Thomas Morton As America's First Behavioral Observer (In New England 1624-1646)
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The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing . -
Of Gay Sinners and Grizzly Saints Keweloh, Carina
Of Gay Sinners and Grizzly Saints Keweloh, Carina In: Student Journal of the Department of Anglophone Studies / Volume 1 (2018) This text is provided by DuEPublico, the central repository of the University Duisburg-Essen. This version of the e-publication may differ from a potential published print or online version. DOI: https://doi.org/10.17185/duepublico/47604 URN: urn:nbn:de:hbz:464-20181123-141434-3 Link: https://duepublico.uni-duisburg-essen.de:443/servlets/DocumentServlet?id=47604 License: As long as not stated otherwise within the content, all rights are reserved by the authors / publishers of the work. Usage only with permission, except applicable rules of german copyright law. Source: This essay was initially submitted as a term paper in the BA seminar “Religion in American Culture” and supervised by Dr Melissa Knox-Raab. Published in Student Journal of the Department of Anglophone Studies (Vol. 1, 2018) Of Gay Sinners and Grizzly Saints Fundamentalism in “The May-Pole of Merry Mount” CARINA KEWELOH1 Nathaniel Hawthorne’s stories often depict Puritans as superstitious, intolerant, patriarchal and oppressive, which led to the belief he held a negative attitude towards them. However, “The May-Pole of Merry Mount”2 suggests that this resentment is not specifically directed towards Puritans. Hawthorne’s short story rather exposes the dangers of fundamentalism in general. This essay scrutinizes both the portrayal of the community of Merry Mount and the Puritans in the short story to explore the features of fundamentalism they depict. Finally, the restricting and impairing effects of both fundamentalist communities will be assessed using the example of Edgar and Edith, the young couple at the center of Hawthorne’s tale. -
EASTMAN NOTES JUNE 2004 Draft: Final Date: 6/15/2004 INSIDE
NOTES JUNE 2004 A MAGAZINE FOR ALUMNI OF THE EASTMAN SCHOOL OF MUSIC FROM THE EDITOR The right “stu≠” Dear Eastman Alumni: We like Notes’ new look, and it seems you do too. Response has been unani- mously favorable; perhaps we should consider a Steve Boerner–David Cowles NOTES presidential ticket for 2008. I’d vote for them; these two artists made “Notes Volume 22, Number 2 nouveau” a pleasure, and I’m glad the pleasure was conveyed in the magazine June 2004 itself. I write the stuff, but they (and our photographers) make it look good! We also had a tremendous response to our “Eastman Alumni on CD” feature; Editor see pages 33¬34. And enough of you commented on different editorial aspects of David Raymond Notes (not always favorably) that we have a “Letters to the Editor” section, which Assistant editor may be a first for us. Christina Casey This issue of Notes is admittedly filled with history, but Susan Conkling’s re- Contributing writers minder of the great women who shaped both American music and Eastman, and Martial Bednar Amy Blum Paul Burgett’s reminder of four black composers who Christine Corrado played an important part in Eastman history, are stories Contributing photographers worth telling. As is the story of the success of Howard Kurt Brownell Hanson’s Merry Mount at the Met in 1934—a remarkable Gelfand-Piper Photography event, when you think about it. I should add a special Bob Klein Photography word of thanks here to David Peter Coppen, the Sibley Carlos Ortiz Don Ver Ploeg/VP Communications Library Archivist, who is always helpful with providing Amy Vetter historical photographs and other materials for Notes, but Photography coordinator outdid himself for these three articles. -
Hawthorne's Conception of History: a Study of the Author's Response to Alienation from God and Man
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1979 Hawthorne's Conception of History: a Study of the Author's Response to Alienation From God and Man. Lloyd Moore Daigrepont Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Daigrepont, Lloyd Moore, "Hawthorne's Conception of History: a Study of the Author's Response to Alienation From God and Man." (1979). LSU Historical Dissertations and Theses. 3389. https://digitalcommons.lsu.edu/gradschool_disstheses/3389 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1.The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
