Islam Ahmadiyya Ishara Ya Mbinguni

Total Page:16

File Type:pdf, Size:1020Kb

Islam Ahmadiyya Ishara Ya Mbinguni Gazeti la kwanza la Kiislam kutolewa kwa lugha ya Kiswahili - mwaka 1936 Nukuu ya Qur’an Tukufu Enyi mlioamini! Watu wasiwadhihaki watu wengine huenda wakawa ni bora kuliko wao; wala wanawake (wasiwadhihaki) wanawake huenda wakawa bora kuliko wao. Wala msisingiziane wala msiitane Mapenzi ya Mungu kwa majina mabaya. Ni jambo baya sana kujichumia sifa mbaya baada ya imani; Mapenzi kwa wote bila chuki kwa yeyote na wale wasiotubu hao ndio DAR ES SALAAM TANZANIA wadhalimu. (49:12) JUZU 76 No. 188 SAF./RAB1. 1438 AH JANUARI 2017 SULH 1396 HS BEI TSH. 500/= Khalifa Mtukufu awatanabahisha wapinzani: Islam Ahmadiyya Ishara ya Mbinguni Katika kipindi cha kudhihirisha mara nyingi, alitaja miujiza Na Mwandhisi wetu, ukweli wa Mitume wa Allah, mbalimbali na Ishara za Dar es Salaam Allah anawafaya watu hawa Allah ambazo zitadhirika juu kuwa ishara ya kuasa na onyo ya ukweli wa Ahmadiyya. Hadhrat Khalifatul Masih V kwa watu. Wapinzani wa Alipokuwa anazitaja Ishara (atba) alitoa hotuba katika Masih Aliyeahidiwa(a.s) nao hizi alikuwa anasema kwamba msikiti wa Baitul Futuh pia walikuwa kama hivi. Watu ishara hizi zilielezwa na mjini London, ambapo hawa pamoja na kuona Ishara kutabiriwa na Mtukufu aliwatahadharisha wapinzani nyingi za kweli za Masih Mtume(s.a.w) miongoni ya Jamaat Ahmadiyya juu ya Aliyeahidiwa(a.s) lakini bado mwa hizo ni kupatwa kwa upinzano wao usio wa haki. hawamuamini kwa sababu jua na mwezi. Kama ishara Baada ya Salamu, Tashahhud, ya ukaidi na ubishi wao. Au hii isingetimia viongozi wa Taaudh na kusoma Suratul wanaenda kinyume kabisa dini wangeonyesha hamaki Faatiha, Huzur Aqdas a.t.b.a. na zile ishara ambazo Allah na vurugu. Lakini pale alisema: amewaonyesha, basi Allah kwa ilipoonekana, sio mara moja Wako watu ambao hakika anawafaya wachache tu bali ni mara mbili, mara ya macho yao yamefungwa miongoni mwao kwa Ishara ya kwanza ilikuwa India na mara na ambao wameamua onyo. ya pili ilikuwa Marekani, watu kwamba hawataamini wala Masih Aliyeahidiwa(a.s) hawa walionyesha kuipuuza. hawatashuhudia juu ya aligusia ishara nyingi kuwa Masih Aliyeahidiwa(a.s) Ishara za kweli za Allah. Kwa zilikuwa zinahusu ukweli alisema mmoja wa rafiki zangu hakika hizi ni sifa na tabia wake na pia zilidhihirika alinieleza kuwa wakati Ishara za watu wasioamini mitume. kwa watu sawa na zile Ishara hii ilipotimia, Ghulam Murtaza Watu hawa hata baada ya za Masih Aliyeahidiwa(a.s) ambae alikuwa ni mmoja wa kushuhudia Ishara lakini bado ambazo zilielezwa na Mtume viongozi wa dini alionyeshwa wataendelea kutaka ushuhuda Mtukufu(s.a.w). Lakini kukatishwa tamaa sana na zaidi ambao utakuwa sawa viongozi mbalimbali wa dini alionyesha kuumizwa sana na na fikira zao. Kwa sababu ya wao wenyewe hawaziamini alitoa maoni yake kwamba sasa kuvuka kwao mipaka basi Allah Hadhrat Mirza Masroor Ahmad, na pia wanawazuia watu dunia inaenda kupotoka. Masih ameifunga mioyo yao. Na kisha Khalifatul Masih V a.t.b.a. wengine kuamini ukweli. Aliyeahidiwa(a.s) akasema wameshindwa kuifikia imani. Na wanaendelea kufanya hivi. Masih Aliyeahidiwa(a.s) Endelea uk. 3 Lukuvi: Naifahamu Jumuiya Ahmadiyya Na Jamil Mwanga, “Mwaka 1996 nikiwa Wizara Dar es Salaam ya Kazi nilikuja na marehemu