Abortion and Judaism
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How to Celebrate Yom Kippur – 5778
!1 How to Celebrate Yom Kippur – 5778 Erev Yom Kippur: 1. During Shacharis, Psalm 100 [Mizmor Lesoda], Tachanun, and Psalm 20 [Lamenatzayach] are not said. This year, Avinu Malkeinu is said. 2. It is customary to perform the “Kaparos” ceremony. One takes a chicken or rooster and waves it over one’s head three times while saying the prayer, which is found on pg. 2-4 in the Artscroll Machzor. The bird is then slaughtered and given to poor people. Alternatively, one can use money instead. 3. Ideally “Kaparos” should be done on Erev Yom Kippur, but if one thinks that he will be pressed for time it may be done between Rosh Hashanah and Yom Kippur. 4. Ideally separate chickens should be used for each family member, but in times of need, it may be used several times. 5. It is a Mitzvah to eat on Erev Yom Kippur. The main custom is to eat two festive meat meals, once around midday and again during the afternoon. It is preferable to eat chicken at these meals. Some have a custom to eat fish also at the first meal. It is customary to eat “kreplach” – meat dumplings. 6. It is absolutely imperative that one receives forgiveness for sins committed against other people. This includes all forms of interpersonal offences such as hurtful remarks, slander, damages, overdue debts, dishonesty in business, not respecting parents and teachers, etc. 7. Ideally, one should ask personally by going to the person or via mail or telephone. However, if this is difficult, or if the person will be appeased more easily by another person, then one may make use of a third party. -
Week 8: Psalm 20
WEEK 8: PSALM 20 In the Lord’s prayer, we ask God: “your kingdom come …”. We know that “the kingdom of God is near”, but we also identify with Jesus’ words that “In this world you will have trouble.” The kingdom of God has been inaugurated, (ie launched and unveiled) but the reign and rule of God is not yet fully realised on this earth. As Jesus prepared to leave the disciples, he told them of his imminent departure, but also promised them the gift of the Holy Spirit and that they would one day see him again. He told them “I have told you these things, so that in me you may have peace. … Take heart! I have overcome the world.” (Jn 16:5-33) We are to be a people who “overflow with hope”. (Rom 15:13) Just as the Israelites put their hope in God for victory, we declare “God (is) our Saviour and Christ Jesus (is) our hope.” (1 Tim 1:1) Psalm 20 is the first ‘Psalm of the Future World’. David Firth suggests this is a Psalm of ‘Hope beyond Order’, in that the ‘order’ that we hope for, may or may not be realised in our lifetime. The Psalm reflects military images of nations in the Ancient Near East. It is a Royal Psalm: it is a prayer for blessing on the king facing “the day of distress”/ trouble – which is most likely a battle or conflict. PRAY: Turn to Matt 6:5-15 and, together, pray the Lord’s Prayer. Writing about Psalm 20, Rolf Jacobson makes the following observation: “One of the strange poetic features of this psalm is that the poem moves “forward” from petition to trust, but then moves “backward” from trust to renewed petition. -
Chanukah 26 Kislev 5781 December 12, 2020
SHABBAT PARSHAT VAYISHLACH 19 KISLEV 5781 DECEMBER 5, 2020 VOL 28 NO. 7 SHABBAT PARSHAT VAYESHEV / CHANUKAH 26 KISLEV 5781 DECEMBER 12, 2020 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Vayishlach Air Thin "And Yaakov sent angels before him to Esav, his brother." Seeing is believing, but there is far more to see in this English by the word "angel"). Every mitzvah literally world than meets the human eye. Take the air that begets a holy angel. surrounds you, for example. The air seems empty enough, but take a not-so-powerful microscope and As in the world beneath, so too it is in the world you’ll be amazed at how the emptiness of the air above. teems with all manner of minute particles. A defense lawyer will do everything he can to show And if you could go further than that, beyond the off his client in a good light, and, similarly, the angel microscopic, if you’d go beyond the limits of human born of a mitzvah pleads for his "client" before G-d’s vision itself, you’d be even more amazed and possibly throne in the Heavenly Realms. This angel tries his more than a little frightened. hardest to advance his client’s welfare, not only spiritually but materially too. This angel is really The fact is that we are all surrounded by myriad more like a son pleading on behalf of his father, for, incorporeal spiritual beings. Some of these beings are like a son, he was created by his "father.” benevolent and others, well, let’s just say, they’re less than benevolent. -
