Caucasian Albanian Warriors in the Armies of Pre-Islamic Iran
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Aran [Caucasian Albania], Azerbaijan Crime and Expansionism
Էդիկ Բաղդասարյան (Էդ. Գերմանիկ) Աղվանք, Ադրբեջան Ոճրագործություն Aran եւ Ծավալապաշտություն [Caucasian Albania], (Անգլերեն) Azerbaijan Crime اران، آذرﺑﺎﻳﺠﺎن and ﺟﻨﺎﻳﺖ و ﺗﻮﺳﻌﻪ ﻃﻠﺒﻲ Expansionism ﺧﻼﺻﻪ اي از ﺗﺎرﻳﺦ اران و ﺳﺮﻧﻮﺷﺖ ﺷﻮم آن (ﺑﻪ زﺑﺎن اﻧﮕﻠﻴﺴﻲ) ﺗﺎﻟﻴﻒ: ادﻳﻚ ﺑﺎﻏﺪاﺳﺎرﻳﺎن (ا. ﮔﺮﻣﺎﻧﻴﻚ) By ISBN: 978-1-927860-42-7 Edic Baghdasarian WWW.Edic-Baghdasarian.com (Ed. Germanic) 1 Caucasian Albania, Azerbaijan Expansionism and Crime By Edic Baghdasarian 2016 Toronto - Canada ISBN: 978-1-927860-42-7 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 2 Edic Baghdasarian Caucasian Albania, Azerbaijan-Expansionism and Crime 3 Table of Contents FOREWORD .................................................................................................................... 5 HISTORICAL SOURCES ............................................................................................... 6 1. ARMENIAN SOURCES: .......................................................................................... 6 2. GREEK AND LATIN SOURCES: ............................................................................. 7 3. ARABIC SOURCES, AND OTHER SOURCES ............................................................ 8 THE ARANIANS OR INHABITANTS OF ARAN ..................................................... 10 THE CONCISE HISTORY OF ALBANIA .................................................................. 13 GEOGRAPHICAL BORDERS OF ALBANIA ........................................................... 16 NATIVE PEOPLE OF ALBANIA ............................................................................... -
IRN Population Movement Snapshot June 2021
AFGHAN POPULATION MOVEMENT SNAPSHOT June 2021 Since the 1979 Soviet invasion and the subsequent waves of violence that have rocked Afghanistan, millions of Afghans have fled the country, seeking safety elsewhere. The Islamic Republic of Iran boasts 5,894 km of borders. Most of it, including the 921 km that are shared with Afghanistan, are porous and located in remote areas. While according to the Government of Iran (GIRI), some 1,400-2,500 Afghans arrive in Iran every day, recently GIRI has indicated increased daily movements with 4,000-5,000 arriving every day. These people aren’t necesserily all refugees, it is a mixed flow that includes people being pushed by the lack of economic opportunities as well as those who might be in need of international protection. The number fluctuates due to socio-economic challenges both in Iran and Afghanistan and also the COVID-19 situation. UNHCR Iran does not have access to border points and thus is unable to independently monitor arrivals or returns of Afghans. Afghans who currently reside in Iran have dierent statuses: some are refugees (Amayesh card holders), other are Afghans who posses a national passport, while other are undocumented. These populations move across borders in various ways. it is understood that many Afghans in Iran who have passports or are undocumented may have protection needs. 780,000 2.1 M 586,000 704 Amayesh Card Holders (Afghan refugees1) undocumented Afghans passport holders voluntarily repatriated in 2021 In 2001, the Government of Iran issues Amayesh Undocumented is an umbrella term used to There are 275,000 Afghans who hold family Covid-19 had a clear impact on the low VolRep cards to regularize the stay of Afghan refugees. -
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
Islamic Art from the Collection, Oct. 23, 2020 - Dec
It Comes in Many Forms: Islamic Art from the Collection, Oct. 23, 2020 - Dec. 18, 2021 This exhibition presents textiles, decorative arts, and works on paper that show the breadth of Islamic artistic production and the diversity of Muslim cultures. Throughout the world for nearly 1,400 years, Islam’s creative expressions have taken many forms—as artworks, functional objects and tools, decoration, fashion, and critique. From a medieval Persian ewer to contemporary clothing, these objects explore migration, diasporas, and exchange. What makes an object Islamic? Does the artist need to be a practicing Muslim? Is being Muslim a religious expression or a cultural one? Do makers need to be from a predominantly Muslim country? Does the subject matter need to include traditionally Islamic motifs? These objects, a majority of which have never been exhibited before, suggest the difficulty of defining arts from a transnational