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The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing . -
Chapter 7 – the Problems of the Church (C. 1580 • 1640)
Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters. -
Thomas Morton As America's First Behavioral Observer (In New England 1624-1646)
Bulletin of the Psychonomic Society 1987, 25(1), (I}-,72 Thomas Morton as America's first behavioral observer (in New England 1624-1646) PHILIP HOWARD GRAY Montana State University, Bozeman, Montana As a falconer and lawyer in England, Thomas Morton was well trained to become the first be havioral observer in America. From his arrival in Massachusetts in 1624 to his forced removal in 1628 (he offended the Pilgrims by intercepting the beaver trade and offended the Puritans by refusing to accept their authority), he made many observations on the region's animals and Indians. These observations were collected in his book, published in 1637. Criticisms of Morton by the New England theocrats have been endlessly repeated by historians who fail to recognize Morton's value as an amateur psychologist and ethologist, and a very early one at that. Thomas Morton, gentleman, lawyer, sportsman, and tribes of William Bradford, who believed Morton to be pioneer settler in Massachusetts, lived among the Indians, guilty of everything from selling guns to the Indian men noted their manners and customs, hunted, traded, and to dancing around the maypole with Indian women, treat made friends with them. Equally important, Morton was ing the latter "most filthily" (Davis, 1908, p. 238). This an eager observer and cataloguer of the animals of the type of complaint is echoed by Adams (1892, p. 170), woods, skies, and sea. This information was collected dur who called Morton an old debauchee, tippler, and reck ing the first two decades of New England's colonization less libertine with neither morals nor religion, and An and set down in his New English Canaan or New Canaan, drews (1934), who extended Morton's presumed lack of published in Amsterdam in 1637 and readily available in morals to both conduct and thought. -
George Morton of Plymouth Colony and Some of His Descendants
rE" IftoLMMji -'4 i-% ,/ Given By ^ ^ W\ GEORGE MORTON OF PLYMOUTH COLONY i^ AND SOME OF HIS DESCENDANTS -^ ,'-> '? '-f illiimm GEORGE MORTON OF PLYMOUTH COLONY AND SOME OF HIS DESCENDANTS By John K. Allen PRINTEEJ for PitlVATE ClkCtJtAtlOfC BY JOHN K. ALLEN 49-51 North Jefferson Street CHICAGO, ILL. 1908 fClS 7/ Dedicated To George Morton * And His Descendants: Pioneers in thought and action, blazing new paths in mind and erecting new homes in the wilderness because of their desire to worship God according to their expanding ideas George Morton and Some of His t Descendants By John K. Allen George Morton was one of the founders of the colony of New Plymouth in Massachusetts, having been of that company of Puritans who left England in the early part of the seventeenth century, found a brief asylum in Holland, and came to America to establish a Christian state. The causes leading to the settlement of Pl3'^mouth are so well set forth by Nathaniel Morton,^ a son of George Morton, in "New England's Memorial,"* that his statement may well introduce this record of a part of the family which thus came to be founded in America. He says, in beginning what has been justly called the "corner stone" of New England history : "In the year 1602 divers Grodly Christians of our English nation, in the North of England, being studious of reformation, and therefore not only witnessing against human inventions, and additions in the worship of God, but minding most the positive and practical part of divine institutions, they entered into covenant to walk with God, and one with another, in the enjoyment of the ordinances of God, accord- ing to the primitive pattern of the word of God. -
Tstog of Or 6Ttr4* Anor of Ratigan
