Genesis Treasure Hunt Worksheet God Saw All That He Had Made, And
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Pt: Must Translate By: 2
Solution to Challenge 3 Start by using the description of the MPSC cipher and Hint 1. We have: pt: m u s t Translate by: 2 3 4 5 CT: P Y X Z What this tells you: 1. If “m” was shifted two to the right to arrive at “p”, the “n” or “o” must be missing in between them. That means that “n” or “o” (but not both) appear in the keyword. This assumes that “m” isn’t in the keyword, but since it lies two letters from “p” it looks like it is in the normal alphabetical sequence. 2. One of “v”, “w”, or “x” must also be in the keyword. (The keyword is not “kryptos” !). Again, this assumes that “u” is not in the keyword. 3. Once again, since “s” is about 4 letters from “x” in the normal alphabet, we assume that “s” and “x” are not in the keyword but appearing in alphabetical order. This agrees nicely with #2: “v” or “w” is in the keyword AND “t” and “u” are NOT in the keyword (since we need these letters to keep “s” and “x” 4 letters apart. 4. If “v” or “w” is in the keyword, this makes “t” 5 letters from “z” if “y” and “z” are not in the keyword. Then end of the alphabet line looks like: … m (n o ) p… s t u (v w) x y z where parentheses were used to indicate groupings where one letter is missing (and appears earlier in the keyword). In order to make further progress, one might start guessing at possible two letter words that could reasonably precede “must”: “we” and “it” come to mind. -
Euripides” Johanna Hanink
The Life of the Author in the Letters of “Euripides” Johanna Hanink N 1694, Joshua Barnes, the eccentric British scholar (and poet) of Greek who the next year would become Regius Professor at the University of Cambridge, published his I 1 long-awaited Euripidis quae extant omnia. This was an enormous edition of Euripides’ works which contained every scrap of Euripidean material—dramatic, fragmentary, and biographical —that Barnes had managed to unearth.2 In the course of pre- paring the volume, Barnes had got wind that Richard Bentley believed that the epistles attributed by many ancient manu- scripts to Euripides were spurious; he therefore wrote to Bentley asking him to elucidate the grounds of his doubt. On 22 February 1693, Bentley returned a letter to Barnes in which he firmly declared that, with regard to the ancient epistles, “tis not Euripides himself that here discourseth, but a puny sophist that acts him.” Bentley did, however, recognize that convincing others of this would be a difficult task: “as for arguments to prove [the letters] spurious, perhaps there are none that will convince any person that doth not discover it by himself.”3 1 On the printing of the book and its early distribution see D. McKitterick, A History of Cambridge University Press I Printing and the Book Trade in Cambridge, 1534–1698 (Cambridge 1992) 380–392; on Joshua Barnes see K. L. Haugen, ODNB 3 (2004) 998–1001. 2 C. Collard, Tragedy, Euripides and Euripideans (Bristol 2007) 199–204, re- hearses a number of criticisms of Barnes’ methods, especially concerning his presentation of Euripidean fragments (for which he often gave no source, and which occasionally consisted of lines from the extant plays). -
All of a Sudden: the Role of Ἐξαίφνης in Plato's Dialogues
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 1-1-2014 All of a Sudden: The Role of Ἐξαιφ́ νης in Plato's Dialogues Joseph J. Cimakasky Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Cimakasky, J. (2014). All of a Sudden: The Role of Ἐξαιφ́ νης in Plato's Dialogues (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/68 This Worldwide Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Joseph Cimakasky May 2014 Copyright by Joseph Cimakasky 2014 ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES By Joseph Cimakasky Approved April 9, 2014 ________________________________ ________________________________ Ronald Polansky Patrick Lee Miller Professor of Philosophy Professor of Philosophy (Committee Chair) (Committee Member) ________________________________ John W. McGinley Professor of Philosophy (Committee Member) ________________________________ ________________________________ James Swindal Ronald Polansky Dean, McAnulty College Chair, Philosophy Department Professor of Philosophy Professor of Philosophy iii ABSTRACT ALL OF A SUDDEN: THE ROLE OF ἘΧΑΙΦΝΗΣ IN PLATO’S DIALOGUES By Joseph Cimakasky May 2014 Dissertation supervised by Professor Ronald Polansky There are thirty-six appearances of the Greek word ἐξαίφνης in Plato’s dialogues. -