Day Quincy, Massachusetts, in the 1620S
CHAPTER TWO THOMAS MORTON Charlotte Carrington Thomas Morton established the Ma-re Mount settlement, near modern- day Quincy, Massachusetts, in the 1620s. Morton, an Anglican gentleman and lawyer, freed the servants at the plantation in order to trade and plant as equals. The Mortonites erected a maypole and embraced Old English traditions, which vexed the Pilgrims and Puritans. Morton, who was ban- ished from New England more than once, is primarily remembered as a marginal licentious anti-type to his Puritan opponents. This article addresses Morton’s disregarded side of the story, his numerous voyages across the Atlantic and the identities that he fashioned. In New England, Morton was a victim of Puritan persecution; he was arraigned fallaciously for trading guns to the American Indians and murder. He was whipped, imprisoned, banished and his property was sequestered. Morton operated entirely from outside of the ‘Puritan worldview’ and proffered an alterna- tive vision for the New World. However, across the ocean, Morton employed his flair with a pen and legal dexterity to challenge the Colony’s charter and put himself in a position of authority. Therefore, in order to truly place Morton at the center of the narrative, we must examine the life of this sojourner on both sides of the Atlantic. This article follows the voyages of Thomas Morton across the Atlantic between Old and New England in the early seventeenth century. In terms of identity formation, Morton is of interest precisely because he defies easy categorization. Morton illustrates that identities in an Atlantic world were multi-faceted and tailored to circumstance. -
Chapter 7 – the Problems of the Church (C. 1580 • 1640)
Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters. -
Robert Bartlett
ROBERT BARTLETT ROBERT BARTLETT HDT WHAT? INDEX ROBERT BARTLETT ROBERT BARTLETT 1623 July: Hobomok witnessed Plymouth’s prayers for rain, prayers which apparently brought to an end a six-week drought, and became intrigued by the powers of this Christian religion. Per John Camden Hotten’s EMIGRANT ANCESTORS (1874), after the vessels Anne and Little James had parted company at sea the Anne had arrived at Boston harbor during the latter part of June, with the Little James arriving some week or ten days later. At this point the Anne and the Little James came to anchor at the Plymouth beachhead, bringing new settlers along with many of the wives and children that had been left behind in Leyden when the Mayflower had departed in 1620. Among that boatload of people was Robert Bartlett, who would get married in 1628 with Mary Warren, daughter of Richard Warren. They would produce Benjamin Bartlett, and then in 1638 would produce Joseph Bartlett, and in addition there would be 6 daughters: Rebecca Bartlett who would get married n December 20, 1649 with William Harlow; Mary Bartlett who would get married on September 19, 1651 with Richard Foster, and then on July 8, 1659 would remarry with Jonathan Morey; Sarah Bartlett who would get married on December 23, 1656 with Samuel Rider of Yarmouth; Elizabeth Bartlett who would get married on December 20, 1661 with Anthony Sprague of Hingham; Lydia Bartlett who would be born on June 8, 1647 and get married with James Barnaby and then get married with John Nelson of Middleborough; and Mercy Bartlett who would be born on March 10, 1651 and get married on December 25, 1668 with John Ivey of Boston. -
George Morton of Plymouth Colony and Some of His Descendants
