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Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Highlights of Sri Lanka
1 Highlights of Sri Lanka Classic Tour│14 Days│ Physical Level 2 Negombo – Sigiriya – Kandy – Nuwara Eliya – Yala National Park – Ahungalla – Colombo Marvel at magnificent temples, see the World Heritage Rock Fortress at Sigiriya, search for elephants and other wild animals at Yala National Park, discover the fascinating caves at Dambulla and explore the ruined cities of Polonnaruwa and Anuradhapura. ▪ Climb the spectacular rock fortress of Sigiriya ▪ Explore the ruins of medieval Polonnaruwa ▪ Visit Kandy’s sacred temple ▪ Safari with elephants in the national park ▪ Wander the historic city of Colombo To book call 1300 727 998 or visit your local travel agent Visit wendywutours.com.au 2 Highlights of Sri Lanka Tour Inclusions: ▪ Return international economy flights, taxes and current fuel surcharges (unless a ‘land only’ option is selected) ▪ All accommodation ▪ All meals ▪ All sightseeing and entrance fees ▪ All transportation and transfers ▪ English-speaking Local Guide (if your group is 10 or more passengers) ▪ Visa fees for Australian passport holders ▪ Specialist advice from our experienced travel consultants ▪ Comprehensive travel guides The only things you may have to pay for are personal expenditure e.g. drinks, optional excursions or shows, meals not stated in the itinerary, insurance of any kind, customary tipping and early check in or late-check-out. These are all payable locally. Classic Tours: These tours are designed for those who wish to see the iconic sites and magnificent treasures of Sri Lanka on an excellent value group tour whilst travelling with like-minded people. The tours are on a fully inclusive basis, so you’ll travel with the assurance that all your arrangements are taken care of. -
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further Notice
8 Days 7 Nights BUDDHIST TOUR Valid NOW – Further notice Day 01 : Arrive Gaya - Bodhgaya Arrival Gaya Int'l airport. Meeting and Greeting at the airport. Transfer to hotel in Bodhgaya. Bodhgaya is the place of the Buddha's Enlightenment and spiritual home of Buddhists. It attracts many believers from all over the world. Bodhgaya situated near the river Niranjana, is one of the holiest Buddhist pilgrimage centres and in the second place of the four holy sites in Buddhism. Day 02 : Bodhgaya - Rajgir - Nalanda - Patna Morning leave Bodhgaya for Patna (182 kms - 6 hrs) enroute visiting Rajgir and Nalanda. Rajgir is a site of great sanctity and significance for Buddhists. Rajgir is an important Buddhist pilgrimage site since the Buddha spent 12 years here and the first Buddhist council after the Buddha was hosted here at the Saptaparni caves. Afternoon visit Gridhakuta Hill, Bimbisara jail. Drive to Nalanda which is 14 kms drive and it was one of the oldest Universities of the World and International Centre for Buddhist Studies. Drive to Patna which is 90 kms, on arrival at Patna transfer to hotel for overnight stay. Day 03: Patna - Vaishali - Kushinagar Morning proceed to Kushinagar (approx. 256 kms and 07 hrs drive) enroute visiting Vaishali - place where Buddha announced the approaching of his Mahaparinirvana. After that continue drive to Kushinagar (place where Lord Buddha had left the world behind him after offering an invaluable contribution to humanity, the great religion known as Buddhism). On arrival Kushinagar, transfer to hotel. Afternoon visit Mahaparinirvana Temple (where Buddha took his last breathe) and Rambhar Stupa (cremation site of Lord Buddha). -
Rise of the Buddha Gautama's Enlightenment
Name ________________________ Pd _____ Rise of the Buddha Gautama’s Enlightenment Instructions: Read the following passage and answer the questions below. Siddhartha Gautama Learns a Lesson – From a young age, the Indian prince Siddhartha Gautama lived a decadent, opulent life in the Shakya palace. Early in his life, a prophet testified to his father that Gautama would either become a fierce king and military man or else he would become a spiritual leader. To steer his son towards the monarchy, Gautama’s father forbade him from leaving the luxurious palace. This would prevent him from learning of the world’s suffering and trials. For many years he lived in seclusion until one day, he decided to venture out in a chariot to see the kingdom. He would soon be overcome