Kinyondo, mlimpatia vitabu Waziri wa Ardhi, Nyumba vingi ambapo alichukua na Maendeleo ya Makazi, likizo na vilimchukua siku William Lukuvi amesema saba kuvisoma vitabu kuwa anaifahamu Jumuiya vya Ahmadiyya, kisha ya Waislamu Ahmadiyya akawaalika ofisini kwake kwa tangu mwaka 1996 wakati majadiliano akidai kuwa sasa alipohudhuria moja ya hafla ameshawafahamu” alisema, iliyoandaliwa na Jumuiya huku akicheka na kutabasamu. Ahmadiyya ambapo marehemu Kwa upande wake, Amir Sebastian Kinyondo alialikwa na Mbashiri Mkuu, Sheikh kama mgeni rasmi. Mahmood Tahir Chaundry Waziri Lukuvi aliyasema hayo akiielezea Jumuiya ya Waislam ofisini kwake hivi karibuni Ahmadiya, alisema kuwa alipokutana na uongozi ni Jumuiya ya kidini yenye wa Jumuiya ya Waislamu kiongozi mmoja duniani. Ahmadiyya ukiongozwa na “Ahmadiyya sio Jumuiya ya Amir na Mbashiri Mkuu, Sheikh kisiasa, hatufanyi biashara Mahmood Tahir Chaundry na tunatii sheria za nchi”, uliofika ili pamoja na mambo alisema na kuongeza kuwa mengine, kumsalimia na Jumuiya Ahmadiyya imekuwa kueleza shughuli zinazofanywa ikifanya mikutano ya mwaka na Jumuiya ya Ahmadiyya Amir na Mbashiri Mkuu Sheikh Tahir Mahmood Chaudhry akikabidhi vitabu kwa Mh. William nchini. Lukuvi wakati alipomtembela ofisini kwake, Dar es Salaam Endelea uk. 2 2 Mapenzi ya Mungu Januari 2017 Rabiu Thani 1438 AH Sulh 1396 HS MAKALA / MAONI Mapenzi ya Mungu Naifahamu Jumuiya Ahmadiyya Kutoka uk. 1 alisema kwa takriban miaka Lukuvi ambaye pia ni mbunge sita sasa Jumuiya imekuwa wa jimbo la Ismani mkoani Maoni ya Mhariri (Jalsa Salana) kwa lengo la ikiandaa mikutano ya amani Iringa alisema hata katika kukutana na kukumbushana nchini sawa na kauli mbiu jimbo lake eneo la Izazi wapo masuala ya imani ambapo isemayo: Amani kwa Wote bila waahmadiyya na kuiomba KARIBU MWAKA 2017 pia viongozi wa Serikali chuki kwa yeyote. Jamaat iangalie uwezekano wa wamekuwa wakialikwa. Kuhusu shughuli za kijamii kufikisha huduma za visima Hotuba ya Ijumaa iliyotolewa na kiongozi wetu Alisema kwa mfano, mwaka zinazofanywa na Jamaat vya maji katika eneo hilo. mpendwa Hadhrat Mirza Masroor Ahmad (atba) jana katika mkutano wa Ahmadiyya nchini, Amir Sahib Mwishoni, Amir na Mbashiri tarehe 30/12/2016 bila shaka itajipatia nafasi ya mwaka uliofanyika Kitonga, alisema kuwa mbali na huduma Mkuu alimkabidhi Waziri Dar es Salaam, rais mstaafu wa kipekee na ya kiheshima katika historia ya Jumuiyya za afya na elimu kwa msaada Lukuvi vitabu mbalimbali vya awamu ya pili, Mzee Ali Hassan wa taasisi ya ‘Humanity First’, Jamaat Ahmadiyya ikiwemo ya Ahmadiyya. Kila neno la hotuba hiyo ni lulu yenye Mwinyi pamoja na Naibu Jumuiya Ahmadiyya imesaidia tafsiri ya Qurani Tukufu kwa thamani na tunaomba kwa unyenyekevu mkubwa Waziri wa Mambo ya Ndani ya kuchimba visima na kuweka lugha ya Kiswahili kabla ya kila Muaminio atafute fursa ya kuisoma kwa makini Nchi Mhandisi Hamad Yussuf pampu za maji katika maeneo kupata picha ya pamoja na na atafakari juu ya matone hayo ya asali yaliyomo Masauni walikuwa miongoni mbalimbali nchini. ujumbe wa Jamaat Ahmadiyya. mwa wageni waalikwa. Aidha, katika hotuba hiyo. Kuhusu huduma ya maji, Waziri Ni desturi ya binadamu kuanza mwaka mpya kwa mbwembwe na shamra shamra nyingi hadi kuwa kero na usumbufu kwa watu wengine. Furaha yako ikiwaletea maumivu watu wengine hiyo si