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Rabbinic Statement on the Mosque Burning in Israel
Rabbinic Statement on the Mosque Burning in Israel כי ביתי בית תפילה יקרא לכל העמים My house shall be called a house of prayer for all peoples As religious leaders and representatives of Jewish houses of worship around the world, we wish to express our deep sadness and outrage at the desecration of a mosque in the Bedouin village of Tuba-Zangariya in the north of Israel. We condemn this act as an affront to G-d and to the values of our Torah. We extend a hand in friendship and solidarity to the leaders and residents of the town, a prayer for their safety and peace in the days to come, and a hope that those who perpetrated this despicable act will be brought to justice. We condemn those in Israel who exacerbate conflict and strife, and who insist that only one people or religion belongs to this land. We thank the Israeli leadership – Prime Minister Benjamin Netanyahu, President Shimon Peres, the Chief Rabbis of Israel and others – who have spoken out forcefully against this incident. They have demonstrated the Jewish values woven into the very fabric of the State of Israel, whose Declaration of Independence guarantees that Israel will “safeguard the sanctity and inviolability of the shrines and Holy Places of all religions”. We are grateful for the actions of the many organizations and individuals in Israel who have already raised their voices on behalf of Israel’s highest and truest values. We urge them to continue to take a public stand for the values of pluralism and mutual respect, and against violence, exclusion and racism. -
Faith Leaders Call for 'Jubilee for Justice'
Faith Leaders Call for 'Jubilee for Justice' Following the year of the Queen’s Diamond Jubilee, we recall the ancient custom of the Jubilee Year, in which debts would be cancelled. The Hebrew scriptures speak of a Jubilee Year in Despite these achievements, over the last thirty which unpayable debts should be cancelled. The years there has been a series of debt crises Gospel writer, Luke, records that Jesus began his culminating in the present one in Europe. A self- public ministry with a call to restore the just serving financial system has brought the global economy of Jubilee where all have enough. Jesus economy to its knees and we are now seeing the also tells those who have assets, to lend without poorest people in our own society and around the expecting a return. The Holy Qur’an condemns usury world paying the price for this excess. and requires zakah (almsgiving) as an essential duty to prevent wealth being accumulated only among That is why we ask people everywhere to join in the rich. calling for a renewed Jubilee. Finance must be put back in its place as a means to human well being. The Dharmic faiths from the Indian sub-continent We need far reaching changes in the global also teach the same principle. In the Anguttara economy to build a society based on justice, mutual Nikaya, Buddhists read, ‘One holds wealth not for support and community. We need economic and oneself but for all beings.’ Sikhs believe in earning political as well as spiritual renewal in our society. -
Religious Leaders' Letter
Religious leaders call for action to stop atrocity crimes against the Uyghurs in China As religious leaders and leaders of belief-based communities, we come together to affirm human dignity for all by highlighting one of the most egregious human tragedies since the Holocaust: the potential genocide of the Uyghurs and other Muslims in China. We have seen many persecutions and mass atrocities. These need our attention. But there is one that, if allowed to continue with impunity, calls into question most seriously the willingness of the international community to defend universal human rights for everyone – the plight of the Uyghurs. At least one million Uyghur and other Muslims in China are incarcerated in prison camps facing starvation, torture, murder, sexual violence, slave labour and forced organ extraction. Outside the camps, basic religious freedom is denied. Mosques are destroyed, children are separated from their families, and acts as simple as owning a Holy Quran, praying or fasting can result in arrest. The world’s most intrusive surveillance state invades every aspect of life in Xinjiang. Recent research