JEWISH PRINCIPLES of CARE for the DYING JEWISH HEALING by RABBI AMY EILBERG (Adapted from "Acts of Laving Kindness: a Training Manual for Bikur Holim")
A SPECIAL EDITION ON DYING WINTER 2001 The NATIONAL CENTER for JEWISH PRINCIPLES OF CARE FOR THE DYING JEWISH HEALING By RABBI AMY EILBERG (adapted from "Acts of Laving Kindness: A Training Manual for Bikur Holim") ntering a room or home where death is a gone before and those who stand with us now. Epresence requires a lot of us. It is an intensely We are part of this larger community (a Jewish demanding and evocative situation. It community, a human community) that has known touches our own relationship to death and to life. death and will continue to live after our bodies are It may touch our own personal grief, fears and gone-part of something stronger and larger than vulnerability. It may acutely remind us that we, death. too, will someday die. It may bring us in stark, Appreciation of Everyday Miracles painful confrontation with the face of injustice Quite often, the nearness of death awakens a when a death is untimely or, in our judgement, powerful appreciation of the "miracles that are with preventable. If we are professional caregivers, we us, morning, noon and night" (in the language of may also face feelings of frustration and failure. the Amidah prayer). Appreciation loves company; Here are some Jewish principles of care for the we only need to say "yes" when people express dying which are helpful to keep in mind: these things. B'tselem Elohim (created in the image of the Mterlife Divine) Unfortunately, most Jews have little knowledge This is true no matter what the circumstances at of our tradition's very rich teachings on life after the final stage of life. -
Religion and the Forgiving Personality
Religion and the Forgiving Personality Michael E. McCullough National Institute for Healthcare Research Everett L. Worthington, Jr. Virginia Commonwealth University ABSTRACT Forgiveness is a concept with deep religious roots. It is also a basic social and psychological phenomenon. In this article, we explore the links between forgiveness and religion by surveying how they are linked in the major monotheistic world religions, and how they appear to be linked empirically. In attempting to account for the current body of empirical findings, we propose four potential substantive and methodological explanations that should be explored in future studies. Because the concept of forgiveness is (a) both spiritual and social-psychological in nature, and (b) possibly linked to some measures of human health and well-being (concerns that have traditionally been of interest to both researchers in personality and researchers in religion), the concept of forgiveness could be an important common ground for future research on the interface of religion and personality. The concept of forgiveness has dual natures: a common one and a transcendent one. In the common, material world, forgiveness is just one more social-psychological phenomenon. We can think about it and study This research was supported in part through the generosity of the John Templeton Foundation, Radnor, PA. Michael E. McCullough, Department of Research, National Institute for Healthcare Research, Everett L. Worthington, Jr., Department of Psychology, Virginia Common- wealth University, Richmond, VA. Correspondence regarding this article should be directed to Michael McCullough, National Institute for Healthcare Research, 6110 Executive Boulevard, Suite 908, Rockville, MD, 20852. Electronic mail may be sent via the Internet to [email protected]. -
Psalm 20 — a Battle Psalm
Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Sunday School Placerita Baptist Church 2003 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 20 — A Battle Psalm “David’s … sword may have been hacked, but it was never rusted.” (Spurgeon, Treasury of David) 1.0 Introducing Psalm 20 Psalm 20 is sometimes referred to as one of the “royal psalms” because its subject matter involves the king of Israel and his military activities. Verse 9 is the only specific reference to the king himself. Some commentators think that the setting for this psalm might have been the events recorded in 2 Chronicles 20:1-30. ♦ An alliance of Moabites, Ammonites, and Edomites had invaded Judah to attack Jehoshaphat (vv. 1, 10). ♦ Jehoshaphat and the people fasted and held an assembly in the Temple to pray for deliverance (vv. 3-13). ♦ A Levite prophesied deliverance (vv. 14-17). Various references in the psalm appear to support a time after David: ♦ the “sanctuary” (v. 2)—But, see Psalm 3:4 ♦ “Zion” (v. 2)—But, see 2 Samuel 5:7; 6:1-15; Psalms 9, 14, 51, 53, 65, 69, and 110 (compare Matthew 22:43-45). ♦ royal “meal offerings” and “burnt offering” (v. 3)—But, see 2 Samuel 6:17 and 1 Chronicles 21:23. Dominant themes in this psalm are trust in the Lord (v. 7) and salvation (vv. 6, 9; cf. 3:8). Psalm 20 is the prayer for the king’s victory in battle and Psalm 21 is the prayer of thanksgiving for the victory. -
The Daily Morning Service
The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145. -
Death and Mourning
The New Shul Guide to DEATH AND MOURNING Prepared by The New Shul Ritual Lab Under the guidance of Rabbi Niles Elliot Goldstein The New Shul Guide to DEATH AND MOURNING Prepared by The New Shul Ritual Lab Under the guidance of Rabbi Niles Elliot Goldstein ©2010 The New Shul, New York City, newshul.org With appreciation to Anita Kushner for gracing the cover with her artwork Rabbi Joyce Reinitz for contributing her wisdom to "The Gift of Your Presence" section Joan Hirsch at the Marton Agency for her tireless work securing literary permissions * * * The printing of this book was made possible by contributions from members of The New Shul Ritual Lab. Special thanks to Cathy Gins and Tonda Marton. Contact Information for The New Shul As of July 2010 The New Shul office 212-284-6773 Listen to the recording for numbers to call outside business hours. Email [email protected] We are always available to offer guidance and assistance to members of The New Shul in their time of need. Please do not hesitate to call or email Contents Introduction........................................................................................... 1 Four stages ........................................................................................... 3 Prior to death ........................................................................................ 4 Jewish laws and customs ................................................................... 4 Offering comfort .................................................................................. 5 Psalms -
2 Samuel & 1 Chronicles with Associated Psalms
2 Samuel& 1 Chronicles w/Associated Psalms (Part 2 ) -Psalm 22 : The Psalm on the Cross . This anguished prayer of David was on the lips of Jesus at his crucifixion. Jesus’ prayed the psalms on the cross! Also, this is the most quoted psalm in the New Testament. Read this and then pray this the next time you experience anguish. -Psalm 23 : The Shepherd Psalm . Probably the best known psalm among Christians today. -Psalm 24 : The Christmas Processional Psalm . The Christmas Hymn, “Lift Up Your Heads, Yet Might Gates” is based on this psalm; also the 2000 chorus by Charlie Hall, “Give Us Clean Hands.” -Psalm 47 : God the Great King . Several hymns & choruses are based on this short psalmcelebrating God as the Great King over all. Think of “Psalms” as “Worship Hymns/Songs.” -Psalm 68 : Jesus Because of Hesed . Thematically similar to Psalms 24, 47, 132 on the triumphant rule of Israel’s God, with 9 stanzas as a processional liturgy/song: vv.1-3 (procession begins), 4-6 (benevolent God), 7-10 (God in the wilderness [bemidbar]), 11-14 (God in the Canaan conquest), 15-18 (the Lord ascends to Mt. Zion), 19-23 (God’s future victories), 24-27 (procession enters the sanctuary), 28-31 (God subdues enemies), 32-35 (concluding doxology) -Psalm 89 : Davidic Covenant (Part One) . Psalms 89 & 132 along with 2 Samuel 7 & 1 Chronicles 17 focus on God’s covenant with David. This psalm mourns a downfall in the kingdom, but clings to the covenant promises.This psalm also concludes “book 4” of the psalter. -
Merged Where Ashkenazim Had Greater Political Power, Occupational and Educational Attainments Than the Immigrants From
