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as 57 58 A BriefHistory of the Romans

waited outside the while the senate debated their accomplish ments. Because a triumph was so prestigious, conflicts were common. A public figure was particularly concerned to preserve the memory of his accomplishments. By their very nature, victories were ephemeral. Hence, from the last decades of the fourth century, leading Romans sought to enshrine the memory of their accomplishments in prominent monuments; the Latin word mon umenta (singular, monumentum) is actually related to the verb meaning “to remind” or “to instruct.” Often, initiatives of this type involved the official reli gion of the city which in turn was so closely connected to its political life and to its leading families. When beginning a campaign or preparing for battle, for example, Roman commanders made vows in which they promised new temples to favored deities should they prove successful. As a result, dozens of temples came to be built in prominent places. In addition to statues of the gods and altars for their worship, temples often housed statues of the victor and associated inscriptions. By the end of the third century, monuments to past leaders sur rounded the places where magistrates performed their tasks, where the senate held its meetings, and where assemblies of citizens gathered to hear debates and to vote. Advancement of a family’s claims to status came to involve remembering and celebrating the specific officesheld by its members in earlier generations and their notable achievements in those capacities. Certain types of display were designed simply to encoarage family members to imitate or outclass their ancestors. Other types were more public, because the deeds of famous ancestors helped advance the claims to office made by their descendants, who supposedly had inherited their virtues. This desire to proclaim the glory of one’s ancestors led some aristo crats to stress an additional name, the , which, when added to their praenomen and nomen, announced their descent from a particular member of their ; thus, the Cornelii Scipiones used the cognomen Scipio to identify them selves as lineal descendants of a common ancestor within the larger gens Cornelia. Portrait masks of wax, or imagines (singular, imago), offered another means of proclaiming the greatness of a family’s ancestors. Prominent Romans kept masks of those ancestors who had held high offices or performed famous deeds in the atria or reception halls of their houses, where they would be very conspicuous. Funerals provided an especially important occasion for such families to display the imagines of officeholders in their past, and to proclaim their versions of the family history. Like other public ceremonies, these funerals became more elabo rate over time. From the middle of the third century, combats between pairs of also formed part of the proceedings. The first known gladiatorial games were staged during the funeral of Decimus Junius Brutus in 264; by the end of the third century, the sons of Marcus Aemilius Lepidus would put on com bats with twenty-two pairs of gladiators.