Fortifications and Geography
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Eunuchs in the East, Men in the West? 147
Eunuchs in the East, Men in the West? 147 Chapter 8 Eunuchs in the East, Men in the West? Dis/unity, Gender and Orientalism in the Fourth Century Shaun Tougher Introduction In the narrative of relations between East and West in the Roman Empire in the fourth century AD, the tensions between the eastern and western imperial courts at the end of the century loom large. The decision of Theodosius I to “split” the empire between his young sons Arcadius and Honorius (the teenage Arcadius in the east and the ten-year-old Honorius in the west) ushered in a period of intense hostility and competition between the courts, famously fo- cused on the figure of Stilicho.1 Stilicho, half-Vandal general and son-in-law of Theodosius I (Stilicho was married to Serena, Theodosius’ niece and adopted daughter), had been left as guardian of Honorius, but claimed guardianship of Arcadius too and concomitant authority over the east. In the political manoeu- vrings which followed the death of Theodosius I in 395, Stilicho was branded a public enemy by the eastern court. In the war of words between east and west a key figure was the (probably Alexandrian) poet Claudian, who acted as a ‘pro- pagandist’ (through panegyric and invective) for the western court, or rather Stilicho. Famously, Claudian wrote invectives on leading officials at the eastern court, namely Rufinus the praetorian prefect and Eutropius, the grand cham- berlain (praepositus sacri cubiculi), who was a eunuch. It is Claudian’s two at- tacks on Eutropius that are the inspiration and central focus of this paper which will examine the significance of the figure of the eunuch for the topic of the end of unity between east and west in the Roman Empire. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Concert Choir Tour in TURKEY an Opportunity to Sing in Historic Christian Locations
Concert Choir Tour in TURKEY An Opportunity to Sing in Historic Christian Locations Choir Tour in rt U R K E T U R K E ce T Y UR T Y n KE U R K E Co Y T Y s A n n CHOIR o CHOIR O i p t p a o c r o GROUPS t L u GROUPS n n i a t i y t s t i o r T S h C T U Si n c T R g U S i r K U i o n Ut O R H s T i T T K U T O U U T R S K U T O U An Opportunity to Sing in Historic Christian Locations alk in the footsteps of Paul and John. Travel to sites connected with Paul’s First, Second and Third Missionary Journeys W(Attalia, Perge, Aspendos, Pisidian Antioch, Loadicea, Hierapolis, Ephesus) and the Seven Churches (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) to whom John wrote the Book of Revelation. Added to these magnificent biblical sites is a two-day visit to Istanbul where you can enjoy its rich historical sites and impressive archeological museum, as well as a short cruise on the Bosphorus Sea. BLACK SEA ISTANBUL CANAKKALE ALEXANDER TROAS TURKEY A PERGAMON E S SARDIS PHILADELPHIA PSIDIAN ANTIOCH N IZMIR PAMUKKALE A EPHESUS (HIERAPOLIS) E LAODICEA G E A ANTALYA PERGE DAY 01 FRI DEPART USA EA DAY 02 SAT ARRIVE ISTANBUL MEDITERRANEAN S DAY 03 SUN ISTANBUL DAY 04 MON ISTANBUL - FLY ANTALYA DAY 05 THU PERGA - ASPENDOS - ANTALYA DAY 06 FRI ANTIOCH OF PISIDIA – LAODICEA - PAMUKKALE DAY 07 SAT HIERAPOLIS - PHILADELPHIA - SARDIS - IZMIR DAY 08 SUN PERGAMUM - IZMIR DAY 09 MON EPHESUS - KUSADASI DAY 10 TUE SMYRNA - IZMIR DAY 11 WED IZMIR AIRPORT - FLY BACK HOME PERFORMANCE SCHEDULE: Sun, Day 3 Morning Worship Service followed by a short concert performance. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Poison King: the Life and Legend of Mithradates the Great, Rome's
Copyrighted Material Kill em All, and Let the Gods Sort em Out IN SPRING of 88 BC, in dozens of cities across Anatolia (Asia Minor, modern Turkey), sworn enemies of Rome joined a secret plot. On an appointed day in one month’s time, they vowed to kill every Roman man, woman, and child in their territories. e conspiracy was masterminded by King Mithradates the Great, who communicated secretly with numerous local leaders in Rome’s new Province of Asia. (“Asia” at this time referred to lands from the eastern Aegean to India; Rome’s Province of Asia encompassed western Turkey.) How Mithradates kept the plot secret remains one of the great intelli- gence mysteries of antiquity. e conspirators promised to round up and