The Normativity of Humor
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The Absurd Author(S): Thomas Nagel Reviewed Work(S): Source: the Journal of Philosophy, Vol
Journal of Philosophy, Inc. The Absurd Author(s): Thomas Nagel Reviewed work(s): Source: The Journal of Philosophy, Vol. 68, No. 20, Sixty-Eighth Annual Meeting of the American Philosophical Association Eastern Division (Oct. 21, 1971), pp. 716-727 Published by: Journal of Philosophy, Inc. Stable URL: http://www.jstor.org/stable/2024942 . Accessed: 19/08/2012 01:08 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Journal of Philosophy, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Philosophy. http://www.jstor.org 7i6 THE JOURNAL OF PHILOSOPHY The formerstands as valid only if we can findcriteria for assigning a differentlogical formto 'allegedly' than to 'compulsively'.In this case, the criteriaexist: 'compulsively'is a predicate, 'allegedly' a sentenceadverb. But in countless other cases, counterexamplesare not so easily dismissed.Such an example, bearing on the inference in question, is Otto closed the door partway ThereforeOtto closed the door It seems clear to me that betterdata are needed beforeprogress can be made in this area; we need much more refinedlinguistic classificationsof adverbial constructionsthan are presentlyavail- able, ifour evidenceconcerning validity is to be good enough to per- mit a richerlogical theory.In the meantime,Montague's account stands: thereis no reason to thinka morerefined theory, if it can be produced, should not be obtainable within the frameworkhe has given us. -
Voltaire's Candide
CANDIDE Voltaire 1759 © 1998, Electronic Scholarly Publishing Project http://www.esp.org This electronic edition is made freely available for scholarly or educational purposes, provided that this copyright notice is included. The manuscript may not be reprinted or redistributed for commercial purposes without permission. TABLE OF CONTENTS CHAPTER 1.....................................................................................1 How Candide Was Brought Up in a Magnificent Castle and How He Was Driven Thence CHAPTER 2.....................................................................................3 What Befell Candide among the Bulgarians CHAPTER 3.....................................................................................6 How Candide Escaped from the Bulgarians and What Befell Him Afterward CHAPTER 4.....................................................................................8 How Candide Found His Old Master Pangloss Again and What CHAPTER 5...................................................................................11 A Tempest, a Shipwreck, an Earthquake, and What Else Befell Dr. Pangloss, Candide, and James, the Anabaptist CHAPTER 6...................................................................................14 How the Portuguese Made a Superb Auto-De-Fe to Prevent Any Future Earthquakes, and How Candide Underwent Public Flagellation CHAPTER 7...................................................................................16 How the Old Woman Took Care Of Candide, and How He Found the Object of -
The Persuasive Power of Ridicule: a Critical Rhetorical Analysis
THE PERSUASIVE POWER OF RIDICULE: A CRITICAL RHETORICAL ANALYSIS OF GENDER AND HUMOR IN U.S. SITCOMS Leah E. Waters Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS May 2017 APPROVED: Koji Fuse, Committee Chair Megan Morrissey, Committee Member James Mueller, Committee Member Dorothy Bland, Director of the Frank W. Mayborn Graduate Institute of Journalism and Dean of the Frank W. and Sue Mayborn School of Journalism Victor Prybutok, Vice Provost of the Toulouse Graduate School Waters, Leah E. The Persuasive Power of Ridicule: A Critical Rhetorical Analysis of Gender and Humor in U.S. Sitcoms. Master of Arts (Journalism), May 2017, 92 pp., 4 tables, references, 75 titles. The serious investigation of humor’s function in society is an emerging area of research in critical humor studies, a “negative” subsect of the extensive and “positive” research that assumes humor’s goodness. Using Michael Billig’s theory of ridicule as a framework, this study explored how humor operated to discipline characters who broke social norms or allowed characters to rebel against those norms. Layering this with gender performative theory, the study also investigated how different male and female characters used ridicule and were subject to it themselves. After examining ridicule in The Big Bang Theory, 2 Broke Girls, and The Odd Couple using a critical rhetorical analysis, the findings revealed that disciplinary ridicule was used more overtly throughout all three programs, while potentially rebellious ridicule emerged in only a few scenes. In addition, men were overwhelmingly the subjects of disciplinary ridicule, although women found themselves as subjects throughout all three programs as well. -
