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UKWELI NI HUU (KUUSUTA UWONGO) Aman Thani Fairooz
http://www.fortunecity.com/victorian/abbey/313/ukweli.html UKWELI NI HUU (KUUSUTA UWONGO) Aman Thani Fairooz Dibaji Kitabu Hichi Ukweli Ni Huu (Kuusuta Uwongo) Utukufu Na Neema Ya Zanzibar Zanzibar Na Ubaguzi Kabla Ya Mavamizi Ubaguzi Umeanzishwa Zanzibar Wakati Wa Serikali Yenye Kujiita Ya "Mapinduzi" Elimu Na Matibabu Bure! Taalimu Matibabu Hali Za Maisha Neema Zilikuwepo Kuanza Harakati Za Siasa Sheikh Ali Muhsin Kwenda Nchi Za Ulaya Ikiwemo Na Uingereza Kupigania Uchaguzi Wa "Common Roll" (Mtu Mmoja Kura Moja). Kuasisiwa HizbulWattan (Zanzibar Nationalist Party) Wakoloni Dhidi Ya Hizbu, Uhuru Na Umoja Wa Zanzibar Makao Makuu Ya Hizbu Hizbu Kumleta Zanzibar Seyyid AbdulRahman (Babu) Natija Ya Safari Ya Sheikh Ali Muhsin Wakoloni Na Nyerere Ndio Waasisi Wa AfroShirazi Uchaguzi Wa Mwanzo Juni 1957 Kwanini Sheikh Ali Muhsin Aliamua Kusimama N'gambo Badala Ya Majumba Ya Mawe? Kwenye Shari Huzaliwa Kheri Kukuwa Kwa Harakati Za Siasa Ati Husemwa Kuwa Hizbu Imefeli! Kugawanyika Kwa AfroShirazi Kuasisiwa Kwa Zanzibar And Pemba Peoples' Party (ZPPP) Tume Ya Sir Hillary Blood Uchaguzi Wa Pili, Januari 1961 Uchaguzi Wa Tatu Juni 1961 Ushirikiano Wa ZNP/ZPPP Kutokufaulu Mazungumzo Ya Mwanzo Ya Katiba Ya Uhuru AfroShirazi Iliandaa Machafuko Siku Ya Uchaguzi Muungano Wa ZNP/ZPPP, Waunda Serikali Kutokufaulu Mazungumzo Ya Mwanzo Ya Katiba Ya Uhuru Babu Kutoka Katika Hizbu Dhamiri Za Babu Kufungwa Gerezani Kwa Seyyid AbdulRahman Babu Kutolewa Gerezani Babu Babu Na Fisadi Yake Ya Mwisho Kipi Kilicho Mpelekea Babu Kuchukua Khatua Kama Hizo Uchaguzi -
Proquest Dissertations
C.L.R. James, Direct Democracy, and National Liberation Struggles By Matthew Quest B.A. Hunter College, C.U.N.Y., 1994 M.A. University of Illinois at Urbana-Champaign, 2001 A.M. Brown University, 2004 A Dissertation Submitted In Partial Fulfillment Of The Requirements For The Degree of Doctor of Philosophy In The Department of American Civilization At Brown University Providence, Rhode Island May 2008 UMI Number: 3318351 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3318351 Copyright 2008 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 The dissertation by Matthew Quest is accepted in its present form by the Department of American Civilization as satisfying the dissertation requirement for the degree of Doctor of Philosophy. 7 Date q-to-ot Pau^Buhle, Advisor Recommended to the Graduate Council Date H-hotf (%• Date H-flOl D$ Approved by the Graduate School Date dkkK. UAL Sheila~6s«ee, Dean of the Graduate School 11 Copyright by Matthew Quest 2008 in VITA Matthew Quest was born in New York City, NY on August 28, 1971. -
Islam Ahmadiyya Ishara Ya Mbinguni
Gazeti la kwanza la Kiislam kutolewa kwa lugha ya Kiswahili - mwaka 1936 Nukuu ya Qur’an Tukufu Enyi mlioamini! Watu wasiwadhihaki watu wengine huenda wakawa ni bora kuliko wao; wala wanawake (wasiwadhihaki) wanawake huenda wakawa bora kuliko wao. Wala msisingiziane wala msiitane Mapenzi ya Mungu kwa majina mabaya. Ni jambo baya sana kujichumia sifa mbaya baada ya imani; Mapenzi kwa wote bila chuki kwa yeyote na wale wasiotubu hao ndio DAR ES SALAAM TANZANIA wadhalimu. (49:12) JUZU 76 No. 188 SAF./RAB1. 