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Authority, Knowledge and Practice in Unani Tibb in India, C. 1890
Authority, Knowledge and Practice in UnaniTibb in India, c. 1890 -1930 Guy Nicolas Anthony Attewell Dissertation submitted in partial fulfilment for the degree of Doctor of Philosophy, School of Oriental and African Studies, University of London ProQuest Number: 10673235 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673235 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis breaks away from the prevailing notion of unanitibb as a ‘system’ of medicine by drawing attention to some key arenas in which unani practice was reinvented in the early twentieth century. Specialist and non-specialist media have projected unani tibb as a seamless continuation of Galenic and later West Asian ‘Islamic’ elaborations. In this thesis unani Jibb in early twentieth-century India is understood as a loosely conjoined set of healing practices which all drew, to various extents, on the understanding of the body as a site for the interplay of elemental forces, processes and fluids (humours). The thesis shows that in early twentieth-century unani ///)/; the boundaries between humoral, moral, religious and biomedical ideas were porous, fracturing the realities of unani practice beyond interpretations of suffering derived from a solely humoral perspective. -
03404349.Pdf
UA MIGRATION AND DEVELOPMENT STUDY GROUP Jagdish M. Bhagwati Nazli Choucri Wayne A. Cornelius John R. Harris Michael J. Piore Rosemarie S. Rogers Myron Weiner a ........ .................. ..... .......... C/77-5 INTERNAL MIGRATION POLICIES IN AN INDIAN STATE: A CASE STUDY OF THE MULKI RULES IN HYDERABAD AND ANDHRA K.V. Narayana Rao Migration and Development Study Group Center for International Studies Massachusetts Institute of Technology Cambridge, Massachusetts 02139 August 1977 Preface by Myron Weiner This study by Dr. K.V. Narayana Rao, a political scientist and Deputy Director of the National Institute of Community Development in Hyderabad who has specialized in the study of Andhra Pradesh politics, examines one of the earliest and most enduring attempts by a state government in India to influence the patterns of internal migration. The policy of intervention began in 1868 when the traditional ruler of Hyderabad State initiated steps to ensure that local people (or as they are called in Urdu, mulkis) would be given preferences in employment in the administrative services, a policy that continues, in a more complex form, to the present day. A high rate of population growth for the past two decades, a rapid expansion in education, and a low rate of industrial growth have combined to create a major problem of scarce employment opportunities in Andhra Pradesh as in most of India and, indeed, in many countries in the third world. It is not surprising therefore that there should be political pressures for controlling the labor market by those social classes in the urban areas that are best equipped to exercise political power. -
Urdu in Hyderabad State*
tariq rahman Urdu in Hyderabad State* The state of Hyderabad was carved out in 1724 by the Asif Jahis (Āṣif Jāhīs), the governors of the Mughal emperors in the Deccan, when they became powerful enough to set themselves up as rulers in their own right. The Nizams1ófrom Mīr Qamruíd-Dīn Khān (1724ñ48) until the sixth ruler of the house Mīr Maḥbūb ʿAlī Khān (1869ñ1911)óused Persian as their court language, in common with the prevailing fashion of their times, though they spoke Urdu at home. Persian was, however, replaced by Urdu in some domains of power, such as law courts, administration and education, toward the end of the nineteenth century. The focus of this article is on the manner in which this transition took place. This phenomenon, which may be called the ìUrduizationî of the state, had important consequences. Besides the historical construction of events, an attempt will be made to understand these consequences: the link of ìUrduizationî with power, the construction of Muslim identity, and socio- economic class. Moreover, the effect of ìUrduizationî on the local languages of Hyderabad will also be touched on. *The author is grateful to the Higher Education Commission of Pakistan for a grant to carry out research for this article in India. 1The Nizams who actually ruled were the first seven; the last in the line carried the title until 1971 but did not rule: 1) Mīr Qamaruíd-Dīn Khān Niāmuíl- Mulk Āṣaf Jāh I (r. 1724–48); 2) Mīr Niām ʿAlī Khān Āṣaf Jāh II (r. 1762–1803); 3) Mīr Akbar ʿAlī Khān Sikandar Jāh III (r. -
The Bahmanis of Gulbarga
A Study of Communal Conflict and Peace Initiatives in Hyderabad: Past and Present Conducted By COVA Research Team: M.A. Moid Shashi Kumar B. Pradeep Anita Malpani K. Lalita Supervision Mazher Hussain In Collaboration with Aman Trust, New Delhi 2005 Part I Communal Conflict and Peace Initiatives in Hyderabad Deccan: The Historical Context Research: M.A. Moid In the last decade or so, communalism has come be a major issue of concern when examining the Indian social fabric. Many efforts have been made to understand the various nuances of the problem. While the roots of present-day communal conflicts and riots could be traced to socio-economic and political causes, communalism has its roots in history. Colonialist policies, modernization, mass politics, competition, identity and culture are the different facets of this debate. In Hyderabad, Hindu-Muslim relations have a long history, spread over four centuries. The immediate history of the last five decades is particularly significant to understand the issue of communalism in Hyderabad. In the following pages, an attempt has been made to trace the roots of the communal conflict in Hyderabad. Some basic questions sought to be answered are: How did the Muslims arrive in Deccan? How was their settling down in the South different from their engagements in North India? How did the Hindus react to the new arrivals? How did the Muslims become a part of the Deccan and how did a composite culture develop? The study is divided into five parts. Part I is about the first Muslim kingdom of the South, covering Allauddin Khilji’s arrival and Mohammed Bin Tughlaq's involvement in the Deccan, up to the establishment of the Bahmani Kingdom and its achievements. -
