Picturing Women in Urania by Mary Wroth and Clelie by Madeleine De Scudery

Total Page:16

File Type:pdf, Size:1020Kb

Picturing Women in Urania by Mary Wroth and Clelie by Madeleine De Scudery Picturing Women in Urania by Mary Wroth and Clelie by Madeleine de Scudery Severine Nathalie Genieys (11i.A, D. E. A) PhD University of Glasgow Faculty of Arts February 2003 Picturing Women in Urania by Mary Wroth and Clelie by Madeleine de Scudery ý .. "=ý ý"t "ý" rý ... ý. ý Abstract My parallel reading of two seventeenth-century romances by two women, one English, one French, aims to illumine the early modern mapping of womanhood from a female perspective. Part one examines the discourse of virtuous women in the patriarchal societies of Urania and Clelie. Adopting an approach based on close stylistic analysis, I explore, on the one hand, the extent to which the marriage topos endows or does not endow these women with speech and power, and on the other the extent to which the marriage topos enables the utterance of a protofeminist discourse. While the marriage topos initially allows us to visualise these women as daughters, sisters, mothers and wives, it gradually unveils women not only as the apologists of true love, but also as androgynous heroines in the male-authored domain of politics. Having discussed the discourse (mostly oral) of Uranian and Scuderian heroines in the context of a society functioning on the basis of political alliances, I move on to analyse `The loci of the feminine', i. e. the configuration of female spaces in the two texts. This analysis is developed in parts two and three of the thesis. The first part begins by examining the cultural milieux of Mary Wroth and Madeleine de Scudery, and explores some of the evidence regarding the possible existence of an early modem English equivalent of French `salons'. This chapter measures the extent to which Urania and Clelie might be construed as illustrations of the highly intense activities of Wroth's and Scudery's literary circles. The next chapter focusses on the Uranian and Scuderian fictionalisation of a predominantly female community. Part three assessesthe ways in which these texts seem to inscribe themselves within a protofeminist project of re-evaluating female legacy and authorship in the realm of letters, and proceeds to explore more specifically the representation of literary creativity in Urania's and Clelie's female retreats. My final part examines the subject of the thesis in its literal sense, by analysing Wroth's and Scudery's representations of the female body, and images in Urania Clelie relates - where appropriate - of women and to those found in the visual arts of the early modem period, such as emblems, engravings, paintings and masques. It first considers Wroth's and Scudery's handling of negative images of womanhood. Early modem discourse on women is fraught with ambiguities, and oscillates from one extreme to another, depending on whether it addressesfemale vice or virtue. What is unacceptable for an anti-heroine may on the contrary be perfectly becoming in a heroine. The next chapter goes on to illustrate this paradox by focussing on Wroth's and Scudery's pictorial representations of female exemplarity. In this last section, I draw particular attention to the relationship between these images of female exemplarity and those by two early seventeenth-century female painters, Lavinia Fontana and Artemisia Gentileschi. Although limited to Wroth's Urania and Scudery's Clelie, this study seeks to envision these works not merely as the masked autobiographies of their authors, but as a literary corpus of topoi, themes and techniques that are in some sense characteristic of aristocratic women's writing in early modem Europe. Contents List Illustrations of ........................................................................... Acknowledgments ............................................................................. Abbreviations ................................................................................... General Introduction ....................................................................... 11 Part One: The expression of female virtue in the fictive societies 40 of Urania and Clelie ............................................. Chapter One: Urania ..............................Clelie family bonds 41 and as mirrors of ................. I. The in 42 marriage topos the two works ....................................................... H. Women daughters 49 as ............................................................................... III. The Uranian Scuderian heroine 58 paradox of the and ........................ Chapter Two: Female discourse the for true love 72 as apology ................ heart's in Urania Clelie: female design 72 IV. The pilgrimage and a ................ V. The female in debate inconstancy 85 voice the over man's ......................... VI. The defence love its imagery 90 of true and poetic .................................... VII. The female for love: discourse? 97 apology true a protofeminist .............. Chapter Three: Women in Urania Clelie 111 as rulers and .......................... VIII. In Uranian Scuderian female 113 the and temple of excellences................ IX. Women Amazons 116 as .............................................................................. X. Women legislators 121 as ............................................................................... XI. Women 125 as mediators .............................................................................. Part Two: The loci of the feminine (1): society 132 Chapter Four: The literary milieux of Mary Wroth and Madeleine de Scudery 135 ........................................................................................................ , I. Redefining the `salon 135 concept of culture' ................................................. H. The backgrounds Mary Wroth Madeleine de Scudery 138 cultural of and ..... III. A 148 cultural sisterhood of art ..................................................... IV. Fictionalisation of a sisterhood of art in two contemporary texts........... 