Corso di Dottorato di ricerca in Studi sull’Asia e Africa ciclo XXXI Tesi di Ricerca in cotutela con Université Paris Nanterre Doctorat de Recherche en Droit et Science Politique Collective memory and cultural identity: a comparative study of the politics of memory and identity among Israelis of Polish and Tunisian descent SSD: L-OR/08 Coordinatore del Dottorato ch. prof. Patrick Heinrich Supervisore ch. prof. Dario Miccoli Supervisore cotutela ch. prof.ssa Marie Claire Lavabre Dottorando Giorgia Foscarini Matricola 823331 Ringraziamenti Il mio primo ringraziamento alla fine di un lungo percorso di ricerca e studio che si è sviluppato in almeno tre paesi, Italia, Francia e Israele, va a tutte quelle persone che con il loro sostegno, i loro consigli e la loro amicizia hanno reso possibile questo, non sempre semplice, percorso. Grazie in particolare al mio relatore, Dario Miccoli, che, oltre ad essere un amico, mi ha accompagnata per la seconda metà di questo tortuoso percorso con infinita pazienza e senso dell’umorismo. Grazie per essere sempre stato presente e per aver condiviso suggerimenti, contatti, incoraggiamenti e qualche battuta sull’Israele contemporaneo. Anche se non più mia relatrice sulla carta, la mia più profonda gratitudine va a colei che, nel mio percorso accademico, dall’inizio, è stata presenza costante e instancabile, e che ha contribuito a rendermi, non solo dal punto di vista intellettuale ma anche professionale, la persona che sono ora, con infinite pazienza, curiosità, fiducia e incoraggiamenti. Il mio grazie più profondo va alla professoressa Emanuela Trevisan che mi ha trasmesso tanti anni fa la sua passione per questo straordinario paese che è Israele, nel quale, oggi, ho scelto di vivere. -
A Study of Psalms Lesson 1
A Study Of The Psalms David Weaks Contents: Lesson 1 – Introduction 2 Lesson 2 – Great Themes in Psalms (1) 7 Lesson 3 – Great Themes in Psalms (2) 11 Lesson 4 – Great Themes in Psalms (3) 16 Lesson 5 – Psalm 1 20 Lesson 6 – Psalm 2 24 Lesson 7 – Psalms 3-7 28 Lesson 8 – Psalm 8 32 Lesson 9 – Psalms 9-14 36 Lesson 10 – Psalm 15 40 Lesson 11 – Psalms 16-21 44 Lesson 12 – Psalm 22 48 Lesson 13 – Psalm 23 53 Lesson 14 – Psalms 24-30 56 Lesson 15 – Psalms 31-34 61 Lesson 16 – Psalms 35-37 65 Lesson 17 - Psalms 38-41 68 Lesson 18 – Psalms 42-45 72 Lesson 19 – Psalms 46-49 76 Lesson 20 – Psalms 50-51 80 Lesson 21 – Psalms 52-58 83 Lesson 22 – Psalms 60-64 90 Lesson 23 – Psalms 65-66 94 Lesson 24 – Psalms 67-70 96 Lesson 25 – Psalms 71-72 99 Lesson 26 – Psalms 73-76 102 Lesson 27 – Psalms 77-78 106 Lesson 28 – Psalms 79-82 110 Lesson 29 – Psalms 83-87 114 Lesson 30 – Psalms 88-89 118 Lesson 31 – Psalms 90-94 121 Lesson 32 – Psalms 95-99 125 Lesson 33 – Psalms 100-103 129 Lesson 34 – Psalms 104-107 133 Lesson 35 – Psalms 108-110 139 Lesson 36 – Psalms 111-114 142 Lesson 37 – Psalms 115-118 146 Lesson 38 – Psalm 119 150 Lesson 39 – Psalms 120-128 158 Lesson 40 – Psalms 129-134 163 Lesson 41 – Psalms 135-136 166 Lesson 42 – Psalms 137-138 169 Lesson 43 – Psalms 139-141 172 Lesson 44 – Psalms 142-144 175 Lesson 45 – Psalms 145-150 178 1 A Study of Psalms Lesson 1 Introduction To Psalms The word psalms in Hebrew literally means praises . -
Asking for Forgiveness
Asking for Forgiveness To explore and discuss what Jews believe about forgiveness. Choose the correct words to fill the gaps. Mount Sinai God return Torah confess other human beings Ten Commandments Moses apologise Jews believe that to sin is to break rules given by God. Jews believe the most important rules given by God are called the and these rules were received by on . There are many other rules for Jews to keep that are mentioned in the Jewish holy book which is called the . In Judaism, there are two main types of sin: sins against and sins against Teshuvah is used to talk about repentance in Judaism but the best translation from Hebrew is that teshuvah means . To do teshuvah, a Jew should first the sin they have committed. Next, they should to any other human beings affected by their sin. They should promise never to repeat the sin. They should be charitable and try to make up for their bad behaviour by leading a better life. Can you write about a time in your life when you asked for forgiveness? Can you think of any similarities between what you did to ask for forgiveness and what a Jew might do if doing teshuvah? RE | Year 5 | Forgiveness | Forgiveness in Judaism | Lesson 2 of 6 Asking for Forgiveness Answers To explore and discuss what Jews believe about forgiveness. Choose the correct words to fill the gaps. Mount Sinai God return Torah confess other human beings Ten Commandments Moses apologise Jews believe that to sin is to break rules given by God.