furaha bali kayaya. Kiongozi wa Waaminio anataka tupeleke fikra zetu miezi 12 iliyopita. Je tulitimiza wajibu wetu sawasawa? Tulitekeleza masharti yaliyomo katika Baiat? Na kama tulipatikana na upungufu tumefanya nini ili kurekebisha upungufu huo? Mwanzo wa mwaka ni muda wa fikra nzito. Ni muda wa kujuta na kutathmini kuhusu ile shabaha kuu ambayo ni kumwabudu Allah na kutimiza wajibu wetu kwa viumbe wake. Mwanzoni mwa mwaka ni kukumbuka mahali gani tulipojikwaa. Na ni mahali gani tulipotumbukia katika shimo. Mwanzoni mwa mwaka unatakiwa uvae ile kanzu ya Mwaminio ambaye haanguki katika shimo lilelile mara mbili. Ukisha tathmini hayo yaliyopita kama anavyoshauri Picha ya pamoja kati ya Mh. Lukuvi na Amir Jamaat Ahmadiyya pamoja na msafara wake kiongozi wetu wa Waaminio ni jukumu lako kupiga walipomtembelea moyo konde na kuahidi kuwa yaliyopita si ndwele tugange yajayo. Sehemu ya pili ya hotuba hiyo muhimu ni kujipanga Makatibu wa Tahrik Jadid wa ili uweze kufanya vizuri zaidi na kuhakikisha kuwa kila hatua yako ni ya kuelekea kwenye kutafuta radhi ya Allah. Katika kuelekea kwenye shabaha hiyo matawi ya Dar wajiwekea mikakati kiongozi wa Waaminio ametushauri yafuatayo:- • Kujiwekea ahadi ya kutofanya jambo lolote la Na mwandishi wetu, na Aman lssa Mwakitalema kishirikina Dares Salaam. Sahib (Amani). Wengine ya Kinondoni). Picha ya pamoja ni ya washiriki hao na • Kila siku iwe dhihirisho ya mfano bora wa Mtukufu ni Nassir A Ndembo Sahib Baada ya kupata idhini ya (Mnazi Mmoja), Jalaluddin picha zingine ni za washiriki Mtume Muhammad (saw). Mheshimiwa Amir na Mbashiri M. Mbawala Sahib (Qadian), wakifuatilia kwa makini • Kutangaza umoja wa Allah Mkuu kikao cha makatibu Ridhiwani A Muhimu Sahib mjadala wa kikao hicho. • Kujilinda na uongo na kutembea kwenye njia ya wa Tahrik Jadid wa matawi (Temeke Mikoroshini), Ahmad Hali ya washiriki ilionekana ukweli. ya Mkoa wa Dar es Salaam Abdul Nasib Sahib (Magomeni wazi kuwa ni watu wenye kilifanyika Kaluta House kutafuta Radhi ya Allah • Kujikinga na aina zote za uonevu. Mikumi), Yahaya Mpate Sahib tarehe 14 Januari 2017 chini (Tabata). Fadhili A. Mshamu pekee kwa namna ya utulivu • Kusimamisha sala tano kila siku. ya Uenyekiti wa Naib Raisi Sahib (Kitanga), Muhsin A. walikokuwa nao na jinsi ya • Kusali sala za Tahajjudi kila siku wa Mkoa Bwana Mustafa Kaye Sahib (Mabibo). uzungumzaji wao. Karibu • Kumsalia sana Mtukufu Mtume Muhammad (saw) Abdu lmran. Makatibu kutoka Viongozi wengine kila mmoja alikuwa na jambo (Darood) matawi 16 walihudhuria kikao waliohudhuria ni Omari Mrisi Ia kuchangia. Hakukuwa na hicho ikiwa ni 59% ya matawi posho ya kikao wala fedha ya • Kuendelea kuomba maghofira Sahib (Naazim Tahrik Jadid yote ya Dar es Salaam. Dar Khudamul usafiri kila mmoja alijitolea • Kufuata amri zote za Qur’an Tukufu na mafundisho es salaam ina matawi 27 ya Ahmadiyya llaqa DSM), muda wake na fedha zake. ya Mtukufu Mtume Muhammad (saw). Jamaat. Pamoja na hao pia Mustafa Abdul lmran Allah Awe radhi nao, Amin. • Kujiepusha na maneno ya kuudhi walihudhuria Naazim Tahrik Sahib (Naib Raisi Mkoa wa Mkutano ulianza saa 11. 15 • Kujiepusha kusambaza siri za wengine Jadid Khudammul Ahmadiyya DSM), Amiri K. Abedi Sahib jioni kwa usomaji wa Kuruani llaqa DSM, Mwalimu wa Zone Tukufu na tafsiri iliyosomwa • Kuwasamehe waliotukosea (Katibu Taifa Tahrik Jadid} na na Katibu Taifa Tahrik Jadid. Mwalimu Ali Salehe Hassan na Mwalimu Ali Salehe • Kila kazi ianze kwa kumtukuza Allah Makatibu waliohudhuria na Sahib ( Mwalimu wa Zoni Endelea uk. 5 • Kujitolea kwa kazi za Jamaat matawi yao kwenye mabano • Kujikinga kutazama mambo machafu kwa njia za ni:- Luqmaan Jafar Malik Sahib BODI YA UHARIRI mitandao na Runinga.
