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From Chinamwali to Chilangizo: the Christianisation of Pre-Christian Chewa Initiation Rites in the Baptist Convention of Malawi
FROM CHINAMWALI TO CHILANGIZO: THE CHRISTIANISATION OF PRE-CHRISTIAN CHEWA INITIATION RITES IN THE BAPTIST CONVENTION OF MALAWI Molly Longwe 5th September 2003 A Dissertation submitted in partial fulfillment of the requirements for the degree of Master of Theology in African Christianity at the University of Natal, Pietermaritzburg. Declaration I hereby declare that with the exception ofthe sources specifically acknowledged in the text, this dissertation is my original work. It has not been submitted to any other Univer- sity. (Molly Longwe) Supervisor's Agreement As supervisors, we have agreed to the submission ofthis thesis. Dr. Allison Howell z.,3 #~ -W-?en.:> Date: --------e-r 111 ABSTRACT This dissertation critically reviews chilangizo in the Baptist Convention of Malawi (BACOMA) and assesses its impact on Chewa society. Christian History has shown that the Christian attitude towards traditional customs and practices surrounding life cycle rituals has ranged from negative and hostile to positive and acceptance, resulting in of fering alternative 'Christian' rituals. The issue of chilangizo and chinamwali have been a real pastoral and missiological problem to the Baptist Convention churches because of the churches' failure to understand the meaning ofthe traditional rites in the light ofthe mother tongue Scriptures. This study aims at guiding the Church in Malawi and in Af rica to engage with more openness with the cultural issues. This should assist BACOMA to thoroughly understand this cultural phenomenon and the meanings asso ciated with all aspects of the rites. Studying the Scriptures to understand how they re interpret chinamwali and its associated meanings should lead BACOMA churches into an interactive process of discussion, reflection, teaching and action. -
Tumbuka, Malawi, Bantu
1. Description 1.1 Name(s) of society, language, and language family: Tumbuka, Malawi, Bantu 1.2 ISO code (3 letter code from ethnologue.com): N21 1.3 Location (latitude/longitude): (-11.20/33.10) 1.4 Brief history: past is hid in the mists of prehistoric times, no one in the tribe is able to go back more than three generations and describe even inaccurately the condition of the people. But they must have been a great tribe once, it is evident from their wide distribution and from the customs common to them. (113 Winning a Primitive People) Last century the Tumbuka tribe was distributed from latitude 14 degrees south to 11 degrees, and between longitudes 32 degrees and 34 degrees. Area of about 20000 square miles. In the South they are now called Chewa, many new settlers came and joined the group thus slightly changing the language. Tumbuka natives escaped successfully from Ngoni natives when they invaded. The first groups of people to interrupt into the area of the Tumbuka were the Mlowoka's. This was a group of people who came from the east coast of the Indian Ocean and were looking for Ivory trade which was abundant in the area. They crossed Lake Malawi on dhows resulting in their nickname 'BaLowoka', meaning those who crossed the lake whilst their leader was named Mlowoka, the one who crossed the lake. This was around the second half of the 18th century. The Mlowoka's established themselves peacefully among the Tumbuka and later their leader intermarried with the local inhabitants. -
Environmental Project Brief
Public Disclosure Authorized IMPROVED RURAL CONNECTIVITY Public Disclosure Authorized PROJECT (IRCP) REHABILITATION OF PRIMARY FEEDER ROADS IN EASTERN PROVINCE Public Disclosure Authorized ENVIRONMENTAL PROJECT BRIEF September 2020 SUBMITTED BY EASTCONSULT/DASAN CONSULT - JV Public Disclosure Authorized Improved Rural Connectivity Project Environmental Project Brief for the Rehabilitation of Primary Feeder Roads in Eastern Province Improved Rural Connectivity Project (IRCP) Rehabilitation of Primary Feeder Roads in Eastern Province EXECUTIVE SUMMARY The Government of the Republic Zambia (GRZ) is seeking to increase efficiency and effectiveness of the management and maintenance of the of the Primary Feeder Roads (PFR) network. This is further motivated by the recognition that the road network constitutes the single largest asset owned by the Government, and a less than optimal system of the management and maintenance of that asset generally results in huge losses for the national economy. In order to ensure management and maintenance of the PFR, the government is introducing the OPRC concept. The OPRC is a concept is a contracting approach in which the service provider is paid not for ‘inputs’ but rather for the results of the work executed under the contract i.e. the service provider’s performance under the contract. The initial phase of the project, supported by the World Bank will be implementing the Improved Rural Connectivity Project (IRCP) in some selected districts of Central, Eastern, Northern, Luapula, Southern and Muchinga Provinces. The project will be implemented in Eastern Province for a period of five (5) years from 2020 to 2025 using the Output and Performance Road Contract (OPRC) approach. GRZ thus intends to roll out the OPRC on the PFR Network covering a total of 14,333Kms country-wide. -
