The Catholic Lawyer Volume 29 Number 4 Volume 29, Autumn 1984, Number 4 Article 2 Thomas More, A Man For Our Time William Kinsella Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact
[email protected]. Thomas More A Man for Our Timet WILLIAM KINSELLA* In any talk on Thomas More, the question naturally arises as to what not to include-for any comprehensive discussion of More would require not hours or even days but rather weeks. Most of us are aware of how very full a life Thomas More lived-a life of letters, of learning, of profes- sional duties, of statesmanship, of domestic activity, and not least, of sanctity. In fact, it requires quite a full life to study and appreciate all the ground he seems to have covered. This short discussion is therefore, nec- essarily, sketchy, and must fail to survey many aspects of More's life and works. Such items as I have chosen are designed to give a general, rather than complete, view of this man who has so rightly been dubbed a man for all seasons. When we learn that More at a certain stage of his life allowed himself but two hours of sleep out of every twenty-four, we marvel at his routine and output: how he could possibly have been able to find even two hours for rest? One of his biographers, Stapleton, tells us that he was helped considerably in the maintenance of his routine by wearing a hair shirt and sleeping on planks, with a log for a pillow.