rE" IftoLMMji -'4 i-% ,/ Given By ^ ^ W\ GEORGE MORTON OF PLYMOUTH COLONY i^ AND SOME OF HIS DESCENDANTS -^ ,'-> '? '-f illiimm GEORGE MORTON OF PLYMOUTH COLONY AND SOME OF HIS DESCENDANTS By John K. Allen PRINTEEJ for PitlVATE ClkCtJtAtlOfC BY JOHN K. ALLEN 49-51 North Jefferson Street CHICAGO, ILL. 1908 fClS 7/ Dedicated To George Morton * And His Descendants: Pioneers in thought and action, blazing new paths in mind and erecting new homes in the wilderness because of their desire to worship God according to their expanding ideas George Morton and Some of His t Descendants By John K. Allen George Morton was one of the founders of the colony of New Plymouth in Massachusetts, having been of that company of Puritans who left England in the early part of the seventeenth century, found a brief asylum in Holland, and came to America to establish a Christian state. The causes leading to the settlement of Pl3'^mouth are so well set forth by Nathaniel Morton,^ a son of George Morton, in "New England's Memorial,"* that his statement may well introduce this record of a part of the family which thus came to be founded in America. He says, in beginning what has been justly called the "corner stone" of New England history : "In the year 1602 divers Grodly Christians of our English nation, in the North of England, being studious of reformation, and therefore not only witnessing against human inventions, and additions in the worship of God, but minding most the positive and practical part of divine institutions, they entered into covenant to walk with God, and one with another, in the enjoyment of the ordinances of God, accord- ing to the primitive pattern of the word of God. -
The Beginning of Winchester on Massachusett Land
Posted at www.winchester.us/480/Winchester-History-Online THE BEGINNING OF WINCHESTER ON MASSACHUSETT LAND By Ellen Knight1 ENGLISH SETTLEMENT BEGINS The land on which the town of Winchester was built was once SECTIONS populated by members of the Massachusett tribe. The first Europeans to interact with the indigenous people in the New Settlement Begins England area were some traders, trappers, fishermen, and Terminology explorers. But once the English merchant companies decided to The Sachem Nanepashemet establish permanent settlements in the early 17th century, Sagamore John - English Puritans who believed the land belonged to their king Wonohaquaham and held a charter from that king empowering them to colonize The Squaw Sachem began arriving to establish the Massachusetts Bay Colony. Local Tradition Sagamore George - For a short time, natives and colonists shared the land. The two Wenepoykin peoples were allies, perhaps uneasy and suspicious, but they Visits to Winchester were people who learned from and helped each other. There Memorials & Relics were kindnesses on both sides, but there were also animosities and acts of violence. Ultimately, since the English leaders wanted to take over the land, co- existence failed. Many sachems (the native leaders), including the chief of what became Winchester, deeded land to the Europeans and their people were forced to leave. Whether they understood the impact of their deeds or not, it is to the sachems of the Massachusetts Bay that Winchester owes its beginning as a colonized community and subsequent town. What follows is a review of written documentation KEY EVENTS IN EARLY pertinent to the cultural interaction and the land ENGLISH COLONIZATION transfers as they pertain to Winchester, with a particular focus on the native leaders, the sachems, and how they 1620 Pilgrims land at Plymouth have been remembered in local history. -
William J Scheick.Pdf (153.0Kb)
reviews 125 Resituating Anglo-American Colonial Textuality Review by william j. scheick, university of texas at austin Matt Cohen. The Networked Wilderness: Communicating in Early New England. Minneapolis: University of Minnesota Press, 2010. x + 237 pp. $67.50 (cloth); $22.50 (paper). Jonathan Beecher Field. Errands into the Metropolis: New England Dissidents in Revolutionary London. Hanover: Dartmouth College Press, 2009. xv + 154 pp. $85.00 (cloth); $35.00 (paper). Martha L. Finch. Dissenting Bodies: Corporealities in Early New England. New York: Columbia University Press, 2010. xvi + 274. $45.00. Francis Bacon’s understanding of rhetoric as merely a mechanism for disputation seems downright tepid compared to Plato’s contention that rhetoric is an art form designed to rule minds. Bacon’s sympathy for newly emergent scientific methods doubtless influenced his more scaled-down response to the power of rhetoric as a discipline. Even so, he hardly shied away