DOCSLIB.ORG

Web Edit HHD Lchayim Oct 2016

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Web Edit HHD Lchayim Oct 2016 Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE L’Chayim 1st September - 31st October 2016 28th Sivan 5776 - 29th Tishrei 5777 Festival Dates to remember Date Event Sunday 2nd October Erev Rosh Hashanah Service commences 7pm, Rabbi Ash Contacts: Monday 3rd October Rosh Hashanah -1st day Synagogue Office: Service commences 10.30am, Lisa Sachs Rabbi Ash (Administrator Wed & Fri 10am-3pm), Tuesday 4th October Rosh Hashanah- 2nd day Princes Street, No service, time for your Southport, PR8 1EG Tel.& Fax. personal reflection? 01704 535950 Saturday 8th Shabbat Shuvah Service October commences 11am: Service leader Fortune Chamberlain email: [email protected] Tuesday 11th Kol Nidrei, Rabbi Ash website: October Service commences 7pm, fast www.southportreform.org.uk commences 6:06pm Wednesday Yom Kippur , Rabbi Ash Emergencies: 12th October Shacharit 11am Please contact the office Yizkor ( Memorial Service) The Sternberg Centre 5.00pm (approx) home to the Movement Shofar ( Service Ends) for Reform Judaism 7.00pm: fast ends 7.14pm General Enquires: Sunday 16th October Sukkah decorating , 3pm, 02083495724 meal at 5pm, Erev Sukkot www.reformjudaism.org.uk Service starts 6.30pm . Monday 17th October Sukkot: Service commences 11am. PAGE !1 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Date Event Sunday 23rd October Erev Simchat Torah 7 pm, For those receiving L’Chayim by e-mail, you can print off your own with Student Rabbi Kath calendar at home. Vardi. Monday 24th October Simchat Torah, Service commences 11am,. Yizkor is recited in this service PLEASE NOTE ALL SYNAGOGUE MEMBERS AND FRIENDS WILL RECEIVE A NUMBERED TICKET FOR HIGH HOLY TICKET DAYS ACCORDING TO THEIR MEMBERSHIP. MEMBERS OF OTHER SYNAGOGUES BELONGING TO THE HOLDERS MOVEMENT FOR REFORM JUDAISM MAY APPLY FOR FREE TICKETS FROM THE OFFICE FOR HIGH HOLY DAYS ONLY NON MEMBERS MAY PURCHASE A TICKET BY APPLICATION TO THE OFFICE. THIS YEAR HAS SEEN AN INCREASED THREAT OF VIOLENCE AND HATE CRIME IN GENERAL. THE PROFESSIONAL SECURITY DETAIL , AT THE FRONT GATE, ON HIGH HOLY DAYS, WILL ONLY LET PEOPLE THROUGH SHOWING THEIR NUMBERED TICKET. PLEASE BE AWARE IF EACH PERSON DOES NOT HAVE THEIR TICKET TO SHOW AT THE GATE THEN THEY ARE LIKELY TO BE DISAPPOINTED AT NOT BEING ABLE TO ATTEND THE SERVICE. Congregants are requested to be seated 10 minutes prior to service commencement. Seats are allocated on a first come first served basis. No seats can be reserved prior to the ser- vice. Please commence your seating nearest to the Ark. PAGE !2 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Shabbat Services commencing 11am : Date Event Saturday Parasha Reeh. Service leader 3rd September Joan Brooke Saturday Parasha Shoftim. Service 10th September leader Susan Fox Saturday Parasha Ki Tetze. Service 17th September leader Mina Abram- Hebblethwaite Refreshments are available from 10.30am. Please ensure these are Saturday Parasha KiTavo. Service leader not taken into services. 24th September Richard Choueke Please ensure mobile phones are switched to not disturb the Saturday Parasha Nitzarim service. 1st October Thank you for your cooperation. Saturday Parasha Vayelech 8th October Saturday Parasha Hazing 15th October Saturday Parasha Chol Hamoed 22nd October Saturday Parasha Bereshit 29th October On occasions when we are unable to offer a service, we have been advised we can go to The Home ( 81 Albert Road) to attend the service there. If you wish to attend, you must contact Mr Brian King (Chairman of the Home), tel. 01704 565621, no later than Thursday afternoon prior to the service for security reasons. The home is or- thodox, men and married women will need to cover their heads. They sit separately. PAGE !3 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE This year’s Kol Nidrei appeal has been approved by Council following a discussion of your suggestions. Once again we have some great causes to support. Last year’s appeal was very successful. I am grateful that the synagogue is seen to be a source of financial support to both the Jewish community and the community as a whole. This helps to promote the ethos of what it means to be European Jewish collection box for Jewish. charity ( Pre-Holocaust ) Thank you for your support , THE ALZHEIMER’S SOCIETY One in six people aged 80 and over have dementia. 