Recommended publications
  • Lssp July 2021
    TANZANIA LOCAL SUPPLIERS AND SERVICE PROVIDERS DATABASE Country of Company Business Additional No. REF. NO. Legal Name Registratio Physical Address Type Category Information n A: Manufacturing P.O. Box 8702, DAR ES Advent Limited SALAAM 255753097056; Metal, Alminium, 1 LSSP-2019-04-05 Construction Liability Fabrication TANZANIA 255716505058; and Glass Works; Limited Company babuu@adventconstructions .com Mwakalinga Rd, Engineering Manufacturer of HI- Chang'ombe, Temeke, Limited (Manufacture Tensile Steel Re- P.O. Box 10392, Dar es Kamal Steels 2 LSSP-2019-04-06 Liability of Bars (Grade TBS TANZANIA Salaam. Ltd Company Reinforcement &BS500) and 222862975/sales@kamalste Steel) Structural Steel) el.co.tz/satyam.gupta@kam al-group.co.tz Ubungo Industrial Estate, Manufacture of Plot No. 4, Morogoro Road, Limited Tanzania Steel Engineering large diameter Box 3 LSSP-2019-04-07 Liability TANZANIA Pipes Ltd Services steel pipes and 5476,+255222450457/+255 Company fittings 22784987630/+2552278498 7631 [email protected] Country of Company Business Additional No. REF. NO. Legal Name Registratio Physical Address Type Category Information n Plot 112, Mbozi Road, Temeke, P.O. Box 19956, Dar es Salaam. Manufacture of Manufacture of 222199824/0767390079/078 Limited HDPE & UPVC HDPE & UPVC 4999786/ Email: 4 LSSP-2019-04-08 Plasco Limited Liability TANZANIA pipes and pipes and related [email protected] , Company related fittings fittings [email protected], Tel: +255-22-2199 820/ 821/ 822/ 823 Fabrication of new trailers, fuel tankers and low Longido
    [Show full text]
  • UKWELI NI HUU (KUUSUTA UWONGO) Aman Thani Fairooz
    http://www.fortunecity.com/victorian/abbey/313/ukweli.html UKWELI NI HUU (KUUSUTA UWONGO) Aman Thani Fairooz Dibaji Kitabu Hichi Ukweli Ni Huu (Kuusuta Uwongo) Utukufu Na Neema Ya Zanzibar Zanzibar Na Ubaguzi Kabla Ya Mavamizi Ubaguzi Umeanzishwa Zanzibar Wakati Wa Serikali Yenye Kujiita Ya "Mapinduzi" Elimu Na Matibabu Bure! Taalimu Matibabu Hali Za Maisha Neema Zilikuwepo Kuanza Harakati Za Siasa Sheikh Ali Muhsin Kwenda Nchi Za Ulaya Ikiwemo Na Uingereza Kupigania Uchaguzi Wa "Common Roll" (Mtu Mmoja Kura Moja). Kuasisiwa HizbulWattan (Zanzibar Nationalist Party) Wakoloni Dhidi Ya Hizbu, Uhuru Na Umoja Wa Zanzibar Makao Makuu Ya Hizbu Hizbu Kumleta Zanzibar Seyyid AbdulRahman (Babu) Natija Ya Safari Ya Sheikh Ali Muhsin Wakoloni Na Nyerere Ndio Waasisi Wa AfroShirazi Uchaguzi Wa Mwanzo Juni 1957 Kwanini Sheikh Ali Muhsin Aliamua Kusimama N'gambo Badala Ya Majumba Ya Mawe? Kwenye Shari Huzaliwa Kheri Kukuwa Kwa Harakati Za Siasa Ati Husemwa Kuwa Hizbu Imefeli! Kugawanyika Kwa AfroShirazi Kuasisiwa Kwa Zanzibar And Pemba Peoples' Party (ZPPP) Tume Ya Sir Hillary Blood Uchaguzi Wa Pili, Januari 1961 Uchaguzi Wa Tatu Juni 1961 Ushirikiano Wa ZNP/ZPPP Kutokufaulu Mazungumzo Ya Mwanzo Ya Katiba Ya Uhuru AfroShirazi Iliandaa Machafuko Siku Ya Uchaguzi Muungano Wa ZNP/ZPPP, Waunda Serikali Kutokufaulu Mazungumzo Ya Mwanzo Ya Katiba Ya Uhuru Babu Kutoka Katika Hizbu Dhamiri Za Babu Kufungwa Gerezani Kwa Seyyid AbdulRahman Babu Kutolewa Gerezani Babu Babu Na Fisadi Yake Ya Mwisho Kipi Kilicho Mpelekea Babu Kuchukua Khatua Kama Hizo Uchaguzi
