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Prehistoric Art: Their Contribution for Understanding on Prehistoric Society
Prehistoric Art: Their Contribution for Understanding on Prehistoric Society Sofwan Noerwidi Balai Arkeologi Yogyakarta The pictures indicated as an art began their human invasion of the symbolic world, just started around 100.000 BP and more intensively since 30.000 years. The meaning of the relations between the men and with their world is produced by organization of representations in graphic systems by images, expression and communication in the same time. Since the first appearance of genus Homo, the development of cerebral and social evolution probably causes the ability to symbolize. Human uses the image to the modernity which is gives a symbolic way to the meaning for the beings and to the things (Vialou, 2009). This paper is a short report about development of contribution on study of symbolic behavior for interpreting of prehistoric society, from beginning period until recent times by several scholars. When late nineteenth and early twentieth century scientists have accept that Upper Paleolithic art is being genuinely of great antiquity. At that times, paleolithic art was interpreted merely as “art for art’s sake”. The first systematic study of Ice Age art was undertaken by Abbé Henri Breuil, a great French archeologist. He carefully copied images from a lot of sites and reconstructs a development chronology based on artistic style during the first half of the twentieth century. He believed that the art would grow more complicated through time (Lewin, et.al., 2004). After the beginning study by Breuil, as a summary they are several contributions on study of symbolic behavior for interpreting of prehistoric society, such as for reconstruction of prehistoric religion, social structure of their society, information exchange system between them, and also as indication of cultural and historical change in prehistoric times. -
Art and Symbolism: the Case Of
ON THE EMERGENCE OF ART AND SYMBOLISM: THE CASE OF NEANDERTAL ‘ART’ IN NORTHERN SPAIN by Amy Chase B.A. University of Victoria, 2011 A thesis submitted to the School of Graduate Studies In partial fulfillment of the requirements for the degree of Master of Arts Department of Archaeology Memorial University of Newfoundland May 2017 St. John’s, Newfoundland and Labrador ABSTRACT The idea that Neandertals possessed symbolic and artistic capabilities is highly controversial, as until recently, art creation was thought to have been exclusive to Anatomically Modern Humans. An intense academic debate surrounding Neandertal behavioural and cognitive capacities is fuelled by methodological advancements, archaeological reappraisals, and theoretical shifts. Recent re-dating of prehistoric rock art in Spain, to a time when Neandertals could have been the creators, has further fuelled this debate. This thesis aims to address the underlying causes responsible for this debate and investigate the archaeological signifiers of art and symbolism. I then examine the archaeological record of El Castillo, which contains some of the oldest known cave paintings in Europe, with the objective of establishing possible evidence for symbolic and artistic behaviour in Neandertals. The case of El Castillo is an illustrative example of some of the ideas and concepts that are currently involved in the interpretation of Neandertals’ archaeological record. As the dating of the site layer at El Castillo is problematic, and not all materials were analyzed during this study, the results of this research are rather inconclusive, although some evidence of probable symbolic behaviour in Neandertals at El Castillo is identified and discussed. -
Catalonia 1400 the International Gothic Style
