Navigating the Routes of Female Mobility in the Urania
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1 Finding Wroth's Loughton Hall SUSIE WEST the Open University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Research Online Finding Wroth’s Loughton Hall SUSIE WEST The Open University Lady Mary Sidney Wroth, daughter of Penshurst Place, Kent, made her marital home at Loughton Hall, Essex, and remained there as a widow until her own death in 1651.1 The house was burnt down in 1836, and little is known of its appearance or history. This is a loss in two major respects. Firstly, as the home of a major literary figure whose work draws heavily on her life, we might expect that the home environment she created was both shaped by and informed her evocation of place and space in her work. This is not to suggest that literary work can be read back into the built environment, but Loughton Hall should take its place amongst the houses within the Sidney circle: Penshurst Place, Wilton House and Houghton Conquest House, for example. There is more to say about its landscape setting. Secondly, Wroth had a role in remodeling the old house, and there is a tantalizing but unproven association with Inigo Jones, known to Wroth from the Court. This provides the second theme for this discussion, the Court and the classical tradition in architecture. The early decades of the seventeenth century in England are distinguished by what might be called a ‘classical turn’ in building, in the form of heightened awareness of and interest in the theory and practice of architecture as inherited from Italy and a Roman past. -
Lady Mary Wroth'un the Countess of Montgomery's
MOLESTO: Edebiyat Araştırmaları Dergisi LADY MARY WROTH’UN THE COUNTESS OF MONTGOMERY’S URANIA ESERİNDE KADIN EYLEMİ VE EVLİLİK GELENEKLERİNİN ELEŞTİRİSİ1 FEMALE AGENCY AND CRITICISM OF MARITAL PRACTICES IN LADY MARY WROTH’S THE COUNTESS OF MONTGOMERY’S URANIA Makale Bilgisi Merve AYDOĞDU ÇELİK2 Gönderildiği tarih: 27.01.2019 Kabul edildiği tarih: 04.03.2019 Öz Yayınlanma tarihi: Lady Mary Wroth, hem kişisel geçmişi hem de kaleme aldığı eserlerden ötürü on altıncı 21.03.2019 yüzyıl sosyal ve politik kültürü bağlamında yenilikçi ve sıradışı bir figürdür. Bir kadın tarafından yazılan ilk sone dizisinin ve ilk nesir romansın yazarı olmasının yanısıra, ilk kadın Article Info oyun yazarlarından da biridir. Edebi üretimi çerçevesinde ele alındığında, Wroth, kadınlarla ilgili konulara öncelik veren bir yazar olarak öne çıkmaktadır. Sone dizisi kadın sesini ifade Date submitted: etmek için bir araç olarak hizmet eder; romansı iffet-sükunet-itaat düsturunu sorgulayan ve 27.01.2019 ona isyan eden sayısız kadın karakter içerir; tek oyunu ise kadınların başarısını vurgularken Date accepted: çiftler arasındaki ilişkiler üzerine kuruludur. Wroth’un kadınların sorunlarına odaklanma 04.03.2019 konusundaki kararlılığı, bir kadının görünüşte karşı konulamaz bir sosyal ve politik oluşum Date published: altında elde edebileceği muhalefeti vurgulamaktadır. Wroth, The Countess of Montgomery’s 21.03.2019 Urania eserinde, baskıcı evlilik uygulamalarına direnen kadınların deneyimlerine yoğunlaşmaktadır. Bu bağlamda, bu makale, evlilik kurumuna ilişkin sosyal bağlamı, Wroth’un bu durum hususundaki eleştirisini ve istenmeyen evlilik durumlarında kadın eylemini incelemeyi amaçlamaktadır. Anahtar Sözcükler: Lady Mary Wroth, Rönesans, romans, evlilik. Abstract Lady Mary Wroth is an innovative and unconventional figure both in terms of her personal background and her literary production within the sixteenth century social and political context. -
UNIVERSITY of CALIFORNIA Los Angeles the Orphan-Hero in Italian Renaissance Epic a Dissertation Submitted in Partial Satisfactio