    [Show full text]
  • Proquest Dissertations
    C.L.R. James, Direct Democracy, and National Liberation Struggles By Matthew Quest B.A. Hunter College, C.U.N.Y., 1994 M.A. University of Illinois at Urbana-Champaign, 2001 A.M. Brown University, 2004 A Dissertation Submitted In Partial Fulfillment Of The Requirements For The Degree of Doctor of Philosophy In The Department of American Civilization At Brown University Providence, Rhode Island May 2008 UMI Number: 3318351 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3318351 Copyright 2008 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 The dissertation by Matthew Quest is accepted in its present form by the Department of American Civilization as satisfying the dissertation requirement for the degree of Doctor of Philosophy. 7 Date q-to-ot Pau^Buhle, Advisor Recommended to the Graduate Council Date H-hotf (%• Date H-flOl D$ Approved by the Graduate School Date dkkK. UAL Sheila~6s«ee, Dean of the Graduate School 11 Copyright by Matthew Quest 2008 in VITA Matthew Quest was born in New York City, NY on August 28, 1971.
    [Show full text]
  • The Role of Women in Maji Maji War from 1905 to 1907 in Matumbiland, Ngindo and Ngoniland War Zones, Tanzania
    East African Journal of Education and Social Sciences EAJESS October – December 2020, Vol. 1, No. 3, pp. 52-59 ISSN: 2714-2132 (Online), 2714-2183 (Print), Copyright © The Author(s) Published by G-Card DOI: https://doi.org/10.46606/eajess2020v01i03.0042 URL: http://eajess.ac.tz The Role of Women in Maji Maji War from 1905 to 1907 in Matumbiland, Ngindo and Ngoniland War Zones, Tanzania Athanasy Gregory, PhD Scholar St. Augustine University of Tanzania Corresponding Author: [email protected] Abstract: This paper explored the role of women in Maji Maji war of 1905-1907, which was carried in Matumbi land/Ngindo areas, especially at Nandete village, Kibata village and Kilwa-Kipatimu in Lindi Region where the event started and in Ngoni land at Mahenge area, Old Igumbiro village, Kitanda village, Namabengo village, and Peramiho area in Ruvuma Region where the war ended. A qualitative research design was employed through an in-depth interview method to gather specific information on the role of women in the Maji Maji war. Secondary sources were obtained from libraries and memorial museums and YouTube historical clips transcription as well as short film historical analysis were also used. Content analysis was used to explore and analyze the role assumed by women in the Maji Maji war. The study revealed that women in the Maji Maji war of 1905-1907 played a pivotal and nationalistic role through planning, organizing and dividing strategic war zones. Some women carried and distributed the Maji-Medicines to the Maji Maji fighters in the fighting camps. Moreover, women prepared and supplied food to the Maji Maji fighters which enabled them to prolong fighting with their rivals – Germans despite the poor weapons the natives were using.