Lluís Borrassà: the Vocation of Saint Peter, a panel from the Retable of Saint Peter in Terrassa Catalonia 1400 The International Gothic Style Organised by: Museu Nacional d'Art de Catalunya. From 29 March to 15 July 2012 (Temporary Exhibitions Room 1) Curator: Rafael Cornudella (head of the MNAC's Department of Gothic Art), with the collaboration of Guadaira Macías and Cèsar Favà Catalonia 1400. The International Gothic Style looks at one of the most creative cycles in the history of Catalan art, which coincided with the period in western art known as the 'International Gothic Style'. This period, which began at the end of the 14th century and went on until the mid-15th century, gave us artists who played a central role in the history of European art, as in the case of Lluís Borrassà, Rafael Destorrents, Pere Joan and Bernat Martorell. During the course of the 14th century a process of dialogue and synthesis took place between the two great poles of modernity in art: on one hand Paris, the north of France and the old Netherlands, and on the other central Italy, mainly Tuscany. Around 1400 this process crystallised in a new aesthetic code which, despite having been formulated first and foremost in a French and 'Franco- Flemish' ambit, was also fed by other international contributions and immediately spread across Europe. The artistic dynamism of the Franco- Flemish area, along with the policies of patronage and prestige of the French ruling House of Valois, explain the success of a cultural model that was to captivate many other European princes and lords. -
Denisovan News: Keeping These Remarkable Yet Enigmatic People up Front by Tom Baldwin
BUSINESSBUSINESS NAMENAME BUSINESSBUSINESS NAMENAME Pleistocene coalition news VOLUME 11, ISSUE 6 NOVEMBER-DECEMBER 2019 Inside -- ChallengingChallenging thethe tenetstenets ofof mainstreammainstream scientificscientific aagg e e n n d d a a s s -- We at PCN want to thank everyone for making our 10th Anniversary Issue (Issue #61, P A G E 2 September-October 2019) such a success and we thank everyone for writing us. Denisovan news: As most now realize, founding member and central figure of the Pleistocene Coaltiion, Dr. Vir- Keeping these re- markable though ginia Steen-McIntyre’s, recent stroke and other illnesses have become a concern for all those enigmatic people who know her and work Readers were taken by surprise with Tim Holmes’ up front with her as well as for our ‘Paleolithic human dispersals via natural floating readers. The loss of her Tom Baldwin platforms, Part 1 ’ last issue. crucial roles as writer, In contrast to presumed ocean P A G E 4 travel via sailing or paddling scientific advisor, core 10 years ago in PCN manmade watercraft Holmes PCN editor, writer organ- From comparing aerial Dr. Virginia Steen- suggested a third way has izer, etc., while she recov- views of the Middle East with South McIntyre’s first been downplayed in anthro- ers has also added to our A natural pumice raft African cir- In Their Own Words pology and readers re- other editors’ responsibili- cles over column sponded, asking, “Why is this idea not better ties and difficulty in keep- known?” Holmes is still working to finish Part 2. 6,000 miles Virginia Steen-McIntyre ing up. -
The Cradle of Humanity: Prehistoric Art and Culture/ by Georges Bataille : Edited and Introduced by Stum Kendall ; Translated by Michelle Kendall and Stum Kendall
The Cradle of Humanity Prehistoric Art and Culture Georges Bataille Edited and Introduced by Stuart Kendall Translated by Michelle Kendall and Stuart Kendall ZONE BOOKS · NEW YORK 2005 � 2005 UrzoneInc ZONE B001[S 1226 Prospect Avenue Brooklyn, NY 11218 All rights reserved. No pm of this book may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, including electronic, mechanical, photocopying, microfihning,recording, or otherwise (except for that copying permitted by Sections 107 and 108 of the U.S. Copyright uw and except by reviewers for the public press) without written permission from the Publisher. Printed in the United States of America. Georges Bataille's writings are O Editions Gallimard, Paris. Distributed by The MIT Press, Cambridge, Massachusetts, and London, England Library of Congress Cataloging-in-Publication Data Bataille, Georges, 1897-1962 The cradle of humanity: prehistoric art and culture/ by Georges Bataille : edited and introduced by Stum Kendall ; translated by Michelle Kendall and Stum Kendall. P· cm. Includes bibliographical references. ISBN 1-890951-55-2 l. Art, prehistoric and science. I. Kendall, Stuart. II. Title. N5310.B382 2004 709'.01 -dc21 Original from Digitized by UNIVERSITY OF CALIFORNIA Google Contents Editor's Introduction: The Sediment ofthe Possible 9 A Note on the Translation 33 Primitive Art 35 I The Frobenius Exhibit at the Salle Pleyel 45 II A Visit to Lascaux: A Lecture at the Sociiti d'A9riculture, Sciences, Belles-Lettres III et Arts d'Orlians 47 The Passa9efrom -