UNIVERSITY OF CALIFORNIA Los Angeles The Orphan-Hero in Italian Renaissance Epic A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Italian by Sarah Sixmith Vogdes Cantor 2020 © Copyright by Sarah Sixmith Vogdes Cantor 2020 ABSTRACT OF THE DISSERTATION The Orphan-Hero in Italian Renaissance Epic by Sarah Sixmith Vogdes Cantor Doctor of Philosophy in Italian University of California, Los Angeles, 2020 Professor Andrea Moudarres, Chair “The Orphan-Hero in Italian Renaissance Epic” investigates a commonplace present in epic poetry from antiquity to the Renaissance: the orphan-hero, a protagonist who grows up without the guidance of biological parents. The study traces this figure from its origins to the early modern period, beginning with classical epic in the introduction and focusing on 16th- and early 17th- century Italian poems in the body of the dissertation, namely Ludovico Ariosto’s Orlando furioso (1532), Torquato Tasso’s Gerusalemme liberata (1581), Tullia d’Aragona’s Il Meschino (1560), Moderata Fonte’s Floridoro (1581), Margherita Sarrocchi’s Scanderbeide (1623), and LucreZia Marinella’s L’Enrico (1635). Through analysis of these works, I address the following critical questions: 1) What links orphanhood and heroism? 2) Why might poets deem this tradition worthy of continuation? 3) Do modifications to the orphan-hero by different Renaissance authors reveal or emphasiZe shifts in thinking during the period? In particular, to what extent do the female authors fashion their orphan-heroes to fit an early modern feminist purpose? ii I propose that the vulnerability inherent in the parentless state is significant to the subsequent development of heroic qualities in Renaissance epic heroes. -
Transforming the Petrarchan Tradition in the Poetry of Lady Mary Wroth (1587–1631)
Prague Journal of English Studies Volume 5, No. 1, 2016 ISSN: 1804-8722 (print) '2,10.1515/pjes-2016-0001 ISSN: 2336-2685 (online) “The True Forme of Love”: Transforming the Petrarchan Tradition in the Poetry of Lady Mary Wroth (1587–1631) Tomáš Jajtner e following article deals with the transformation of the Petrachan idea of love in the work of Lady Mary Wroth (1587-1631), the fi rst woman poet to write a secular sonnet sequence in English literature, Pamphilia to Amphilanthus. e author of the article discusses the literary and historical context of the work, the position of female poets in early modern England and then focuses on the main diff erences in Wroth’s treatment of the topic of heterosexual love: the reversal of gender roles, i.e., the woman being the “active” speaker of the sonnets; the de-objectifying of the lover and the perspective of love understood not as a possessive power struggle, but as an experience of togetherness, based on the gradual interpenetration of two equal partners. Keywords Renaissance English literature; Lady Mary Wroth; Petrarchanism; concept of love; women’s poetry 1. Introduction “Since I exscribe your Sonnets, am become/A better lover, and much better Poët”. ese words written by Ben Jonson and fi rst published in his Workes (1640) point out some of the fascination, as well as a sense of the extraordinary, if not downright oddity of the poetic output of Lady Mary Wroth (1587-1631), the niece of Sir Philip Sidney and daughter of another English Renaissance poet, Sir Robert Sidney, the fi rst Earl of Leicester (1563-1626). -
Reading Jane Austen Through an Epic Lens: Pride and Prejudice and Emma
Reading Jane Austen through an Epic Lens: Pride and Prejudice and Emma (The Pursuit of Kleos in a Feminine Sphere) Honors Research Thesis Presented in Partial Fulfillment of the Requirements for graduation “with Honors Research Distinction in Classics and English” in the undergraduate colleges of The Ohio State University by Patricia Ryan The Ohio State University November 2012 Project Advisors: Professor Aman Garcha, Department of English Professor Anna McCullough, Department of Classics Ryan 2 Introduction to the Epic Hero When beginning a discussion on heroism, it is first necessary to define what it is to be a hero. A hero is someone exemplary, who excels above the rest of his or her peers in courage, virtue, character, and honor. The hero’s life is based on the achievement of a goal—the culmination of all heroic efforts. This goal-oriented life is best evidenced in the heroes of epic. In epic, the goal which all heroes strive for is the achievement of kleos. This Greek term, kleos, can be defined simply as “glory,” yet it means so much more to the epic hero. Kleos is everlasting glory or “the fame beyond even death that accrues to a hero because of his heroic feats” (Toohey 6). For the epic hero, the only way to gain kleos is by fighting—and most likely dying—in battle. Homer’s Odysseus (Odyssey) and Achilles (Iliad) epitomize the epic hero. These warriors, throughout their individual epic stories, undergo a journey in the pursuit of kleos, transforming themselves into the foremost Greeks both in battle and intelligence. -
