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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Rapport Annuel D'activité
rapport annueL d’activité ÉTABLISSEMENT PUBLIC DU CHÂTEAU, DU MUSÉE ET DU DOMAINE NATIONAL DE VERSAILLES rapport annueL d’activité ÉTABLISSEMENT PUBLIC DU CHÂTEAU, DU MUSÉE ET DU DOMAINE NATIONAL DE VERSAILLES 2019 Préface Comment pourrions-nous nous conten- des « Arbres admirables » dessiné grâce au mécénat ter de regarder en arrière et nous remé- de Rémy Martin illustre symboliquement l’impor- morer l’année 2019 quand nous savons tance pour le château de Versailles de son patri- tout de l’année 2020, dominée par la moine végétal. La création d’une ferme de perma- COVID-19 qui, pendant de longues culture à l’emplacement des étangs Gobert, avec le semaines, a changé notre vie à tous ? La soutien de la Fondation Nature et Découvertes, rédaction du rapport d’activité est, témoigne de la volonté de l’Établissement public de pour les équipes de l’Établissement développer un écosystème durable. L’intérêt gran- public, un exercice fastidieux, exigeant, dissant qu’il suscite auprès des visiteurs – et des qui donne la fierté du devoir accompli, mécènes – témoigne de la pertinence de ce choix, qui pousse à parfaire les projets imparfaits ou ina- pour le château de Versailles, inscrit dans la moder- chevés, qui galvanise l’énergie pour « faire mieux » nité à toutes les étapes de son histoire. Comme pour l’année suivante. Ce devait être en 2020. être fidèle aux préceptes de Louis XIV, le rapport Et puis le dimanche 15 mars au soir, les grilles du entre les « dedans » et les « dehors » s’équilibre de château de Versailles se sont refermées pour une plus en plus pour le public, faisant de cet ensemble durée inconnue. -
A Man Named Martin Part 1: the Man Session One Session
A Man Named Martin Part 1: The Man Session One Comprehensive Reformation Website: Concordia Seminary (St. Louis) has developed a great website on the Reformation. Luther's Formative Years: In this Concordia Theological Monthly article (April 1946), E. G. Schweibert offers a fascinating account of Luther’s formative years, up through his completion of elementary school. The Plague: This article describes the cause, transmission and symptoms of the plague that killed two of Luther’s colleagues at Erfurt. Observant Augustinians: The monastic movement called the Order of Saint Augustine traced its founding to Saint Augustine (d. 430). Before Luther’s time an observant movement started among the Augustinians to focus on increased spirituality. Welcome to a Day in the Life of a Monk: Experience a day in the life of a monk, from his early rising, to his praying, labor, and the overall austerity that marks a man’s monastic decision. Session Two In the Monastery The Flagellants: This fanatical and heretical sect took self-flagellation to an extreme 200 years before Luther’s time; their activities help explain the purposes of self-flagellation among monks like Luther. Of the Awful Judgment: For Awakening Fear in Oneself: Centuries before Luther, St. Anselm wrote about sin and righteousness. His meditations on the depth of our sinfulness help explain why Luther’s monastic period made his feelings of guilt and unworthiness increase. Johann von Staupitz: This is a biographical sketch of Luther’s Augustinian supervisor. Luther’s Trip to Rome Rome and Romans - - Martin Luther: This writing by Pastor Tom Browning certainly carries a Presbyterian bent, but its focus on historical detail helps explain the backdrop and particulars of Luther’s first trip to Rome, which greatly discouraged him. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Reformation Roots Edited by John B
THE LIVING THEOLOGICAL HERITAGE OF THE UNITED CHURCH OF CHRIST Barbara Brown Zikmund Series Editor L T H VOLUME TWO Reformation Roots Edited by John B. Payne The Pilgrim Press Cleveland, Ohio Contents The Living Theological Heritage of the United Church of Christ ix Reformation Roots 1 Part L Late Medieval and Renaissance Piety and Theology 37 1. The Book of the Craft of Dying (c. mid-15th century) 37 2. The Imitation of Christ (c. 1427) 51 THOMAS À KEMPIS 3. Eternal Predestination and Its Execution in Time (1517) 69 JOHN VON STAUPITZ 4.Paraclesis(1516) 86 DESIDERIUS ERASMUS Part II. Reformation in Germany, Switzerland, and the 98 Netherlands Martin Luther and the German Reformation 5. The Freedom of a Christian (1520) 98 MARTIN LUTHER 6. Formula of Mass and Communion for the Church 121 at Wittenberg (1523) MARTIN LUTHER 7. Hymn: Out of the Depths I Cry to Thee (1523) 137 MARTIN LUTHER 8. Small Catechism (1529) 140 MARTIN LUTHER 9. The Augsburg Confession (1530) 160 Zwingli and the Swiss Reformation 10. Sixty-Seven Articles (1523) 196 ULRICH ZWINGLI 11. Action or Use of the Lord's Supper (1525) 205 ULRICH ZWINGLI 12. The Schleitheim Confession of Faith (1527) 214 13. The Marburg Colloquy (1529) 224 VI • CONTENTS 14. Sermon One, Decade One: Of the Word of God 248 from Decades (1549-51) HEINRICH BULLINGER Calvin and the Genevan Reformation 15. The Law from Institution of the Christian Religion (1536) 266 JOHN CALVIN 16. The Geneva Confession (1536) 272 WILLIAM FAREL AND JOHN CALVIN 17. The Strasbourg Liturgy (1539) 280 MARTIN BUCER 18. -