slay all the Romans and Italians living in their towns, including women and children and slaves of Italian descent. ey agreed to confiscate the Romans’ property and throw the bodies out to the dogs and crows. Any- one who tried to warn or protect Romans or bury their bodies was to be harshly punished. Slaves who spoke languages other than Latin would be spared, and those who joined in the killing of their masters would be rewarded. People who murdered Roman moneylenders would have their debts canceled. Bounties were offered to informers and killers of Romans in hiding.1 e deadly plot worked perfectly. According to several ancient histo- rians, at least 80,000—perhaps as many as 150,000—Roman and Italian residents of Anatolia and Aegean islands were massacred on that day. e figures are shocking—perhaps exaggerated—but not unrealistic. -
295 Emanuela Borgia (Rome) CILICIA and the ROMAN EMPIRE
EMANUELA BORGIA, CILICIA AND THE ROMAN EMPIRE STUDIA EUROPAEA GNESNENSIA 16/2017 ISSN 2082-5951 DOI 10.14746/seg.2017.16.15 Emanuela Borgia (Rome) CILICIA AND THE ROMAN EMPIRE: REFLECTIONS ON PROVINCIA CILICIA AND ITS ROMANISATION Abstract This paper aims at the study of the Roman province of Cilicia, whose formation process was quite long (from the 1st century BC to 72 AD) and complicated by various events. Firstly, it will focus on a more precise determination of the geographic limits of the region, which are not clear and quite ambiguous in the ancient sources. Secondly, the author will thoroughly analyze the formation of the province itself and its progressive Romanization. Finally, political organization of Cilicia within the Roman empire in its different forms throughout time will be taken into account. Key words Cilicia, provincia Cilicia, Roman empire, Romanization, client kings 295 STUDIA EUROPAEA GNESNENSIA 16/2017 · ROME AND THE PROVINCES Quos timuit superat, quos superavit amat (Rut. Nam., De Reditu suo, I, 72) This paper attempts a systematic approach to the study of the Roman province of Cilicia, whose formation process was quite long and characterized by a complicated sequence of historical and political events. The main question is formulated drawing on – though in a different geographic context – the words of G. Alföldy1: can we consider Cilicia a „typical” province of the Roman empire and how can we determine the peculiarities of this province? Moreover, always recalling a point emphasized by G. Alföldy, we have to take into account that, in order to understand the characteristics of a province, it is fundamental to appreciate its level of Romanization and its importance within the empire from the economic, political, military and cultural points of view2. -
Cappadocia and Cappadocians in the Hellenistic, Roman and Early
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses X Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods An international video conference on the southeastern part of central Anatolia in classical antiquity May 14-15, 2020 / Izmir, Turkey Edited by Ergün Laflı Izmir 2020 Last update: 04/05/2020. 1 Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. Papers presented at the international video conference on the southeastern part of central Anatolia in classical antiquity, May 14-15, 2020 / Izmir, Turkey, Colloquia Anatolica et Aegaea – Acta congressus communis omnium gentium Smyrnae. Copyright © 2020 Ergün Laflı (editor) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission from the editor. ISBN: 978-605-031-211-9. Page setting: Ergün Laflı (Izmir). Text corrections and revisions: Hugo Thoen (Deinze / Ghent). Papers, presented at the international video conference, entitled “Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. An international video conference on the southeastern part of central Anatolia in classical antiquity” in May 14–15, 2020 in Izmir, Turkey. 36 papers with 61 pages and numerous colourful figures. All papers and key words are in English. 21 x 29,7 cm; paperback; 40 gr. quality paper. Frontispiece. A Roman stele with two portraits in the Museum of Kırşehir; accession nos. A.5.1.95a-b (photograph by E. -
Greek-Anatolian Language Contact and the Settlement of Pamphylia