60,000 deaths a year are directly attributable to dementia. Delaying the onset of dementia by five years would reduce deaths directly attributable to this illness by 30,000 a year. The Society provides information and support, fund medical and social research, and campaign for a better quality of life for people with dementia and greater understanding of the condition. They have almost 3,000 community-based services across England, Wales and Northern Ireland, providing practical and emotional support for people with dementia and their carers. Dementia can affect anyone including you or your relatives- please give generously. THE HOME The Jewish Home in Southport exists for our benefit and for our relatives and friends. The building is of an old design and never have a life access at the front of the building. The Home wishes to build a lift so that people with disability may use the front of the building. Access to the building will improve. Ambulances and residents will not longer have to use the rear of the building that was never designed for this. Your donation will help for many years to come. THE MIRIAM HYMAN MEMORIAL TRUST Miriam was one of the 52 people killed in the "7/7" London bombings of 7th July 2005.The Miriam Hyman Memorial Trust has two interrelated areas of work:Miriam's memorial: The Miriam Hyman Children's Eye Care Centre (MHCECC) within the L V Prasad Eye Institute in Odisha, India. Miriam appreciated her own eye care services. Miriam's legacy: Miriam's Vision: A Response to the 2005 London Bombings - a set of resources based on Miriam's story for teachers of 11- to 14-year-olds accessible at miriamsvision.org. HELPING CHILDREN TO SEE, LITERALLY AND FIGURATIVELY Show your insight - please donate generously to help children see. Remember Miriam. PAGE !4 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Gillian and Selwyn Goldthorpe wish you all a New Year of your wishes. As our friends, we still can’t find you a better photograph! Shana Tova. To the entire community, Shanah Tovah,Wishing everyone a healthy, happy and wishing you L’shanah tova properous new year - 5777. u’metukah 5777 . A very happy, healthy & Best wishes prosperous new year to Fortune and Neil Chamberlain everybody. Susan Fox Happy New Year to everyone . Faith and Richard Choueke and Wishing you all happiness, peace and good health on family wish all members and Rosh Hashanah and in the coming New Year. friends Shanah Tovah and a year of peace and good health L’shona Tova & fond love, Ruth Bloom Carol and Matt Suher would like to wish their Family and Friends a very Happy New Year. PAGE !5 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE We are delighted to announce the birth of our Grandson, Blake William Isaac 18/8/16 to Dalya and Will Perry Wishing all our friends a Sweet and Happy New Year and well over the Fast! Penny and Lawrence Bernstein Photo removed for security This page is sponsored by Penny and Lawrence Bernstein PAGE !6 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Janet Landau and family would like to extend their best wishes to the Southport & District Reform Synagogue Community for the New Year and wish you all well over the fast. The Synagogue Executive and Council wish all our members a New Year of happiness and good health. Thank you for your continued support Sincere wishes for a happy New Year. חַג שָׂמֵחַ May your Rosh Hashanah be blessed with health , happiness, peace, and prosperity, for all our community and your families. Wishing Shana Tova to all Members Best wishes from and Friends of Southport Reform Shelley Yavetz, Synagogue. May you have a healthy Maor and Tali and peaceful year ahead. Lisa & Richard Sachs and family. PAGE !7 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Movement Rabbi’s High Holy Day message -Rabbi Laura Janner-Klausner שנה טובה ומתוקה .Shanah tovah u'metukah‘ May we all have a good and sweet New Year.’ Rabbi Laura during her visit to us this year. "Show respect to the aged; honour the presence of an elder; fear your God. I am God" (Leviticus 19:32) מפני שיבה תקום והדרת פני זקן ויראת מאלהיך אני יהוה This coming year, 5777, in a partnership of synagogues, lay leaders, clergy and the team at Reform Judaism, we are shifting our focus to all ages and life stages. The jewel in our crown is in many ways, our emphasis on youth. We have the largest youth movement in the Jewish community - RSY-Netzer, with 1,000 young people taking part in activities this summer. This is brilliant but now is the time to redress an imbalance and to focus on all ages. Many in our communities are worried about how we can respond to the social and physical needs of our older members, respecting, nourishing and responding to each other properly. We have a population that has a growing number of people living independently and on the whole, we are living longer. A quarter of our members are over the age of 70. Many of our older members have time and energy and would love to be more involved in our communities.