by four sights he had never beholden before – a very old man, a sick man, a corpse, and an “ascetic,” or a meditating monk. He was so moved by these sights that Gautama decided to renounce his life of riches and become a monk. His goal was to seek enlightenment, or perfect harmony and peace within. He called this ideal state of mind Nirvana. In his new life as a monk, Gautama studied, meditated, and fasted in pursuit of enlightenment, refusing food and water for many days. As he meditated further under a Bodhi tree, Gautama faced down an evil demon named Mara, who tried to overtake him. However, after banishing the spirit, for the first time he reached true Enlightenment. Siddhartha Gautama had now become Gautama Buddha, or the Enlightened One. -
The World Through His Lens, Steve Mccurry Photographs
The World through His Lens, Steve McCurry Photographs Glossary Activist - An activist is a person who campaigns for some kind of social change. When you participate in a march protesting the closing of a neighborhood library, you're an activist. Someone who's actively involved in a protest or a political or social cause can be called an activist. Alms - Money or food given to poor people. Synonyms: gifts, donations, offerings, charity. Ashram (in South Asia) - A place of religious retreat: a house, apartment or community, for Hindus. Bindi - Bindi is a bright dot of red color applied in the center of the forehead close to the eyebrow worn by Hindu or Jain women. Bodhi Tree - The Bodhi Tree, also known as Bo and "peepal tree" in Nepal and Bhutan, was a large and very old sacred fig tree located in Bodh Gaya, India, under which Siddhartha Gautama, the spiritual teacher later known as Gautama Buddha, is said to have attained enlightenment, or Bodhi. The term "Bodhi Tree" is also widely applied to currently existing trees, particularly the Sacred Fig growing at the Mahabodhi Temple in Bodh Gaya, which is a direct descendant planted in 288 BC from the original specimen. Buddha - 566?–c480 b.c., Indian religious leader: founder of Buddhism. Buddhism - A religion, originated in India by Buddha and later spreading to China, Burma, Japan, Tibet, and parts of southeast Asia. Buddhists believe that life is full of suffering, which is caused by desire. To stop desiring things is to stop the suffering. If a Buddhists accomplishes this, he or she is said to have obtained Enlightenment, like The Buddha. -
Arahant Mahinda - Redactor of the Buddhapåjàva in Sinhala Buddhism
Arahant Mahinda - Redactor of the Buddhapåjàva in Sinhala Buddhism This study seeks to establish that Arahant Mahinda, who introduced the Buddhadhamma to Sri Lanka, is the Redactor of the Buddhapåjàva in Sinhala Buddhism. The Sãla Trio – Pa¤ca-, Aññhangika- and Dasa-Sãla, is also found to emerge in the same process. The launch date has been determined to be the full moon day of Kattika in the year 247 BCE, i.e., 2260 years ago (current year: Oct. 1, 2012), or even more likely, 42 days prior to that (parallel: Aug. 18, 2012). By the same Author Buddhism (selected) “‘Asoulity’ as Translation of Anattà: Absence, not Negation”, Canadian Journal of Buddhist Studies (7), 2011, 101-134. Rebirth as Empirical Basis for the Buddha’s Four Noble Truths, Sumeru, 2010. “ ‘Against Belief’: Mindfulness Meditation (satipaññàna bhàvanà) as Empirical Method”, Canadian Journal of Buddhist Studies (5), 2009, 59 - 96. “Inherited Buddhists and Acquired Buddhists”, 2006, Canadian Journal of Buddhist Studies (2), 2009, 103 - 141. Embryo as Person: Buddhism, Bioethics and Society, 2005, Toronto: Nalanda Publishing Canada. You’re What You Sense: Buddha on Mindbody, 2001; Dehiwala, Sri Lanka: Buddhist Cultural Centre. “Whole Body, not Heart, the Seat of Consciousness: the Buddha’s View,” Philosophy East and West, 45: 3 (1995): 409 - 430. Buddhist View of the Dead Body’, in Proceedings of the Transplantation Society, 22:3, 1990. ‘Buddhism in Metropolitan Toronto: a preliminary survey’, Canadian Ethnic Studies, xxi:2, 1989. Arahant Mahinda - Redactor of the Buddhapåjàva in Sinhala Buddhism with Pali Text, Translation and Analysis Suwanda H J Sugunasiri, PhD Library and Archives Canada Cataloguing in Publication Sugunasiri, Suwanda H. -
Mauryan Art and Architecture- Part 1