1438 AH JANUARI 2017 SULH 1396 HS BEI TSH. 500/= Khalifa Mtukufu awatanabahisha wapinzani: Islam Ahmadiyya Ishara ya Mbinguni Katika kipindi cha kudhihirisha mara nyingi, alitaja miujiza Na Mwandhisi wetu, ukweli wa Mitume wa Allah, mbalimbali na Ishara za Dar es Salaam Allah anawafaya watu hawa Allah ambazo zitadhirika juu kuwa ishara ya kuasa na onyo ya ukweli wa Ahmadiyya. Hadhrat Khalifatul Masih V kwa watu. Wapinzani wa Alipokuwa anazitaja Ishara (atba) alitoa hotuba katika Masih Aliyeahidiwa(a.s) nao hizi alikuwa anasema kwamba msikiti wa Baitul Futuh pia walikuwa kama hivi. Watu ishara hizi zilielezwa na mjini London, ambapo hawa pamoja na kuona Ishara kutabiriwa na Mtukufu aliwatahadharisha wapinzani nyingi za kweli za Masih Mtume(s.a.w) miongoni ya Jamaat Ahmadiyya juu ya Aliyeahidiwa(a.s) lakini bado mwa hizo ni kupatwa kwa upinzano wao usio wa haki. hawamuamini kwa sababu jua na mwezi. Kama ishara Baada ya Salamu, Tashahhud, ya ukaidi na ubishi wao. Au hii isingetimia viongozi wa Taaudh na kusoma Suratul wanaenda kinyume kabisa dini wangeonyesha hamaki Faatiha, Huzur Aqdas a.t.b.a. -
The Role of Women in Maji Maji War from 1905 to 1907 in Matumbiland, Ngindo and Ngoniland War Zones, Tanzania
East African Journal of Education and Social Sciences EAJESS October – December 2020, Vol. 1, No. 3, pp. 52-59 ISSN: 2714-2132 (Online), 2714-2183 (Print), Copyright © The Author(s) Published by G-Card DOI: https://doi.org/10.46606/eajess2020v01i03.0042 URL: http://eajess.ac.tz The Role of Women in Maji Maji War from 1905 to 1907 in Matumbiland, Ngindo and Ngoniland War Zones, Tanzania Athanasy Gregory, PhD Scholar St. Augustine University of Tanzania Corresponding Author: [email protected] Abstract: This paper explored the role of women in Maji Maji war of 1905-1907, which was carried in Matumbi land/Ngindo areas, especially at Nandete village, Kibata village and Kilwa-Kipatimu in Lindi Region where the event started and in Ngoni land at Mahenge area, Old Igumbiro village, Kitanda village, Namabengo village, and Peramiho area in Ruvuma Region where the war ended. A qualitative research design was employed through an in-depth interview method to gather specific information on the role of women in the Maji Maji war. Secondary sources were obtained from libraries and memorial museums and YouTube historical clips transcription as well as short film historical analysis were also used. Content analysis was used to explore and analyze the role assumed by women in the Maji Maji war. The study revealed that women in the Maji Maji war of 1905-1907 played a pivotal and nationalistic role through planning, organizing and dividing strategic war zones. Some women carried and distributed the Maji-Medicines to the Maji Maji fighters in the fighting camps. Moreover, women prepared and supplied food to the Maji Maji fighters which enabled them to prolong fighting with their rivals – Germans despite the poor weapons the natives were using. -
Mtume S.A.W. Ni Rehema Kwa Ulimwengu
Gazeti la kwanza la Kiislam kutolewa kwa lugha ya Kiswahili - mwaka 1936 Nukuu ya Qur’an Tukufu “Ewe Nabii, kwa yakini Sisi tumekutuma (ili uwe) shahidi na mtoaji wa habari nzuri, na Mwonyaji. Na mwitaji (wa watu) kwa Allah, kwa idhini Yake, na taa itoayo nuru. Mapenzi ya Mungu Na uwape habari njema waaminio ya kwamba wana fadhili kubwa Mapenzi kwa wote bila chuki kwa yeyote itokayo kwa Allah ” DAR ES SALAAM TANZANIA (33:46-48). JUZU 77 No. 192 RAB. II - JUM. I 1439 AH JANUARI 2018 SULHU 1397 HS BEI TSH. 500/= Khalifa Mtukufu awakumbusha Waislamu kutangaza kwa matendo: Mtume s.a.w. ni Rehema kwa Ulimwengu Na Mwandishi Wetu ni mfano bora kwenu kama alivyofafanua kuwa “Bila shaka Katika hotuba ya Ijumaa mnao mfano mwema katika ya tarehe 01 Disemba 2017, Mtume wa Allah, kwa mwenye Hadhrat Amir-ul Muminiin, kumwogopa Allah na siku Khalifatul Masih V a.t.b.a. ya mwisho na kumtaja Allah alisema kwamba kumbukumbu sana.” (33:22). ya kuzaliwa kwa Mtume s.a.w. Mtume wetu s.a.w. itumike