Beyond the Bosphorus: the Holy Land in English Reformation Literature, 1516-1596
BEYOND THE BOSPHORUS: THE HOLY LAND IN ENGLISH REFORMATION LITERATURE, 1516-1596 Jerrod Nathan Rosenbaum A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2019 Approved by: Jessica Wolfe Patrick O’Neill Mary Floyd-Wilson Reid Barbour Megan Matchinske ©2019 Jerrod Nathan Rosenbaum ALL RIGHTS RESERVED ii ABSTRACT Jerrod Rosenbaum: Beyond the Bosphorus: The Holy Land in English Reformation Literature, 1516-1596 (Under the direction of Jessica Wolfe) This dissertation examines the concept of the Holy Land, for purposes of Reformation polemics and apologetics, in sixteenth-century English Literature. The dissertation focuses on two central texts that are indicative of two distinct historical moments of the Protestant Reformation in England. Thomas More's Utopia was first published in Latin at Louvain in 1516, roughly one year before the publication of Martin Luther's Ninety-Five Theses signaled the commencement of the Reformation on the Continent and roughly a decade before the Henrician Reformation in England. As a humanist text, Utopia contains themes pertinent to internal Church reform, while simultaneously warning polemicists and ecclesiastics to leave off their paltry squabbles over non-essential religious matters, lest the unity of the Church catholic be imperiled. More's engagement with the Holy Land is influenced by contemporary researches into the languages of that region, most notably the search for the original and perfect language spoken before the episode at Babel. As the confusion of tongues at Babel functions etiologically to account for the origin of all ideological conflict, it was thought that the rediscovery of the prima lingua might resolve all conflict. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture. -
Introduction
Introduction The Other Voice [Monsieur de Voysenon] told [the soldiers] that in the past he had known me to be a good Catholic, but that he could not say whether or not I had remained that way. At that mo- ment arrived an honorable woman who asked them what they wanted to do with me; they told her, “By God, she is a Huguenot who ought to be drowned.” Charlotte Arbaleste Duplessis-Mornay, Memoirs The judge was talking about the people who had been ar- rested and the sorts of disguises they had used. All of this terrified me. But my fear was far greater when both the priest and the judge turned to me and said, “Here is a little rascal who could easily be a Huguenot.” I was very upset to see myself addressed that way. However, I responded with as much firmness as I could, “I can assure you, sir, that I am as much a Catholic as I am a boy.” Anne Marguerite Petit Du Noyer, Memoirs The cover of this book depicting Protestantism as a woman attacked on all sides reproduces the engraving that appears on the frontispiece of the first volume of Élie Benoist’s History of the Edict of Nantes.1 This illustration serves well Benoist’s purpose in writing his massive work, which was to protest both the injustice of revoking an “irrevocable” edict and the oppressive measures accompanying it. It also says much about the Huguenot experience in general, and the experience of Huguenot women in particular. When Benoist undertook the writing of his work, the association between Protestantism and women was not new. -
Scriptural Imagination Imagining Death—And Dying Well by Allen Verhey by C
DUKEDI UNIVERSITY SPRINGV 2013 INITY Preaching with Your Mouth Shut O OU NDERSTAND HAT OU ARE DDo YYou UUnderstand W What Y You BY LUKE A. POWERY RareEA DReading?ING? A Formation of Scriptural Imagination Imagining Death—and Dying Well BY ALLEN VERHEY BY C. KAVIN ROWE I was so grateful to learn that many people appreciate the great opportunity provided by the Divinity Annual Fund. ~ Goodie Bell, D’13 Ministry Made Possible by You Here’s an important question: How many people does it take to make possible a seminary education? Answer: Unlimited—and your help is needed! Goodie Bell came to Duke Divinity School after spending time in campus ministry. She knew God was calling her to service for the church, and she wanted to pursue this call and be trained here with faculty and students who were committed to the church. But she never could have afforded the tuition on her own. That’s where the supporters to Divinity Annual Fund come into the picture. With help from the annual fund, Goodie is about to graduate and go into ministry—a ministry made possible by friends and donors who believe in the importance of God’s church and well-prepared ministers. Every gift makes a difference. Every gift is welcome. Join us today with a gift to Divinity Annual Fund, and make ministry possible. For more information about helping students answer the call to ministry through Divinity Annual Fund, call 919-660-3456. To give online, see www.divinity.duke.edu/about/make-gift FEATURES DIVINITY 4 22 SPRING 2013 “Do YOU UNDERSTAND “WHY MUST I GO ABOUT VOLUME 12, NUMBER 2 WHAT YOU ARE READing?” Mourning?” THE PSALMS A FORMATION OF OF LAMENT FOR A PEOPLE SCRIPTURAL IMAGINATION IN GRIEF PUBLISHER Scriptural imagination is a way Reclaiming the psalms of lament Richard B. -
11 Women of the Reformation Cornelia Schlarb 1. Introduction Since The