reveals a campaign of forced sterilization and birth prevention targeting at least 80% of Uyghur women of childbearing age in the four Uyghur-populated prefectures – an action which, according to the 1948 Genocide Convention, could elevate this to the level of genocide. The clear aim of the Chinese authorities is to eradicate the Uyghur identity. China’s state media has stated that the goal is to “break their lineage, break their roots, break their connections and break their origins.” As the Washington Post put it, “It’s hard to read that as anything other than a declaration of genocidal intent.” High-level Chinese government documents speak of “absolutely no mercy”. -
Reform Judaism
RSY-Netzer’s Summer Choveret Reform Judaism What does it mean to be a Jew in the modern world? Where did Reform Judaism come from? How can Reform Judaism help me address challenges and questions in society today? 2 Contents Introduction 4 From Chinuch (Education) to Kefjewcation 6 A short timeline of some key moments in the history of Reform Judaism 7 The history of Reform Judaism: What is Judaism? – Raphael Sylvester 9 How, why and where did Reform Judaism begin? – Rabbi Sybil Sheridan 12 Ritual and Practice as the origins of progressive Judaism – Ben Lewis 14 The process and reality of Reform Judaism: How is Reform Judaism different around the world today – Rabbi Malcolm Cohen 16 Informed Decision Making and Reform Judaism – Rabbi Miriam Berger 17 The communities we create in RSY-Netzer – Frankie Stubbs 20 The importance of community and the tension between community and individual - Libby Burkeman 21 How does Reform Judaism help us approach contemporary issues? Religious issues: Reform Judaism and Torah – Rabbi Josh Levy 24 Prayer and Liturgy 26 God – Jeremy Tabick 28 Ritual and mitzvot, with a focus on Shabbat and Kashrut – Rabbi Debbie Young-Somers 30 Social justice issues: Environmentalism – Libby Burkeman 33 Vegetarianism – Joe Grabiner and Gabriel Pogrund 34 Egalitarianism and feminism – Rabbi Haim Shalom 36 LGBTQ and Gender – Naomi Ackerman 38 Reform Judaism and Refugees in Israel – Rhea Wolfson 40 Identity Issues: Nationalism, Zionism and Reform Judaism – Robin Moss 42 Britishness and Jewishness: being a minority, pride and loyalty – Adam Overlander-Kaye 44 The Shoah and what it means to be part of a youth movement – Lucy Stubbs 46 Judaism and technology – Debs Blausten 48 So what is Reform Judaism? 50 Your vision for Reform Judaism in the future 51 Contributors 53 This choveret has been lovingly put together and edited by Sarah Grabiner. -
Web Edit HHD Lchayim Oct 2016
Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE L’Chayim 1st September - 31st October 2016 28th Sivan 5776 - 29th Tishrei 5777 Festival Dates to remember Date Event Sunday 2nd October Erev Rosh Hashanah Service commences 7pm, Rabbi Ash Contacts: Monday 3rd October Rosh Hashanah -1st day Synagogue Office: Service commences 10.30am, Lisa Sachs Rabbi Ash (Administrator Wed & Fri 10am-3pm), Tuesday 4th October Rosh Hashanah- 2nd day Princes Street, No service, time for your Southport, PR8 1EG Tel.& Fax. personal reflection? 01704 535950 Saturday 8th Shabbat Shuvah Service October commences 11am: Service leader Fortune Chamberlain email: [email protected] Tuesday 11th Kol Nidrei, Rabbi Ash website: October Service commences 7pm, fast www.southportreform.org.uk commences 6:06pm Wednesday Yom Kippur , Rabbi Ash Emergencies: 12th October Shacharit 11am Please contact the office Yizkor ( Memorial Service) The Sternberg Centre 5.00pm (approx) home to the Movement Shofar ( Service Ends) for Reform Judaism 7.00pm: fast ends 7.14pm General Enquires: Sunday 16th October Sukkah decorating , 3pm, 02083495724 meal at 5pm, Erev Sukkot www.reformjudaism.org.uk Service starts 6.30pm . Monday 17th October Sukkot: Service commences 11am. PAGE !1 Community Newspaper of the Southport & District Reform Synagogue, GATES OF PEACE Date Event Sunday 23rd October Erev Simchat Torah 7 pm, For those receiving L’Chayim by e-mail, you can print off your own with Student Rabbi Kath calendar at home. Vardi. Monday 24th October Simchat Torah, Service commences 11am,. Yizkor is recited in this service PLEASE NOTE ALL SYNAGOGUE MEMBERS AND FRIENDS WILL RECEIVE A NUMBERED TICKET FOR HIGH HOLY TICKET DAYS ACCORDING TO THEIR MEMBERSHIP. -
Love Jewish Book Week?
