EFA) and the African Indigenous Knowledge Systems (Aiks
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From Chinamwali to Chilangizo: the Christianisation of Pre-Christian Chewa Initiation Rites in the Baptist Convention of Malawi
FROM CHINAMWALI TO CHILANGIZO: THE CHRISTIANISATION OF PRE-CHRISTIAN CHEWA INITIATION RITES IN THE BAPTIST CONVENTION OF MALAWI Molly Longwe 5th September 2003 A Dissertation submitted in partial fulfillment of the requirements for the degree of Master of Theology in African Christianity at the University of Natal, Pietermaritzburg. Declaration I hereby declare that with the exception ofthe sources specifically acknowledged in the text, this dissertation is my original work. It has not been submitted to any other Univer- sity. (Molly Longwe) Supervisor's Agreement As supervisors, we have agreed to the submission ofthis thesis. Dr. Allison Howell z.,3 #~ -W-?en.:> Date: --------e-r 111 ABSTRACT This dissertation critically reviews chilangizo in the Baptist Convention of Malawi (BACOMA) and assesses its impact on Chewa society. Christian History has shown that the Christian attitude towards traditional customs and practices surrounding life cycle rituals has ranged from negative and hostile to positive and acceptance, resulting in of fering alternative 'Christian' rituals. The issue of chilangizo and chinamwali have been a real pastoral and missiological problem to the Baptist Convention churches because of the churches' failure to understand the meaning ofthe traditional rites in the light ofthe mother tongue Scriptures. This study aims at guiding the Church in Malawi and in Af rica to engage with more openness with the cultural issues. This should assist BACOMA to thoroughly understand this cultural phenomenon and the meanings asso ciated with all aspects of the rites. Studying the Scriptures to understand how they re interpret chinamwali and its associated meanings should lead BACOMA churches into an interactive process of discussion, reflection, teaching and action. -
Tumbuka, Malawi, Bantu
1. Description 1.1 Name(s) of society, language, and language family: Tumbuka, Malawi, Bantu 1.2 ISO code (3 letter code from ethnologue.com): N21 1.3 Location (latitude/longitude): (-11.20/33.10) 1.4 Brief history: past is hid in the mists of prehistoric times, no one in the tribe is able to go back more than three generations and describe even inaccurately the condition of the people. But they must have been a great tribe once, it is evident from their wide distribution and from the customs common to them. (113 Winning a Primitive People) Last century the Tumbuka tribe was distributed from latitude 14 degrees south to 11 degrees, and between longitudes 32 degrees and 34 degrees. Area of about 20000 square miles. In the South they are now called Chewa, many new settlers came and joined the group thus slightly changing the language. Tumbuka natives escaped successfully from Ngoni natives when they invaded. The first groups of people to interrupt into the area of the Tumbuka were the Mlowoka's. This was a group of people who came from the east coast of the Indian Ocean and were looking for Ivory trade which was abundant in the area. They crossed Lake Malawi on dhows resulting in their nickname 'BaLowoka', meaning those who crossed the lake whilst their leader was named Mlowoka, the one who crossed the lake. This was around the second half of the 18th century. The Mlowoka's established themselves peacefully among the Tumbuka and later their leader intermarried with the local inhabitants. -
Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia
BUUR_Ch03.qxd 31/5/07 8:48 PM Page 79 CHAPTER 3 Chiefs, Policing, and Vigilantes: “Cleaning Up” the Caprivi Borderland of Namibia Wolfgang Zeller Introduction Scholars examining practices of territorial control and administrative action in sub-Saharan Africa have in recent years drawn attention to the analytical problems of locating their proponents unambiguously within or outside the realm of the state (Lund 2001; Englebert 2002; Nugent 2002; Chabal and Daloz 1999; Bayart et al. 1999). This chapter analyzes situations in which state practices intersect with non- state practices in the sense of the state- (and donor-)sponsored out- sourcing of policing functions to chiefs and vigilantes, where chiefs act as lower-tier representatives of state authority. My point of departure is an administrative reform introduced by the Namibian Minister of Home Affairs, Jerry Ekandjo, in August 2002, which took place in the town Bukalo in