Julius Caesar and the Roman Triumph

The Ancient Roman World Unit Two: The Roman Republic Chapter Eleven: “I Came, I Saw, I Conquered” Julius Caesar and the Roman Triumph Guided Reading Activity – SQ3R pp. 72 - 78 1. How did a coin suggest Caesar be murdered? 2. How did each of the members of the First Triumvirate benefit from their deal? 3. How was Caesar’s relationship with the Senate? Pompey? Ptolemy? Citizens of Rome? 4. Were Caesar’s enemies right to be suspicious of him? 5. What programs did Caesar institute while in power? 6. Why did Caesar pardon his enemies? 7. What role did Brutus play in the end of the Republic? KEY TERMS: embankment, bizarre, omen, soothsayer, legion, brine, placard GRAPHIC ORGANIZER: Create a MURDER REPORT and an OBITUARY NOTICE for Julius Caesar Use the following websites and templates to complete the assignment: http://www.eyewitnesstohistory.com/caesar2.htm http://www.schoolshistory.org.uk/caesar/intro.htm MURDER REPORT Full Name Age at death Marital status Appearance Events leading to death Cause of death Persons of interest (Suspects in the case) Reasons for murder Date of Report ________ Report information collected and filed by _____________ How To Write An Obituary Customs and traditions for placing and writing an obituary notice vary depending on religious affiliation, ethnic background or even regionally. You may find it beneficial to look at an obituary notice in your local newspaper to get a better idea of how an obituary notice from your area is written and presented. Obituary Tips The obituary contains specific biographical data about the deceased and information that those wishing to pay respects will need. Here is a general guideline to help you write an obituary. • Paragraph I - give full name, age, date-of-death and place-of-death accompanied by a picture. • Paragraph II - list family and survivors. • Paragraph III - recount the main events in the person's life, beginning with his or her birth and birthplace. Write about their military service and tell of some of their accomplishments. • Paragraph IV - In the final paragraph, mention any charities or memorial funds for which you wish people to make donations. .

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The Triumphs of Cilicia and Cicero's Proconsulship
The Triumphs of Cilicia and Cicero’s Proconsulship Over barely 50 years, at least 9 of the Romans assigned Cilicia requested a triumph and at least 6 received one. Given that many of them had multi-year assignments, this leads to a state of near constant campaigning in southern Asia Minor during the early first century. Even factoring in the conflicts with Mithridates (and perhaps especially then), it is puzzling to see Cilicia as such a volatile province. Clearly, these triumphs did not entail any sort of permanent settlement (see Pittenger 2008). Relying chiefly on the testimony of Cicero, I argue here that Cilicia, which at the time was one of the largest and richest provinces, was also the ideal low-risk province for the triumph-seeker. While triumphal motives have been discussed recently (e.g. Beard 2007, Pittenger 2008), I present Cilicia as an exemplar of typical triumphal machinations. Cicero did not want to be governor of Cilicia. Nevertheless, in some of his letters (ad fam. 2.10 and 8.5), he alludes to the possibility of provoking a fight and attaining a triumph from Cilicia, despite the fact that he arrived as late as he could and left as early as he could. While Cicero’s personal motivations here have also been assessed (see Correa 2013, Wistrand 1979), less is said about the ramifications for the province. Among his other letters, he reveals the activities others, such as Appius Claudius Pulcher, pursued in seeking Cilician triumphs. Hunting for a triumph was not regarded poorly. Cicero rather frankly attributes triumph- hunting to Crassus (cos.
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Contested Triumphs
chapter 1 Triumphal Decision Making and the SPQR Tacitus’s Annales opens: “From the beginning kings held the city of Rome.”1 If indeed, as both Livy and the Fasti would have it, Romulus and his regal successors also celebrated the earliest triumphs,2 then they did so presum- ably on their own merits and by their own sovereign proclamation, needing no further sanction from anyone else. But under the Republic the situation grew far more complex, as command of Roman armies, and hence the opportunity to become the focus of a victory celebration, passed from the kings to the consuls and dictatores, later joined also by promagistrates and eventually praetors too.3 How then was it determined who deserved to triumph? The answer to this question turns out to be as subtle and multi- layered as the Republican constitution itself. For each recorded triumph, the Fasti Triumphales include the follow- ing: the name of the triumphator (including patronymics and cognomen); the ofﬁ ce that he held at the time; a Roman numeral, where appropriate, to mark a second triumph (or third, or fourth, etc.) by the same individ- ual; the name of the enemy over whom he celebrated his victory (marked by de plus the ablative case); and the year (from the founding of the city), the month, and the date when the triumph took place. Although a special 1. Tac. Ann. 1.1: “urbem Romam a principio reges habuere.” 2. For the earliest entries in the Fasti, see Degrassi 1947, 64 – 65, 534 – 35. Livy describes Romulus’s procession to the Capitoline with the spoils of his victory at 1.10.5 but does not call it a triumph.
