Africa's Management in the 1990S and Beyond
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Religion, Politics and the Islamic Response
Religion, Politics, and the Islamic Response: A Comparative Intellectual Critique, with Special Reference to Nigeria1 ®Lamin Sanneh Yale University Divinity School New Haven, Connecticut, USA Restricted Circulation: Working Draft Only Religion, Politics, and the Islamic Response The relationship between religion and politics, between church and state, has been a well rehearsed issue in Muslim thought and practice, because Islam emerged fully into history as a dual tradition of church and state, and because as such Muslims have been less sanguine than Europeans about making a rigid sepa- ration between the secular and the sacred, or between public ethics and private morality. By virtue of such history and by rea- son of the subsequent Western secular expansion in the Muslim world, there is continuing reaction among contemporary Muslims to the normative messianic claims of national secular govern- ments. Some of that reaction has roots that long pre-date colo- nial rule and colonialism’s contemporary effects on Islamist movements. MUSLIM AFRICA: RELIGION AND THE LIMITS OF STATE POWER Our understanding of church-state issues, already deeply formed from what we know of the Western experience, will nevertheless benefit with a further look at what transpired in the contrasting Muslim situation. It is important for more than reasons of history to recognize that even before the rise of the modern national sec- ular state in the West there was debate in other parts of the world about how religious masters and political leaders regarded each other’s sphere of authority and what the implications might be of practice in one sphere for practice in the other sphere. -
Oral Poetry As Channel for Communication
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 8, No. 4, 2012, pp. 20-23 www.cscanada.net DOI:10.3968/j.ccc.1923670020120804.365 www.cscanada.org Oral Poetry as Channel for Communication A. Anthony Obaje[a],*; Bola Olajide Yakubu[b] [a] Department of English and Literary Studies, Faculty of Arts and from one generation to another. It is also called African Humanities, Kogi State University, Anyigba, Nigeria. traditional poetry whose modus operandi is collective [b] Department of Theatre Arts, Faculty of Arts and Humanities, Kogi State University, Anyigba, Nigeria. participation. It can be described as a collective experience *Corresponding author. that is initiated by an individual in a group and shared by the rest of the group; it is a common heritage shared by all Received 1 June 2012; accepted 5 August 2012 and handed over from one generation to another. African oral poetry was not meant traditionally for a few or a Abstract particular group, but for the entirety of the community. It African village traditionally was a small unit where is the culture, heritage and pride of a particular African every inhabitant knew and was interested in the affair society where such oral poetry is created and performed. of his neighbor. This common heritage produces poems In other words it is not the property of a few bards, but passed on by words of mouth from one generation to the entire society. This is because, oral poetry is created another. This paper discusses the transmission of African and effectively used to create the desired atmosphere and socio-cultural values from one generation to another evoke the appropriate emotion as conditioned by occasion through oral poetry. -
Calendrier Historique De La Region De Tambacounda