    [Show full text]
  • Mtume S.A.W. Ni Rehema Kwa Ulimwengu
    Gazeti la kwanza la Kiislam kutolewa kwa lugha ya Kiswahili - mwaka 1936 Nukuu ya Qur’an Tukufu “Ewe Nabii, kwa yakini Sisi tumekutuma (ili uwe) shahidi na mtoaji wa habari nzuri, na Mwonyaji. Na mwitaji (wa watu) kwa Allah, kwa idhini Yake, na taa itoayo nuru. Mapenzi ya Mungu Na uwape habari njema waaminio ya kwamba wana fadhili kubwa Mapenzi kwa wote bila chuki kwa yeyote itokayo kwa Allah ” DAR ES SALAAM TANZANIA (33:46-48). JUZU 77 No. 192 RAB. II - JUM. I 1439 AH JANUARI 2018 SULHU 1397 HS BEI TSH. 500/= Khalifa Mtukufu awakumbusha Waislamu kutangaza kwa matendo: Mtume s.a.w. ni Rehema kwa Ulimwengu Na Mwandishi Wetu ni mfano bora kwenu kama alivyofafanua kuwa “Bila shaka Katika hotuba ya Ijumaa mnao mfano mwema katika ya tarehe 01 Disemba 2017, Mtume wa Allah, kwa mwenye Hadhrat Amir-ul Muminiin, kumwogopa Allah na siku Khalifatul Masih V a.t.b.a. ya mwisho na kumtaja Allah alisema kwamba kumbukumbu sana.” (33:22). ya kuzaliwa kwa Mtume s.a.w. Mtume wetu s.a.w. itumike katika kutangaza sifa alitufafanulia njia za kuweka ya Rehema ya Mtume s.a.w. Umoja wa Mungu, ibada na Baada ya Tashahhud, Taa’udh maadili bora ya kutimiza na Surat Fatihah Hadhrat Amir- haki za wanadamu. Ingawaje, ul Muminiin (atba) alisema: mwenendo wa Waislam wengi ni kinyume kabisa na mfano Mwezi 12 wa Rabi al - Awwal ni wake. siku ambayo Mtukufu Mtume s.a.w alizaliwa. Alishatajwa Mwezi 12 wa Rabi al-Awwal, kuwa ni taa inayoangaza badala ya kusambaza ujumbe mwanga mkali ulimwenguni wa huruma na wema mbalimbali kote kwa mwanga wa kiroho.