PERHAPS the Sentiments Contained in the Following Pages Are Not Yet Sufficiently Fashionable to Procure Them General Favor
LESSON: THOMAS PAINE, COMMON SENSE, 1776 FULL TEXT “for God’s sake, let us come New York Public Library to a final separation” Thomas Paine COMMON SENSE *January 1776 Presented here is the full text of Common Sense from the third edition (published a month after the initial pamphlet), plus the edition Appendix, now considered an integral part of the pamphlet’s impact. INTRODUCTION 1 PERHAPS the sentiments contained in the following pages are not yet sufficiently fashionable to procure them general favor. A long habit of not thinking a thing wrong gives it a superficial appearance of being right, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason. 2 As a long and violent abuse of power is generally the Means of calling the right of it in question (and in Matters too Thomas Paine which might never have been thought of, had not the American Antiquarian Society Sufferers been aggravated into the inquiry), and as the King of England hath undertaken in his own Right to support the Parliament in what he calls Theirs, and as the good people of this country are grievously oppressed by the combination, they have an undoubted privilege to inquire into the preten- sions of both, and equally to reject the usurpation of either. 3 In the following sheets, the author hath studiously avoided everything which is personal among ourselves. Compliments as well as censure to individuals make no part thereof. The wise and the worthy need not the triumph of a pamphlet; and those whose sentiments are injudicious or unfriendly will cease of themselves unless too much pains are bestowed upon their conversion. -
Thomas Paine
I THE WRITINGS OF THOMAS PAINE COLLECTED AND EDITED BY MONCURE DANIEL CONWAY AUTHOR OF L_THE LIFR OF THOMAS PAINE_ y_ _ OMITTED CHAPTERS OF HISTOIY DI_LOSED IN TH I_"LIFE AND PAPERS OF EDMUND RANDOLPH_ tt _GEORGE W_HINGTON AND MOUNT VERNON_ _P ETC. VOLUME I. I774-I779 G. P. Pumam's Sons New York and London _b¢ "lkntckcrbo¢#¢_ I_¢ee COPYRIGHT, i8g 4 BY G. P. PUTNAM'S SONS Entered at Stationers' Hall, London BY G. P. PUTNAM'S SONS G. P. PUTNAM'S SONS CONTENTS. PAGB INTRODUCTION V PREFATORY NOTE TO PAINE'S FIRST ESSAY , I I._AFRICAN SLAVERY IN AMERICA 4 II.--A DIALOGUE BETWEEN GENERAL WOLFE AND GENERAL GAGE IN A WOOD NEAR BOSTON IO III.--THE MAGAZINE IN AMERICA. I4 IV.--USEFUL AND ENTERTAINING HINTS 20 V._NEw ANECDOTES OF ALEXANDER THE GREAT 26 VI.--REFLECTIONS ON THE LIFE AND DEATH OF LORD CLIVE 29 VII._CUPID AND HYMEN 36 VIII._DUELLING 40 IX._REFLECTIONS ON TITLES 46 X._THE DREAM INTERPRETED 48 XI._REFLECTIONS ON UNHAPPY MARRIAGES _I XII._THOUGHTS ON DEFENSIVE WAR 55 XIII.--AN OCCASIONAL LETTER ON THE FEMALE SEX 59 XIV._A SERIOUS THOUGHT 65 XV._COMMON SENSE 57 XVI._EPISTLE TO QUAKERS . I2I XVII.--THE FORESTER'SLETTERS • I27 iii _v CONTENTS. PAGE XVIII.mA DIALOGUE. I6I XIX.--THE AMERICAN CRISIS . I68 XX._RETREAT ACROSS THE DELAWARE 38I XXI.--LETTER TO FRANKLIN, IN PARIS . 384 XXII.--THE AFFAIR OF SILAS DEANE 39S XXIII.--To THE PUBLm ON MR. DEANE'S A_FAIR 409 XXIV.mMEssRs. DEANS, JAY, AND G_RARD 438 INTRODUCTION. -
The Misunderstood Philosophy of Thomas Paine
THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of History Jason Kinsel December, 2015 THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE Jason Kinsel Thesis Approved: Accepted: ______________________________ _____________________________ Advisor Dean of the College Dr. Walter Hixson Dr. Chand Midha ______________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Martino-Trutor Dr. Chand Midha ______________________________ ______________________________ Department Chair Date Dr. Martin Wainwright ii ABSTRACT The name Thomas Paine is often associated with his political pamphlet Common Sense. The importance of “Common Sense” in regards to the American Revolution has been researched and debated by historians, political scientists, and literary scholars. While they acknowledge that Paine’s ideas and writing style helped to popularize the idea of separation from Great Britain in 1776, a thorough analysis of the entirety of Paine’s philosophy has yet to be completed. Modern scholars have had great difficulty with categorizing works such as, The Rights of Man, Agrarian Justice, and Paine’s Dissertation on First Principles of Government. Ultimately, these scholars feel most comfortable with associating Paine with the English philosopher John Locke. This thesis will show that Paine developed a unique political philosophy that is not only different from Locke’s in style, but fundamentally opposed to the system of government designed by Locke in his Second Treatise of Government. Furthermore, I will provide evidence that Paine’s contemporary’s in the American Colonies and Great Britain vehemently denied that Paine’s ideas resembled those of Locke in any way. -
