem that he received an excellent Catholic education. We do not know exactly where, but as with the martyred Thomas Pilcher (see article, Section F) it may have been via the Montagu recusants and their priests and schoolmaster at Battle Abbey. -
Of the Life, Imprisonment, and Martyrdom of Father Edmund Campion of the Society of Jesus1
Book 2, chapter 32 Of the Life, Imprisonment, and Martyrdom of Father Edmund Campion of the Society of Jesus1 Among those jailed were many of the priests who (as we have said) circulated through the kingdom, encouraging the Catholics, strengthening the weak, il- luminating the blind, and reconciling the converted to the Catholic Church. These men were afflicted with harsh prisons and abuses of every kind, con- sumed and dispatched with ghastly deaths. Here I will say something about these illustrious martyrs out of all that has been printed in various books. But whereas the foremost of these, the general and captain of all those who in recent years have died in Elizabeth’s England for the faith of Jesus Christ, has been Father Edmund Campion of the Society of Jesus, in this chapter I will speak at greater length about his life and martyrdom—and in what follows we shall touch upon something of the rest. Father Campion was born in London, the capital of England. After the first years of childhood, he entered St John’s College, Oxford, where, on account of his singular brilliance and amiable disposition, he was well loved by the found- er, Thomas White [Bukito], in whose memory he delivered an elegant and eloquent Latin oration.2 Having completed the course of grades, ranks, and offices that are customarily given to students of his caliber in that university, his friends and confidants, who wished to see him successful and honored, per- suaded him to be ordained a deacon, so that he might ascend to the pulpit and preach—though he was never attracted to the errors of our times. -
English Jesuit Paper
Carolyn Vinnicombe Recusancy and Regicide: The Flawed Strategy of the Jesuit Mission in Elizabethan England In pursuing their goals of reviving the religious zeal of the English Catholic community by converting them to religious opposition in the later sixteenth and earlier seventeenth centuries, the drivers of the Jesuit mission in England, under the guidance of the Jesuit Robert Persons, failed. They did so not because Catholic doctrine lacked appeal in protestant Elizabethan England, but because their conversion strategy was wholly unsuited to the political realities of the times. Instead, the aggregate efects of the Church’s clerical infighting over the issues of conformity and disputation as a conversion device, failure to understand the practical needs of the average Catholic, and Person’s ill-fated political plotting polarized the English against the Jesuits and created a religious and political environment so toxic that it cannibalized the mission’s own conversion eforts. Though the Jesuits saw later success with the publication of their non-polemic spiritual texts, they never succeeded in gaining back the ground they lost as a result of their catastrophic early strategy. I The issue of conformity to the Elizabethan Settlement of 1569 presented a dilemma without an absolute solution for the English Catholic community. When Pope Pius V’s Regans in Excelsis of 1570, excommunicated the queen, and prompted her regime to mandate attendance at protestant services, it left English Catholics floundering to find traction on the plane of religious devotion. Could they still call themselves Catholics if they yielded to the state and attended protestant services, but maintained Catholicism in their hearts, or were only those who defied the state and refused to attend services worthy of the “Catholic” label and, indeed, salvation? This was a question for which neither the laity nor the Church had a clear answer.