A Voice to Ease Her 11 Troubled Sence11
A VOICE TO EASE HER 11 TROUBLED SENCE 11 : INNOVATION AND EXPLORATION THROUGH THE FEMALE SONNETEER IN MARY WROTH/S SONNET SEQUENCE, PAMPHILIA TO AMPHILANTHUS By ALISON A. MCGINIS Bachelor of Arts in Arts and Sciences Oklahoma State University Stillwater, Oklahoma 1987 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 1990 The:_),S c. (ll'\ \ I' ~ i'VUY ~v lDifJ, ~-: ~ l A VOICE TO EASE HER "TROUBLED SENCE 11 : INNOVATION AND EXPLORATION THROUGH THE FEMALE SONNETEER IN MARY WROTH/S SONNET SEQUENCE, PAMPHILIA TO AMPH I LANTHUS , Thesis Approved: tThesis Adviser ~1fl/#t7 ~£;/ Dean of the Graduate College ii 1366814 PREFACE The depth and range of emotions in Lady Mary Wroth/s sonnet sequence, Pamphllla to Amphllanthus, intrigued me from the first moment I encountered her poetry in a graduate seminar at Oklahoma State University. As I began to consider her work as part of the poetic tradition of Renaissance sonnet sequences, such as her uncle Phil,lp Sldney/s Astrophil and Stella, I was disheartened to.reallze that many critics have focused on Wroth/s poetry merely to search for interesting autobiographical details. Other critics have become enthralled with the seventeenth-century scandal which surrounded the publication of her work, diverting attention away from the capabilities of a female poet attempting to respond creatively and critically under unquestionable societal constraints. Understanding that Wroth wrote in a social and literary climate that insisted upon silence, obedience, and chastity as the definitive qualities of a virtuous woman, I began to question what difference the female voice of Pamphilla makes to Pamphilla to Amphllanthus--a sequence which is part of a male-dominated tradition. -
Elegy with Epic Consequences: Elegiac Themes in Statius' Thebaid
Elegy with Epic Consequences: Elegiac Themes in Statius’ Thebaid A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of Classics of the College of Arts and Sciences by Carina Moss B.A. Bucknell University April 2020 Committee Chairs: Lauren D. Ginsberg, Ph.D., Kathryn J. Gutzwiller, Ph.D. Abstract This dissertation examines the role of elegy in the Thebaid by Statius, from allusion at the level of words or phrases to broad thematic resonance. It argues that Statius attributes elegiac language and themes to characters throughout the epic, especially women. Statius thus activates certain women in the epic as disruptors, emphasizing the ideological conflict between the genres of Latin love elegy and epic poetry. While previous scholarship has emphasized the importance of Statius’ epic predecessors, or the prominence of tragic allusion in the plot, my dissertation centers the role of elegy in this epic. First, I argue that Statius relies on allusion to the genre of elegy to signal the true divine agent of the civil war at Thebes: Vulcan. Vulcan’s erotic jealousy over Venus’ affair with Mars leads him to create the Necklace of Harmonia. Imbued with elegiac resonance, the necklace comes to Argia with corrupted elegiac imagery. Statius characterizes Argia within the dynamic of the elegiac relicta puella and uses this framework to explain Argia’s gift of the necklace to Eriphyle and her advocacy for Argos’ involvement in the war. By observing the full weight of the elegiac imagery in these scenes, I show that Argia mistakenly causes the death of Polynices and the devastation at Thebes as the result of Vulcan’s elegiac curse. -
Classical Reception in Contemporary Women's