    [Show full text]
  • Bibi Titi Mohameds Vermächtnis Nyerere War
    Bibi Titi Mohameds Vermächtnis Nyerere War Nicht Allein Pfr.Dr. Margaret Obaga Herbst 2019 Einführung Hallo und herzlich Willkommen Im folgenden Beitrag zu den Feierlichkeiten des 20jährigen Jubiläums des ersten Präsidenten von Tansania, Julius Kambarage Nyerere, werde ich mich auf die Rolle von Frauen im Kampf gegen den Kolonialismus und für die Freiheit konzentrieren. Dabei werden besonders die Beiträge eine bestimmten Frau, Bibi Titi Mohammed, in den Blick genommen werden. Ich habe den Vortrag in die folgenden Punkte gegliedert, um uns durch dieses Thema zu führen. A. Nyereres Vermächtnis B. Bibi Titi Mohammeds Vermächtnis C. Die Rolle von Frauen und Gender Fragen zu Zeiten von Bibi Titi D. Bibi Titi als Metapher für unsere heutige Zeit E. Gender Mainstreaming in der Kirche und Gesellschaft F. Schlussfolgerung A. Nyereres Vermächtnis i. Wie Tansania die Freiheitsbewegung organisierte ii. Wie Tansania seine Freiheit erlangte und die Rolle von TANU bei der Formation des unabhängigen Staates iii. Wie Tansania zu einer vereinigten Republik wurde iv. Wie die Arusha Erklärung von 1967 die politischen und wirtschaftlichen Strukturen Tansanias veränderte i. Wie Tansania die Friedensbewegung organisierte Die Freiheitsbewegung in Tanganjika begann kurz nach dem zweiten Weltkrieg. Nachdem Tanganjika von den Vereinten Nationen zu einer britischen Kolonie gemacht wurde, wandte sich das Volk von Tanganjika in Form von Petitionen an die Vereinten Nationen. Des weiteren wurde ein Bewusstsein von Selbstbestimmung geschaffen, u.a. durch den ausschließlichen Gebrauch von Kiswahili in den Zeitungen, wie SAUTI YA TANU. Im Jahr 1954 war Julius Nyerere an der Gründung der Tanganjika African National Union (TANU) beteiligt, welche zu einer wichtigen Struktur und Instrument für die Unabhängigkeit und die nationale Geschlossenheit wurde.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from theoriginal or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from aity type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and inq)roper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality9” black6" x and white photographic prints are available for aity photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Informaiion Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313.'761-4700 800/521-0600 Order Number 9516985 Pare women and the Mbiru tax protest in Tanzania, 1943-1947: A study of women, politics, and development Dorsey, Nancy Ruth, Ph.D. The Ohio State University, 1994 UMI 300 N.
    [Show full text]
  • Race, Nation, and Citizenship in Postcolonial Africa: the Case of Tanzania Ronald Aminzade Frontmatter More Information
    Cambridge University Press 978-1-107-04438-8 - Race, Nation, and Citizenship in Postcolonial Africa: The Case of Tanzania Ronald Aminzade Frontmatter More information Race, Nation, and Citizenship in Postcolonial Africa Nationalism has generated violence, bloodshed, and genocide, as well as patriotic sentiments that encourage people to help fellow citizens and place public responsibilities above personal interests. This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies concerning the rights of citizens, foreigners, and the nation’s Asian minority. These policy debates reflected a history of racial oppression and foreign dom- ination and were shaped by a quest for economic development, racial justice, and national self-reliance. Ronald Aminzade is Professor of Sociology at the University of Minnesota. He has also taught at the University of Wisconsin– Madison, the University of Lund, and the University of Amsterdam. His research on the political consequences of capitalist development in nineteenth-century France has been published in numerous articles and in two books, Ballots and Barricades and Class, Politics, and Early Industrial Capitalism. He is the coeditor of The Social Worlds of Higher Education, on the sociology of education, and Silence and Voice in the Study of Contentious Politics, on social movements and contentious politics. His current research focuses on nationalism and the politics of economic development in East Africa. © in
    [Show full text]
  • GAR Journal 2019 – FORMATTED – FINAL – March 25
    Global Africana Review Vol. 3, Spring 2019 Women’s Works: The Evolution of Tanzanian Women’s Movements from Late Colonialism to Post-Structural Adjustment Alexander Peeples ABSTRACT Gender has become an important area of increased focus in discourses on human rights and development over the last thirty years, but unfortunately that focus has primarily been on liberal approaches to gender as mediated through international organizations. The history of Tanzania offers an opportunity for more expansive scholarly interrogations of gender within political action in Africa. In particular, the evolution of women’s movements in Tanzania from the early independence era to post-structural adjustment is instructive for understanding the potential of non-elite women’s subaltern mass movements and the limitations of liberal institutionalism. This article examines that evolution, tracing these movements after first identifying theoretical entry points that allow for a better understanding of the work of Tanzanian non-elite women. Keywords: Tanzania, Women’s Movements, Ujamaa, Gender, Subaltern Introduction The increasing prevalence of feminist gendered discourses within international governance bodies is one of the most important developments of the past thirty years. Unfortunately, the increasing utilization of gendered analysis has been siloed. Discreet aspects of policy around political liberation and economic development have been reformed in the name of gender equity, but larger areas of sustained gender-conscious justice have yet to be integrated into global economic and political systems. Indeed, gendered reforms are often explicitly liberal and singular, like gender quotas for state parliaments, or ill defined, like the vague but popular goal of women’s “empowerment.” These efforts are not without impact, but they are rarely intended to fundamentally alter larger social realities.