Mauryan Art and Architecture- Part 1 drishtiias.com/printpdf/mauryan-art-and-architecture-part-1 Introduction AshokaBuddhismMauryan sculpturalarchitectural styles. The Great Mauryan ruler embraced (as a part of shraman tradition) and the immense Buddhist missionary activities that followed during his rule paved the way for the development of and shraman tradition The shraman tradition refers to several Indian religious movements parallel to but separate from the historical vedic religion. Jainism, Buddhism,Ajivikas,Carvakas. It includes and others such as and King Ashoka patronized the in the third century BCE. Background Chandragupta Maurya,ChanakyaMauryan dynastyNanda Dynasty. In 321 BC, with the help of (author of Arthashasthra) founded the after overthrowing The Mauryan empire under Chandragupta Maurya spread its boundaries into Central Asia and Persia. The Mauryan Empire was the first most powerful Indian empire to bring the entire Indian subcontinent under a single rule. Expansion of Mauryan Empire: Bindusara Chandragupta Maurya was succeeded by his son in 298 BC who expanded the kingdom over most of present-day India, except Kalinga. Mauryan Dynasty under Ashoka: Bindusara's kingdom was inherited by his son Ashoka the Great in 274 B.C. Kalinga Invasion: During the invasion of Kalinga, Ashoka renounced bloodshed and adopted the policy of Ahimsa and adopted Buddhism. Mauryan Art and Architecture 1/6 Mauryan architecture can be divided into Court Art and Popular Art. Mauryan Court Art: Implies architectural works (in the form of pillars, stupas and palaces) commissioned by Mauryan rulers for political as well as religious reasons. Palaces: Megasthenes,Fa Hien Persian Influence:Achaemenid palaces Material Used: Wood was the principal building material used during the Mauryan Empire. -
Reclaiming Buddhist Sites in Modern India: Pilgrimage and Tourism in Sarnath and Bodhgaya
RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Bachelor of Arts, University of Lethbridge, 2014 A Thesis Submitted to the School of Graduate Studies of the University of Lethbridge in Partial Fulfilment of the Requirements for the Degree MASTER OF ARTS Department of Religious Studies University of Lethbridge LETHBRIDGE, ALBERTA, CANADA ©Rutika Gandhi, 2018 RECLAIMING BUDDHIST SITES IN MODERN INDIA: PILGRIMAGE AND TOURISM IN SARNATH AND BODHGAYA RUTIKA GANDHI Date of Defence: August 23, 2018 Dr. John Harding Associate Professor Ph.D. Supervisor Dr. Hillary Rodrigues Professor Ph.D. Thesis Examination Committee Member Dr. James MacKenzie Associate Professor Ph.D. Thesis Examination Committee Member Dr. James Linville Associate Professor Ph.D. Chair, Thesis Examination Committee Dedication This thesis is dedicated to my beloved mummy and papa, I am grateful to my parents for being so understanding and supportive throughout this journey. iii Abstract The promotion of Buddhist pilgrimage sites by the Government of India and the Ministry of Tourism has accelerated since the launch of the Incredible India Campaign in 2002. This thesis focuses on two sites, Sarnath and Bodhgaya, which have been subject to contestations that precede the nation-state’s efforts at gaining economic revenue. The Hindu-Buddhist dispute over the Buddha’s image, the Saivite occupation of the Mahabodhi Temple in Bodhgaya, and Anagarika Dharmapala’s attempts at reclaiming several Buddhist sites in India have led to conflicting views, motivations, and interpretations. For the purpose of this thesis, I identify the primary national and transnational stakeholders who have contributed to differing views about the sacred geography of Buddhism in India. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Document English
$QXUDGKDSXUD$$$QXUDGKDSXUDQQXXUUDDGGKKDDSSXXUUDD 88UEDQ'HYHORSPHQW3ODQ8UEDQ'HYHORSPHQW3ODQ8UUEEDDQQ''HHYYHHOORRSSPPHHQQWW33OODDQQ 9ROXPH, 8UEDQ'HYHORSPHQW$XWKRULW\8UEDQ'HYHORSPHQW$XWKRULW\ 1RUWK&HQWUDO3URYLQFLDO2IILFH1RUWK&HQWUDO3URYLQFLDO2IILFH $$QXUDGKDSXUDQXUDGKDSXUD Anuradhapura Urban Area Development Plan (2019 - 2030) Anuradhapura Urban Development Plan Volume I 2019 - 2030 Urban Development Authority North Central Provincial Office Anuradhapura i Urban Development Authority – North Central Province office Anuradhapura Urban Area Development Plan (2019 - 2030) Anuradhapura Urban Development Plan Volume I Urban Development Authority 2019 - 2030 ii Urban Development Authority – North Central Province office Anuradhapura Urban Area Development Plan (2019 - 2030) Document Information Report Title : Anuradhapura Urban Development Plan Locational Boundary : Anuradhapura