Load more

Recommended publications
  • Reform Judaism: in 1000 Words Gender
    Reform Judaism: In 1000 Words Gender Context One of the distinctive features of Reform Judaism is our unequivocal commitment to gender equality. Or is it? As Rabbi Barbara Borts of Darlington Hebrew Congregation writes, though there are many examples of equality in our movement (such as our exceptional siddur and women in senior rabbinic positions) the journey towards true equality in our communities has been a process of development over many years, and in some ways is not yet complete. Content The male rabbi who was approached to write this section demurred, believing it was inappropriate for him to write about gender issues. Gender, he believed, really meant ‘women.’ This is a natural conclusion. After all, Judaism developed as a patriarchal religion with strict delineations between male Jewish life and female Jewish life: male Judaism was the norm [a Jew and His Judaism] and the woman, a separate category.i Although the idea of gender now encompasses many aspects of sexual identity, for most people, ‘gender’ will mean ‘women’ and we will thus examine past and current thinking about women’s roles in the MRJ. In 1840 West London Synagogue, women’s equality was not part of the founders’ visions. Women sat in the balcony until 1910 (except for the Yamim Nora’im) and the choir was initially all-male, although women would join early on.ii Other founding synagogues discussed participation by women, but there was no consensus about what equality for women entailed, not even through the 1990s and perhaps beyond. The first women rabbis often encountered great opposition and found it difficult to gain employment against male candidates for particular jobs.
    [Show full text]
  • The WCOMC ( Faith Group Was Formed in 2014
    The WCOMC (https://wcomc.org/) Faith Group was formed in 2014 and aims to explore the impact of faith on people’s working lives, both in the City and the wider livery movement, by holding evening events each year and inviting eminent speakers to address relevant topics. The focus of our earlier events was on “Religious Freedom” and the next event relates to the concerns of the Civic City in restoring ‘Trust in the City’ and how Faith might be relevant to this. Subject: Faith in the Livery today: “Rules for the Conduct of Life”. The importance, influence and relevance of this important booklet, which was first published in 1740 as a set of standards for Freemen of the City of London. A copy of the booklet is given to all those men and women who receive the Freedom of the City of London and 2nd edition version, was undertaken by Canon David Parrott of St Lawrence Jewry in 2015: https://www.stlawrencejewry.org.uk/content.php?folder_id=67 This more modern edition can be bought at the St Lawrence Jewry Office or by contacting [email protected] or at the 5th March event (for the special price of £5 per copy). Tuesday 5th March 2019 from 6.30 to 9.00 pm Venue: St Ethelburga’s Centre, 78 Bishopsgate, London EC2N 4AG Speaker: The Right Rev Dr Stephen Platten, Chaplain to St. Martin-within-Ludgate. Stephen is at present an honorary Assistant Bishop in the dioceses of London, Newcastle and Southwark, and Chaplain at St. Martin-within-Ludgate in the City of London.
    [Show full text]
  • Reform Judaism Through the Lens of Its Music
    Durham E-Theses MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC BORTS, BARBARA How to cite: BORTS, BARBARA (2014) MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10797/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 MOUTHS FILLED WITH SONG: BRITISH REFORM JUDAISM THROUGH THE LENS OF ITS MUSIC Barbara Borts A thesis submitted in fulfilment of the requirements For the degree of Doctor of Philosophy Department of Theology and Religion, Durham University 2014 1 | P a g e ABSTRACT The Movement for Reform Judaism [MRJ] - has been undergoing substantial changes in its style and patterns of worship. The introduction of a new prayer book has been accompanied by a pronounced focus on the music of the various synagogues, as a key element in the re- envisioning of prayer and spirituality in 21st century congregations.