Namibia’s northeastern Caprivi Region. Bukalo is the residence of the chief of the Subiya people and his khuta (Silozi, council of chiefs and advisors).1 Before an audience of several hundred Subiya and their indunas (Silozi, chief or headman), the minister announced two aspects of the reform that had consequences for policing the border with Zambia. First, Namibian men from the border area were to be trained and deployed to patrol the border as “police reservists,” locally referred to as “vigilantes,” Secondly, Namibian police were going to conduct a “clean-up” of the entire Caprivi Region, during which all citizens of BUUR_Ch03.qxd 31/5/07 8:48 PM Page 80 80 WOLFGANG ZELLER Zambia living and working permanently or part-time in Caprivi without legal documents would be rounded up, arrested, and deported back to Zambia. -
The Archaeology and Technology of Metal Production in the Late Iron Age of the Southern Waterberg, Limpopo Province, South Africa
THE ARCHAEOLOGY AND TECHNOLOGY OF METAL PRODUCTION IN THE LATE IRON AGE OF THE SOUTHERN WATERBERG, LIMPOPO PROVINCE, SOUTH AFRICA Town Cape of UniversityFOREMAN BANDAMA Thesis Presented for the Degree of Doctor of Philosophy in the Department of Archaeology UNIVERSITY OF CAPE TOWN November 2013 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University DEDICATION To our little princess, Princess Bandama Town Cape of University i | P a g e ABSTRACT The inception of metallurgy in southern Africa was relatively late, compared to other regions in Africa, and as a result, this part of the sub-continent was mistakenly thought to have been less innovative during the Iron Age. On the contrary, dedicated materials analyses are showing that starting from the terminal first millennium AD, southern Africa is replete with innovations that include the growth of state systems, specialised long-distance trading, the re-melting of glass beads, the working of ivory, and the weaving of cotton using ceramic spindle whorls. Additionally, the appearance of gold and tin production, against a background of on-going iron and copper metallurgy, has been interpreted by some as intimating innovation in metal technology. While some research energy has been invested into these novelties, there has only been incidental concern with the innovation in tin and bronze production. -
The Living Heritage of Traditional Names in Postcolonial Zambia
Osward Chanda PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest June 2020 CEU eTD Collection PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted -
Encounters Between Jesuit and Protestant Missionaries in Their Approaches to Evangelization in Zambia
chapter 4 Encounters between Jesuit and Protestant Missionaries in their Approaches to Evangelization in Zambia Choobe Maambo, s.j. Africa’s reception of Christianity and the pace at which the faith permeated the continent were incredibly slow. Although the north, especially Ethiopia and Egypt, is believed to have come under Christian influence as early as the first century, it was not until the fourth century that Christianity became more widespread in north Africa under the influence of the patristic fathers. From the time of the African church fathers up until the fifteenth century, there was no trace of the Christian church south of the Sahara. According to William Lane, s.j.: It was not until the end of the fifteenth and sixteenth centuries that Christianity began to spread to the more southerly areas of Africa. The Portuguese, in their search for a sea route to India, set up bases along the East and West African coasts. Since Portugal was a Christian country, mis- sionaries followed in the wake of the traders with the aim of spreading the Gospel and setting up the Church along the African coasts.1 Prince Henry the Navigator (1394–1460) of Portugal was the man behind these expeditions, in which priests “served as chaplains to the new trading settle- ments and as missionaries to neighboring African people.”2 Hence, at the close of the sixteenth century, Christian missionary work had increased significantly south of the Sahara. In Central Africa, and more specifically in the Kingdom of Kongo, the Gospel was preached to the king and his royal family as early as 1484. -
1. Introduction 1. Malawi: a Multi-Ethnic Nation