Thank you for buying from Flatcapsandbonnets.com Click here to revisit THE • tstog of Or 6ttr4* anor of ratigan IN THE COUNTY OF LANCASTER. BY THE HONOURABLE AND REVEREND GEORGE T. 0. BRIDGEMAN, Rotor of Wigan, Honorary Canon of Liverpool, and Chaplain in Ordinary to the Queen. (AUTHOR OF "A HISTORY OF THE PRINCES OF SOUTH WALES," ETC.) PART II. PRINTEDwww.flatcapsandbonnets.com FOR THE CH 1.71'HAM SOCIETY. 1889. Thank you for buying from Flatcapsandbonnets.com Click here to revisit 'tam of die cpurcl) ant) manor of Etligatt. PART II. OHN BRIDGEMAN was admitted to the rectory of Wigan on the 21st of January, 1615-16. JHe was the eldest son of Mr. Thomas Bridgeman of Greenway, otherwise called Spyre Park, near Exeter, in the county of Devon, and grandson of Mr. Edward Bridgeman, sheriff of the city and county of Exeter for the year 1562-3.1 John Bridgeman was born at Exeter, in Cookrow Street, and christened at the church of St. Petrok's in that city, in the paro- chial register of which is the following entry : " the seconde of November, A.D. 1597, John Bridgman, the son of Thomas Bridgman, was baptized." '1 Bishop John Bridgeman is rightly described by Sir Peter Leycester as the son of Mr. Thomas Bridgeman of Greenway, though Ormerod, in his History of Cheshire, who takes Leycester's Historical Antiquities as the groundwork for his History, erro- neously calls him the son of Edward Bridgeman, and Ormerod's mistake has been repeated by his later editor (Helsby's ed. -
Monopoly & King
A READER THE LIBERTARIANISM.ORG READER SERIES INTRODUCES THE MAJOR IDEAS AND THINKERS IN THE LIBERTARIAN TRADITION. Who Makes & King Mob Monopoly History Happen? From the ancient origins of their craft, historians have used their work to defend established and powerful interests and regimes. In the modern period, though, historians have emphasized the agency and impact of everyday, average people—common people—without access to conventional political power. Monopoly & King Mob provides readers with dozens of documents from the Early Modern and Modern periods to suggest that the best history is that which accounts for change both “from above” and “from below” in the social hierarchy. When we think of history as the grand timeline of states, politicians, military leaders, great business leaders, and elite philosophers, we skew our view of the world and our ideas about how it works. ANTHONY COMEGNA is the Assistant Editor for Intellectual History at Anthony Comegna Anthony Libertarianism.org and the Cato Institute. He received an MA (2012) and PhD (2016) in Atlantic and American history from the University of Pittsburgh. He produces historical content for Libertarianism.org regularly and is writer/ host of the Liberty Chronicles podcast. $12.95 DESIGN BY: SPENCER FULLER, FACEOUT STUDIO COVER IMAGE: THINKSTOCK Monopoly and King Mob Edited by Anthony Comegna CATO INSTITUTE WASHINGTON, D.C. 109318_FM_R2.indd 3 7/24/18 10:47 AM Copyright © 2018 by the Cato Institute. All rights reserved. ISBN: 978-1-944424-56-5 eISBN: 978-1-944424-57-2 Printed in Canada. Library of Congress Cataloging-in-Publication Data available. 109318_FM_R4.indd 4 25/07/2018 11:38 PM TABLE OF CONTENTS INTRODUCTION: AMERICAN HISTORY, ABOVE AND BELOW . -
George Abbot 1562-1633 Archbishop of Canterbury
English Book Owners in the Seventeenth Century: A Work in Progress Listing How much do we really know about patterns and impacts of book ownership in Britain in the seventeenth century? How well equipped are we to answer questions such as the following?: • What was a typical private library, in terms of size and content, in the seventeenth century? • How does the answer to that question vary according to occupation, social status, etc? • How does the answer vary over time? – how different are ownership patterns in the middle of the century from those of the beginning, and how different are they again at the end? Having sound answers to these questions will contribute significantly to our understanding of print culture and the history of the book more widely during this period. Our current state of knowledge is both imperfect, and fragmented. There is no directory or comprehensive reference source on seventeenth-century British book owners, although there are numerous studies of individual collectors. There are well-known names who are regularly cited in this context – Cotton, Dering, Pepys – and accepted wisdom as to collections which were particularly interesting or outstanding, but there is much in this area that deserves to be challenged. Private Libraries in Renaissance England and Books in Cambridge Inventories have developed a more comprehensive approach to a particular (academic) kind of owner, but they are largely focused on the sixteenth century. Sears Jayne, Library Catalogues of the English Renaissance, extends coverage to 1640, based on book lists found in a variety of manuscript sources. Evidence of book ownership in this period is manifested in a variety of ways, which need to be brought together if we are to develop that fuller picture. -
