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Cumulative Table of Articles REVUE D’HISTOIRE ET DE PHILOSOPHIE RELIGIEUSES Table des articles 1921-2021 A ABEL, O., Les formes du combat rationaliste chez Paul Tillich, 19884, 461-476. ABEL, O., Mal, responsabilité, pardon, 19973, 309-329. ABEL, O., Du socius au prochain et retour, 20121, 21-33. ABREY, L. J., La vie d’un anabaptiste strasbourgeois au seizième siècle : Michael Meckel, 19772, 195-207. ADLER, G., VOGELEISEN, G., Repenser la catéchétique, 19814, 443-452. AESCHIMANN, A., La pensée de T. Fallot (Étude critique), 19271, 57-65. ALAND, K., Signification et limites des éditions modernes du Nouveau Testament. Rapport sur les travaux de l’Institut de Recherches sur le texte du Nouveau Testament, 19682, 113-123. ALFARIC, P., Une page inédite d’Ernest Renan (Notes et documents), 19381, 59-68. ALLISON, D. C., cf. Davies, W. D., Allison, D. C. ALLMEN, D. von, Réconciliation du monde et christologie cosmique, de II Cor. 5: 14-21 à Col. 1: 15-23, 19681, 32-45. ALLMEN, J.-J. von, Un livre anglican sur le ministère apostolique (Étude critique), 19524, 296- 305. ALPHANDÉRY, P., Jean Astruc (1684-1766) (Étude critique), 19241, 54-72. ALPHANDÉRY, P., Le gnosticisme dans les sectes médiévales latines, 19275, 395-411. ALPHANDÉRY, P., Traces de manichéisme dans le Moyen-âge latin (VIe-XIIe siècle), 19296, 451- 467. ALPHANDÉRY, P., Prophètes et Ministère prophétique dans le moyen-âge latin, 19324-5, 334- 359. ALTIERI, A., Phénoménologie de l’expérience amoureuse et manifestation de Dieu, 20151, 71- 91. ALTIERI, A., Piste phénoménologique pour une apologétique postmoderne, 20154, 443-462. ALTIERI, A., Phénoménologie de l’expérience de plénitude et « métamorphose de la finitude ». Pour une phénoménologie de la « grâce », 20182, 173-191. ALTIERI, A., L’art est la manière. L’art comme communion des personnes, 20194, 517-542. ALTIERI, A., L’absente de tout bouquet. Phénoménologie de l’inspiration, 20212, 199-223. AMHERDT, F.-X., Vers un renouveau de l’homilétique catholique francophone ?, 20181, 59-78. AMOUDRUZ, F., Allocution-témoignage prononcée à l’Université de Strasbourg lors de la cérémonie commémorative du 25 novembre 2010, 20113, 327-330. AMPHOUX, Ch.-B., À propos de Jacques 1, 17, 19702, 127-136. AMPHOUX, Ch.-B., Langue de l’Épitre de Jacques. Études structurales, 19731, 7-45. AMPHOUX, Ch.-B., Note sur le classement des manuscrits grecs de I Jean, 19812, 125-135. AMSLER, S., MURY, O., Yahweh et la sagesse du paysan. Quelques remarques sur Ésaïe 28,23- 29, 19731, 1-5. ANDRIEUX, F., Études de sociologie religieuse (Étude critique), 19593, 251-257. ANDRIEUX, F., Bibliographie des Sciences Théologiques. Sociologie religieuse, 19721, 89-97. ANDRIEUX, F., Intégration et participation urbaines. La ville comme système vécu, 19723, 323- 330. ANGERS, D., L’insistance lucanienne sur l’identité des destinataires et des bénéficiaires de la basileia et de sa proclamation, 20163, 249-265. ANSALDI, J., Le concept de Loi dans la théologie de Martin Luther et dans la réflexion psychanalytique française contemporaine, 19831-2, 143-154. ANTIER, G., Penser la fin de l’histoire à l’ère post-historique. Un point de vue théologique sur l’économico-politique, 20163, 311-329. 