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Roman Republican : Beyond the Spectacle

A workshop funded by The Carlsberg Foundation, hosted by The Danish Institute in Rome, Monday the 28 th till Wednesday the 30th of January 2013

This workshop will explore , focusing mainly on the ways in which it evolved during the Republican period (including ) in response to changing circumstances in Roman society, a society almost constantly engaged in warfare. As is often the case in ancient history, continuity and change and the problematic nature of sources are at the centre of these investigations. The aim is to look at the triumph and its relation to Roman warfare, bringing together various approaches and specialisms. Notwithstanding the current tendency to see Sparta, Rome and Athens as typical rather than exceptional, even when it comes to military matters (Eckstein on Rome, Hodkinson on Sparta and Pritchard on Athens), the triumph remains a specific Roman war ritual, seemingly confirming a Republican culture obsessed with war (what might be described as a militaristic culture).

The workshop wishes to revisit the emerging orthodoxy of asking questions about the ritual in its contemporary context, while at the same time being sceptical about the value of searching for 'origins'. This has led to a focus on and spectacles, and on the ideology of the Roman triumph (‘cultural history’). This approach has added much valuable knowledge, but the tendency to ask questions about the war ritual mainly in its contemporary context, which naturally tends to focus almost exclusively on periods for which we have contemporary evidence, has unintentionally narrowed the scope of the subject. As a result, a study of the context and development of the Roman Republican triumph is still missing. Imperial writers certainly used republican sources in their writing about the past, and thus rather than simply deconstructing the sources by thorough analysis, we should determine how the evidence can be used, not if it can be used.

Even though resent trends have been most visible perhaps in the study of the Roman triumph, this workshop does not wish to ignore other aspects of war rituals, especially in their relation with the

1 triumph. In view of the huge prominence of warfare in Rome, it is hardly a surprise that rituals related to warfare should play an important part in the religious and political life at Rome.

Due to the prominence of warfare in Roman life, it would be promising to ask how the triumph related to practical conditions of the Roman state and its continuous state of warfare, and how this imposed on the interactions between the Res Publica and the commanders in the field. This may help to shed new light on and reconstruct Roman attitudes to war. One central aim of the workshop is thus to bring back Roman military history to the forefront of the study of the Roman triumph.

A question that has attracted much recent attention is whether there were any rules for obtaining a triumph. Some scholars have been overly sceptical about the possibility of reconstructing customary practises. There is no doubt that there was a fair amount of flexibility and changes over time. In the Middle Republic it was not uncommon for a victory/triumph not to bring an end to the war, which can be observed in the and the . The question remains whether this is true for later periods. Of similar interest is the question as to when the pacification of conquered areas became relevant for the obtaining of a triumph. Roman perceptions of victory should not be isolated from the peace following on from it. Even the Roman triumph, at least in principle, marked the end of a military conflict and the soldiers were brought back to Rome as a symbol of this Roman peace/victory, albeit a Roman peace: peace through war (cf. Res Gestae 13). The emergence of requirements other than winning a victory, however, remains a much neglected part of the study of the development of the Republican triumph.

This issue of rules for obtaining a triumph should also be related to the issue of how a victory, and indeed a defeat (defeated commanders do not seem to have had particular disadvantages compared to their victorious peers. Cf. M. Waller, Latomus 70, 2011), was accounted for; how was the number of casualties on the battlefield calculated and by whom. Rome’s relative carelessness towards its own dead certainly suggests that this may often have been impossible to judge. It does seem unfeasible to suggest that a commander underestimated his own victory, or it may just be that usually a significant victory, with substantial enemy losses, was required to obtain a triumph.

Many led to the erection of monuments of one kind or another, first and foremost in Rome. Most commonly these were temples, formally dedicated following battle vows, and with

2 perhaps just one exception (Ap. Caecus' temple of ) all the vowing generals also celebrated triumphs. There were of course also other monuments, like columnae rostratae , triumphal arches (and later triumphal columns). Some triumphators held post-triumphal games, either instead of or in addition to the monuments. But some did none of these things (and indeed votive temples became less common after ordinary triumphs by the First Century BC). The question remains why some felt it necessary to monumentalize their successes when others did not, seen in the light of a current emphasis on monuments and memory. This is hardly only a question of surpassing the glory of earlier triumphators.

Trends are manifold, but it is the aim of this workshop to collate papers on a variety of different periods of Roman history and by using an interdisciplinary approach, to stress the necessity of using both material culture and written evidence in order to answer the questions we pose.

The workshop wishes to address the following and similar questions related to the Roman triumph:

• continuity and change • problematic evidence • the search for ‘origins’ • rules for obtaining a triumph/Conventions • requirements other than winning a victory • relation to victories in the field and to the victorious and defeated commanders • Roman attitudes to war • battle vows and commemorations in Rome • triumph in relation to other war rituals

Speakers and titles: Keynote speaker: Professor John W. Rich, University of Nottingham: 'Towards a History of the Triumph'

Head of Department Jesper Carlsen, University of Southern Denmark, Odense: ‘De perfidia? Gn. Domitius Ahenobarbus' Victory and Triumph over the Alloborges’

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Dr Matteo Cadario, Università degli Studi di Milano: ‘Preparing for Triumph: Graecae artes as Roman Booty’

Professor Timothy J. Cornell, University of Manchester: 'The Triumphales and the Historical Tradition'

Director Patrick Kragelund, Danmarks Kunstbibliotek: ‘Triumph in the Roman Praetextae, from Naevius to the Octavia’

Assistant Professor Troels Myrup Kristensen, University of Aarhus: ‘Triumph, Trophy Heads, and the Semantics of Violence’

Carlsberg Foundation Postdoctoral Research Fellow Carsten H. Lange, The Danish Institute in Rome: ‘The Triumph Outside the City: Voices of Protest in the Middle Republic’

Akademischer Assistent Christoph Lundgreen, TU Dresden: ‘Rules for Obtaining a Triumph’

Associate Professor Jesper M. Madsen, University of Southern Denmark, Odense: 'The Losers Prize: Triumphs in the Mithridatic Wars'

Dr Ian Macgregor Morris: ‘The Roman Triumph in the Long Eighteenth Century’

Professor Josiah Osgood, Georgetown University: ‘ and Spanish "triumph-hunting”’

Associate Professor Ida Östenberg, University of Gothenburg: ‘Triumph and Spectacle. Victory Celebrations in the Late Republican Civil Wars’

Professor Marianne Pade, Director, The Danish Institute in Rome: ‘The Neapolitan Triumph of Alfonso d’Aragona’

Professor Christopher J. Smith, Director, The British School at Rome: ‘falsi triumphi’

Lecturer Frederik J. Vervaet, University of Melbourne: ‘Beyond the Spectacle: The Dubious Triumphs of Pompeius Magnus’

Assistant Professor Richard Westall, Pontificia Università Gregoriana, Rome: ‘Triumph and Closure: Between History and Literature’

Organiser: Carlsberg Foundation Postdoctoral Research Fellow Carsten H. Lange, The Danish Institute in Rome: [email protected]

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