The Archaeology and Technology of Metal Production in the Late Iron Age of the Southern Waterberg, Limpopo Province, South Africa
THE ARCHAEOLOGY AND TECHNOLOGY OF METAL PRODUCTION IN THE LATE IRON AGE OF THE SOUTHERN WATERBERG, LIMPOPO PROVINCE, SOUTH AFRICA Town Cape of UniversityFOREMAN BANDAMA Thesis Presented for the Degree of Doctor of Philosophy in the Department of Archaeology UNIVERSITY OF CAPE TOWN November 2013 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University DEDICATION To our little princess, Princess Bandama Town Cape of University i | P a g e ABSTRACT The inception of metallurgy in southern Africa was relatively late, compared to other regions in Africa, and as a result, this part of the sub-continent was mistakenly thought to have been less innovative during the Iron Age. On the contrary, dedicated materials analyses are showing that starting from the terminal first millennium AD, southern Africa is replete with innovations that include the growth of state systems, specialised long-distance trading, the re-melting of glass beads, the working of ivory, and the weaving of cotton using ceramic spindle whorls. Additionally, the appearance of gold and tin production, against a background of on-going iron and copper metallurgy, has been interpreted by some as intimating innovation in metal technology. While some research energy has been invested into these novelties, there has only been incidental concern with the innovation in tin and bronze production. -
The Living Heritage of Traditional Names in Postcolonial Zambia
Osward Chanda PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest June 2020 CEU eTD Collection PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted -
1. Introduction 1. Malawi: a Multi-Ethnic Nation
From: Dr. Willie Zeze RE: Abstract Submission – 2015 Religious Freedom and Religious Pluralism in Africa: Prospects and Limitations Conference DEMOCRATIC CONSTITUTION AND ETHNIC ORGANIZATIONS IN MALAWI - PRESERVING GOOD TRADITIONAL PRACTICES OR PROMOTING NEPOTISM AND TRIBALISM? Abstract Due to the advent of the 1994 democratic constitution particularly its enactment on Protection of human rights and freedoms: Culture and language, Freedom of association, Religion and beliefs, Freedom of assembly and Political rights, Malawi has witnessed mushrooming of tribal organizations, aiming at preserving the traditional African religious beliefs and African cultural traditions. The Chewa Heritage Foundation (Chefo) and the Muhlakho wa Alhomwe (MWA) among the Chewa and Lhomwe tribes respectively are among well-known ethnic organizations through which the traditional beliefs, cultural traditions and religions are enjoying a significant respect from members of mentioned-tribes. The democratic constitution has cleared a road for the establishment of these ethnic organizations. However, it seems activities of Chefo and MWA are inter alia promoting tribalism and nepotism, in addition to being used as campaign tools for some political parties. This article intends to assess and evaluate the role and the impact of the Chefo and MWA on preservation of good cultural practices and constitutional democracy in Malawi. The hypothesis is, in spite of preserving cultural practices as guaranteed in constitution, the tribal organizations need to be watchful so that they should not promote tribalism, nepotism and being used as campaign tools by Malawian politicians. 1. Introduction In order to appreciate how in their understanding the Democratic Constitution the Chewa Heritage Foundation and Mulhako wa Alhomwe in Malawi, revitalize, preserved and protect customs, values, beliefs and traditional practices it is necessary to understand a social- political history of Malawi. -
Barotse Floodplain