Bataille on Lascaux and the Origins of Art
Bataille on Lascaux and the Origins of Art Richard White Creighton University Bataille’s book Lacaux has not received much scholarly attention. This essay attempts to fill in a gap in the literature by explicating Bataille’s scholarship on Lascaux to his body of writing as a whole—an exercise that, arguably, demonstrates the significance of the book and, consequently, the shortsightedness of its neglect by critics who have not traditionally grasped the relevance of the text for illuminating Bataille’s theory of art and transgression. Bataille’s major work on the Lascaux cave paintings, Prehistoric Paint- ing: Lascaux or the Birth of Art, was originally published as the first volume in a series called “The Great Centuries of Painting.”1 It is an impressive book with color photographs and supporting documents, and in his text, Bataille deals conscientiously with the existing state of prehistoric studies and scholarly accounts of Lascaux. But in spite of this—or rather because of it—Lascaux the book has received very little attention from prehistoric scholars, art historians or even Bataille enthusiasts.2 For one thing, the format of this work seems to undermine the power of transgression which is the subject as well as the driving force behind most of Bataille’s writings. The very context of a multi-volume series on great art and artists suggests an uncritical perception of art as a universal which remains the same from Lascaux to Manet.3 In Lascaux, as opposed to most of his other writings, Bataille offers his own contribution to an existing historical controversy, and he is constrained in advance by the terms of this debate. -
Prehistoric Art
PREHISTORIC ART THE BEGINNING Not until 25,000 years ago did out forebears invent art • The first art objects were created not to adorn the body or decorate the cavern--- But attempt to control or appease natural forces CAVE PAINTING • FIRST PAINTINGS WERE MADE ABOUT 15,000 YEARS • BEFORE THE DISCOVERY IN 1996 THE IMAGES AT LASCAUX, FRANCE WERE THE OLDEST KNOWN PAINTINGS IN EUROPE • PAINTINGS MOST REMOTE RECESSES OF THE CAVE—WHERE THERE WAS NO SUNLIGHT WHY DID THEY PAINT THESE IMAGES? • Maybe : • certain animals are symbolic • others represent mythical spirits • to contact spirits in another world • to track migration patterns • related to ritual occasions HORSE CAVE PAINTING 13,000 B.C. SCULPTURE OLDEST SURVIVING ART OBJECTS ARE SCULPTURES VENUS OF WILLENDORF • 25,000- 20,000 BC • ONE OT THE EARLIEST KNOWN HUMAN FIGURES • VENUS GODDNESS OF LOVE • FERTILITY IMAGE • CARRIED AROUND AS AN AMULET—GOOD LUCK CHARM • ONLY FEATURES SHOWING BELLY, BREASTS AND PUBIC AREA • ONLY 5 INCHES TALL • Paleolithic Period:::OLD STONE AGE • After 4000 years gave way to: • NEOLITHIC OR NEW STONE AGE • New stone tools---learned to farm—domesticate animals (cattle—goats –etc.)help with labor, food, milk and leather • Technology of pottery • Settled communities ---architecture of stone and wood were starting to be built ARCHITECTURE STONE HENGE 2,000 B.C. Certain conditions foster preservation of Art • Durable materials ( stone-metal-fired clay) • Local of environment not destructive to artworks • Stable population- • Putting artworks in places of limited or no -
ART-202H: Honors Art History Survey: Prehistoric to Renaissance 1