The Seventh Nizam : the Claim for Independence
THE SEVENTH NIZAM : THE CLAIM FOR INDEPENDENCE AND THE KHILAFAT QUESTION Vasant Kumar Bawa, Hyderabad Email <[email protected]. Paper submitted to the European Conference on Modern South Asian Studies Panel on the History of Princely States Lund University, Sweden 5 to 10 July 2004 The personality of the seventh Nizam Mir Osman Ali Khan [ruled 1911- 1948, died 1967] continues to be a matter of debate after his death, as it was during his lifetime. As he is almost the only ruler of Hyderabad who is well known to students of modern Indian history, they find it difficult to place him in the context of his time. This is especially the case since the people of Hyderabad themselves point to the great differences in the personalities of Mir Osman Ali Khan and his father the sixth Nizam, Mahboob Ali Khan, who ruled from 1869 till his death in 1911. This paper seeks to draw a distinction between the personality of the ruler and the state identity ñ a difficult task, as he was avowedly an absolute ruler, subject only to the intervention of the British Government of India. The administrative modernization achieved under some of the Indian princely states has been widely noted, and Hyderabad has a valid claim to be placed in this category along with Baroda and Mysore. However the lack of political modernization, the failure to recognize the regional and linguistic identities and the notoriously exploitative Jagirdari system, especially in the Telengana area, are factors which prevented the widespread acceptance of the stateís administrative legacy. The paper draws on material collected during the research undertaken by the present writer for his two books on the Nizams of Hyderabad [Hyderabad under Salar Jang, second edition, 1996, S Chand & Co., New Delhi, and The Last Nizam: the Life and Times of Mir Osman Ali Khan, Penguin Viking, Delhi, 1992,1993] as well as studies undertaken after the publication of these two books, some of which has already appeared in article form. -
Creation of a Royal Personality. the Yadgar-E Silver Jubilee of Mir Osman Ali Khan, Nizam of Hyderabad, 1936
lnternationales Asienforum, Vol. 31 (2000), No . 3-4, p. 255-273 Creation of a Royal Personality. The Yadgar-e Silver Jubilee of Mir Osman Ali Khan, Nizam of Hyderabad, 1936 MARGRIT PERNAU The Silver Jubilee: celebration of a ruler and mirror of an epoch Mir Osman Ali Khan, ruler of the princely State of Hyderabad since 1911, could at no time of his reign complain of a lack of public interest in his person and works. Yet the image of him that was presented to the world outside of his dominions, the standards by which he was judged, reflected the perception and the values of the colonial power and to a somewhat lesser extent of the anglicized section of the nationalist movement in British India. The Silver Jubilee of this accession to the throne in 1936 for once seemed to offer an occasion to present the world with a grandiose self-im age. Festivities on a great scale had been planned, when the untimely death of King George V. required the postponement and reduction of the celebra tions.'. Nevertheless, a 'Jubilee Hall' in the Public Gardens of the capital 2 was inaugurated to commemorate the occasion , a parade was held at Fateh Maidan and some addresses of loyalty given. Not affected by these last-minute changes was the Yadgar-e Silver Ju bilee, a richly ornamented and calligraphed volume of more than 400 folio pages, including hundreds of photographs, the selection and iconography of which would well deserve a separate study. In contrast to the congratulatory articles in the English-language press, which concentrate on the administra tive achievements of Mir Osman's reign3, the Yadgar describes the position 1 Bawa (1992), pp. -
The University of Chicago Democracy on a Minor Note: the All-India Majlis-E-Itteḥād'ul Muslimīn and Its Hyderabadi Muslim
THE UNIVERSITY OF CHICAGO DEMOCRACY ON A MINOR NOTE: THE ALL-INDIA MAJLIS-E-ITTEḤĀD’UL MUSLIMĪN AND ITS HYDERABADI MUSLIM PUBLICS A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF ANTHROPOLOGY BY SHEFALI JHA CHICAGO, ILLINOIS AUGUST 2017 © Copyright 2017 Shefali Jha All rights reserved For Javeed, who might have enjoyed reading this and Moid and Razibhai, friends, philosophers and guides TABLE OF CONTENTS Acknowledgments…………………………………………………………………………….v Abstract……………………………………………………………………………………….ix Introduction…………………………………………………………………………………….1 Part I Chapter One: Two Senses of an Ending……………………………………………………....29 Chapter Two: The New Rulers and Ruled……………………………………………………75 Chapter Three: Rulers of the Deccan………………………………………………………..120 Chapter Four: Hyderabad 1948……………………………………………………………...166 Part II Chapter Five: Reassembling the Public……………………………………………………..213 Chapter Six: Si(gh)ting Publics……………………………………………………………..255 Chapter Seven: The Impersonal is Political…………………………………………………298 Conclusion: The Present Futures of the MIM……………….………………………………339 Appendix: Program of the MIM, 1958………...……………………………………………343 References…………………………………………………………………………………...345 iv Acknowledgements My debts are many and incurred over a long period of time. Without the insights, patience, humor and friendship of William Mazzarella, Hussein Agrama and Dipesh Chakrabarty this project would have been impossible, and it is a great pleasure to begin by thanking them. John and Jean Comaroff, Judith Farquhar, John Kelly, and Susan Gal have been most generous with their time and ideas over the years, and I am thankful also to Darryl Li for his thoughtful engagement with my work. Anne Ch’ien’s good cheer, solid support and omniscience have been absolutely crucial to work and general well-being in Haskell Hall, for which I can barely find the words to thank her.