CLASSICAL RECEPTION IN CONTEMPORARY WOMEN’S WRITING: EMERGING STRATEGIES FROM RESISTANCE TO INDETERMINACY by POLLY STOKER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Classics, Ancient History, and Archaeology School of History and Cultures College of Arts and Law University of Birmingham April 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The reader who rewrites remains a vital interlocutor between the classical past and the modern classicist. However, the neglect of the female reader in classical reception studies is an omission that becomes ever more conspicuous, and surely less sustainable, as women writers continue to dominate the contemporary creative field. This thesis makes the first steps towards fashioning a new aesthetic model for the female reader based on irony, ambivalence, and indeterminacy. I consider works by Virginia Woolf, Alice Oswald, Elizabeth Cook, and Yael Farber, all of whom largely abandon ‘resistance’ as a strategy of rereading and demand a new theoretical framework that can engage with and recognize the multivalence of women’s reading and rewriting. -
UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations
UC Santa Cruz UC Santa Cruz Electronic Theses and Dissertations Title The Protestant Reformation and the English Amatory Sonnet Sequence: Seeking Salvation in Love Poetry Permalink https://escholarship.org/uc/item/16m3x3z4 Author Shufran, Lauren Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SANTA CRUZ THE PROTESTANT REFORMATION AND THE ENGLISH AMATORY SONNET SEQUENCE: SEEKING SALVATION IN LOVE POETRY A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in LITERATURE by Lauren Shufran June 2017 The Dissertation of Shufran is approved: ____________________________________ Professor Sean Keilen, chair ____________________________________ Professor Jen Waldron ____________________________________ Professor Carla Freccero _____________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Copyright © by Lauren Shufran 2017 TABLE OF CONTENTS Abstract iv Acknowledgements vi Introduction 1 Chapter 1: “Till I in hand her yet halfe trembling tooke”: Justification in Edmund Spenser’s Amoretti 18 Chapter 2: Thomas Watson’s Hekatompathia: Reformed Grace and the Reason-versus-Passion Topos 76 Chapter 3: At Wit’s End: Philip Sidney and the Postlapsarian Limits of Reason and Will 105 Chapter 4: “From despaire to new election”: Predestination and Astrological Determinism in Fulke Greville’s Caelica 165 Chapter 5: Mary Wroth’s “strang labourinth” as a Predestinarian Figure in Pamphilia to Amphilanthus 212 Chapter 6: Bondage of the Will / The Bondage of Will: Theological Traces in Shake-speares Sonnets 264 iii ABSTRACT THE PROTESTANT REFORMATION AND THE ENGLISH AMATORY SONNET SEQUENCE: SEEKING SALVATION IN LOVE POETRY Lauren Shufran When he described poetry as that which should “delight to move men to take goodnesse in hand,” Philip Sidney was articulating the widely held Renaissance belief that poetry’s principal function is edification. -
Motherhood and the Ovidian Epic Subject
Matermorphoses: Motherhood and the Ovidian Epic Subject Mairéad McAuley University of Cambridge [email protected] nec perit in toto quicquam, mihi credite, mundo, sed variat faciemque novat, nascique vocatur incipere esse aliud, quam quod fuit ante. Ovid Met. 15. 254-2561 Rather than treating women as somehow exceptional, I start from the question of what would have to change were we to take seriously the notion that a ‘person’ could normally, at least always potentially, become two. What would happen if we thought identity in terms that did not make it always spatially and temporally oppositional to other entities? Could we retain a notion of self-identity if we did not privilege that which is self-contained and self-directed? Christine Battersby, The Phenomenal Woman2 1 — I am grateful to the journal’s editors and anonymous reviewers for their helpful sugges- tions in improving the argument of this paper. I would also like to thank Andrea Doyle, Lawrence Hamilton and the audience of the University of Johannesburg’s Greek and Latin Studies Seminar for feedback on an earlier version. 2 — Battersby (1998) 2. Elsewhere Battersby argues: ‘We need to think individuality differ- ently, allowing for the potentiality for otherness to exist within it as well as alongside it. We need to theorise agency in terms of potentiality and flow. Our body-boundaries do not contain the self; EuGeStA - n°2 - 2012 124 MAIRÉAD MCAULEY Ovid’s Metamorphoses; my mother gave it me. Shakespeare, Titus Andronicus 4.1.42 In Shakespeare’s Titus Andronicus, the association of women with the Latin language and with Ovid’s Metamorphoses is figured explicitly through Lavinia, daughter of Titus, who is raped and then mutilated by attackers who have read Ovid’s story of Philomela. -