REPUBLIQUE DU SENEGAL Un peuple ‐ Un but ‐ Une foi …………………. MINISTERE DE L’ECONOMIE ET DES FINANCES …………………. AGENCE NATIONALE DE LA STATISTIQUE ET DE LA DEMOGRAPHIE ANSD RECENSEMENT GENERAL DE LA POPULATION ET DE L’HABITAT, DE L’AGRICULTURE ET DE L’ELEVAGE CALENDRIER HISTORIQUE DE LA REGION DE TAMBACOUNDA Version juin 2013 REGION DE TAMBACOUNDA AGES EN ANNEES EVENEMENTS MARQUANTS 2012 Kandioura Kaba fût le 1er boucher de Tambacounda 112 Création des Cantons Mort de Samory Touré au Gabon Retour de Serigne Touba du Gabon, le 22 novembre 1er élections législatives, Carpot élu député du Sénégal Commandant You Maytar- Commandant de cercle de Maka 1900 Coulibantang L’administration coloniale s’installe à Maka Décès de Arphan Oussy Kane Création de l’école de Maka ( fermé durant la 1ere guerre mondiale) Ouverture de l’école de Maka avec comme 1er maître monsieur konté Retour de Serigne Touba au Sénégal de son exil au Gabon 110 1902 Moussa Lalo se réfugie en Gambie 1903 Sack est nommé commandant du cercle de Maka 109 Le commandant Sack malade, est évacué par voie fluviale ( 108 Sandougou, fleuve à l’époque navigable de Maka à Malème Niani Le commandant Bruno succède au commandant Sack Yaya Sara Waly est nommé chef de Canto de Ouley 1904 Grande Famine à Nettéboulou ( Missirah) Création de la 1ere mosquée de Nettéboulou Mory Moussa Signaté 1er Imam de Nettéboulou Grande inondation du fleuve, on récoltait l’arachide dans l’eau ( Missirah) Le Commandant Porth remplace le Commandant Bruno à 1905 107 Maka Le Commandant Mauret remplace le Commandant -
Assemblée Nationale SOUS LE SIGNE DE LA PARITÉ
N°17 - Mai 2014 12è législature (2012 - 2017) Assemblée Nationale SOUS LE SIGNE DE LA PARITÉ Partenariat : Fondation Konrad Adenauer (FKA) Centre d’Étude des Sciences et Techniques de l’Information (CESTI) «Le journalisme, c’est voir, savoir, savoir-faire et faire savoir» (Gaston Leroux) Partenariat Fondation Konrad Adenauer (FKA) Centres d’Etudes des Sciences et Techniques de l’Information (CESTI) Université Cheikh Anta Diop «La paix et la liberté sont les bases de toutes existence humaine digne de ce nom» (Konrad Adenauer) Sommaire Présentation ..........................................................................................7 Avant propos ..........................................................................................9 Le mot du Directeur du CESTI ............................................................. 11 Assemblée nationale .............................................................................13 Le secrétariat général ............................................................................15 Le cabinet du président de l’Assemblée nationale ............................16 Bureau de l’Assemblée nationale ........................................................18 Les groupes parlementaires .................................................................19 Les partis politiques présents à l’Assemblée nationale .....................20 Portrait des députés ..............................................................................21 Administration de l’Assemblée nationale ........................................273 -
Political Spontaneity and Senegalese New Social Movements, Y'en a Marre and M23: a Re-Reading of Frantz Fanon 'The Wretched of the Earth"
POLITICAL SPONTANEITY AND SENEGALESE NEW SOCIAL MOVEMENTS, Y'EN A MARRE AND M23: A RE-READING OF FRANTZ FANON 'THE WRETCHED OF THE EARTH" Babacar Faye A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS December 2012 Committee: Radhika Gajjala, Advisor Dalton Anthony Jones © 2012 Babacar Faye All Rights Reserved iii ABSTRACT Radhika Gajjala, Advisor This project analyzes the social uprisings in Senegal following President Abdoulaye Wade's bid for a third term on power. From a perspectivist reading of Frantz Fanon's The Wretched of the Earth and the revolutionary strategies of the Algerian war of independence, the project engages in re-reading Fanon's text in close relation to Senegalese new social movements, Y'en A Marre and M23. The overall analysis addresses many questions related to Fanonian political thought. The first attempt of the project is to read Frantz Fanon's The Wretched from within The Cultural Studies. Theoretically, Fanon's "new humanism," as this project contends, can be located between transcendence and immanence, and somewhat intersects with the political potentialities of the 'multitude.' Second. I foreground the sociogeny of Senegalese social movements in neoliberal era of which President Wade's regime was but a local phase. Recalling Frantz Fanon's critique of the bourgeoisie and traditional intellectuals in newly postindependent African countries, I draw a historical continuity with the power structures in the postcolonial condition. Therefore, the main argument of this project deals with the critique of African political leaders, their relationship with hegemonic global forces in infringing upon the basic rights of the downtrodden. -