CHRISTINA SKELTON Greek-Anatolian Language Contact and the Settlement of Pamphylia The Ancient Greek dialect of Pamphylia shows extensive influence from the nearby Anatolian languages. Evidence from the linguistics of Greek and Anatolian, sociolinguistics, and the histor- ical and archaeological record suggest that this influence is due to Anatolian speakers learning Greek as a second language as adults in such large numbers that aspects of their L2 Greek became fixed as a part of the main Pamphylian dialect. For this linguistic development to occur and persist, Pamphylia must initially have been settled by a small number of Greeks, and remained isolated from the broader Greek-speaking community while prevailing cultural atti- tudes favored a combined Greek-Anatolian culture. 1. INTRODUCTION 1.1 BACKGROUND The Greek-speaking world of the Archaic and Classical periods (ca. ninth through third centuries BC) was covered by a patchwork of different dialects of Ancient Greek, some of them quite different from the Attic and Ionic familiar to Classicists. Even among these varied dialects, the dialect of Pamphylia, located on the southern coast of Asia Minor, stands out as something unusual. For example, consider the following section from the famous Pamphylian inscription from Sillyon: συ Διϝι̣ α̣ ̣ και hιιαροισι Μανεˉ[ς .]υαν̣ hελε ΣελυW[ι]ιυ̣ ς̣ ̣ [..? hι†ια[ρ]α ϝιλ̣ σιι̣ ọς ̣ υπαρ και ανιιας̣ οσα περ(̣ ι)ι[στα]τυ ̣ Wοικ[. .] The author would like to thank Sally Thomason, Craig Melchert, Leonard Neidorf and the anonymous reviewer for their valuable input, as well as Greg Nagy and everyone at the Center for Hellenic Studies for allowing me to use their library and for their wonderful hospitality during the early stages of pre- paring this manuscript. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
The Grave Goods of Roman Hierapolis
THE GRAVE GOODS OF ROMAN HIERAPOLIS AN ANALYSIS OF THE FINDS FROM FOUR MULTIPLE BURIAL TOMBS Hallvard Indgjerd Department of Archaeology, Conservation and History University of Oslo This thesis is submitted for the degree of Master of Arts June 2014 The Grave Goods of Roman Hierapolis ABSTRACT The Hellenistic and Roman city of Hierapolis in Phrygia, South-Western Asia Minor, boasts one of the largest necropoleis known from the Roman world. While the grave monuments have seen long-lasting interest, few funerary contexts have been subject to excavation and publication. The present study analyses the artefact finds from four tombs, investigating the context of grave gifts and funerary practices with focus on the Roman imperial period. It considers to what extent the finds influence and reflect varying identities of Hierapolitan individuals over time. Combined, the tombs use cover more than 1500 years, paralleling the life-span of the city itself. Although the material is far too small to give a conclusive view of funerary assem- blages in Hierapolis, the attempted close study and contextual integration of the objects does yield some results with implications for further studies of funerary contexts on the site and in the wider region. The use of standard grave goods items, such as unguentaria, lamps and coins, is found to peak in the 1st and 2nd centuries AD. Clay unguentaria were used alongside glass ones more than a century longer than what is usually seen outside of Asia Minor, and this period saw the development of new forms, partially resembling Hellenistic types. Some burials did not include any grave gifts, and none were extraordinarily rich, pointing towards a standardised, minimalistic set of funerary objects. -
ROUTES and COMMUNICATIONS in LATE ROMAN and BYZANTINE ANATOLIA (Ca
ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY TÜLİN KAYA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY JULY 2020 Approval of the Graduate School of Social Sciences Prof. Dr. Yaşar KONDAKÇI Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Prof. Dr. D. Burcu ERCİYAS Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assoc. Prof. Dr. Lale ÖZGENEL Supervisor Examining Committee Members Prof. Dr. Suna GÜVEN (METU, ARCH) Assoc. Prof. Dr. Lale ÖZGENEL (METU, ARCH) Assoc. Prof. Dr. Ufuk SERİN (METU, ARCH) Assoc. Prof. Dr. Ayşe F. EROL (Hacı Bayram Veli Uni., Arkeoloji) Assist. Prof. Dr. Emine SÖKMEN (Hitit Uni., Arkeoloji) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Tülin Kaya Signature : iii ABSTRACT ROUTES AND COMMUNICATIONS IN LATE ROMAN AND BYZANTINE ANATOLIA (ca. 4TH-9TH CENTURIES A.D.) Kaya, Tülin Ph.D., Department of Settlement Archaeology Supervisor : Assoc. Prof. Dr.