153 Chapter Five: Feminocentric spaces and their inner dynamics in Urania Clelie 158 and ....................................................................................... V. A far-reaching 158 tradition ........................................................................... VI. Women as landowners, architects and garden designers in Urania and Clelie 162 ............................................................................................................ VII. The concept of `galanterie.................................................................... 173 VIII. Uranian and Scuderian gardens as the theatres of a `societd galante'.. 178 IX. The fictionalisation of female friendship in Urania and Clelie........... 185 Part Three: The loci the feminine (2): 203 of creativity ........................ Chapter Six: Female in Urania Clelie 205 authorship and ............................ I. Public recognition of female authorship in the early modern period......... 205 II. Public recognition of female poetic creativity in Urania and Clelie...... 211 III. Implicit recognition of female literary genius in Urania and Clelie...... 219 IV. Limitations of female authorship (1): Theoretical views in the `Story Sappho' 226 of ..................................................................................................... V. Limitations of female authorship (2): the practice of self-censorship...... 230 Chapter Seven: Female literary creativity in Urania and Clelie............ 240 loci femaleliterary 240 VI. Gardensand rooms as the of creativity.................... VII. Baroque aesthetics and the inner tragedy of the Uranian poetess......... 249 VIII. Classical aesthetics and the inner tragedy of the Scuderian poetess..... 264 Part Four: Pictorial representations of women in Urania and Clelie 282 .................................................................................................... Chapter Eight: Negative representations of womanhood in Urania Clelie 284 and ............................................................................. I. Contradictions in 284 early modem representations of women .................. II. Women 288 as monsters................................................................................. III. Negative female beauty 297 representations of ............................................. IV. Pictorial folly in Urania 309 representations of and vanity ......................... Chapter Nine: Pictorial representations of virtuous women in Urania Clelie 322 and .................................................................................................... V. Petrarchan ideal female beauty 323 representations of the of ........................ VI. Portraits in Urania 331 of virtuous women .................................................. VII. Portraits of virtuous women in Clelie: a seventeenth-century French 337 genre?........................................................................................................... VIII. Portraits of women `identified as essentialised sites of spectacle'....... 346 IX. The theatricality Uranian Scuderian in black 356 of and women .................. X. The male character as Actaeon in the female spaces of Urania and Clelie 360 ............................................................................................................ XI. Aesthetic female body in Urania Clelie 370 pleasure and the and ............... XII. Heroinism the female body in Urania Clelie 382 and and ........................... Conclusion 395 ............................................................................................
Recommended publications
  • The Zodiac: Comparison of the Ancient Greek Mythology and the Popular Romanian Beliefs
    THE ZODIAC: COMPARISON OF THE ANCIENT GREEK MYTHOLOGY AND THE POPULAR ROMANIAN BELIEFS DOINA IONESCU *, FLORA ROVITHIS ** , ELENI ROVITHIS-LIVANIOU *** Abstract : This paper intends to draw a comparison between the ancient Greek Mythology and the Romanian folk beliefs for the Zodiac. So, after giving general information for the Zodiac, each one of the 12 zodiac signs is described. Besides, information is given for a few astronomical subjects of special interest, together with Romanian people believe and the description of Greek myths concerning them. Thus, after a thorough examination it is realized that: a) The Greek mythology offers an explanation for the consecration of each Zodiac sign, and even if this seems hyperbolic in almost most of the cases it was a solution for things not easily understood at that time; b) All these passed to the Romanians and influenced them a lot firstly by the ancient Greeks who had built colonies in the present Romania coasts as well as via commerce, and later via the Romans, and c) The Romanian beliefs for the Zodiac is also connected to their deep Orthodox religious character, with some references also to their history. Finally, a general discussion is made and some agricultural and navigator suggestions connected to Pleiades and Hyades are referred, too. Keywords : Zodiac, Greek, mythology, tradition, religion. PROLOGUE One of their first thoughts, or questions asked, by the primitive people had possibly to do with sky and stars because, when during the night it was very dark, all these lights above had certainly arose their interest. So, many ancient civilizations observed the stars as well as their movements in the sky.