The Making of Englishmen Studies in the History of Political Thought
The Making of Englishmen Studies in the History of Political Thought Edited by Terence Ball, Arizona State University JÖrn Leonhard, Albert-Ludwigs-Universität Freiburg Wyger Velema, University of Amsterdam Advisory Board Janet Coleman, London School of Economics and Political Science, UK Vittor Ivo Comparato, University of Perugia, Italy Jacques Guilhaumou, CNRS, France John Marshall, Johns Hopkins University, Baltimore, USA Markku Peltonen, University of Helsinki, Finland VOLUME 8 The titles published in this series are listed at brill.com/ship The Making of Englishmen Debates on National Identity 1550–1650 By Hilary Larkin LEIDEN • BOSTON 2014 This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www. knowledgeunlatched.org. Cover illustration: Titian (c1545) Portrait of a Young Man (The Young Englishman). Galleria Palatina (Palazzo Pitti), Florence, Italy. Library of Congress Cataloging-in-Publication Data Larkin, Hilary. The making of Englishmen : debates on national identity, 1550-1650 / by Hilary Larkin. -
History of Parliament Online
THE HISTORY OF PARLIAMENT TRUST Review of activities in the year 2011-12 July 2012 - 1 - Objectives and Activities of the History of Parliament Trust The History of Parliament is a major academic project to create a scholarly reference work describing the members, constituencies and activities of the Parliament of England and the United Kingdom. The volumes either published or in preparation cover the House of Commons from 1386 to 1868 and the House of Lords from 1660 to 1832. They are widely regarded as an unparalleled source for British political, social and local history. The volumes consist of detailed studies of elections and electoral politics in each constituency, and of closely researched accounts of the lives of everyone who was elected to Parliament in the period, together with surveys drawing out the themes and discoveries of the research and adding information on the operation of Parliament as an institution. The History has published 21,420 biographies and 2,831 constituency surveys in ten sets of volumes (41 volumes in all). They deal with 1386-1421, 1509-1558, 1558-1603, 1604-29, 1660-1690, 1690-1715, 1715-1754, 1754-1790, 1790-1820 and 1820-32. All of these volumes save those most recently published (1604-29) are now available on www.historyofparliamentonline.org . The History’s staff of professional historians is currently researching the House of Commons in the periods 1422-1504, 1640-1660, and 1832-1868, and the House of Lords in the periods 1603-60 and 1660-1832. The three Commons projects currently in progress will contain a further 7,251 biographies of members of the House of Commons and 861 constituency surveys. -
Friends Acquisitions 1964-2018
Acquired with the Aid of the Friends Manuscripts 1964: Letter from John Dury (1596-1660) to the Evangelical Assembly at Frankfurt-am- Main, 6 August 1633. The letter proposes a general assembly of the evangelical churches. 1966: Two letters from Thomas Arundel, Archbishop of Canterbury, to Nicholas of Lucca, 1413. Letter from Robert Hallum, Bishop of Salisbury concerning Nicholas of Lucca, n.d. 1966: Narrative by Leonardo Frescobaldi of a pilgrimage to the Holy Land in 1384. 1966: Survey of church goods in 33 parishes in the hundreds of Blofield and Walsham, Norfolk, 1549. 1966: Report of a debate in the House of Commons, 27 February 1593. From the Fairhurst Papers. 1967: Petition to the Ecclesiastical Commissioners by Miles Coverdale and others, 1565. From the Fairhurst Papers. 1967: Correspondence and papers of Christopher Wordsworth (1807-1885), Bishop of Lincoln. 1968: Letter from John Whitgift, Archbishop of Canterbury, to John Boys, 1599. 1968: Correspondence and papers of William Howley (1766-1848), Archbishop of Canterbury. 