The Weaving Imagery in the Homeric Centos Anna Lefteratou
From Haimorrhoousa to Veronica? The Weaving Imagery in the Homeric Centos Anna Lefteratou Κύριε, ἡ ἐν πολλαῖς ἁµαρτίαις περιπεσοῦσα γυνή, τὴν σὴν αἰσθοµένη θεότητα, µυροφόρου ἀναλαβοῦσα τάξιν, ὀδυροµένη µύρα σοι, πρὸ τοῦ ἐνταφιασµοῦ κοµίζει. Οἴµοι! λέγουσα, ὅτι νύξ µοι, ὑπάρχει, οἶστρος ἀκολασίας, ζοφώδης τε καὶ ἀσέληνος, ἔρως τῆς ἁµαρτίας. O Lord, the woman who had fallen into many sins perceived Thy divine nature, taking upon herself the duty of a myrrh-bearer, weeping, brings you myrrh before your burial, saying: “Woe is me! For with me is darkness, the sting of licentiousness, murky and moonless the lust of sin.” Cassiane, Hymn, 9th cent.1 N THE SIXTH BOOK of the Iliad, Hector famously tells Andromache she should stop worrying about the outcome I of the war and mind her female business, “her distaff and her loom, and order her handmaids” (490–493). The obedient Andromache goes to her chambers where she weaves a beauti- ful purple double cloak for Hector and orders her handmaids to prepare a hot bath for him. But her work is interrupted by the cries of the onlookers on the walls of the city who witness Hector’s death at the hands of Achilles. Andromache arrives on the wall only to see Hector’s corpse being dragged behind Achilles’ chariot. Her cloak will become a shroud for her dead beloved and the hot bath turns into ritual cleansing at the end of the poem.2 As early as Homer, women, mortal and god- 1 W. Christ and M. Paranikas, Anthologia Graeca Carminorum Christianorum (Leipzig 1871) 104. -
The Transvestite Achilles: Gender and Genre in Statius’ Achilleid P
Cambridge University Press 0521851459 - The Transvestite Achilles: Gender and Genre in Statius’ Achilleid P. J. Heslin Frontmatter More information the transvestite achilles Statius’ Achilleid is a playful, witty, and allusive epic in the manner of Ovid. As we follow Achilles’ metamorphosis from wild boy to demure girl to passionate lover to fierce hero, the poet brilliantly illustrates a series of contrasting codes of behavior: male and female, epic and elegiac. This first full-length study of the poem addresses not only the narrative itself, but also sets the myth of Achilles on Scyros within a broad interpretive framework. This exploration ranges from the reception of the Achilleid in Baroque opera to the anthropological parallels that have been adduced to explain the myth of Achilles’ transvestism. The expansive approach of this study, which contributes to discussions of Latin intertextuality, the early reception of Ovid, psychoanalytic perspectives on ancient literature, and theorizations of gender in antiquity, makes it essential reading not only for students of Statius, but also for students of Latin literature and of gender in antiquity. p. j. heslin is a lecturer in the Department of Classics and Ancient History at the University of Durham. © Cambridge University Press www.cambridge.org Cambridge University Press 0521851459 - The Transvestite Achilles: Gender and Genre in Statius’ Achilleid P. J. Heslin Frontmatter More information The Transveite Achilles Gender and Genre in Statius’ Achilleid p. j. heslin © Cambridge University Press www.cambridge.org Cambridge University Press 0521851459 - The Transvestite Achilles: Gender and Genre in Statius’ Achilleid P. J. Heslin Frontmatter More information CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru,UK Published in the United States of America by Cambridge University Press, New York http://www.cambridge.org Information on this title: http://www.cambridge.org/9780521851459 c P.