    [Show full text]
  • Natural History of the Insects of India, Containing Upwards of Two Hundred
    jm '7 W i\ iJ^£&Sj^« L I B HA R.Y OF THE U N IVERSITY Of I LLI NO IS q595.7 D71ep CO 1842 <c: Biology » . 0^ ftou4u£H~ V : NATURAL HISTORY OF THE INSECTS OF INDIA CONTAINING UPWARDS OF TWO HUNDRED AND TWENTY FIGURES AND DESCRIPTIONS, BY E. DONOVAN, F.L.S. & W.S. A NEW EDITION, BROUGHT DOWN TO THE PRESENT STATE OF THE SCIENCE, WITH SYSTEMATIC CHARACTERS OP EACH SPECIES, SYNONYMS, INDEXES, AND OTHER ADDITIONAL MATTER, BY J. 0. WE STWOOD, SECRETARY OF THE ENTOMOLOGICAL SOCIETY OP LONDON, HON. MEM. OF THE LITERARY AND HISTORICAL SOCIETY OF QUEBEC, AND OF THE NATURAL HISTORY SOCIETIES OF MOSCOW, LILLE, MAURITIUS, ETC. LONDON HENRY G. BOHN, 4 & 5, YORK STREET, COVENT GARDEN. MDCCCXLII. Digitized by the Internet Archive in 2011 with funding from University of Illinois Urbana-Champaign http://www.archive.org/details/naturalhistoryofOOdon 7/ .. )* oi PREFACE At the period when the first edition of this work was presented to the public, the study of exotic insects, and indeed the science of Entomology itself, had made but little progress in this country. The collections of Francillon, Drury, MacLeay, Sir J. Banks, and Donovan, contained almost all that was then known of Indian Entomo- logy, with which our Continental neighbours were then, as still, comparatively ignorant. To these collections, examined b}f Fabricius himself, Donovan had free access, and his figures of the insects therein contained, which had served as types for the descriptions of the Entomologist of Kiel, are especially valuable. The progress of Entomology, as a science, has so much advanced, as to render a that its republication of this work advisable ; at the same time, however, requiring original Linnasan style should not be retained, but that it should be brought down to the present state of science.
    [Show full text]
  • 1 Finding Wroth's Loughton Hall SUSIE WEST the Open University
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Research Online Finding Wroth’s Loughton Hall SUSIE WEST The Open University Lady Mary Sidney Wroth, daughter of Penshurst Place, Kent, made her marital home at Loughton Hall, Essex, and remained there as a widow until her own death in 1651.1 The house was burnt down in 1836, and little is known of its appearance or history. This is a loss in two major respects. Firstly, as the home of a major literary figure whose work draws heavily on her life, we might expect that the home environment she created was both shaped by and informed her evocation of place and space in her work. This is not to suggest that literary work can be read back into the built environment, but Loughton Hall should take its place amongst the houses within the Sidney circle: Penshurst Place, Wilton House and Houghton Conquest House, for example. There is more to say about its landscape setting. Secondly, Wroth had a role in remodeling the old house, and there is a tantalizing but unproven association with Inigo Jones, known to Wroth from the Court. This provides the second theme for this discussion, the Court and the classical tradition in architecture. The early decades of the seventeenth century in England are distinguished by what might be called a ‘classical turn’ in building, in the form of heightened awareness of and interest in the theory and practice of architecture as inherited from Italy and a Roman past.