Urban Area Gazette No : Stakeholders : Local Resident of Anuradhapura Urban Area, Commuters and Relevant institutions Submission Date : Document Status : Final Report Author : Urban Development Authority – North Central Province Office Document Submission Information: Version No Details Date of Submission Approval for Issue 1 Draft 2 Draft While this report is issued by the authorized parties, it has to be used only for the objectives stated in the report. It is entirely forbidden to use the content of this report by other parties and also for other objectives. The authority will not bear the responsibility for the negative effects of use of the contents of the report for other objectives or by other parties. While this report contains confidential information, it becomes an intellectual property. It is completely forgotten to provide it to other parties without the approval of the authority. i iii Urban Development Authority – North Central Province office Anuradhapura Urban Area Development Plan (2019 - 2030) Honorable Minister’s forward 41 of 1978, the Urban Development Authority by now has completed 40 years of service contributing to planned urban development in Sri Lanka. -
Discovering Buddhism at Home
Discovering Buddhism at home Awakening the limitless potential of your mind, achieving all peace and happiness Special Integration Experiences Required Reading Contents The Eight Places of Buddhist Pilgrimage, by Jeremy Russell 3 (Also available on Lama Yeshe Wisdom Archive Website – www.lamayeshe.com) Further required reading includes the following texts: The Tantric Path of Purification, by Lama Thubten Yeshe Everlasting Rain of Nectar, by Geshe Jampa Gyatso © FPMT, Inc., 2001. All rights reserved. 1 2 The Eight Places of Buddhist Pilgrimage by Jeremy Russell Jeremy Russell was born in England and received his degree in English Literature from London University. He studied Buddhist philosophy at the Library of Tibetan Works and Archives, Dharamsala, for four years. Jeremy currently lives in Dharamsala, India, editing Cho-Yang, the Journal of Tibetan Culture, and translating other material from Tibetan. Lord Buddha said: Monks, after my passing away, if all the sons and daughters of good family and the faithful, so long as they live, go to the four holy places, they should go and remember: here at Lumbini the enlightened one was born; here at Bodhgaya he attained enlightenment; here at Sarnath he turned twelve wheels of Dharma; and here at Kushinagar he entered parinirvana. Monks, after my passing away there will be activities such as circumambulation of these places and prostration to them. Thus it should be told, for they who have faith in my deeds and awareness of their own will travel to higher states. After my passing away, the new monks who come and ask of the doctrine should be told of these four places and advised that a pilgrimage to them will help purify their previously accumulated negative karmas, even the five heinous actions. -
JSS 028 1B Princebidyalankar
Merli tution. (National lVInl'leUuJ, Bnllgkok). J''I • ...... • THE BUDDHA'S FOOTPRINTS lly I l. If. l'!li:"-/CE R! LJL\LA;-;: KAIL\:\.\, (1) Aceon1iug to JlllJJ\llttt' buliu[ bttsu<l 011 olcl litumLnn\, tlwru tH'u livu guuuiuu FoutprilltS or thu Bnddlm: the rust <Ll'lJ imit.LttiOIJi'l. 'l'hu llttJJHJK u[ tlw tivu plaeuK whuru t.l\() Footprints :tl'u to lw fuuucl :tl'u I givun tLK fullows in tlw P£tli i:Lilg'llHg'U :-- I 1'-ln nt~l~HL!ll i"Ui ku :Sn \'tl\1 ~utp:tlllmtu S unmiutkft te Y oitak <1Jli1I'u r Nttiulltttcli'Lyn. u;tll!yii, paJie:tpii.dtt\'tlt'<Ll!t V<LtHliillli dumto. 'J'Iw t.hruu Footpriut.s, aL ,'-\nmt,l\H11lliilii;;~;-I 1lo uot. know wlwr1~ iL iH; YonilktLpnm, Uruuk eity, prohLlJly in thu Panjnl1 or Afglmnistn.u; mul NttlllllltLilii, IL rivet', wltieh Jl11WK tlu·cJllglt <~oJttr;tl IIIdi<L <lown to tlw cm.LHt. of :\Indt·as, ltl;U o1ltsidt~ tltu Kl:upu or tltiH rmpur. CH tlii~ Jivo tutnws, only two euJWul'll IlK lwn\; SuvH.!,Il,mpablmLn hns l>uen idl~llti tioLl ns 11 hill in :Sinm, and HuJIJ<LlHLki:ltn, is kuowu in pt'L;sunt-dttj' g·eogmphy ns Acl:un':-; Pou,k i11 Cuylon. In IllY pt·esotJt ]"~LIHH' I prop11S1~ t1> sptmk, fin.;t, ol' tlw Footprint to tlw nol'th-n:tst of 1\yndhyn., Oil a hill in the cliHtl'iet of Snmlmri, known 11s Snntl,l~l:lp:Ll>lmt<t. It is !Jot lll,Y purpose to <luscribo tlw Footprint, with its 'L\!inplu !Lllil untbniklingH ILJH1 gi'Ounds n:-; tlw,y stttud to-cby.