Public Disclosure Authorized REPUBLIC OF ZAMBIA DETAILED ASSESSMENT, CONCEPTUAL DESIGN AND ENVIRONMENTAL AND SOCIAL IMPACT ASSESSMENT (ESIA) STUDY Public Disclosure Authorized FOR THE IMPROVED USE OF PRIORITY TRADITIONAL CANALS IN THE BAROTSE SUB-BASIN OF THE ZAMBEZI ENVIRONMENTAL AND SOCIAL IMPACT Public Disclosure Authorized ASSESSMENT Final Report October 2014 Public Disclosure Authorized 15 juillet 2004 BRL ingénierie 1105 Av Pierre Mendès-France BP 94001 30001 Nîmes Cedex5 France NIRAS 4128 , Mwinilunga Road, Sunningdale, Zambia Date July 23rd, 2014 Contact Eric Deneut Document title Environmental and Social Impact Assessment for the improved use of priority canals in the Barotse Sub-Basin of the Zambezi Document reference 800568 Code V.3 Date Code Observation Written by Validated by May 2014 V.1 Eric Deneut: ESIA July 2014 V.2 montage, Environmental baseline and impact assessment Charles Kapekele Chileya: Social Eric Verlinden October 2014 V.3 baseline and impact assessment Christophe Nativel: support in social baseline report ENVIRONMENTAL AND SOCIAL IMPACT ASSESSMENT FOR THE IMPROVED USE OF PRIORITY TRADITIONAL CANALS IN THE BAROTSE SUB-BASIN OF THE ZAMBEZI Table of content 1. INTRODUCTION .............................................................................................. 2 1.1 Background of the project 2 1.2 Summary description of the project including project rationale 6 1.2.1 Project rationale 6 1.2.2 Summary description of works 6 1.3 Objectives the project 7 1.3.1 Objectives of the Assignment 8 1.3.2 Objective of the ESIA 8 1.4 Brief description of the location 10 1.5 Particulars of Shareholders/Directors 10 1.6 Percentage of shareholding by each shareholder 10 1.7 The developer’s physical address and the contact person and his/her details 10 1.8 Track Record/Previous Experience of Enterprise Elsewhere 11 1.9 Total Project Cost/Investment 11 1.10 Proposed Project Implementation Date 12 2. -
Nyau Masks, Ritual and Performance Among the Chewa of Central Malawi
Inscribing the Mask: Nyau Masks, Ritual and Performance Among the Chewa of Central Malawi Laurel Birch de Aguilar Thesis submitted for the degree of Doctor of Philosophy SCHOOL OF ORIENTAL AND AFRICAN STUDIES UNIVERSITY OF LONDON 1996 ProQuest Number: 11010550 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010550 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT This thesis presents an interpretation of nyau masks of the Chewa people in the central region of Malawi. Theoretically, ethnography in the thesis is informed by text interpretation as in the writings of Paul Ricoeur (1979). Texts in the thesis include the inscription of a performance, narratives of ritual events, oral discourse, and the masks themselves. Masks as texts include form, color, imagery, portraiture, construction and materials used, naming, roles, and movement; and the discourse about these. In the thesis masks are inscribed in their various roles as they are performed in funerals, initiations into the nyau society, and funeral remembrance dances. Each Chapter develops one context of masks and masking, ending with an interpretation of that context. -
Contents Title Page
Contents Title Page ..........................................................................................................................................i Plagiarism Declaration ..................................................................................................................... ii Acknowledgements ......................................................................................................................... iii Dedication ........................................................................................................................................v Abstract ........................................................................................................................................... vi List of Abbreviations…...………………………………..………………………………………vii Appendices.................................................................................................................................... viii List of Photos .................................................................................................................................. ix CHAPTER ONE: THIS RESEARCH ............................................................................................. 3 1.0 Introduction ....................................................................................................... 3 1.1 Background to the Study .................................................................................... 4 1.1.1 Concepts, Terms and Terminologies ..................................................................................5 -
Fulfilling the Promise