The Practice of the Presence of God.Pdf
THE PRACTICE OF THE PRESENCE OF GOD by Brother Lawrence of the Resurrection Project Gutenberg https://www.gutenberg.org/ebooks/5657 Project Gutenberg's The Practice of the Presence of God by Brother Lawrence This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org ** This is a COPYRIGHTED Project Gutenberg eBook, Details Below ** ** Please follow the copyright guidelines in this file. ** Title: The Practice of the Presence of God Author: Brother Lawrence Posting Date: August 21, 2012 [EBook #5657] Release Date: May, 2004 Language: English START OF THIS PROJECT GUTENBERG EBOOK PRACTICE OF PRESENCE OF GOD * Copyright (C) 2002 by Lightheart. Brother Lawrence's THE PRACTICE OF THE PRESENCE OF GOD 2002 Edition edited by Lightheart at PracticeGodsPresence.com Includes: Editor's Preface Conversations and Letters 1 Contents Editor's Preface ....................................................................... 3 Conversations .......................................................................... 6 Introduction: ............................................................................ 6 First Conversation: ................................................................ 6 Second Conversation ............................................................ 9 Third Conversation ............................................................. 14 Fourth Conversation -
May Plato's Academy Be Considered As the First Academic Institution?
Center for Open Access in Science ▪ https://www.centerprode.com/ojsh.html Open Journal for Studies in History, 2019, 2(2), 35-42. ISSN (Online) 2620-066X ▪ https://doi.org/10.32591/coas.ojsh.0202.02035s _________________________________________________________________________ May Plato’s Academy be Considered as the First Academic Institution? Zhulduz Amangelidyevna Seitkasimova M. Auezov South Kazakhstan State University, KAZAKHSTAN Faculty of Pedagogy and Culture, Shymkent Received 8 November 2019 ▪ Revised 17 December 2019 ▪ Accepted 23 December 2019 Abstract Plato’s Academy is undoubtedly the first higher education institution in history, and in ancient Athens itself represents the most important educational institution. It constituted in the context of the universal development that took place in ancient Athens, in the 5th and 4th century BC, and it continued to work until the Byzantine Emperor Justinian forbade the work of all schools of philosophy (529 AD). This development, which is part of the so-called Golden Age of ancient Athens, represents the period of Greek history in which the foundations of Western civilization originated, as we know it today. Plato appears as one of the greatest philosophers of ancient Greece, along with Socrates and Aristotle, to the first of whom appears as a student and to the second as a teacher. Philosophy in the true sense of the word was created in Plato’s era in ancient Athens (Russell, 1975), and Plato’s Academy, in which he, along with his students, talked about various philosophical topics through the Garden of Akademos, was the impetus for this development. There are also opinions that the development of philosophy after Socrates, Plato, and Aristotle is only of reproductive character when it comes to the basics of philosophy. -
Handout 6: Platonic Forms Or Ideas
ΠΛΑΤΩΝ | ΠΟΛΙΤΕΙΑ Handout 6 Platonic Forms or Ideas “For every real being, there are three things that are necessary if knowledge of it is to be acquired: first, the name; second, the definition; third, the image; knowledge comes fourth, and in the fifth place we must put the object itself, the knowable and truly real being. To understand what this means, take a particular example, and think of all other objects as analogous to it. There is something called a circle, and its name is this very word we have just used. Second, there is its definition, composed of verbs and nouns. ‘The figure whose limit is everywhere equally distant from its centre’ is the definition of whatever is ‘round’, ‘circular’ or ‘a circle’. Third is what we draw or rub out, what is turned or destroyed; but the circle itself to which they all refer remains unaffected, because it is different from them. In the fourth place we have knowledge, reason, and right opinion [true belief] (which are in our minds, not in words or bodily shapes, and therefore must be taken together as something distinct both from the circle itself and from the three things previously mentioned); of these, reason is nearest the fifth in kinship and likeness, while the others are further away. What is true of round is also true of straight; of colour, of the good, the beautiful, the just; of body in general, whether artificial or natural; of fire, water, and all the elements; of all living beings and qualities of souls; of all actions and affections [passions]. -