    [Show full text]
  • THE BETH DIN: Jewish Law in the UK
    THE BETH DIN: Jewish Law in the UK The Centre for Social Cohesion THE BETH DIN JEWISH COURTS IN THE UK The Centre for Social Cohesion Clutha House 10 Storey’s Gate London SW1P 3AY Tel: +44 (0)20 7222 8909 Fax: +44 (0)5 601527476 Email: [email protected] www.socialcohesion.co.uk The Centre for Social Cohesion Limited by guarantee. Registered in England and Wales: No. 06609071 2009 THE CENTRE FOR SOCIAL COHESION Contents Executive Summary 1 Introduction 3 Background 4 THE BETH DIN AND THE ARBITRATION ACT (1996) 6 Rules applicable to Arbitration tribunals 7 Arbitration awards 8 Safeguards under the Arbitration Act – 9 Consent Impartiality Enforcement by civil courts Remit of arbitration tribunals Recognition of religious courts 12 THE BETH DIN AS A RELIGIOUS AUTHORITY 13 Religious functions of the Beth Din 13 The Beth Din, Divorce and Family Law – 13 Divorce The Divorce (Religious Marriages) Act 2002 Mediation INTERPRETATIONS OF JEWISH LAW IN THE UK 18 Positions on key issues – 18 Divorce Conversion Jewish status Conclusion 21 Glossary 22 THE BETH DIN: JEWISH LAW IN THE UK 1 Executive Summary What is the Beth Din and what does it do? The Beth Din is a Jewish authority which offers members of the Jewish communities two separate services – civil arbitration and religious rulings. The Beth Din provides civil arbitration as an alternative to court action under the Arbitration Act (1996), which grants all British citizens the right to resolve civil disputes through arbitration. They also provide religious rulings on personal issues of faith which are voluntary, non-binding and limited to an individual‘s private status.
    [Show full text]
  • Reform Judaism: in 1000 Words
    Reform Judaism: In 1000 Words God Context In recent years, Reform Jews have grown increasingly confident in expressing a diverse set of personal theologies. We are a people who struggle with God, as Jacob did when he became Israel, and this struggle requires that we acknowledge that we can say nothing about God with certainty, and so find meaning when we create space for diverse voices around the table. We recognise that it is when we assert absolute certainty (either way) without space for dissenting voices that we exclude others from the conversation, and lessen our own potential for understanding. In this article, Rabbi Mark Goldsmith, Rabbinic Partner at Alyth (North Western Reform Synagogue), explores the centrality of God in the Jewish narrative and its impact upon how we see our lives. We may understand God as a concept that shapes our ideas or a reality, active in the world. Both are legitimate in our community. Content The Torah assumes that God exists. From its very first words, In the beginning God created (Genesis 1:1), God is integral to the Jewish narrative and the essence of the universe. God’s relationship with the patriarchs and matriarchs of Judaism is that of a friend, supporter, critic, challenger and guide. God hears the protests of the Israelite slaves and guides and enables their liberation. God is the source of the guidance, Torah, that they take with them to the Promised Land and then pass on to future generations up to and beyond ourselves. God is there throughout in the Jewish narrative.