    [Show full text]
  • Lady Mary Wroth'un the Countess of Montgomery's
    MOLESTO: Edebiyat Araştırmaları Dergisi LADY MARY WROTH’UN THE COUNTESS OF MONTGOMERY’S URANIA ESERİNDE KADIN EYLEMİ VE EVLİLİK GELENEKLERİNİN ELEŞTİRİSİ1 FEMALE AGENCY AND CRITICISM OF MARITAL PRACTICES IN LADY MARY WROTH’S THE COUNTESS OF MONTGOMERY’S URANIA Makale Bilgisi Merve AYDOĞDU ÇELİK2 Gönderildiği tarih: 27.01.2019 Kabul edildiği tarih: 04.03.2019 Öz Yayınlanma tarihi: Lady Mary Wroth, hem kişisel geçmişi hem de kaleme aldığı eserlerden ötürü on altıncı 21.03.2019 yüzyıl sosyal ve politik kültürü bağlamında yenilikçi ve sıradışı bir figürdür. Bir kadın tarafından yazılan ilk sone dizisinin ve ilk nesir romansın yazarı olmasının yanısıra, ilk kadın Article Info oyun yazarlarından da biridir. Edebi üretimi çerçevesinde ele alındığında, Wroth, kadınlarla ilgili konulara öncelik veren bir yazar olarak öne çıkmaktadır. Sone dizisi kadın sesini ifade Date submitted: etmek için bir araç olarak hizmet eder; romansı iffet-sükunet-itaat düsturunu sorgulayan ve 27.01.2019 ona isyan eden sayısız kadın karakter içerir; tek oyunu ise kadınların başarısını vurgularken Date accepted: çiftler arasındaki ilişkiler üzerine kuruludur. Wroth’un kadınların sorunlarına odaklanma 04.03.2019 konusundaki kararlılığı, bir kadının görünüşte karşı konulamaz bir sosyal ve politik oluşum Date published: altında elde edebileceği muhalefeti vurgulamaktadır. Wroth, The Countess of Montgomery’s 21.03.2019 Urania eserinde, baskıcı evlilik uygulamalarına direnen kadınların deneyimlerine yoğunlaşmaktadır. Bu bağlamda, bu makale, evlilik kurumuna ilişkin sosyal bağlamı, Wroth’un bu durum hususundaki eleştirisini ve istenmeyen evlilik durumlarında kadın eylemini incelemeyi amaçlamaktadır. Anahtar Sözcükler: Lady Mary Wroth, Rönesans, romans, evlilik. Abstract Lady Mary Wroth is an innovative and unconventional figure both in terms of her personal background and her literary production within the sixteenth century social and political context.
    [Show full text]
  • Transforming the Petrarchan Tradition in the Poetry of Lady Mary Wroth (1587–1631)
    Prague Journal of English Studies Volume 5, No. 1, 2016 ISSN: 1804-8722 (print) '2,10.1515/pjes-2016-0001 ISSN: 2336-2685 (online) “The True Forme of Love”: Transforming the Petrarchan Tradition in the Poetry of Lady Mary Wroth (1587–1631) Tomáš Jajtner e following article deals with the transformation of the Petrachan idea of love in the work of Lady Mary Wroth (1587-1631), the fi rst woman poet to write a secular sonnet sequence in English literature, Pamphilia to Amphilanthus. e author of the article discusses the literary and historical context of the work, the position of female poets in early modern England and then focuses on the main diff erences in Wroth’s treatment of the topic of heterosexual love: the reversal of gender roles, i.e., the woman being the “active” speaker of the sonnets; the de-objectifying of the lover and the perspective of love understood not as a possessive power struggle, but as an experience of togetherness, based on the gradual interpenetration of two equal partners. Keywords Renaissance English literature; Lady Mary Wroth; Petrarchanism; concept of love; women’s poetry 1. Introduction “Since I exscribe your Sonnets, am become/A better lover, and much better Poët”. ese words written by Ben Jonson and fi rst published in his Workes (1640) point out some of the fascination, as well as a sense of the extraordinary, if not downright oddity of the poetic output of Lady Mary Wroth (1587-1631), the niece of Sir Philip Sidney and daughter of another English Renaissance poet, Sir Robert Sidney, the fi rst Earl of Leicester (1563-1626).