From: Dr. Willie Zeze RE: Abstract Submission – 2015 Religious Freedom and Religious Pluralism in Africa: Prospects and Limitations Conference DEMOCRATIC CONSTITUTION AND ETHNIC ORGANIZATIONS IN MALAWI - PRESERVING GOOD TRADITIONAL PRACTICES OR PROMOTING NEPOTISM AND TRIBALISM? Abstract Due to the advent of the 1994 democratic constitution particularly its enactment on Protection of human rights and freedoms: Culture and language, Freedom of association, Religion and beliefs, Freedom of assembly and Political rights, Malawi has witnessed mushrooming of tribal organizations, aiming at preserving the traditional African religious beliefs and African cultural traditions. The Chewa Heritage Foundation (Chefo) and the Muhlakho wa Alhomwe (MWA) among the Chewa and Lhomwe tribes respectively are among well-known ethnic organizations through which the traditional beliefs, cultural traditions and religions are enjoying a significant respect from members of mentioned-tribes. The democratic constitution has cleared a road for the establishment of these ethnic organizations. However, it seems activities of Chefo and MWA are inter alia promoting tribalism and nepotism, in addition to being used as campaign tools for some political parties. This article intends to assess and evaluate the role and the impact of the Chefo and MWA on preservation of good cultural practices and constitutional democracy in Malawi. The hypothesis is, in spite of preserving cultural practices as guaranteed in constitution, the tribal organizations need to be watchful so that they should not promote tribalism, nepotism and being used as campaign tools by Malawian politicians. 1. Introduction In order to appreciate how in their understanding the Democratic Constitution the Chewa Heritage Foundation and Mulhako wa Alhomwe in Malawi, revitalize, preserved and protect customs, values, beliefs and traditional practices it is necessary to understand a social- political history of Malawi. -
Zambia Briefing Packet
ZAMBIA PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED se P RE-FIELD BRIEFING PACKET ZAMBIA 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet Contents ABOUT THIS PACKET 3 BACKGROUND 4 EXTENDING YOUR STAY? 5 HEALTH OVERVIEW 11 OVERVIEW 14 ISSUES FACING CHILDREN IN ZAMBIA 15 Health infrastructure 15 Water supply and sanitation 16 Health status 16 NATIONAL FLAG 18 COUNTRY OVERVIEW 19 OVERVIEW 19 CLIMATE AND WEATHER 28 PEOPLE 29 GEOGRAPHy 30 RELIGION 33 POVERTY 34 CULTURE 35 SURVIVAL GUIDE 42 ETIQUETTE 42 USEFUL LOZI PHRASES 43 SAFETY 46 GOVERNMENT 47 Currency 47 CURRENT CONVERSATION RATE OF 26 MARCH, 2016 48 IMR RECOMMENDATIONS ON PERSONAL FUNDS 48 TIME IN ZAMBIA 49 EMBASSY INFORMATION 49 U.S. Embassy Lusaka 49 WEBSITES 50 !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org ZAMBIA Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the IMR Zambia Medical and Dental Team. This packet is information about the country and can be read at your leisure or on the airplane. The first section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip. The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. -
Nyau Masks, Ritual and Performance Among the Chewa of Central Malawi
Inscribing the Mask: Nyau Masks, Ritual and Performance Among the Chewa of Central Malawi Laurel Birch de Aguilar Thesis submitted for the degree of Doctor of Philosophy SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON 1996 ProQuest Number: 11010550 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010550 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT This thesis presents an interpretation of nyau masks of the Chewa people in the central region of Malawi. Theoretically, ethnography in the thesis is informed by text interpretation as in the writings of Paul Ricoeur (1979). Texts in the thesis include the inscription of a performance, narratives of ritual events, oral discourse, and the masks themselves. Masks as texts include form, color, imagery, portraiture, construction and materials used, naming, roles, and movement; and the discourse about these. In the thesis masks are inscribed in their various roles as they are performed in funerals, initiations into the nyau society, and funeral remembrance dances. Each Chapter develops one context of masks and masking, ending with an interpretation of that context. -
The Ends of Slavery in Barotseland, Western Zambia (C.1800-1925)