1969: Papers concerning the divorce of Henry VIII and Catherine of Aragon. 1970: Papers of Richard Bertie, Marian exile in Wesel, 1555-56. 1970: Notebook of the Nonjuror John Leake, 1700-35. Including testimony concerning the birth of the Old Pretender. 1971: Papers of Laurence Chaderton (1536?-1640), puritan divine. 1971: Heinrich Bullinger, History of the Reformation. Sixteenth century copy. 1971: Letter from John Davenant, Bishop of Salisbury, to a minister of his diocese [1640]. 1971: Letter from John Dury to Mr. Ball, Preacher of the Gospel, 1639. 1972: ‘The examination of Valentine Symmes and Arthur Tamlin, stationers, … the Xth of December 1589’. -
The Will of John Morton
Running headARTICLES RIGHT The Will of John Morton – an introduction In the late spring of 2016, Dr Betty Knott, a retired Latinist from Glasgow University, graciously agreed to participate in The Missing Princes Project and offer her expertise. As the information gathering for the modern investigation into the disappearance of the sons of King Edward IV continued apace, it was becoming increasingly clear that the enquiry had to consider all potential sources of information. With John Morton’s role in the key period of investigation (1483–6), coupled with Dr Knott’s academic neutrality, revealing Morton’s will in full in English for the first time would not only be consistent with the aims and ambition of the project, but might offer new connections and insight into this important figure. Previously, only an epitome of Morton’s will was available in English translation.* With thanks to Marie Barnfield whose meticulous and informed transcript and decipherment of the very difficult hand of the original manuscript considerably expedited Dr Knott’s own reading of the original text, and author Isolde Martyn, whose investigations into John Morton instigated this complete English translation of his will. Philippa Langley MBE * C. Everleigh Woodruff, Kent Archaeological Society, 1914, vol 3, Sede Vacante Wills: Canterbury, pp 91–3. Complete Latin text pp 95–91. THE WILL OF JOHN MORTON, archbishop of Canterbury, c. 1420–1500 BETTY I. KNOTT This article, on behalf of The Missing Princes Project, is based on the original Latin text of the will of John Morton (c. 1420–1500), archbishop of Canterbury 1486–1500, and cardinal (1496). -
Immaterial Monument Thomas Morton Three Times
IMMATERIAL MONUMENT for THOMAS MORTON attempted THREE TIMES • Ed Halter • 2015 I. ca. 1630-1650. William Bradford, Of Plimoth Plantation “After this they fell to great licenciousnes, and led a dissolute life, powering out them selves into all profanenes. And Morton became lord of misrule, and maintained (as it were) a schoole of Athisme. And after they had gott some good into their hands, and gott much by trading with ye Indeans, they spent it as vainly, in quaffing & drinking both wine & strong waters in great exsess, and, as some reported, 10li. worth in a morning. They allso set up a May-pole, drinking and dancing aboute it many days togeather, inviting the Indean women, for their consorts, dancing and frisking togither, (like so many fairies, or furies rather,) and worse practises. As if they had anew revived & celebrated the feasts of ye Roman Goddes Flora, or ye beasly practieses of ye madd Bacchinalians. Morton likwise (to shew his poetrie) compose sundry rimes & verses, tending to lasciviousness, and others to ye detraction & scandall of some persons, which he affixed to this idle or idoll May-polle. They chainged allso the name of their place, and in stead of calling it Mounte Wollaston, they call it Merie-mounte, as if this joylity would have lasted ever.” 1637 Thomas Morton, New English Canaan “The Inhabitants of Pasonagessit, (having translated the name of their habitation from that ancient Salvage name to Ma-re Mount, and being resolved to have the new name confirmed for a memorial to after ages,) did devise amongst themselves to have it performed in a solemne manner, with Revels and merriment after the old English custome; [they] prepared to sett up a Maypole upon the festivall day of Philip and Iacob, and therefore brewed a barrelll of excellent beare and provided a case of bottles, to be spent, with other good cheare, for all commers of that day.