    [Show full text]
  • A Voice to Ease Her 11 Troubled Sence11
    A VOICE TO EASE HER 11 TROUBLED SENCE 11 : INNOVATION AND EXPLORATION THROUGH THE FEMALE SONNETEER IN MARY WROTH/S SONNET SEQUENCE, PAMPHILIA TO AMPHILANTHUS By ALISON A. MCGINIS Bachelor of Arts in Arts and Sciences Oklahoma State University Stillwater, Oklahoma 1987 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 1990 The:_),S c. (ll'\ \ I' ~ i'VUY ~v lDifJ, ~-: ~ l A VOICE TO EASE HER "TROUBLED SENCE 11 : INNOVATION AND EXPLORATION THROUGH THE FEMALE SONNETEER IN MARY WROTH/S SONNET SEQUENCE, PAMPHILIA TO AMPH I LANTHUS , Thesis Approved: tThesis Adviser ~1fl/#t7 ~£;/ Dean of the Graduate College ii 1366814 PREFACE The depth and range of emotions in Lady Mary Wroth/s sonnet sequence, Pamphllla to Amphllanthus, intrigued me from the first moment I encountered her poetry in a graduate seminar at Oklahoma State University. As I began to consider her work as part of the poetic tradition of Renaissance sonnet sequences, such as her uncle Phil,lp Sldney/s Astrophil and Stella, I was disheartened to.reallze that many critics have focused on Wroth/s poetry merely to search for interesting autobiographical details. Other critics have become enthralled with the seventeenth-century scandal which surrounded the publication of her work, diverting attention away from the capabilities of a female poet attempting to respond creatively and critically under unquestionable societal constraints. Understanding that Wroth wrote in a social and literary climate that insisted upon silence, obedience, and chastity as the definitive qualities of a virtuous woman, I began to question what difference the female voice of Pamphilla makes to Pamphilla to Amphllanthus--a sequence which is part of a male-dominated tradition.
    [Show full text]
  • UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations
    UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations Title The Protestant Reformation and the English Amatory Sonnet Sequence: Seeking Salvation in Love Poetry Permalink https://escholarship.org/uc/item/16m3x3z4 Author Shufran, Lauren Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SANTA CRUZ THE PROTESTANT REFORMATION AND THE ENGLISH AMATORY SONNET SEQUENCE: SEEKING SALVATION IN LOVE POETRY A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Lauren Shufran June 2017 The Dissertation of Shufran is approved: ____________________________________ Professor Sean Keilen, chair ____________________________________ Professor Jen Waldron ____________________________________ Professor Carla Freccero _____________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright © by Lauren Shufran 2017 TABLE OF CONTENTS Abstract iv Acknowledgements vi Introduction 1 Chapter 1: “Till I in hand her yet halfe trembling tooke”: Justification in Edmund Spenser’s Amoretti 18 Chapter 2: Thomas Watson’s Hekatompathia: Reformed Grace and the Reason-versus-Passion Topos 76 Chapter 3: At Wit’s End: Philip Sidney and the Postlapsarian Limits of Reason and Will 105 Chapter 4: “From despaire to new election”: Predestination and Astrological Determinism in Fulke Greville’s Caelica 165 Chapter 5: Mary Wroth’s “strang labourinth” as a Predestinarian Figure in Pamphilia to Amphilanthus 212 Chapter 6: Bondage of the Will / The Bondage of Will: Theological Traces in Shake-speares Sonnets 264 iii ABSTRACT THE PROTESTANT REFORMATION AND THE ENGLISH AMATORY SONNET SEQUENCE: SEEKING SALVATION IN LOVE POETRY Lauren Shufran When he described poetry as that which should “delight to move men to take goodnesse in hand,” Philip Sidney was articulating the widely held Renaissance belief that poetry’s principal function is edification.