religious viewpoint. These exhibition labels add honorifics whenever important figures in Islam are mentioned. SWT is an acronym for subhanahu wa-ta'ala (glorious and exalted is he), a respectful phrase used after every mention of Allah (God). SAW is an acronym for salallahu alayhi wa-sallam (may the blessings and the peace of Allah be upon him), used for the Prophet Muhammad, the founder and last messenger of Islam. AS is an acronym for alayhi as-sallam (peace be upon him), and is used for all other prophets before him. Tayana Fincher Nancy Elizabeth Prophet Fellow Costume and Textiles Department RISD Museum CHECKLIST OF THE EXHIBITION Spanish Tile, 1500s Earthenware with glaze 13.5 x 14 x 2.5 cm (5 5/16 x 5 1/2 x 1 inches) Gift of Eleanor Fayerweather 57.268 Heavily chipped on its surface, this tile was made in what is now Spain after the fall of the Nasrid Kingdom of Granada (1238–1492). -
A Brief Overview on Karabakh History from Past to Today
Volume: 8 Issue: 2 Year: 2011 A Brief Overview on Karabakh History from Past to Today Ercan Karakoç Abstract After initiation of the glasnost (openness) and perestroika (restructuring) policies in the USSR by Mikhail Gorbachev, the Soviet Union started to crumble, and old, forgotten, suppressed problems especially regarding territorial claims between Azerbaijanis and Armenians reemerged. Although Mountainous (Nagorno) Karabakh is officially part of Azerbaijan Republic, after fierce and bloody clashes between Armenians and Azerbaijanis, the entire Nagorno Karabakh region and seven additional surrounding districts of Lachin, Kelbajar, Agdam, Jabrail, Fizuli, Khubadly and Zengilan, it means over 20 per cent of Azerbaijan, were occupied by Armenians, and because of serious war situations, many Azerbaijanis living in these areas had to migrate from their homeland to Azerbaijan and they have been living under miserable conditions since the early 1990s. Keywords: Karabakh, Caucasia, Azerbaijan, Armenia, Ottoman Empire, Safavid Empire, Russia and Soviet Union Assistant Professor of Modern Turkish History, Yıldız Technical University, [email protected] 1003 Karakoç, E. (2011). A Brief Overview on Karabakh History from Past to Today. International Journal of Human Sciences [Online]. 8:2. Available: http://www.insanbilimleri.com/en Geçmişten günümüze Karabağ tarihi üzerine bir değerlendirme Ercan Karakoç Özet Mihail Gorbaçov tarafından başlatılan glasnost (açıklık) ve perestroyka (yeniden inşa) politikalarından sonra Sovyetler Birliği parçalanma sürecine girdi ve birlik coğrafyasındaki unutulmuş ve bastırılmış olan eski problemler, özellikle Azerbaycan Türkleri ve Ermeniler arasındaki sınır sorunları yeniden gün yüzüne çıktı. Bu bağlamda, hukuken Azerbaycan devletinin bir parçası olan Dağlık Karabağ bölgesi ve çevresindeki Laçin, Kelbecer, Cebrail, Agdam, Fizuli, Zengilan ve Kubatlı gibi yedi semt, yani yaklaşık olarak Azerbaycan‟ın yüzde yirmiye yakın toprağı, her iki toplum arasındaki şiddetli ve kanlı çarpışmalardan sonra Ermeniler tarafından işgal edildi. -
Nationalism, Politics, and the Practice of Archaeology in the Caucasus
-.! r. d, J,,f ssaud Artsus^rNn Mlib scoIuswVC ffiLffi pac,^^€C erplJ pue lr{o) '-I dlllqd ,iq pa11pa ,(8oyoe er4lre Jo ecr] JeJd eq] pue 'sct1t1od 'tustleuolleN 6rl Se]tlJlljd 18q1 uueul lOu soop sltll'slstSo[ocPqJJu ul?lsl?JneJ leool '{uetuJO ezrsuqdtue ol qsl'\\ c'tl'laslno aql 1V cqtJo lr?JttrrJ Suteq e:u e,\\ 3llLl,\\'ieqt 'teqlout? ,{g eldoed .uorsso.rciclns euoJo .:etqSnr:1s louJr crleuols,{s eql ul llnseJ {eru leql tsr:d snolJes uoJl uPlseJnPJ lerll JO suoluolstp :o ..sSutpucJsltu,' "(rolsrqerd '..r8u,pn"r.. roJ EtlotlJr qsllqulso ol ]duralltl 3o elqetclecctl Surqsrn8urlstp o.1". 'speecorcl ll sV 'JB ,(rnluec qlxls-pltu eql ut SutuutSeq'et3:oe9 11^ly 'porred uralse,t\ ut uotJl?ztuolol {eer{) o1 saleleJ I se '{1:clncrlled lBJlsselc uP qil'\\ Alluclrol eq] roJ eJueptlc 1r:crSoloaeqcJe uuts11311l?J Jo uollRnlele -ouoJt-loueqlpue-snseon€JuJequoueqlpuE'l?luoulJv'er8rocg'uelteq -JaZVulpJosejotrolsrqerdsqtJoSuouE}erdlelutSutreptsuoc.,{11euor8ar lsrgSurpeeco:cl'lceistqlsulleJlsnlpselduexalere^esButlele;"{qsnsecne3 reded stql cql ur .{SoloeeqJlu Jo olnlpu lecrllod eql elBltsuotuop [lt,\\ .paluroclduslp lou st euo 'scrlr1od ,(:erodueluoJ o1 polelsJUtr '1tns:nd JturcpeJe olpl ue aq or ,{Soloeuqole 3o ecrlcu'rd eq} lcedxa lou plno'{\ 'SIJIUUOC aAISOldxe ouo 3Jor{,t\ PoJe uP sl 1t 'suolllpuoJ aseql IIe UsAtD sluqle pur: ,{poolq ,{11euor1dacxo lulo^es pue salndstp lelrollrrel snor0tunu qlr,n elalder uot,3e; elllBlo^ ,(re,r. e st 1l 'uolun lel^os JeuIJoJ aql io esdelloc eqt ue,tr.3 'snsBsnBJ aql jo seldoed peu'{u oql lle ro3 ln3Sutueau 'l?Iuusllllu -