The Practice of the Presence of God by Brother Lawrence
The Practice of the Presence of God Brother Lawrence 2002 Edition Edited by Lightheart at PracticeGodsPresence.com Wheeler eBook Library Editor’s Preface Brother Lawrence was born Nicholas Herman around 1610 in Herimenil, Lorraine, a Duchy of France. His birth records were destroyed in a fire at his parish church during the Thirty Years War, a war in which he fought as a young soldier. It was also the war in which he sustained a near fatal injury to his sciatic nerve. The injury left him quite crippled and in chronic pain for the rest of his life. The details of his early life are few and sketchy. However, we know he was educated both at home and by his parish priest whose first name was Lawrence and who was greatly admired by the young Nicolas. He was well read and, from an early age, drawn to a spiritual life of faith and love for God. We also know that in the years between the abrupt end of his duties as a soldier and his entry into monastic life, he spent a period of time in the wilderness living like one of the early desert fathers. Also, prior to entering the monastery, and perhaps as preparation, he spent time as a civil servant. In his characteristic, self deprecating way, he mentions that he was a “footman who was clumsy and broke everything.” At mid-life he entered a newly established monastery in Paris where he became the cook for the community which grew to over one hundred members. After fifteen years, his duties were shifted to the sandal repair shop but, even then, he often returned to the busy kitchen to help out. -
6 X 10. Three Lines .P65
Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A. Huffman Index More information Select index of Greek words and phrases discussed in the text delf»v/delf, 64, 123, 125, 154 galnh, 66, 75, 491, 494–500, 504–05, 515 kanqa, 341 gr, 122–23 ll»triov, 194–95 gewmetrw, 567 nagka©wv, 396 gewmetrik, 232–33, 244 ndocov, 39–40 gewmetrik»v, 244 na©sqhtov, 449 nakmptw, 538 de»menoi, 217–18 naklw, 476–77 dicr»nou , 291 nakÅptw, 322 diagignÛskw, 58–59, 149–51 nalog©a, 179–81, 503, 529–37, 538; toÓ sou, diagnÛmen, xiv, 149 529–37 dignwsiv, 58–59, 149–51 nlogon, 179 digramma, 396, 566 namon, 291 d©aita, partn d©aitan , 300–01 nastrof, 123, 155 diallttw, 215 nepistmwn, 193–94 disthma, 166–67, 169, 181, 458 n»moiov, tn»moia , 436, 441–43 diatrib, 228–32 ntere©dw, 561 dunmenoi, 217–18 ntreisma, 297 dÅnamiv, 446 nt©lhyiv, 451 dusmcanov, 79, 348, 375, 379 nÛmalov, 513–15 nwmal»thv, 513 gg©gnomai, 539 »ristov, 511 e²dov, 93, 123, 226, 238, 250–51, 567; pqeia, 600, 603 (prÛtiston), 122 pantizw, 113, 156 e«kÛn, 601 planv, 542–43 kle©pw, 247 podeiktikäv, 375, 379 mp»diov, 335 p»deixiv, 71, 232, 237–38, mfusw, 113, 160 248–49 n aÉt, 222 podcomai, 503–04 nant©ov, 445 porov, 195 nargv, 71, 233, 236–37, 238, 246–47 pofrssw, 160 narm»zw, 351 riqmhtik, 240–44 xeur©skw, 193, 195, 196–200, 202 rmon©a, tperª tn rmon©an , 565 peiskwmzw, 314, 322 rc, 358, 500, 502, 598 piqumhtik»v, 93 rc kaª mhtr»poliv, 69 p©stamai, 196–200 %rcÅtav, 619 pistmwn, 193–94 stronomik»v, 244 pistthv, 389 aÎxh, 80, 386 pitelw, 72, 237–38, 247, 249 aÉt¼v fa, 55 pitmnw, 587 stÛ, 96 banausourg©a, 380 scatov oÉran»v, 87 638 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-83746-0 - Archytas of Tarentum: Pythagorean, Philosopher and Mathematician King Carl A. -
Culture War, Rhetorical Education, and Democratic Virtue Beth Jorgensen Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2002 Takin' it to the streets: culture war, rhetorical education, and democratic virtue Beth Jorgensen Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Philosophy Commons, Rhetoric and Composition Commons, Social and Philosophical Foundations of Education Commons, and the Speech and Rhetorical Studies Commons Recommended Citation Jorgensen, Beth, "Takin' it to the streets: culture war, rhetorical education, and democratic virtue " (2002). Retrospective Theses and Dissertations. 969. https://lib.dr.iastate.edu/rtd/969 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, white others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print colored or poor quality illustrations and photographs, print bieedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. -