Aristotle's Ridicule of Political Innovation
Aristotle’s Ridicule of Political Innovation : PETERSON 119 Aristotle’s Ridicule of Political Innovation JOHN PETERSON The basic practical political question, constantly presented to every citizen in a republic, is whether to change or stay the same. The com- peting answers to the question may be said to constitute the essences of liberalism and conservatism, respectively. The constraints placed on the possibility of political change may be too great, as in tyranny, where nothing short of a revolution is sufficient; or too weak, as in extreme democracy, where every popular whim is effected. The need for the law to be reasonable and responsive must be balanced with the need for stability in the political order. We must ask ourselves whether we would put the particulars of our Constitution to a regular vote, or allow the wisest among us to replace it with what they deem better. That we balk at these suggestions demonstrates the commonsense Aristotelian understanding that law depends upon habit and tradition for its power and persuasiveness, and therefore that politics, contrary to the modern view, is not a science admitting of inflexible rules that can be applied according to precise formulae. When we treat it as such, we often make ourselves ridiculous by ignoring or downplaying the practical and par- ticular realities of politics. Aristotle addresses this question in his critique of Hippodamus in chapter 8 of book 2 of the Politics.1 There are three things to know about Hippodamus. First, he was the inventor of city planning (1267b21, 1330b23). Because of its reliance on method, this activity has important parallels to modern political science. -
Defamatory Humor and Incongruity's Promise
JUST A JOKE: DEFAMATORY HUMOR AND INCONGRUITY’S PROMISE LAURA E. LITTLE* Can’t take a joke, eh? A little levity is good for body, mind, and soul, y’know. Suing over THAT little schoolyard jab? I say you’re either “thin- skinned or a self-important prig . .”1 I. INTRODUCTION At what point does a joke become a legal wrong, justifying resort to defamation law? And at what point must a lawyer tell his or her client to steer clear of humor—or at least keep jokes focused exclusively on public figures, officials, and matters of clear public interest? The challenge of drawing the line between protecting and restricting humor has dogged United States courts for years. And what a difficult line it is to chart! First, the line must navigate a stark value clash: the right of individuals and groups to be free from attack on their property, dignity, and honor versus the right of individuals to free expression. To make matters more complicated—in fact, much more complicated—the line must not only account for, but also respect, the artistry of comedy and its beneficial contributions to society. In regulating defamation, American courts deploy a familiar concept for navigating the line between respecting humor and protecting individual * Copyright 2012 held by Laura E. Little, Professor of Law, Temple University’s Beasley School of Law; B.A. 1979, University of Pennsylvania; J.D. 1985 Temple University School of Law. I am grateful for the excellent research assistance of Theresa Hearn, Alice Ko, and Jacob Nemon, as well as the helpful comments of my colleague Professor Jaya Ramji-Nogales. -
The Ancient Roots of Humor Theory
Merrimack College Merrimack ScholarWorks Communication and Media Faculty Publications Communication and Media 2012 The Ancient Roots of Humor Theory Lisa Glebatis Perks Merrimack College, [email protected] Follow this and additional works at: https://scholarworks.merrimack.edu/com_facpub Part of the Speech and Rhetorical Studies Commons Repository Citation Perks, L. (2012). The Ancient Roots of Humor Theory. Humor, 25(2), 119-132. Available at: https://scholarworks.merrimack.edu/com_facpub/8 This Article - Open Access is brought to you for free and open access by the Communication and Media at Merrimack ScholarWorks. It has been accepted for inclusion in Communication and Media Faculty Publications by an authorized administrator of Merrimack ScholarWorks. For more information, please contact [email protected]. The ancient roots of humor theory LISA GLEBATIS PERKS Abstract Many modern humor scholars have oversimplified their summaries of Plato, Aristotle, Cicero and Quintilian's views on humor, focusing on the philoso- phers' cautionary warnings about the rhetorical efficacy and ethics of humor Although the philosophers did write much on the offensive nature of jests, which can be considered illustrative of superiority theory, I describe elements of the incongruity and relief theories of humor motivation in their work. There is evidence to suggest that all four philosophers found humor to be a fitting and effective response to certain exigencies. It is more accurate to summarize their views thus: Humor has the potential to be a powerful tool of persuasion, but like any potent weapon (discursive or non-discursive) it should be used with caution. Keywords: Aristotle; Cicero; motivation theories; Plato; Quintilian. 1. -