    [Show full text]
  • Table 2: Classical Albedo Names from Greek
    Gangale & Dudley-Flores Proposed Additions to the Cartographic Database of Mars 48 Table 2: Classical Albedo Names From Greek Feature Name Type Latitude East Longitude Origin Usage Boreosyrtis Canalis 54.68 70 Northern sandbank in Greek. 1888 Schiaparelli, 1895 Lowell, 1901 Antoniadi, 1955 BAA, 1967 IAU. Deuteronilus Canalis 34.68 0 "Second Nile" in Greek. 1888 Schiaparelli, 1895 Lowell, 1901 Antoniadi, 1905 Lowell, 1954 De Vaucouleurs, 1955 BAA, 1957 IAU. Deuteronilus Mensae 45.11 23.92 Second Nile in Greek. Mensae Deuteronilus Colles 41.95 21.7 Second Nile in Greek. Colles Hellas Regio -39.67 70 The indigenous name of Greece. 1888 Schiaparelli, 1895 Lowell, 1901 Antoniadi, 1954 De Vaucouleurs, 1955 BAA, 1957 IAU. Hellas Planitia Planitia -42.43 70.5 The indigenous name of Greece. Hellas Montes Montes -37.63 97.61 The indigenous name of Greece. Nilokeras Canalis 29.71 305 "Horn of the Nile" in Greek. 1888 Schiaparelli, 1895 Lowell, 1901 Antoniadi, 1905 Lowell, 1954 De Vaucouleurs, 1955 BAA, 1957 IAU. Nilokeras Scopulus 31.72 304.15 Horn of the Nile in Greek. Scopulus Nilokeras Fossa Fossa 24.59 302.17 Horn of the Nile in Greek. Nilokeras Mensae 30.48 308.05 Horn of the Nile in Greek. Mensae Nilosyrtis Canalis 41.66 70 "Sandbank of the Nile" in Greek. 1888 Schiaparelli, 1895 Lowell, 1901 Antoniadi, 1905 Lowell, 1954 De Vaucouleurs, 1955 BAA, 1957 IAU. Nilosyrtis Mensae 34.77 68.47 "Sandbank of the Nile" in Greek. Mensae Protonilus Mensae 43.87 48.86 "First (Eastern) part of Nile" in Greek. Mensae Gangale & Dudley-Flores Proposed Additions to the Cartographic Database of Mars 49 Feature Name Type Latitude East Longitude Origin Usage Uranius Patera Patera 26.32 267.2 "Heavenly" in Greek.
    [Show full text]
  • Greek Gods/Mythology Notes - Information on the Greek Belief System Comes from Many Sources
    Greek Gods/Mythology Notes - Information on the Greek belief system comes from many sources. Unlike followers of religions such as Christianity, Judaism, & Islam, the Greeks did not have a single sacred text, such as the Bible or Koran from which their beliefs and religious practices derived. Instead, they generally used oral traditions, passed on by word of mouth, to relate sacred stories. Priest and priestesses to various gods would also guide people in worship in various temples across Greece. We know something about these beliefs because Greek poets such as Homer, Hesiod and Pindar, and Greek dramatists such as Euripides, Aristophanes & Sophocles mention the myths in their various works. Greek mythology, however, was not static- it was constantly changing and evolving. Thus, there are often many different versions (and some that are contradictory toward one another) of the various Greek myths. Thus, some of the example myths you read in here may differ from ones you have previously heard. It does not necessarily make either version “wrong”- simply different. - The Greeks had many Gods & Goddesses- over three thousand if one were to count the many minor gods and goddesses. These deities made up the Greek pantheon, a word used to mean all the gods and goddesses (from the Greek word “pan” meaning all, and “theos” meaning gods). However, throughout Greece, there were always twelve (called the Twelve Olympians) that were the most important. They are: 1. Zeus 2. Hera 3. Poseidon 4. Athena 5. Apollo 6. Artemis 7. Hephaestus 8. Ares 9. Hermes 10. Aphrodite 11. Demeter 12. Dionysus 13.