    [Show full text]
  • 2014 5774-5775
    The Movement for Reform Judaism (A Company Limited by Guarantee) Trustees‟ Annual Report and Financial Statements for the Year Ended 31 December 2014 5774-5775 Contents Objectives .................................................................................................................... 2 Mission ......................................................................................................................... 2 Aims ............................................................................................................................ 2 Governance .................................................................................................................. 3 Key Highlights 2014 ...................................................................................................... 6 Grants .......................................................................................................................... 8 Strategic Priorities and Future Plans ................................................................................ 9 Review of Financial Position .......................................................................................... 12 Our Funding ................................................................................................................ 13 Independent Auditors‟ Report ....................................................................................... 14 Statement of Financial Activities .................................................................................... 16
    [Show full text]
  • Rabbinic Statement on the Mosque Burning in Israel
    Rabbinic Statement on the Mosque Burning in Israel כי ביתי בית תפילה יקרא לכל העמים My house shall be called a house of prayer for all peoples As religious leaders and representatives of Jewish houses of worship around the world, we wish to express our deep sadness and outrage at the desecration of a mosque in the Bedouin village of Tuba-Zangariya in the north of Israel. We condemn this act as an affront to G-d and to the values of our Torah. We extend a hand in friendship and solidarity to the leaders and residents of the town, a prayer for their safety and peace in the days to come, and a hope that those who perpetrated this despicable act will be brought to justice. We condemn those in Israel who exacerbate conflict and strife, and who insist that only one people or religion belongs to this land. We thank the Israeli leadership – Prime Minister Benjamin Netanyahu, President Shimon Peres, the Chief Rabbis of Israel and others – who have spoken out forcefully against this incident. They have demonstrated the Jewish values woven into the very fabric of the State of Israel, whose Declaration of Independence guarantees that Israel will “safeguard the sanctity and inviolability of the shrines and Holy Places of all religions”. We are grateful for the actions of the many organizations and individuals in Israel who have already raised their voices on behalf of Israel’s highest and truest values. We urge them to continue to take a public stand for the values of pluralism and mutual respect, and against violence, exclusion and racism.
    [Show full text]
  • Faith Leaders Call for 'Jubilee for Justice'
    Faith Leaders Call for 'Jubilee for Justice' Following the year of the Queen’s Diamond Jubilee, we recall the ancient custom of the Jubilee Year, in which debts would be cancelled. The Hebrew scriptures speak of a Jubilee Year in Despite these achievements, over the last thirty which unpayable debts should be cancelled. The years there has been a series of debt crises Gospel writer, Luke, records that Jesus began his culminating in the present one in Europe. A self- public ministry with a call to restore the just serving financial system has brought the global economy of Jubilee where all have enough. Jesus economy to its knees and we are now seeing the also tells those who have assets, to lend without poorest people in our own society and around the expecting a return. The Holy Qur’an condemns usury world paying the price for this excess. and requires zakah (almsgiving) as an essential duty to prevent wealth being accumulated only among That is why we ask people everywhere to join in the rich. calling for a renewed Jubilee. Finance must be put back in its place as a means to human well being. The Dharmic faiths from the Indian sub-continent We need far reaching changes in the global also teach the same principle. In the Anguttara economy to build a society based on justice, mutual Nikaya, Buddhists read, ‘One holds wealth not for support and community. We need economic and oneself but for all beings.’ Sikhs believe in earning political as well as spiritual renewal in our society.
    [Show full text]
  • Religious Leaders' Letter
    Religious leaders call for action to stop atrocity crimes against the Uyghurs in China As religious leaders and leaders of belief-based communities, we come together to affirm human dignity for all by highlighting one of the most egregious human tragedies since the Holocaust: the potential genocide of the Uyghurs and other Muslims in China. We have seen many persecutions and mass atrocities. These need our attention. But there is one that, if allowed to continue with impunity, calls into question most seriously the willingness of the international community to defend universal human rights for everyone – the plight of the Uyghurs. At least one million Uyghur and other Muslims in China are incarcerated in prison camps facing starvation, torture, murder, sexual violence, slave labour and forced organ extraction. Outside the camps, basic religious freedom is denied. Mosques are destroyed, children are separated from their families, and acts as simple as owning a Holy Quran, praying or fasting can result in arrest. The world’s most intrusive surveillance state invades every aspect of life in Xinjiang. Recent research reveals a campaign of forced sterilization and birth prevention targeting at least 80% of Uyghur women of childbearing age in the four Uyghur-populated prefectures – an action which, according to the 1948 Genocide Convention, could elevate this to the level of genocide. The clear aim of the Chinese authorities is to eradicate the Uyghur identity. China’s state media has stated that the goal is to “break their lineage, break their roots, break their connections and break their origins.” As the Washington Post put it, “It’s hard to read that as anything other than a declaration of genocidal intent.” High-level Chinese government documents speak of “absolutely no mercy”.