A Historical Contextual Analysis Study of Persian Silk Fabric: (Pre-Islamic Period- Buyid Dynasty)
Proceedings of SOCIOINT 2017- 4th International Conference on Education, Social Sciences and Humanities 10-12 July 2017- Dubai, UAE A HISTORICAL CONTEXTUAL ANALYSIS STUDY OF PERSIAN SILK FABRIC: (PRE-ISLAMIC PERIOD- BUYID DYNASTY) Nadia Poorabbas Tahvildari1, Farinaz Farbod2, Azadeh Mehrpouyan3* 1Alzahra University, Art Faculty, Tehran, Iran and Research Institute of Cultural Heritage & Tourism, Traditional Art Department, Tehran, IRAN, [email protected] 2Alzahra University, Art Faculty, Tehran, IRAN, [email protected] 3Department of English Literature, Central Tehran Branch, Islamic Azad University, Tehran, IRAN, email: [email protected] *Corresponding author Abstract This paper explores the possibility existence of Persian silk fabric (Diba). The study also identifies the locations of Diba weave and its production. Based on the detailed analysis of Dida etymology and discovery locations, this paper present careful classification silk fabrics. Present study investigates the characteristics of Diba and introduces its sub-divisions from Pre-Islamic period to late Buyid dynasty. The paper reports the features of silk fabric of Ancient Persian, silk classification of Sasanian Empire based on discovery location, and silk sub-divisions of Buyaid dynasty. The results confirm the existence of Diba and its various types through a historical contextual analysis. Keywords: Persian Silk, Diba, Silk classification, Historical, context, location, Sasanian Empire 1. INTRODUCTION Diba is one of the machine woven fabrics (Research Institute of Cultural Heritage, Handicrafts and Tourism, 2009) which have been referred continuously as one of the exquisite silk fabrics during the history. History of weaving in Iran dated back to millenniums AD. The process of formation, production and continuity of this art in history of Iran took advantages of several factors such as economic, social, cultural and ecological factors. -
UNIT 11 the ARABS: INVASIONS and Emergence of Rashtrakutas EXPANSION*
UNIT 11 THE ARABS: INVASIONS AND Emergence of Rashtrakutas EXPANSION* Structure 11.0 Objectives 11.1 Introduction 11.2 The Rise and Spread of Islam in 7th-8th Centuries 11.3 The ChachNama 11.4 The Conquest of Sindh 11.5 Arab Administration 11.6 Arab Conquest of Sindh: A Triumph without Results? 11.7 Summary 11.8 Key Words 11.9 Answers to Check Your Progress Exercises 11.10 Suggested Readings 11.0 OBJECTIVES After reading this Unit, you will know: the background for understanding the foreign invasions from Arabia in early medieval period; the sources on the Arab conquest of Sindh; the reasons for the capture of Sindh by the Arabs; the phases of conquest of Sindh; the colonial understanding of Sindh conquest; and cultural comingling between the Arab and Indian cultures. 11.1 INTRODUCTION In the Units so far, we had studied about the social, political, economic or cultural aspects of Ancient India. Based on the unique traits of the period, historians have called it as Ancient history. Similarly, the period that followed had its own characteristic features to be termed as Medieval. The rise of Islam in west Asia and the Muslim conquests around the world is atypical of the early medieval period. In this Unit, we will study one such inter-related development in the Indian subcontinent. This is the Arab conquest of Sindh in the north- western region of the subcontinent. The Early Medieval in Indian History The Early Medieval is a phase of transition from ancient to medieval period. In relation to north India, the period before the sultanate phase is termed as early medieval. -
Religion in the South Caucasus
CAUCASUS ANALYTICAL DIGEST No. 20, 11 October 2010 7 The Role of the Armenian Church During Military Conflicts By Harutyun Harutyunyan, Yerevan Abstract Throughout its history, Armenia frequently has been a battlefield for foreign forces. Consequently, Armenians have repeatedly been forced to fight for their freedom. Society highly valued such resistance and Church lead- ers glorified these combatants as heroes. During the Armenian–Persian war in the th5 century, the death of Christian soldiers was defined as self-sacrifice and the Church canonized them as “fighting martyrs.” This attitude towards sacred militarism continued to be evident from that time through the present. The main focus of the following article