RHETORIC of RIDICULE by Greg Grewell
Rhetoric of Ridicule Item Type text; Electronic Dissertation Authors Grewell, Greg Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 17:04:31 Link to Item http://hdl.handle.net/10150/312568 RHETORIC OF RIDICULE by Greg Grewell ____________________________ A Dissertation Submitted to the Faculty of the DEPARTMENT OF ENGLISH In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY WITH A MAJOR IN RHETORIC, COMPOSITION, AND THE TEACHING OF ENGLISH In the Graduate College THE UNIVERSITY OF ARIZONA 2013 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Greg Grewell, titled Rhetoric of Ridicule, and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: 14 Nov. 2013 Ken McAllister _______________________________________________________________________ Date: 14 Nov. 2013 Thomas P. Miller _______________________________________________________________________ Date: 14 Nov. 2013 Damian Baca Final approval and acceptance of this dissertation is contingent upon the candidate’s submission -
Laughing Matters
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 Laughing Matters Matthew Moore University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the Philosophy Commons Recommended Citation Moore, Matthew, "Laughing Matters" (2013). Electronic Theses and Dissertations. 748. https://egrove.olemiss.edu/etd/748 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. LAUGHING MATTERS A Thesis presented in partial fulfillment of requirements for the Degree of Master of Arts in the Department of Philosophy The University of Mississippi by MATTHEW MOORE May 2013 Copyright Matthew Moore 2013 ALL RIGHTS RESERVED ABSTRACT This thesis defends a weak version of the superiority theory of humor: the superiority theory explains some instances of humor better than the incongruity theory. This thesis features an overview of the philosophy of humor in ancient, modern, and contemporary philosophy; this section contains criticisms of the incongruity theory. Connections between the superiority theory and humor about death are explored. Parallels are then drawn between this type of humor and Aristotle's great-souled man. A new type of laughter, jubilant laughter, is subsequently identified as being similar to laughter classified under the superiority theory since both exhibit a triumphant quality. But there is an important difference between the two: humor classified under the superiority theory involves a comparison with others while jubilant laughter does not. Finally, the implications of the superiority theory on the ethics of humor are examined, and ethical norms are adapted from Aristotle's account of the great-souled man. -
A New Theory on the Experience and Ethics of Humor
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Humor, Power and Culture: A New Theory on the Experience and Ethics of Humor Jennifer Marra Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Philosophy Commons Recommended Citation Marra, Jennifer, "Humor, Power and Culture: A New Theory on the Experience and Ethics of Humor" (2019). Dissertations (1934 -). 1015. https://epublications.marquette.edu/dissertations_mu/1015 HUMOR, POWER, AND CULTURE: A NEW THEORY ON THE EXPERIENCE AND ETHICS OF HUMOR by Jennifer Marra A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2019 ABSTRACT HUMOR, POWER, AND CULTURE: A NEW THEORY ON THE EXPERIENCE AND ETHICS OF CULTURE Jennifer Marra Marquette University, 2019 The aim of this dissertation is to offer a new theory of humor that takes seriously both the universality and power of humor in culture. In the first chapter, I summarize historical and contemporary theories, and show how each either 1) fails to give any definition of humor, 2) fails as a theory of humor, and/or 3) underappreciates, dismisses, or does not consider the power of humor in experience. The second chapter explains the failures of prior theories by understanding the problem in terms of Ernst Cassirer’s philosophy of symbolic forms. These forms of culture are perspectives through which we express and understand our world, and each presents its own unique perspectives through which we can understand ourselves and the world.