The Case of Khirbet Khamis
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Access to Jerusalem – New Military Order Limits West Bank Palestinian Access
February 2006 Special Focus Humanitarian Reports Humanitarian Assistance in the oPt Humanitarian Events Monitoring Issues Special Focus: Access to Jerusalem – New Military Order Limits West Bank Palestinian Access As the Barrier nears completion around Jerusalem, recent Israeli The eight other crossings are less time-consuming - drivers and their military orders further restrict West Bank Palestinian pedestrian and passengers generally drive through a checkpoint encountering only vehicle access into Jerusalem.1 These orders integrate the Barrier random ID checks. crossing regime into the closure system and limit West Bank Palestinian traffic into Jerusalem to four Barrier crossings (see map Reduced access to religious sites: below): Qalandiya from the north, Gilo from the south2, Shu’fat camp The ability of the Muslim and Christian communities in the West from the east and Ras Abu Sbeitan (Olive) for pedestrian residents Bank to freely access holy sites in Jerusalem is an additional of Abu Dis, and Al ‘Eizariya.3 concern. With these orders, for example, all three major routes between Jerusalem and Bethlehem (Tunnel road, original Road 60 Currently, there are 12 routes and crossings to enter Jerusalem from (Gilo) and Ein Yalow) will be blocked for Palestinian use. the West Bank including the four in the Barrier (see detailed map Christian and Muslim residents of Bethlehem and the surrounding attached). The eight other routes and crossing points into Jerusalem, villages will in the future access Jerusalem through one barrier now closed to West Bank Palestinians, will remain open to residents crossing and only if a permit has been obtained from the Israeli Civil of Israel including those living in settlements, persons of Jewish Administration. -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
Jerusalem: City of Dreams, City of Sorrows
1 JERUSALEM: CITY OF DREAMS, CITY OF SORROWS More than ever before, urban historians tell us that global cities tend to look very much alike. For U.S. students. the“ look alike” perspective makes it more difficult to empathize with and to understand cultures and societies other than their own. The admittedly superficial similarities of global cities with U.S. ones leads to misunderstandings and confusion. The multiplicity of cybercafés, high-rise buildings, bars and discothèques, international hotels, restaurants, and boutique retailers in shopping malls and multiplex cinemas gives these global cities the appearances of familiarity. The ubiquity of schools, university campuses, signs, streetlights, and urban transportation systems can only add to an outsider’s “cultural and social blindness.” Prevailing U.S. learning goals that underscore American values of individualism, self-confidence, and material comfort are, more often than not, obstacles for any quick study or understanding of world cultures and societies by visiting U.S. student and faculty.1 Therefore, international educators need to look for and find ways in which their students are able to look beyond the veneer of the modern global city through careful program planning and learning strategies that seek to affect the students in their “reading and learning” about these fertile centers of liberal learning. As the students become acquainted with the streets, neighborhoods, and urban centers of their global city, their understanding of its ways and habits is embellished and enriched by the walls, neighborhoods, institutions, and archaeological sites that might otherwise cause them their “cultural and social blindness.” Jerusalem is more than an intriguing global historical city. -
An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis
American University International Law Review Volume 15 | Issue 5 Article 2 2000 Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem Ardi Imseis Follow this and additional works at: http://digitalcommons.wcl.american.edu/auilr Part of the International Law Commons Recommended Citation Imseis, Ardi. "Facts on the Ground: An Examination of Israeli Municipal Policy in East Jerusalem." American University International Law Review 15, no. 5 (2000): 1039-1069. This Article is brought to you for free and open access by the Washington College of Law Journals & Law Reviews at Digital Commons @ American University Washington College of Law. It has been accepted for inclusion in American University International Law Review by an authorized administrator of Digital Commons @ American University Washington College of Law. For more information, please contact [email protected]. FACTS ON THE GROUND: AN EXAMINATION OF ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ARDI IMSEIS* INTRODUCTION ............................................. 1040 I. BACKGROUND ........................................... 1043 A. ISRAELI LAW, INTERNATIONAL LAW AND EAST JERUSALEM SINCE 1967 ................................. 1043 B. ISRAELI MUNICIPAL POLICY IN EAST JERUSALEM ......... 1047 II. FACTS ON THE GROUND: ISRAELI MUNICIPAL ACTIVITY IN EAST JERUSALEM ........................ 1049 A. EXPROPRIATION OF PALESTINIAN LAND .................. 1050 B. THE IMPOSITION OF JEWISH SETTLEMENTS ............... 1052 C. ZONING PALESTINIAN LANDS AS "GREEN AREAS"..... -
4.Employment Education Hebrew Arnona Culture and Leisure
Did you know? Jerusalem has... STARTUPS OVER OPERATING IN THE CITY OVER SITES AND 500 SYNAGOGUES 1200 39 MUSEUMS ALTITUDE OF 630M CULTURAL INSTITUTIONS COMMUNITY 51 AND ARTS CENTERS 27 MANAGERS ( ) Aliyah2Jerusalem ( ) Aliyah2Jerusalem JERUSALEM IS ISRAEL’S STUDENTS LARGEST CITY 126,000 DUNAM Graphic design by OVER 40,000 STUDYING IN THE CITY 50,000 VOLUNTEERS Illustration by www.rinatgilboa.com • Learning centers are available throughout the city at the local Provide assistance for olim to help facilitate a smooth absorption facilities. The centers offer enrichment and study and successful integration into Jerusalem. programs for school age children. • Jerusalem offers a large selection of public and private schools Pre - Aliyah Services 2 within a broad religious spectrum. Also available are a broad range of learning methods offered by specialized schools. Assistance in registration for municipal educational frameworks. Special in Jerusalem! Assistance in finding residence, and organizing community needs. • Tuition subsidies for Olim who come to study in higher education and 16 Community Absorption Coordinators fit certain criteria. Work as a part of the community administrations throughout the • Jerusalem is home to more than 30 institutions of higher education city; these coordinators offer services in educational, cultural, sports, that are recognized by the Student Authority of the Ministry of administrative and social needs for Olim at the various community Immigration & Absorption. Among these schools is Hebrew University – centers. -
The Springs of Gush Etzion Nature Reserve Nachal
What are Aqueducts? by the Dagan Hill through a shaft tunnel some 400 meters long. In addition to the two can see parts of the “Arub Aqueduct”, the ancient monastery of Dir al Banat (Daughters’ settlement was destroyed during the Bar Kochba revolt. The large winepress tells of around. The spring was renovated in memory of Yitzhak Weinstock, a resident of WATER OF GUSH ETZION From the very beginning, Jerusalem’s existence hinged on its ability to provide water aqueducts coming from the south, Solomon’s pools received rainwater that had been Monastery) located near the altered streambed, and reach the ancient dam at the foot THE SPRINGS OF GUSH ETZION settlement here during Byzantine times. After visiting Hirbat Hillel, continue on the path Alon Shvut, murdered on the eve of his induction into the IDF in 1993. After visiting from which you \turned right, and a few meters later turn right again, leading to the Ein Sejma, descend to the path below and turn left until reaching Dubak’s pool. Built A hike along the aqueducts in the "Pirim" (Shafts) for its residents. Indeed, during the Middle Canaanite period (17th century BCE), when gathered in the nearby valley as well as the water from four springs running at the sides of the British dam. On top of the British dam is a road climbing from the valley eastwards Start: Bat Ayin Israel Trail maps: Map #9 perimeter road around the community of Bat Ayin. Some 200 meters ahead is the Ein in memory of Dov (Dubak) Weinstock (Yitzhak’s father) Dubak was one of the first Jerusalem first became a city, its rulers had to contend with this problem. -