09/09/2021 RHPR – Table des articles 1921-2020 APPOLIS, É., Les rapports entre deux « prophètes » du XIXe siècle : Vintras et Towianski, 19653-4, 335-348. ARAGIONE, G., L’émergence des notions de tolérance et de liberté religieuses dans l’Antiquité chrétienne, 20193, 349-374. ARAGIONE, G., L’Antiquité chrétienne dans la RHPR. Remarques sur un siècle de recherches, 20201, 9-22. ARGYRIOU, A., Aristote rendu aux Grecs (Étude critique), 19691, 61-68. ARGYRIOU, A., Pachomios Roussanos et l’Islam, 19712, 143-164. ARMOGATHE, J.-R., JOUTARD, Ph., Bâville et la consultation des évêques en 1698, 19722, 157- 184. ARNOLD, M., À propos de la seconde édition de Einheit durch Vielfalt, d’Oscar Cullmann (Étude critique), 19904, 461-465. ARNOLD, M., Luther imitateur de Paul : Ses lettres aux communautés évangéliques, 19921, 99- 112. ARNOLD, M., Entre la France et l’Allemagne : la Faculté de Théologie protestante de Strasbourg de 1919 à 1945. Aperçus complémentaires, 19924, 391-411. ARNOLD, M., L’après Clermont-Ferrand : La Faculté de Théologie Protestante de Strasbourg, automne 1944-1946, 19962, 195-210. ARNOLD, M., La notion d’epieikeia chez Martin Luther, 19992, 187-208 ; 19993, 315-325. ARNOLD, M., Jésus de Nazareth, le judaïsme de son temps et les débuts du christianisme. Un aspect des recherches néotestamentaires à la Faculté de Théologie protestante de Strasbourg, 1888-1958, 20001, 119-135. ARNOLD, M., Formation et dissolution du lien conjugal chez Bucer et Luther, 20013, 259-276. ARNOLD, M., Érasme et Luther selon Stefan Zweig : un antagonisme irréductible, 20022, 123- 145. ARNOLD, M., « Vous les Noirs, nous les Blancs… » L’opposition entre Européens et Africains dans les sermons de Schweitzer à Lambaréné (1913-1931), 20034, 421-441. ARNOLD, M., La théologie de Martin Luther et la théologie contemporaine : interpellations réciproques, 20041, 53-75. ARNOLD, M., La christologie de Martin Luther d’après sa correspondance, 20051, 151-169. ARNOLD, M., La correspondance entre Albert Schweitzer et Hélène Bresslau (1901-1905). À propos d’une édition récente (Notes et documents), 20064, 515-532. ARNOLD, M., Le projet pédagogique de Jean Sturm (1507-1589) : originalité et actualité, 20074, 385-413. ARNOLD, M., Écrire la biographie du Réformateur : le Martin Luther de Volker Leppin, 20083, 315-337. ARNOLD, M., Oscar Cullmann et l’« affaire Lohmeyer » (1946-1951), 20091, 11-27. ARNOLD, M., « Moi, ton Dieu, j’ai souci de toi. » Deux lettres de Martin Luther (1531 et 1546), 20101, 5-17. ARNOLD, M., La rafle du 25 novembre 1943, 20113, 353-363. ARNOLD, M., Gerhard von Rad dans les écrits de Paul Ricœur, 20121, 117-137. ARNOLD, M., La prédication d’Albert Schweitzer, vicaire à la paroisse de Saint-Nicolas (1898- 1912), 20133, 377-395. ARNOLD, M., Albert Schweitzer dans la mémoire des Africains (Étude critique), 20133, 413- 421. ARNOLD, M., Albert Schweitzer et l’éducation, 20153, 289-304. ARNOLD, M., Les oraisons funèbres de Martin Luther pour les Électeurs de Saxe (1525, 1532) et son Sermon von der Bereitung zum Sterben (1519), 20162, 127-142. ARNOLD, M., Quand Louis Schweitzer racontait la « Grande guerre » à son fils Albert (Étude critique), 20172, 265-271. ARNOLD, M., Martin Luther et les juifs (1523, 1543). De la coexistence amicale à la ségrégation, 20173, 423-437. 