    [Show full text]
  • EUPJ-Newsletter-2017
    European Union for Progressive Judaism September 2017 Newsletter © European Union for Progressive Judaism Chairman ’s message “Is It Time?” We are now in Elul, the month preceding the holiest Last year I attended the season of the Jewish year. It is a time for reflection, closing session of a major a time for reaching out and a time for new annual event in the European beginnings. On behalf of EUPJ’s Management Jewish calendar, the Committee I wish all our readers a happy, healthy, London Jewish Book successful, Progressive and safe 5778. As is Week. The closing session apparent this is a more dangerous world than we that year featured three could imagine (see my colleague Leslie Bergman’s well known figures of the column on this page) but we remain resolute that European literary intellectual there is a future for us in Europe. Despite all the scene in debate – Is it time uncertainty and anger it is our firm belief that we will for Jews in Europe to once not again be hounded out of Europe. again pack their bags? Leslie Bergman In the paragraph above I men- They concluded not. tioned new beginnings. This Earlier this week I was in Berlin and went to an edition of the newsletter, very excellent but chilling exhibition, “Berlin 1937 – In the sadly, is the last one edited by Shadow of Tomorrow”. That it was “time” for German Arthur Buchman. For more Jews in 1937 was abundantly obvious – perhaps than a decade he has without with the benefit of hindsight. The institutions of state fail produced an outstanding had turned against the Jews.
    [Show full text]
  • Royal Jews: Jewish Life in Berkshire from the Readmission Till Today
    10.14324/111.444.jhs.2016v47.014 Royal Jews: Jewish Life in Berkshire from the Readmission till Today jonathan romain In a previous article for Transactions,1 I covered the remarkable history of the medieval river Jews – those who arrived after the Norman Conquest, settled in London and then gradually moved out along the River Thames to places where Jews today go for Sunday picnics (to Windsor, Marlow, Henley), which were certainly not high-density Jewish areas in the Middle Ages, but where there was a Jewish presence. That came to an end following the expulsion of the Jews in 1290 and lasted until their readmission by Cromwell in 1656. In reality there were a few exceptions by those who made brief appearances in the area under examination, Berkshire (but occasionally straying across its borders to South Buckinghamshire and parts of Oxfordshire). One such individual was found in 1450 living near Eton College, which had been established ten years earlier by Henry VI. Once discovered, the only way he could remain in the country was to be baptized. This occurred under the auspices of the king and so he took the name Henry of Eton, presumably a way of reflecting both his loyalty to the monarch and his place of residence at the time. He went to live in the Domus Conversorum in London, but left after three years, after which his whereabouts are unknown.2 A much longer resident was a Jew who converted and took the name Henry of Windsor, who stayed there from 1488 until his death in 1509.3 Everything changed after Cromwell: Jews emerged in London and later migrated to the Home Counties, the area west of London covering Berkshire, Buckinghamshire, and Oxfordshire.
    [Show full text]
  • Middlesex University Research Repository: an Open Access Repository of Middlesex University Research
    Middlesex University London Middlesex University Research Repository: an open access repository of Middlesex University research http://eprints.mdx.ac.uk Kershen , Anne J, 1997. Bri tish Jewish history within the framework of British history 1840-1995. Ava ilable fro m Midd lesex University's Research Repository. • Copyright: Middlesex University Research Repository makes the University's research available electronically. Copyright and moral rights to this thesis/research project are retained by the author and/or other copyright owners. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Any use of the thesis/research project for private study or research must be properly acknowledged with reference to the work's full bibliographic details. This thesis/research project may not be reproduced in any format or medium, or extensive quotations taken from it, or its content changed in any way, without first obtaining permission in writing from the copyright holder(s). If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. MX 7305338 4 III IIIII BRITISH JEWISH HISTORY WITHIN THE FRAMEWORK OF BRITISH HISTORY 1840 - 1995 ANNE J KERSHEN B.A M.Phil. FRSA A Context Statement and Publications submitted to Middlesex University in partial fulfilment of the requirements for the degree of Doctor of Philosophy by Published Works School of Humanities Middlesex University September 1997 PUBLICATIONS SUBMITTED Trade Unionism Amongst the Jewish Tailoring Workers of London 1872- 1915, London, London Museum of Jewish Life, 1988.
    [Show full text]