katika kutangaza sifa alitufafanulia njia za kuweka ya Rehema ya Mtume s.a.w. Umoja wa Mungu, ibada na Baada ya Tashahhud, Taa’udh maadili bora ya kutimiza na Surat Fatihah Hadhrat Amir- haki za wanadamu. Ingawaje, ul Muminiin (atba) alisema: mwenendo wa Waislam wengi ni kinyume kabisa na mfano Mwezi 12 wa Rabi al - Awwal ni wake. siku ambayo Mtukufu Mtume s.a.w alizaliwa. Alishatajwa Mwezi 12 wa Rabi al-Awwal, kuwa ni taa inayoangaza badala ya kusambaza ujumbe mwanga mkali ulimwenguni wa huruma na wema mbalimbali kote kwa mwanga wa kiroho. -
Bibi Titi Mohameds Vermächtnis Nyerere War
Bibi Titi Mohameds Vermächtnis Nyerere War Nicht Allein Pfr.Dr. Margaret Obaga Herbst 2019 Einführung Hallo und herzlich Willkommen Im folgenden Beitrag zu den Feierlichkeiten des 20jährigen Jubiläums des ersten Präsidenten von Tansania, Julius Kambarage Nyerere, werde ich mich auf die Rolle von Frauen im Kampf gegen den Kolonialismus und für die Freiheit konzentrieren. Dabei werden besonders die Beiträge eine bestimmten Frau, Bibi Titi Mohammed, in den Blick genommen werden. Ich habe den Vortrag in die folgenden Punkte gegliedert, um uns durch dieses Thema zu führen. A. Nyereres Vermächtnis B. Bibi Titi Mohammeds Vermächtnis C. Die Rolle von Frauen und Gender Fragen zu Zeiten von Bibi Titi D. Bibi Titi als Metapher für unsere heutige Zeit E. Gender Mainstreaming in der Kirche und Gesellschaft F. Schlussfolgerung A. Nyereres Vermächtnis i. Wie Tansania die Freiheitsbewegung organisierte ii. Wie Tansania seine Freiheit erlangte und die Rolle von TANU bei der Formation des unabhängigen Staates iii. Wie Tansania zu einer vereinigten Republik wurde iv. Wie die Arusha Erklärung von 1967 die politischen und wirtschaftlichen Strukturen Tansanias veränderte i. Wie Tansania die Friedensbewegung organisierte Die Freiheitsbewegung in Tanganjika begann kurz nach dem zweiten Weltkrieg. Nachdem Tanganjika von den Vereinten Nationen zu einer britischen Kolonie gemacht wurde, wandte sich das Volk von Tanganjika in Form von Petitionen an die Vereinten Nationen. Des weiteren wurde ein Bewusstsein von Selbstbestimmung geschaffen, u.a. durch den ausschließlichen Gebrauch von Kiswahili in den Zeitungen, wie SAUTI YA TANU. Im Jahr 1954 war Julius Nyerere an der Gründung der Tanganjika African National Union (TANU) beteiligt, welche zu einer wichtigen Struktur und Instrument für die Unabhängigkeit und die nationale Geschlossenheit wurde. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from theoriginal or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from aity type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and inq)roper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality9” black6" x and white photographic prints are available for aity photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Informaiion Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313.'761-4700 800/521-0600 Order Number 9516985 Pare women and the Mbiru tax protest in Tanzania, 1943-1947: A study of women, politics, and development Dorsey, Nancy Ruth, Ph.D. The Ohio State University, 1994 UMI 300 N. -
Race, Nation, and Citizenship in Postcolonial Africa: the Case of Tanzania Ronald Aminzade Frontmatter More Information