    [Show full text]
  • Mythology, Greek, Roman Allusions
    Advanced Placement Tool Box Mythological Allusions –Classical (Greek), Roman, Norse – a short reference • Achilles –the greatest warrior on the Greek side in the Trojan war whose mother tried to make immortal when as an infant she bathed him in magical river, but the heel by which she held him remained vulnerable. • Adonis –an extremely beautiful boy who was loved by Aphrodite, the goddess of love. By extension, an “Adonis” is any handsome young man. • Aeneas –a famous warrior, a leader in the Trojan War on the Trojan side; hero of the Aeneid by Virgil. Because he carried his elderly father out of the ruined city of Troy on his back, Aeneas represents filial devotion and duty. The doomed love of Aeneas and Dido has been a source for artistic creation since ancient times. • Aeolus –god of the winds, ruler of a floating island, who extends hospitality to Odysseus on his long trip home • Agamemnon –The king who led the Greeks against Troy. To gain favorable wind for the Greek sailing fleet to Troy, he sacrificed his daughter Iphigenia to the goddess Artemis, and so came under a curse. After he returned home victorious, he was murdered by his wife Clytemnestra, and her lover, Aegisthus. • Ajax –a Greek warrior in the Trojan War who is described as being of colossal stature, second only to Achilles in courage and strength. He was however slow witted and excessively proud. • Amazons –a nation of warrior women. The Amazons burned off their right breasts so that they could use a bow and arrow more efficiently in war.
    [Show full text]
  • Navigating the Routes of Female Mobility in the Urania
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2013-04-12 The Shepherdess in the Garden: Navigating the Routes of Female Mobility in the Urania Swain, Jessica Swain, J. (2013). The Shepherdess in the Garden: Navigating the Routes of Female Mobility in the Urania (Unpublished master's thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/28377 http://hdl.handle.net/11023/600 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca University of Calgary The Shepherdess in the Garden: Navigating the Routes of Female Mobility in the Urania by Jessica Swain A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUREMENTS FOR THE DEGREE OF MASTER OF ARTS DEPARMENT OF ENGLISH CALGARY, ALBERTA APRIL 2013 © Jessica Swain 2013 ABSTRACT This thesis examines Urania’s navigation of the various garden spaces represented in Part One of Lady Mary Wroth’s pastoral romance The Countess of Montgomery’s Urania. This project seeks to show that the early modern pleasure garden in England may have been a cultural discourse that informed the portrayal of female subjectivity in the Urania. Since Urania is a pastoral figure in a text that predominantly adheres to the generic conventions of the chivalric romance, her experience of and movement through garden spaces engenders the interaction between the pastoral and romance genres in the Urania.
    [Show full text]
  • Classical Mythology in Florence
    Tom Sienkewicz Monmouth College [email protected] Classical Mythology in Florence Museo Archeologico especially the Chimaera, and the François Vase Minos and Scylla, Theseus and the Minotaur (Ovid 8.1-185) Calydonian Boar Hunt (Ovid 8.260-546) Homer. Iliad XXIII (Funeral Games of Patroclus) Ulysses and Polyphemus (Ovid 14.160-220) Classical Mythology at the Duomo Porta della Mandorla, Campanile and Opera del Duomo Orpheus/Eurydice (Ovid 10.1-80) Daedalus/Icarus (Ovid 8.185-260) Public sculpture Piazza della Signoria and Loggia Dei Lanzi. Hercules and Cacus (Ovid. Fasti.1.540ff) Perseus and Medusa (Ovid 4.610-803) Classical Mythology in the Palazzo Vecchio Circe (Ovid 14.240-310) Rape and Intervention of Sabine Women (Livy 1.9-10) Hercules and Nessus (Ovid 9.1-150) Classical Mythology in the Studiolo di Francesco Primo Classical Mythology in the Palazzo Medici-Riccardi Rape of Persephone (Ovid 5.380-500) The Mythology in the Public Sculpture of Florence Apollo and Daphne 1.450-570 Classical Mythology in the Bargello Classical Mythology in the Uffiizi Classical Mythology in the Pitti Palace Classical Mythology in the Boboli Gardens especially the Grotta of Buontalenti Classical Mythology in the Medici Villa at Poggio a Caiano Hercules in Florence The François Vase c.570 B.C. found in tomb at Fonte Rotella near Chiusi in 1844-45 Made by Ergotomos Painted by Kleitias Side A Side B Calydonian Boar Hunt Theseus' Crane Dance The Funeral Games of Patroclus Battle of Lapiths and Centaurs The Marriage of Peleus and Thetis The Marriage
    [Show full text]