2 RHPR – Table des articles 1921-2020 ARNOLD, M., « Il faut enseigner aux chrétiens… » Martin Luther et l’éducation, 20182, 137- 154. ARNOLD, M., Le concret au service de la vérité de Dieu. Les Propos de table de Luther, 20193, 401-412. ARNOLD, M., Albert Schweitzer dans la RHPR, 20201, 23-40. ARNOLD, M., La RHPR, passerelle entre la théologie allemande et la théologie française, 20202, 271-306. ARTS, H., Tillich et la psychologie des profondeurs, 19781, 81-89. ARTS, H., Le modèle anthropologique de la théologie du salut chez Tillich, 19813, 239-247. ASSAËL, J., CUVILLIER, É., Quelques éléments de christologie dans l’Épître de Jacques : le « beau Nom », la « Loi de liberté », le « visage originel », la « Parole implantée », 20103, 321-341. ATANCE, F. R., Les comédies profanes de Marguerite de Navarre : aspects de la satire religieuse en France au XVIe siècle, 19763, 289-313. ATTIAS, J.-Ch., Mordekhai Komtino, exégète-enseignant judéo-byzantin, et le karaïsme (XVe siècle), 19893, 249-264. AUBERT, J.-M., Mélanchton moraliste œcuménique, 19824, 425-439. AUBERT, L., Le code hittite et l’Ancien Testament (Étude critique), 19244, 352-370. AUCANTE, V., Le rôle de l’intuition chez Edith Stein, 20013, 321-332. B BABUT, J.-M., La linguistique au secours de l’exégète et du traducteur, 19944, 431-437. BACH, D., Sacrifice et Eucharistie : Pour une relecture œcuménique des textes d’institution de la Cène, 19793-4, 519-527. BACKUS, I., Apocalypse 20,2-4 et le millénium protestant, 19991, 101-117. BACON, B. W., La date et l’origine de l’Évangile selon Marc (Étude critique), 19233, 268-285. BACON, B. W., Le témoignage de Luc sur lui-même, 19283, 209-226. BAEHR, H. W., L’éthique cosmique d’Albert Schweitzer et les problèmes de l’éthique naturelle, 19761-2, 97-117. BAKHUIZEN VAN DEN BRINK, J. N., La tradition dans l’Église primitive et au XVIe siècle, 19564, 271-281. BALDENSPERGER, G., Il a rendu témoignage devant Ponce-Pilate, 19221, 1-25 ; 19222, 95-117. BALDENSPERGER, G., Les cavaliers de l’Apocalypse. Apoc. VI,1-8, 19241, 1-31. BALDENSPERGER, G., Le Fils de l’Homme. Essai historique et critique par Georges Dupont (Étude critique), 19253, 262-273. BALDENSPERGER, G., Le Tombeau vide, 19326, 413-443 ; 19332, 105-144 ; 19342, 97-125. BALDENSPERGER, G., L’historicité de Jésus. À propos des récits évangéliques de sa Passion et de sa Résurrection, 19353, 193-209. BALDENSPERGER, G., Trois études sur le Christianisme primitif. Notes posthumes de G. Baldensperger, 19393-4, 195-222. BANDERIER, G., La légende de Thann est-elle une légende trifonctionnelle ?, 20043, 257-264. BANNING, W., La Sociologie ecclésiastique aux Pays-Bas (Notes et documents), 19514, 439- 447. BARON, R., Un point de philosophie et de mystique comparée (Hugues de Saint-Victor, Ramanuja, Al Ghazâli, Ibn Çaddik et Bahya ibn Paqûda, Psellos), 19581, 39-67. BARONI, V., La Bible chez les controversistes catholiques du XVIIe siècle en France, 19392, 97- 129. BARTEL, O., Calvin und Polen, 19651, 93-108. BARTFELD, F., « Le rappel des Juifs » selon L.-C. de Saint-Martin, 19812, 137-145. BARTHEL, P., « Bultmann et l’interprétation du Nouveau Testament » (Étude critique), 19573, 257-264. 3 RHPR – Table des articles 1921-2020 BARUZI, J., Un moment de la lutte contre le Protestantisme et l’Illuminisme en Espagne au XVIe siècle. Les Comentarios du Cardinal Carranza et la Censure de Melchior Cano, 19276, 541-553.
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