Cambridge University Press 978-1-107-04438-8 - Race, Nation, and Citizenship in Postcolonial Africa: The Case of Tanzania Ronald Aminzade Frontmatter More information Race, Nation, and Citizenship in Postcolonial Africa Nationalism has generated violence, bloodshed, and genocide, as well as patriotic sentiments that encourage people to help fellow citizens and place public responsibilities above personal interests. This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies concerning the rights of citizens, foreigners, and the nation’s Asian minority. These policy debates reflected a history of racial oppression and foreign dom- ination and were shaped by a quest for economic development, racial justice, and national self-reliance. Ronald Aminzade is Professor of Sociology at the University of Minnesota. He has also taught at the University of Wisconsin– Madison, the University of Lund, and the University of Amsterdam. His research on the political consequences of capitalist development in nineteenth-century France has been published in numerous articles and in two books, Ballots and Barricades and Class, Politics, and Early Industrial Capitalism. He is the coeditor of The Social Worlds of Higher Education, on the sociology of education, and Silence and Voice in the Study of Contentious Politics, on social movements and contentious politics. His current research focuses on nationalism and the politics of economic development in East Africa. © in -
GAR Journal 2019 – FORMATTED – FINAL – March 25
Global Africana Review Vol. 3, Spring 2019 Women’s Works: The Evolution of Tanzanian Women’s Movements from Late Colonialism to Post-Structural Adjustment Alexander Peeples ABSTRACT Gender has become an important area of increased focus in discourses on human rights and development over the last thirty years, but unfortunately that focus has primarily been on liberal approaches to gender as mediated through international organizations. The history of Tanzania offers an opportunity for more expansive scholarly interrogations of gender within political action in Africa. In particular, the evolution of women’s movements in Tanzania from the early independence era to post-structural adjustment is instructive for understanding the potential of non-elite women’s subaltern mass movements and the limitations of liberal institutionalism. This article examines that evolution, tracing these movements after first identifying theoretical entry points that allow for a better understanding of the work of Tanzanian non-elite women. Keywords: Tanzania, Women’s Movements, Ujamaa, Gender, Subaltern Introduction The increasing prevalence of feminist gendered discourses within international governance bodies is one of the most important developments of the past thirty years. Unfortunately, the increasing utilization of gendered analysis has been siloed. Discreet aspects of policy around political liberation and economic development have been reformed in the name of gender equity, but larger areas of sustained gender-conscious justice have yet to be integrated into global economic and political systems. Indeed, gendered reforms are often explicitly liberal and singular, like gender quotas for state parliaments, or ill defined, like the vague but popular goal of women’s “empowerment.” These efforts are not without impact, but they are rarely intended to fundamentally alter larger social realities. -
Proquest Dissertations
Gender, reason and agriculture: A hundred years of negotiated development in the Uluguru Mountains, Tanzania Item Type text; Dissertation-Reproduction (electronic) Authors Gemignani, Regina Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:06:56 Link to Item http://hdl.handle.net/10150/279936 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author dki not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9' black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. -
Bibi Titi Mohameds Vermächtnis Nyerere War