Kent Academic Repository Full text document (pdf) Citation for published version Hogan, Jack (2014) The ends of slavery in Barotseland, Western Zambia (c.1800-1925). Doctor of Philosophy (PhD) thesis, University of Kent,. DOI Link to record in KAR https://kar.kent.ac.uk/48707/ Document Version UNSPECIFIED Copyright & reuse Content in the Kent Academic Repository is made available for research purposes. Unless otherwise stated all content is protected by copyright and in the absence of an open licence (eg Creative Commons), permissions for further reuse of content should be sought from the publisher, author or other copyright holder. Versions of research The version in the Kent Academic Repository may differ from the final published version. Users are advised to check http://kar.kent.ac.uk for the status of the paper. Users should always cite the published version of record. Enquiries For any further enquiries regarding the licence status of this document, please contact: [email protected] If you believe this document infringes copyright then please contact the KAR admin team with the take-down information provided at http://kar.kent.ac.uk/contact.html The ends of slavery in Barotseland, Western Zambia (c.1800-1925) Jack Hogan Thesis submitted to the University of Kent for the degree of Doctor of Philosophy August 2014 Word count: 99,682 words Abstract This thesis is primarily an attempt at an economic history of slavery in Barotseland, the Lozi kingdom that once dominated the Upper Zambezi floodplain, in what is now Zambia’s Western Province. Slavery is a word that resonates in the minds of many when they think of Africa in the nineteenth century, but for the most part in association with the brutalities of the international slave trades. -
Barotse Floodplain, Zambia
communities wholivebesidethem. importance, thereby impacting heavilyonthe interfere withwetlandsoflocaleconomic made. As a result,suchdecisionsoften land and water managementdecisionsare river basin planningisundertakenorwhen communities isnotfullyappreciatedwhen and economic valueofwetlandstorural was that in the ZambeziBasin,ecological this for communities. Amajormotivation level wetland resource usebywetland local- generally, wastoassessthevalueof of the study, andoftheprojectmore focus particular Barotse Floodplainitself.A the Caprivi WetlandsinNamibia,aswell Eastern Delta inMozambiqueandthe Zambezi Malawi’s LowerShireWetlands,the in with wetlandconservation,fieldsites formed acomponentofprojectconcerned Barotse Floodplain in westernZambia.It Zambezi’s largest wetlandcomplexes,the articulate the economic value ofonethe This casestudydescribesanattemptto all resultinginwetlanddegradation. scale hydropower andirrigationschemesare large- interference withriverhydrologyfor and encroachment foragriculture, and Resource over-exploitation,landdrainage population growth(Seyam increasing pressuresofeconomicand to Zambezi’s wetlandshavebeenvulnerable the Yet, inspiteoftheirobviousimportance, large numbersofpeopleinSouthernAfrica. particular, haveahigheconomicvalueto River Basinsystem,andwetlandsin The variouscomponentsoftheZambezi Human useoftheZambezi resources dependence onwetland local economic ZAMBIA: BAROTSE FLOODPLAIN, VALUATION #2:May2003 CASE STUDIESINWETLAND et al 2001). Integrating Wetland Economic Values into River Basin Management -
Contents Title Page
Contents Title Page ..........................................................................................................................................i Plagiarism Declaration ..................................................................................................................... ii Acknowledgements ......................................................................................................................... iii Dedication ........................................................................................................................................v Abstract ........................................................................................................................................... vi List of Abbreviations…...………………………………..………………………………………vii Appendices.................................................................................................................................... viii List of Photos .................................................................................................................................. ix CHAPTER ONE: THIS RESEARCH ............................................................................................. 3 1.0 Introduction ....................................................................................................... 3 1.1 Background to the Study .................................................................................... 4 1.1.1 Concepts, Terms and Terminologies ..................................................................................5