Women of the reformation Cornelia Schlarb 1. Introduction Since the EKD (Evangelical Church in Germany) has proclaimed a Luther or reformation decade in 2008 in order to celebrate the beginning of the reformation 500 years ago, the interest in what and how women contributed to the spreading of the new reformatory ideas and live style has been increasing in Germany. The situation has been completely different when I was studying evangelical theology in Marburg and Heidelberg in the beginning of the 1980th. In that time German scholars, or rather female scholars, only started to research the bible and church history about women's contribution, although in other countries, like in the USA, Roland H. Bainton (1894-1984) had already published his book “Women of the Reformation in Germany and Italy” in 1971. It is very significant that it took 24 years to translate this book into German. In 1995 it had become available as paperback issue with the title “Frauen der Reformation. Von Katharina von Bora bis Anna Zwingli”. It contains seven biographies and a summarized description of women of the Anabaptist movement. It quickly became very popular and in 1996 already the third edition was published. In our lectures and seminars we only heard about Martin Luther, his life as monk and his conversion, about Luther´s posting of theses in 1517 in Wittenberg, about his central reformatory scriptures in the 1520th and the bible translation. We had to learn the important milestones of the reformation like the Imperial Diets / Reichstage in Worms 1521 and -
Martin Luther: the Making of a Reformer and Reformation” Dr
The Reformation in Biblical Perspective “Martin Luther: The Making of a Reformer and Reformation” Dr. Harry L. Reeder III October 29, 2017 • Evening Sermon Martin Luther: The Making of a Reformer, Part I (Narrative with Dr. Reeder playing the part of Martin Luther) I have to confess I was utterly surprised to receive this invitation to a Presbyterian church. I could understand some of my colleagues like Knox and Calvin even, but for me to come here? I think it’s because of the association of the 95 Theses at this time and a significant milestone is here so you want to hear from me. I’d like to begin this way. There were major areas where the Reformation began to explode to change everything – Strasburg, London, Edenborough, even my own small village that became an unbelievable center of activity, Wittenberg. The one that you maybe most familiar with is Geneva. It is there that they acknowledge it with an interesting statement in Latin, ‘Post tenebras lux’ which translated means ‘out of darkness light.’ At the end of the 15 th century, beginning of 16 th century there was much darkness and the darkness had enveloped governments of the land. There was nothing more contradictory than the name of the dominate empire, the Holy Roman Empire. It was not holy or Roman nor was it an empire yet it controlled many. There were wars taking place and the oppression of peasants. Most of all was the darkness within the church. It has been descending for almost a thousand years. The church is embracing what is known as sacerdotalism which is the power of the church to administer salvation through its sacraments and its clerics by its indulgences with its relics. -
John Bale's Prefaces to Anne Askew's Examinations
Framing the Reformation Woman Writer: John Bale’s Prefaces to Anne Askew’s Examinations Patricia Pender As a site in which the cultural meanings of female authorship are contested and negotiated, the preface is a key feature of the authorial apparatus that introduces the woman writer to her early modern reading public. John Bale’s prefaces to The Examinations of Anne Askew (1546/7) articulate a strident defence of Askew’s Reformist convictions, positioning her as an exemplary martyr in a ‘primitive’, proto-Protestant English tradition. Providing historical precedent and scriptural justification for both Askew’s authorship and his own role as editor, Bale’s prefaces provide valuable insights into the ways women’s writing was produced, framed, circulated, and promoted for its earliest print audiences. Spatially, formally, and historically, the preface occupies a unique role in the apparatus of authorship. Over the past thirty years, developments in the material history of the book, in formalist literary analysis, and in critical theory have championed the preface as a crucial component of the printed book, as a primary site for authorial self-fashioning, and as a location that most clearly marks and yet also problematizes the complex relationship between text and paratext. In early modern literary studies, these developments have revivified interest in a genre previously neglected as marginal, and renewed attention to the preface’s multiple roles in the production, transmission, and reception of early modern texts.1 In its focus on the preface, this article 1 Wendy Wall’s The Imprint of Gender: Authorship and Publication in the Renaissance (Chicago: Chicago University Press, 1993) offers a fascinating exploration of the preface’s role in negotiating the early modern stigma of print, elaborating allegories of reading and writing, and encoding the erotics of the commodified book.