5530 JBW Festival 2020 cover v8.pdf 1 11/12/2019 10:28 C M Y CM MY CY CMY K FEBRUARY MARCH Kings Place, London JW3, London advertisement Jewish Book Week 2020 LOVE JEWISH THANKS TO OUR BOOK WEEK? 2020 SUPPORTERS Principal Sponsor International Sponsor Leave the gift of great Jewish David and Judy Dangoor Eduard Shyfrin and Family conversations, by remembering Patrons Benefactors us in your will. Sheila and Denis Cohen Charitable Trust Jacqueline and Michael Gee Avi and Alison Goldberg Jewish Book Week is a charity Robin and Inge Hyman and relies on donations to run its Robin and Hanna Klein yearly programme of events for our George and Carmel Webber Memorial Trust community. Only one third of our Edith and Ferdinand Porjes Charitable Trust The Shoresh Charitable Trust running costs are covered by income from ticket sales. It’s only due to Supporters David & Marion Cohen; John S Cohen Foundation; Anthony & Lily Filer; Lady Morven the unfailing support of people like & Sir Michael Heller; Joanna Millan; Michael & Gail Sandler; The Silver Family; you that we have been able to run Greenbrook Industries; Robert Gavron Charitable Trust; Denis Raeburn continuously for over 65 years. Help our work continue by ANGLO-ISRAEL ASSOCIATION making a gift to the Jewish Book Council in your will. The Jewish Book Council is a registered charity and welcomes support. For more information please contact us on 0207 446 8771. The Jewish Book Council is a registered charity, no 293800, and a company limited by guarantee registered in England and Wales, no 01989333. -
COMPLETE-LATEST.Pdf
Programme of Events Welcome to Chagigah 2016! This weekend we hope that you will relax, be spiritually uplifted, learn something new, meet new friends and be inspired to take lots of ideas back home with you. We encourage you to participate in as much of the weekend as you wish. We have produced a full and varied programme and hope there is something for everyone as we create a community together. Please feel free to go to any session that appeals to you but remember you can dip in and out of sessions as you feel fit and if you want a break, take one! If you need anything, please look for those of us in teal polo shirts. Shabbat shalom from all of us on the planning team. 2 Friday Registration Opens 16:00 Reception Reception 16.00 Getting to Know You; Enjoy a drink in the bar, a quiz and make new friends. Long Hall 1 Bar Early Dinner; For under-fives (pre-booked) 17:00 Restaurant 17:00 – Orientation Tours; Will leave from the bar between 17.00 and 18.00 to show you Bar 18:00 around this year’s venue 17:30 – Kuddle-Up Shabbat Service; For our youngest participants, with Student Rabbi Alfreton 18:15 Robyn Ashworth-Steen Learn the Chagigah melodies If you would like the opportunity to get in the mood for Shabbat with a bit of singing come along and learn some of the melodies we Barber will be using this evening grow With Cantor Zöe Jacobs Navigating Chagigah whether it’s your first time or your umpteenth conference this session aims to help you get the most from your weekend. -
Sternberg Centre, 80 East End Road, London N3 2SY June 5Th
Sternberg Centre, 80 East End Road, London N3 2SY June 5 th , 2013/27 th Sivan, 5773 Dear Prime Minister Netanyahu, We write on behalf of over sixty UK Rabbis, drawn from Orthodox, Progressive and Masorti denominations, to protest in the strongest of terms against the continuation of the legislative process of the Bill on the Arrangement of Bedouin Settlement in the Negev. If passed, the Bill would result in the forcible eviction of 30,000-40,000 Bedouin residents from their villages in the Negev into existing townships. The Bill represents a great injustice towards Bedouin citizens of the State of Israel. Why should the Bedouin, living in 46 towns and villages, occupying just 5% of the entire land of the Negev region, be denied fundamental human rights accorded to other citizens: recognition of ownership of their land, water, sewage systems, electricity, education and health services? A democratic, Jewish state cannot discriminate against any minority, particularly an impoverished and marginalised minority. In the name of our Judaism and democracy, in the name of justice and fairness, we are writing to protest against the Bill and its assumption that it is somehow democratic and fair to evict a section of the Israeli population from their historic homes and lands. In addition, the Bill’s proposal to resettle the Bedouin in development towns disregards traditional family and kinship ties of the Bedouin and the communal and social fabric of their villages and has already been shown to result in disastrous levels of unemployment, destitution and disillusion. We protest also in the name of our Judaism whose central values are justice and compassion.