is to examine how the Armenian Church legitimized the use of violence, espe- cially during the Nagorno-Karabakh conflict (1988–1994). For the future, it suggests a critical analysis of traditional Church–State relations and a complete separation between politics and religion. A History of Invasions the state religion and, with the blessing of the bishops, Since the beginning of the first millennium, Armenia started a campaign of compulsory conversion. One hun- has struggled to preserve its existence between power- dred years later, Armenian clerical historians started to ful empires. For this reason, every century of Armenian write about “defensive and liberating wars.” Such resis- history is filled with armed conflicts. In the 4th century, tance was glorified as heroism. In contrast, foreign con- Eastern Rome and Sassanid Persia divided the kingdom querors were demonized and classified as fiends and between them. After a long period of resistance, the Arme- brutes. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
The Soul of Azerbaijan
A-PDFKarabagh Split DEMO : Purchase from www.A-PDF.com to remove the watermark Shusha Castle. Ganja Gate. 1750-1757 Vagif PIRIYEV Doctor of History, professor Karabagh - the Soul of Azerbaijan arabagh has been an inte- Derbent and from Lake Goycha (to- countered not only on Azerbaijani gral part of Azerbaijan for the day Sevan) to the Caspian Sea. As a territory, but also in the region Kwhole period of history, in- part of the Azerbaijani Safavid State of Kars (Asia Minor), northern cluding the XIII-XIV centuries. As was the country was divided into four Caucasus, Turkmenistan, Uzbekistan, correctly noted by the prominent Beylarbeyliys: Chuhur-Saad, Ganja Afghanistan and other countries. (3) Russian Orientalist A. Y. Yakubovsky, (Karabagh), Tabriz and Shirvan. In In Azerbaijan there were also locali- by the name Azerbaijan in that pe- this period Karabagh formed part of ties called Surkhab Karabagh, Tabriz riod was meant the present day ter- the historical region Arran and was Karabagh (4) and Karabagh Arran. ritory of South (Iranian) as well as its centre and soul (2), which prima- Marking these localities as Karabagh North (former Soviet) Azerbaijan. (1) ry source information attests to. means people and garden, the great Its borders stretched from Zanjan to The toponym Karabagh is en- garden and excellent place and de- 42 www.irs-az.com Kurachai riv. YEVLAKH v i r i a h c a r u GORANBOY K Chaykand NAFTALAN Tartar riv. K u r BARDA a r Tap Garagoyunlu i v . scribes the beauty of the land and its Fazlullah Rashid ad- Gulustan TARTAR Kalantarli Lev abundance. -
Migrant Sufis and Shrines: a Microcosm of Islam Inthe Tribal Structure of Mianwali District
IJASOS- International E-Journal of Advances in Social Sciences, Vol.II, Issue 4, April 2016 MIGRANT SUFIS AND SHRINES: A MICROCOSM OF ISLAM INTHE TRIBAL STRUCTURE OF MIANWALI DISTRICT Saadia Sumbal Asst. Prof. Forman Christian College University Lahore, Pakistan, [email protected] Abstract This paper discusses the relationship between sufis and local tribal and kinship structures in the last half of eighteenth century to the end of nineteenth century Mianwali, a district in the south-west of Punjab. The study shows how tribal identities and local forms of religious organizations were closely associated. Attention is paid to the conditions in society which grounded the power of sufi and shrine in heterodox beliefs regarding saint‟s ability of intercession between man and God. Sufi‟s role as mediator between tribes is discussed in the context of changed social and economic structures. Their role as mediator was essentially depended on their genealogical link with the migrants. This shows how tribal genealogy was given precedence over religiously based meta-genealogy of the sufi-order. The focus is also on politics shaped by ideology of British imperial state which created sufis as intermediary rural elite. The intrusion of state power in sufi institutions through land grants brought sufis into more formal relations with the government as well as the general population. The state patronage reinforced their social authority and personal wealth and became invested with the authority of colonial state. Using hagiographical sources, factors which integrated pir and disciples in a spiritual bond are also discussed. This relationship is discussed in two main contexts, one the hyper-corporeality of pir, which includes his power and ability to move through time and space and multilocate himself to protect his disciples.