Bibi Titi Mohameds Vermächtnis Nyerere war nicht allein Pfr.Dr. Margaret Obaga Herbst 2019 Einführung Hallo und herzlich Willkommen Im folgenden Beitrag zu den Feierlichkeiten des 20jährigen Jubiläums des ersten Präsidenten von Tansania, Julius Kambarage Nyerere, werde ich mich auf die Rolle von Frauen im Kampf gegen den Kolonialismus und für die Freiheit konzentrieren. Dabei werden besonders die Beiträge eine bestimmten Frau, Bibi Titi Mohammed, in den Blick genommen werden. Ich habe den Vortrag in die folgenden Punkte gegliedert, um uns durch dieses Thema zu führen. A. Nyereres Vermächtnis B. Bibi Titi Mohammeds Vermächtnis C. Die Rolle von Frauen und Gender Fragen zu Zeiten von Bibi Titi D. Bibi Titi als Metapher für unsere heutige Zeit E. Gender Mainstreaming in der Kirche und Gesellschaft F. Schlussfolgerung A. Nyereres Vermächtnis i. Wie Tansania die Freiheitsbewegung organisierte ii. Wie Tansania seine Freiheit erlangte und die Rolle von TANU bei der Formation des unabhängigen Staates iii. Wie Tansania zu einer vereinigten Republik wurde iv. Wie die Arusha Erklärung von 1967 die politischen und wirtschaftlichen Strukturen Tansanias veränderte i. Wie Tansania die Friedensbewegung organisierte Die Friedensbewegung in Tanganjika begann kurz nach dem zweiten Weltkrieg. Nachdem Tanganjika von den Vereinten Nationen zu einer britischen Kolonie gemacht wurde, wandte sich das Volk von Tanganjika in Form von Petitionen an die Vereinten Nationen. Des weiteren wurde ein Bewusstsein von Selbstbestimmung geschaffen, u.a. durch den ausschließlichen Gebrauch von Kiswahili in den Zeitungen, wie SAUTI YA TANU. Im Jahr 1954 war Julius Nyerere an der Gründung der Tanganjika African National Union (TANU) beteiligt, welche zu einer wichtigen Struktur und Instrument für die Unabhängigkeit und die nationale Geschlossenheit wurde. -
UZIKWASA Pangani Heritage Conservation Report 2009
PANGANI HISTORIC TOWN Pangani Heritage Conservation Report Karen Moon Pierre Blanchard January 2009 1 FOREWORD As one of the oldest documented trade settlements on the East African Coast, Pangani sits in an impressive location, which for centuries assured its place as a critical interface of trade and communication between the African continent and other peoples of the Indian Ocean. Although the prominence and great prosperity associated with trade has long gone, Pangani still retains an enormous significance for the rich legacy of tangible and intangible heritage it contributes to the Swahili coast, Tanga region, and to the nation as a whole. With a dynamic history and a fascinating range of surviving historic buildings, the heritage assets of Pangani represent a valuable natural resource with the potential to serve as a catalyst for regeneration in an area where a sizeable proportion of the local population is poor and struggles to meet basic needs. Yet the risk of this heritage literally crumbling to pieces has until recently been alarmingly high, and remains a real threat today. Historic buildings have suffered from neglect and lack of maintenance, resulting in the rapid deterioration of what could be perfectly sound and high quality living, working or public meeting spaces. Classic features such as distinctive carved doorways have been stolen or replaced on otherwise solid buildings. Uncontrolled and inappropriate development in the historic sector of the town threatens to undermine the heritage context and unique potential of Pangani as a whole. It was in this context that in May 2007 key stakeholders came together at a workshop organized by UZIKWASA to develop an action plan that could not only safeguard but enhance the cultural heritage of Pangani District.