ZAMBIA ANNUAL REPORT | 2019 FULFILLING THE PROMISE © YWCA/Zambia UNFPA WORKS TO END… 1. UNMET NEED FOR FAMILY PLANNING 2. PREVENTABLE MATERNAL DEATHS 3. GENDER BASED VIOLENCE AND ALL HARMFUL PRACTICES, INCLUDING CHILD MARRIAGE 1 © UNZambia/Georgina Smith ZAMBIA ANNUAL REPORT | 2019 3 | MESSAGE FROM THE REPRESENTATIVE 5 | FLASHBACK! ON THE ROAD TO THE NAIROBI SUMMIT ON ICPD25 7 | TOWARDS ENDING UNMET NEED FOR FAMILY PLANNING 11 | TOWARDS ENDING PREVENTABLE MATERNAL DEATHS 17 | TOWARDS ENDING GENDER-BASED VIOLENCE AND HARMFUL PRACTICES 20 | TOWARDS ENDING SEXUAL TRANSMISSION OF HIV 22 | PROGRAMME ENABLERS 28 | LOOKING AHEAD IN 2020 2 © UNZambia/Georgina Smith IN THE PICTURE: UNFPA Representative Ms. Gift Malunga (M) during a visit to a maternity ward at Solwezi General Hospital in North- Western Province. “I decided to become a midwife to save mothers and newborns” - says Levy [R] as he proudly introduces pre-term baby *John to Ms. Malunga and UNFPA staff. Thanks to skilled midwives trained with support from UNFPA, baby *John is well and thriving. © UNFPA/Zambia MESSAGE FROM THE REPRESENTATIVE In 2019, the 25-year review of the Key strategic engagements International Conference on included the participation of the Population and Development Office of the First Lady, Minister of (ICPD25) revealed what the world, Development Planning, Minister of and indeed what Zambia can Health, Parliamentarians, achieve if it focuses on rights and Cooperating Partners, Donors and choices for all, including a renewed Traditional Leaders at the triple commitment towards sexual launch of the ICPD25, UNFPA@50 reproductive health and rights. and 2019 State of World Population Report; the high-level Throughout the year, UNFPA outreach to George Clinic in sustained strategic engagements Lusaka; and the 2019 World with key decision makers and Population Day, among others. -
REPORT of the AUDITOR GENERAL on the ACCOUNTS of the REPUBLIC for the Financial Year Ended 31St December 2019 Shorthorn Printers Ltd
Republic of Zambia REPORT of the AUDITOR GENERAL ON THE ACCOUNTS OF THE REPUBLIC for the Financial Year Ended 31st December 2019 Shorthorn Printers Ltd. REPUBLIC OF ZAMBIA REPORT of the AUDITOR GENERAL ON THE ACCOUNTS OF THE REPUBLIC for the Financial Year Ended 31st December 2019 OFFICE OF THE AUDITOR GENERAL VISION: A dynamic audit institution that promotes transparency, accountability, and prudent management of public resources. MISSION: To independently and objectively provide quality auditing services in order to assure our stakeholders that public resources are being used for national development and wellbeing of citizens. GOAL: To give assurance that at least 80% of public resources are applied towards developmental outcomes. CORE VALUES: Integrity Professionalism Objectivity Teamwork Confidentiality Excellence Innovation Respect PREFACE It is my honour and privilege to submit the Report of the Auditor General on the Accounts of the Republic of Zambia for the financial year ended 31st December 2019 in accordance with Article 212 of the Constitution, the Public Audit Act No.13 of 1994 and the Public Finance Management Act No.1 of 2018. The main function of my Office is to audit the accounts of Ministries, Provinces and Agencies (MPAs) and other institutions financed from public funds. In this regard, this report covers MPAs that appeared in the Estimates of Revenue and Expenditure for the financial year ended 31st December 2019 (Appropriation Act No. 22 of 2018). I conducted audits on the institutions to examine whether the funds appropriated by Parliament or raised by Government and disbursed had been accounted for. The audit was conducted in accordance with the International Standards of Supreme Audit Institutions (ISSAIs) which are the standards relevant for the audit of Public Sector entities. -
Republic of Zambia Report of the Public Accounts
REPUBLIC OF ZAMBIA REPORT OF THE PUBLIC ACCOUNTS COMMITTEE ON THE REPORT OF THE AUDITOR GENERAL ON THE ACCOUNTS OF THE REPUBLIC FOR THE FINANCIAL YEAR ENDED 31ST DECEMBER, 2015 FOR THE FIRST SESSION OF THE TWELFTH NATIONAL ASSEMBLY Appointed by the Resolution of the House on 10th October, 2016 Printed by the National Assembly of Zambia REPORT OF THE PUBLIC ACCOUNTS COMMITTEE ON THE REPORT OF THE AUDITOR GENERAL ON THE ACCOUNTS OF THE REPUBLIC FOR THE FINANCIAL YEAR ENDED 31ST DECEMBER, 2015 FOR THE FIRST SESSION OF THE TWELFTH NATIONAL ASSEMBLY Appointed by the Resolution of the House on 10th October, 2016 REPORT OF THE PUBLIC ACCOUNTS COMMITTEE ON THE REPORT OF THE AUDITOR GENERAL ON THE ACCOUNTS OF THE REPUBLIC FOR THE FINANCIAL YEAR ENDED 31ST DECEMBER, 2015 FOR THE FIRST SESSION OF THE TWELFTH NATIONAL ASSEMBLY, APPOINTED BY RESOLUTION OF THE HOUSE ON 10TH OCTOBER, 2016 Consisting of: Mr H Kunda, MP (Chairperson); Mr A Chiteme, MP; Mr M Mbulakulima, MP; Mr C Mweetwa, MP; Mr T J Kasonso, MP; Mr M C Munkonge, MP; Mrs D Mwape, MP; Mr K Simbao, MP; Ms B M Tambatamba, MP The Honourable Mr Speaker National Assembly Parliament Buildings LUSAKA Sir, Your Committee has the honour to present its Report on the Report of the Auditor General on the Accounts of the Republic for the Financial Year ended 31st December, 2015. 1 Functions of Your Committee 2. The functions of your Committee are to examine the accounts showing the appropriation of sums granted by the National Assembly to meet the public expenditure, the Report of the Auditor General on these accounts and such other accounts, and to exercise the powers as provided for under Article 203(5) and (6) of the Constitution of the Republic of Zambia, Act No.