from venturing into the choppy waters of rhetorical contention. As his hortatory short essay “Of Plantations” indicates, Bacon supported the expansion of England’s imperial power across the Atlantic. Before he died in 1626, he was personally involved in schemes for New World ventures. But, as Sarah Irving has explained “‘In a Pure Soil’: Colonial Anxieties in the Work of Francis Bacon” (History of European Ideas 32 [2006]: 249-62), this natural philosopher held reservations about the possible deleterious effects of English imperialism. He worried that imperialist efforts could adversely affect both the furthering of truth in general and the lives of indigenous peoples in particular. “Of Plantations” also expressed Bacon’s concern over the per- sonal character of the men sent to colonize the New World, an issue that John Smith would personally exploit in self-serving accounts of his transatlantic adventures. -
Tstog of Or 6Ttr4* Anor of Ratigan
Thank you for buying from Flatcapsandbonnets.com Click here to revisit THE • tstog of Or 6ttr4* anor of ratigan IN THE COUNTY OF LANCASTER. BY THE HONOURABLE AND REVEREND GEORGE T. 0. BRIDGEMAN, Rotor of Wigan, Honorary Canon of Liverpool, and Chaplain in Ordinary to the Queen. (AUTHOR OF "A HISTORY OF THE PRINCES OF SOUTH WALES," ETC.) PART II. PRINTEDwww.flatcapsandbonnets.com FOR THE CH 1.71'HAM SOCIETY. 1889. Thank you for buying from Flatcapsandbonnets.com Click here to revisit 'tam of die cpurcl) ant) manor of Etligatt. PART II. OHN BRIDGEMAN was admitted to the rectory of Wigan on the 21st of January, 1615-16. JHe was the eldest son of Mr. Thomas Bridgeman of Greenway, otherwise called Spyre Park, near Exeter, in the county of Devon, and grandson of Mr. Edward Bridgeman, sheriff of the city and county of Exeter for the year 1562-3.1 John Bridgeman was born at Exeter, in Cookrow Street, and christened at the church of St. Petrok's in that city, in the paro- chial register of which is the following entry : " the seconde of November, A.D. 1597, John Bridgman, the son of Thomas Bridgman, was baptized." '1 Bishop John Bridgeman is rightly described by Sir Peter Leycester as the son of Mr. Thomas Bridgeman of Greenway, though Ormerod, in his History of Cheshire, who takes Leycester's Historical Antiquities as the groundwork for his History, erro- neously calls him the son of Edward Bridgeman, and Ormerod's mistake has been repeated by his later editor (Helsby's ed. -
Howard HANSON Merry Mount
669012-13 bk Hanson 3/20/07 10:58 AM Page 16 AMERICAN OPERA CLASSICS Also available: Howard HANSON Merry Mount Flanigan • MacNeil Zeller • Austin Marley Northwest Boychoir Seattle Girls’ Choir Seattle Symphony Gerard Schwarz 8.559251 2 CDs 8.669012-13 16 669012-13 bk Hanson 3/20/07 10:58 AM Page 2 Howard HANSON (1896-1981) Also available: Merry Mount, Op. 31 Opera in Three Acts and Six Scenes Libretto by Richard L. Stokes, based on Nathaniel Hawthorne’s short story, The Maypole of Merry Mount Lady Marigold Sandys . Lauren Flanigan, Soprano Sir Gower Lackland . Walter MacNeil, Tenor Wrestling Bradford . Richard Zeller, Baritone Praise-God Tewke . Charles Robert Austin, Bass Plentiful Tewke . Louise Marley, Mezzo-soprano Thomas Morton . Byron Ellis, Bass-baritone Jack Prence . Paul Gudas, Tenor Myles Brodrib . Barry Johnson, Baritone Peregrine Brodrib . Christopher Bristol, Tenor Love Brewster . Diana Huber, Soprano Bridget Crackston . Rosy Freudenstein, Alto First Puritan . Fred K. Dent, Baritone 8.559047 Second Puritan . Daniel Jessup, Bass Desire Annable . Nan Beth Walton, Alto Jonathan Banks . Gino Luchetti, Tenor Faint-Not Tinker . Joachim Schneider, Baritone Jewel Scrooby . Gene Buchholz, Bass Seattle Symphony Chorale • Northwest Boychoir • Seattle Girls’ Choir Abraham Kaplan, associate conductor for choral activities Joseph Crnko, director, Northwest Boychoir Dr. Jerome Wright, director, Seattle Girls’ Choir Seattle Symphony 8.559072 Gerard Schwarz 8.669012-13 215 8.669012-13 669012-13 bk Hanson 3/20/07 10:58 AM Page 14 Seattle Symphony CD 1 45:13 Founded in 1903, Seattle Symphony (www.seattlesymphony.org) is one of the oldest and largest cultural Act 1: The Village (Midday) institutions in the Pacific Northwest.