Songs of the Last Philosopher: Early Nietzsche and the Spirit of Hölderlin
Bard College Bard Digital Commons Senior Projects Spring 2013 Bard Undergraduate Senior Projects Spring 2013 Songs of the Last Philosopher: Early Nietzsche and the Spirit of Hölderlin Sylvia Mae Gorelick Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2013 This work is licensed under a Creative Commons Attribution 3.0 License. Recommended Citation Gorelick, Sylvia Mae, "Songs of the Last Philosopher: Early Nietzsche and the Spirit of Hölderlin" (2013). Senior Projects Spring 2013. 318. https://digitalcommons.bard.edu/senproj_s2013/318 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Songs of the Last Philosopher: Early Nietzsche and the Spirit of Hölderlin Senior Project submitted to The Division of Social Studies of Bard College by Sylvia Mae Gorelick Annandale-on-Hudson, New York May 1, 2013 For Thomas Bartscherer, who agreed at a late moment to join in the struggle of this infinite project and who assisted me greatly, at times bringing me back to earth when I flew into the meteoric heights of Nietzsche and Hölderlin’s songs and at times allowing me to soar there. -
The Via Affirmativa in the Letters of Denys
THE VIA AFFIRMATIVA IN THE LETTERS OF DENYS by Jordan Gerald Thomas Draper Submitted in partial fulfilment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia August 2017 © Copyright by Jordan Gerald Thomas Draper, 2017 For my family ii TABLE OF CONTENTS ABRSTRACT ..................................................................................................... v LIST OF ABBREVIATIONS USED ............................................................. vi ACKNOWLEDGEMENTS ........................................................................... vii CHAPTER 1: INTRODUCTION .................................................................... 1 1.1 Recent Considerations of Denys’ Letters ............................................ 1 1.2 The Author and the Text ...................................................................... 8 1.3 Eros, Philia and Union with God ....................................................... 10 1.4 Outline of Chapters to Follow ............................................................ 12 CHAPTER 2: LETTER I ............................................................................... 20 2.1 Introduction to Letter I ...................................................................... 20 2.2 Letter I and the Mystical Theology .................................................... 21 2.3 Agnosia and Union with God ............................................................. 25 2.4 The Ecstasy of Unknowing ................................................................ -
Full Issue 2016 (Volume 10)
Inklings Forever: Published Colloquium Proceedings 1997-2016 Volume 10 A Collection of Essays Presented at the Tenth Frances White Ewbank Colloquium on Article 54 C.S. Lewis & Friends 6-5-2016 Full Issue 2016 (Volume 10) Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation (2016) "Full Issue 2016 (Volume 10)," Inklings Forever: Published Colloquium Proceedings 1997-2016: Vol. 10 , Article 54. Available at: https://pillars.taylor.edu/inklings_forever/vol10/iss1/54 This Full Issue is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever: Published Colloquium Proceedings 1997-2016 by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. Full Issue 2016 (Volume 10) Cover Page Footnote This file is not paginated the same as the print journal. Contact [email protected] if you need additional pagination information. This full issue is available in Inklings Forever: Published Colloquium Proceedings 1997-2016: https://pillars.taylor.edu/inklings_forever/vol10/iss1/54 Inklings Forever, Volume X Proceedings from the Frances White Ewbank Colloquium on C. S. Lewis and Friends Joe Ricke and Rick Hill, Editors Copyright © 2017 Taylor University Winged Lion Press Hamden, CT All rights reserved. Except in the case of quotations embodied in critical articles or reviews, no part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without written permission of the publisher.