ART-202H: Honors Art History Survey: Prehistoric to Renaissance 1 ART-202H: HONORS ART HISTORY SURVEY: PREHISTORIC TO RENAISSANCE Cuyahoga Community College Viewing: ART-202H : Honors Art History Survey: Prehistoric to Renaissance Board of Trustees: 2016-03-31 Academic Term: Fall 2019 Subject Code ART - Art Course Number: 202H Title: Honors Art History Survey: Prehistoric to Renaissance Catalog Description: Introduction to the major works of visual art in Western cultures from Prehistory to the early Renaissance including Paleolithic, Neolithic, Egyptian, Ancient Near Eastern, Greek, Etruscan, Roman, Byzantine, Islamic, Early Medieval, Romanesque, Gothic, and fourteenth-century and early fifteenth-century art in Northern Europe, Spain, and Italy. Critical examination of style and art historical analysis of objects from early Western cultures and civilizations. Credit Hour(s): 3 Lecture Hour(s): 3 Requisites Prerequisite and Corequisite ENG-1010 College Composition I or concurrent enrollment; or ENG-101H Honors college Composition I or concurrent enrollment. Outcomes Course Outcome(s): Identify ways in which art history reflects cultures, economies, geographies, and the movements of people and ideas. Objective(s): 1. Evaluate how and why early Western cultures created art within a social, religious, political, and economic context. 2. Analyze ideas communicated by individual works of western art in terms of their cultural, historical, social, and religious contexts. Course Outcome(s): Distinguish various elements of style, describe changes in style, and recognize the movement of style from the Prehistoric to early Renaissance periods in Western Europe. Objective(s): 1. Identify specific characteristics of western art and architecture from prehistoric times up to the early Renaissance period in Europe. -
The Romantic Movement on European Arts: a Brief Tutorial Review
SCIENTIFIC CULTURE, Vol. 1, No 2, (2015), pp. 39-46 Copyright © 2015 SC Open Access. Printed in Greece. All Rights Reserved. The Romantic Movement on European arts: a brief tutorial review Anna Lazarou Academy of Athens, 84 Solonos Str., Athens 10680, Greece ([email protected]; [email protected]) Received: 10/01/2015 Accepted: 25/02/2015 ABSTRACT The movement of romanticism in art (18th-19th c) is briefly reviewed. This artistic movement institutionalized freedom of personal expression of the artist and presented various art styles, which were rooted mainly in topics of the past. One of the manifestations of the romantic spirit was Neoclassicism which was based on copies of works of Greek and Roman antiquities. Romantic painters, musicians and architects have left as heritage an amazing wealth of art works. KEYWORDS: art, architecture, music, romance, artistic movement, neoclassicism. 40 Anna Lazarou 1. INTRODUCTION his vision was a European empire with its capital The period from the second half of the 18th century Paris. The economic downturn that led to wars and until the first half of the 19th century in western social changes created by the Industrial Revolution, Europe was of a multidimensional character both in made Europeans to feel trapped by events that ex- art and in other fields of intellectual life, expressed ceeded the control, which could not be explained by by the romance, the first great movement of ideas of rational perception. Even Napoleon's career was for that era e.g. architecture, music, literature (Blayney many a supernatural power and his defeat, a divine judgment (Fig.1). -
“Politics” and “Religion” in the Upper Paleolithic: a Voegelinian Analysis of Some Selected Problems
“Politics” and “Religion” in the Upper Paleolithic: A Voegelinian Analysis of Some Selected Problems DRAFT ONLY Barry Cooper University of Calgary Paper prepared for APSA Annual Meeting Seattle WA September, 201 2 Outline 1. Introduction 2. Philosophy of consciousness 3. “Politics” 4. “Religion 5. Conclusions 3 “Politics” and “Religion” in the Upper Paleolithic 1. Introduction The Voegelinian analysis referred to in the title refers primarily to two elements of the political science of Eric Voegelin. The first is his philosophy of consciousness, systematically developed first in Anamnesis.1 The second is his concept of compactness and differentiation of experience and symbolization. It will be necessary to touch upon a few other Voegelinian concepts, notably his understanding of “equivalence,” but for reasons of space only a summary presentation is