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Captives of Christ by William Den Hollander
Captives of Christ By William den Hollander paid visits to various large cities throughout the empire. Triumphs were also often memorialized on public architecture, such as the Arch of Titus in the city of Rome, which 2 Corinthians 2:14 celebrated the victory over the Jews in AD 70. It “But thanks be to God, who always is not surprising, then, that Paul could use this leads us in triumphal procession in technical language for his Corinthian audience. Christ and through us spreads The triumph was an event shared by all under everywhere the fragrance of the Roman sway. knowledge of him.” Before we turn to Paul’s use of this image, however, I’d like to paint a picture in your minds of the supreme spectacle that was the Throughout his epistles, Paul describes his Roman triumph. Prior to the procession relationship as an apostle with Christ in various entering the Triumphal Gate, the city itself was ways. Most familiar is his reference to himself made ready. The temples were thrown open, as a ‘slave/servant of Christ’, found in the festooned with garlands and smoking with opening remarks of most of his letters. incense. The people lined the parade route, Elsewhere he refers to himself as an which wound through or past every building ambassador of Christ, even an ambassador in that could serve as a vantage point for the chains. In the passage above, Paul is also spectators. This was an event. The Jewish speaking about his position as herald of the historian Josephus claims that not a soul could good news.
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Romans on Parade: Representations of Romanness in the Triumph
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Primary Teacher's Notes 2015-16
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Mary Beard, the Roman Triumph. Cambridge, MA
2009.08.02009.08.04444 Mary Beard, The Roman Triumph . Cambridge, MA: Harvard Univ. PressPress,, 2007. Pp. 434.434. ISBN 978978––––0000––––674674674674––––026130261302613––––1111.... Reviewed by Benjamin M. Sullivan, The American School of Classical Studies at Athens and TTTheThe UnUnUniUn iiiversityversity of California, Irvine (bsulliva@uc([email protected])i.edu)i.edu).... The triumph (Latin triumphus ) was the Roman victory ritual par excellence , its celebration the greatest height to which a political Roman of the Republic could aspire. With captives and plunder on display and accompanied by a formidable retinue, a general who had led his army to victory in a major battle entered the city of Rome by the “Triumphal Gate” (used exclusively for the purpose) and processed through its streets to the Temple of Jupiter on the Capitol. Strange rites, the origins of which were already obscure by the late republican period, awed spectators and participants alike: clothed in elaborate, archaic costume, the general held a laurel branch in one hand and an ivory scepter in the other while his soldiers chanted insulting or obscene songs to ward off evil. Standing behind him in his chariot, a slave held a golden crown over his head and whispered, “look behind you; remember that you are mortal.” In The Roman Triumph , Mary Beard attempts to revise every element of the standard scholarly reconstruction of the triumph, often 1 radically. Professor of Classics at Cambridge University and a renowned student of Roman religion, she is as qualified as anyone now writing in English to undertake the task. That said, readers of MWSR should be aware at the outset that her book is not primarily a military historical study but an account of an important Roman ritual in its political, social, and cultural milieux.
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Killing Romans: Legitimizing Violence in Cicero and Caesar by Jacqueline
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1. the Flavian Triumph and the Arch of Titus: the Jewish God in Flavian Rome1
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The Decline and Fall of the Ancient Triumph
This is a repository copy of The decline and fall of the ancient triumph. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/110308/ Book Section: Halsall, Guy Richard William orcid.org/0000-0002-8981-4355 (2017) The decline and fall of the ancient triumph. In: Goldbeck, Fabian and Weinand, Johannes, (eds.) Der römische Triumph in Prinzipat und Spätantike. Berlin and New York: Walter de Gruyter , Berlin , pp. 555-68. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Guy Halsall The Decline and Fall of the Ancient Triumph Abstract: This chapter argues that although victory remained absolutely central to royal ideals and imagery, there was a crucial change between the late Roman and the early medieval western worlds. Though key features remained (processions etc.) there was a decisive shift of emphasis towards Christian celebration presided over by the church; towards thanksgiving rather than praise; and towards Old Testament imagery.
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The Roman Triumph Free Download
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The Nobility and the City of Rome
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Town & Triumph : Rome on Parade
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