    [Show full text]
  • Proquest Dissertations
    Gender, reason and agriculture: A hundred years of negotiated development in the Uluguru Mountains, Tanzania Item Type text; Dissertation-Reproduction (electronic) Authors Gemignani, Regina Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:06:56 Link to Item http://hdl.handle.net/10150/279936 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author dki not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overiaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9' black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge.
    [Show full text]
  • Bibi Titi Mohameds Vermächtnis Nyerere War
    Bibi Titi Mohameds Vermächtnis Nyerere war nicht allein Pfr.Dr. Margaret Obaga Herbst 2019 Einführung Hallo und herzlich Willkommen Im folgenden Beitrag zu den Feierlichkeiten des 20jährigen Jubiläums des ersten Präsidenten von Tansania, Julius Kambarage Nyerere, werde ich mich auf die Rolle von Frauen im Kampf gegen den Kolonialismus und für die Freiheit konzentrieren. Dabei werden besonders die Beiträge eine bestimmten Frau, Bibi Titi Mohammed, in den Blick genommen werden. Ich habe den Vortrag in die folgenden Punkte gegliedert, um uns durch dieses Thema zu führen. A. Nyereres Vermächtnis B. Bibi Titi Mohammeds Vermächtnis C. Die Rolle von Frauen und Gender Fragen zu Zeiten von Bibi Titi D. Bibi Titi als Metapher für unsere heutige Zeit E. Gender Mainstreaming in der Kirche und Gesellschaft F. Schlussfolgerung A. Nyereres Vermächtnis i. Wie Tansania die Freiheitsbewegung organisierte ii. Wie Tansania seine Freiheit erlangte und die Rolle von TANU bei der Formation des unabhängigen Staates iii. Wie Tansania zu einer vereinigten Republik wurde iv. Wie die Arusha Erklärung von 1967 die politischen und wirtschaftlichen Strukturen Tansanias veränderte i. Wie Tansania die Friedensbewegung organisierte Die Friedensbewegung in Tanganjika begann kurz nach dem zweiten Weltkrieg. Nachdem Tanganjika von den Vereinten Nationen zu einer britischen Kolonie gemacht wurde, wandte sich das Volk von Tanganjika in Form von Petitionen an die Vereinten Nationen. Des weiteren wurde ein Bewusstsein von Selbstbestimmung geschaffen, u.a. durch den ausschließlichen Gebrauch von Kiswahili in den Zeitungen, wie SAUTI YA TANU. Im Jahr 1954 war Julius Nyerere an der Gründung der Tanganjika African National Union (TANU) beteiligt, welche zu einer wichtigen Struktur und Instrument für die Unabhängigkeit und die nationale Geschlossenheit wurde.
    [Show full text]
  • UZIKWASA Pangani Heritage Conservation Report 2009
    PANGANI HISTORIC TOWN Pangani Heritage Conservation Report Karen Moon Pierre Blanchard January 2009 1 FOREWORD As one of the oldest documented trade settlements on the East African Coast, Pangani sits in an impressive location, which for centuries assured its place as a critical interface of trade and communication between the African continent and other peoples of the Indian Ocean. Although the prominence and great prosperity associated with trade has long gone, Pangani still retains an enormous significance for the rich legacy of tangible and intangible heritage it contributes to the Swahili coast, Tanga region, and to the nation as a whole. With a dynamic history and a fascinating range of surviving historic buildings, the heritage assets of Pangani represent a valuable natural resource with the potential to serve as a catalyst for regeneration in an area where a sizeable proportion of the local population is poor and struggles to meet basic needs. Yet the risk of this heritage literally crumbling to pieces has until recently been alarmingly high, and remains a real threat today. Historic buildings have suffered from neglect and lack of maintenance, resulting in the rapid deterioration of what could be perfectly sound and high quality living, working or public meeting spaces. Classic features such as distinctive carved doorways have been stolen or replaced on otherwise solid buildings. Uncontrolled and inappropriate development in the historic sector of the town threatens to undermine the heritage context and unique potential of Pangani as a whole. It was in this context that in May 2007 key stakeholders came together at a workshop organized by UZIKWASA to develop an action plan that could not only safeguard but enhance the cultural heritage of Pangani District.
    [Show full text]