possible. A second preliminary remark: the terms “Religion” and “Politics” are in quotation marks because their usage in the context of the Upper Paleolithic is anachronistic, though not entirely misleading. The meaning of these terms is commonsensical, not technical, and is meant to indicate what Clifford Geertz once called “oblique family-resemblance connections” among phenomena.2 Third, as a matter of chronology the Upper Paleolithic conventionally refers to the period between 50,000 and 10,000 years ago (50KYBP- 1 Voegelin refined his analysis of consciousness in the last two volumes of Order and History. These changes are ignored on this occasion. 2 Geertz, Life Among the Anthros, ed. Fred Inglis (Princeton: Princeton University Press, 2010), 224. 4 10KYBP). It corresponds in Eurasian periodization approximately to the Later Stone Age in Africa. -
Human Origin Sites and the World Heritage Convention in Eurasia
World Heritage papers41 HEADWORLD HERITAGES 4 Human Origin Sites and the World Heritage Convention in Eurasia VOLUME I In support of UNESCO’s 70th Anniversary Celebrations United Nations [ Cultural Organization Human Origin Sites and the World Heritage Convention in Eurasia Nuria Sanz, Editor General Coordinator of HEADS Programme on Human Evolution HEADS 4 VOLUME I Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and the UNESCO Office in Mexico, Presidente Masaryk 526, Polanco, Miguel Hidalgo, 11550 Ciudad de Mexico, D.F., Mexico. © UNESCO 2015 ISBN 978-92-3-100107-9 This publication is available in Open Access under the Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo/). By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (http://www.unesco.org/open-access/terms-use-ccbysa-en). The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The ideas and opinions expressed in this publication are those of the authors; they are not necessarily those of UNESCO and do not commit the Organization. Cover Photos: Top: Hohle Fels excavation. © Harry Vetter bottom (from left to right): Petroglyphs from Sikachi-Alyan rock art site. -
The Use of Ochre and Painting During the Upper Paleolithic of the Swabian Jura in the Context of the Development of Ochre Use in Africa and Europe
Open Archaeology 2018; 4: 185–205 Original Study Sibylle Wolf*, Rimtautas Dapschauskas, Elizabeth Velliky, Harald Floss, Andrew W. Kandel, Nicholas J. Conard The Use of Ochre and Painting During the Upper Paleolithic of the Swabian Jura in the Context of the Development of Ochre Use in Africa and Europe https://doi.org/10.1515/opar-2018-0012 Received June 8, 2017; accepted December 13, 2017 Abstract: While the earliest evidence for ochre use is very sparse, the habitual use of ochre by hominins appeared about 140,000 years ago and accompanied them ever since. Here, we present an overview of archaeological sites in southwestern Germany, which yielded remains of ochre. We focus on the artifacts belonging exclusively to anatomically modern humans who were the inhabitants of the cave sites in the Swabian Jura during the Upper Paleolithic. The painted limestones from the Magdalenian layers of Hohle Fels Cave are a particular focus. We present these artifacts in detail and argue that they represent the beginning of a tradition of painting in Central Europe. Keywords: ochre use, Middle Stone Age, Swabian Jura, Upper Paleolithic, Magdalenian painting 1 The Earliest Use of Ochre in the Homo Lineage Modern humans have three types of cone cells in the retina of the eye. These cells are a requirement for trichromatic vision and hence, a requirement for the perception of the color red. The capacity for trichromatic vision dates back about 35 million years, within our shared evolutionary lineage in the Catarrhini subdivision of the higher primates (Jacobs, 2013, 2015). Trichromatic vision may have evolved as a result of the benefits for recognizing ripe yellow, orange, and red fruits in front of a background of green foliage (Regan et al., Article note: This article is a part of Topical Issue on From Line to Colour: Social Context and Visual Communication of Prehistoric Art edited by Liliana Janik and Simon Kaner.