Nomination Form International Memory of the World Register
Nomination form International Memory of the World Register 2014-91 William Ponty School Collection of Papers 1.0 Summary (maximum 200 words) Give a brief description of the documentary heritage nominated and the reasons for this nomination. This part constitutes the “showcase” of your nomination and, preferably it should be the last part to be drafted. It should contain all the essential points, so that anyone reading it can understand your presentation without even reading the entire nomination. To provide French West Africa with school teachers, a teacher training trainee college was created in Saint Louis by order of 24 November 2000. The school, attached to the General Government, was called William Ponty School. In 1933, the school became a real African education centre with the development of Papers of William Ponty School, which are manuscripts written by third-year students during their summer holidays. These studies deal with 28 topics related to socio-cultural aspects of Black Africa (see CD-Rom). They are precious documents bequeathed by eminent Africans who notably occupied the following high positions: - Mamadou DIA, Senegal, President of the Council; - Boubacar DialloTelli, Republic of Guinea, First Secretary General of the African Union (AU), from 1964 to 1972; - Lansana Béovogui, Republic of Guinea, Prime Minister; - Philippe Yacé, Côte d’Ivoire, Speaker of the National Assembly; - Assane Seck, Senegal, Minister, University Professor; - Alexandre Sénou Adandé, Dahomey, now Benin, Minister. These documents have a universal scope because of the diversity of the regions and ethnic groups studied, their consultation by experts from the whole world and their scientific and historical value. -
Facts and Figures
Facts and figures Land area: 197,000 sq km Population (1993 estimate): 8 million Annual population growth (1990-2000 estimate): 2.8% Life expectancy at birth: 48 years Main urban centres: Dakar region (pop. 2 million), Thies (319,000), Kaolack (181,000), St Louis (179,000) Principal ethnic groups: Wolof, Serer, Peulh, Toucouleur, Diola Languages: Wolof, Pulaar, and other national languages. Official language (understood by approximately 20%): French Adult literacy: 38% GDP per capita (1992): £440 (equivalent to approximately £250 at 1994 exchange rates) Annual growth of GNP (average for 1980- 90): 0% Nutrition: Daily calorie supply per person, as percentage of requirements: 84% Health: Percentage of population with access to safe water: urban 79%, rural 38% Currency: 1 Franc CFA = 1 centime (under m mi* a fixed exchange rate, 100 FCFA = 1 • - _r /' • .:,:._-•: ^. ; French franc) .r- •. ''>.:• r. •; Main agricultural production: peanuts, millet, sorghum, manioc, rice, cotton, livestock Principal exports: fish and fish products, peanut products, phosphates, chemicals Foreign debt (1992): US$3.6 billion Baobab tree 60 Dates and events llth century AD: Arrival of Islam with 1876: Resistance leader Lat-Dyor is killed. the conquering Almoravids from North The coastal region is annexed by the Africa. French. Dakar-St Louis railway con- 12th century: Founding of the Kingdom of structed. Djoloff. 1871-80: Policy of 'assimilation' grants 15th century: Arrival of the first French citizenship to inhabitants of St Portuguese explorers. Louis, Dakar, Goree, and Rufisque, 1588-1677: The Dutch establish fortified with the right to elect Deputies to the trading posts along the Senegal coast. French National Assembly. -
World in One Country
World in One Country World in One Country 20 days | Johannesburg to Cape Town SMALL GROUP ACCOMMODATED • Kingdom of Eswatini - explore the • Transportation in a suitable touring SAFARI :The South African safari Mlilwane Wildlife Sanctuary and visit the vehicle according to group size (Toyota that has it all! Wonderful wildlife, Umphakatsi Chief's homestead Quantum, Mercedes Benz Sprinter, Vito • Cape Town - see the highlights of the or other appropriate vehicle) breathtaking scenery and insights southern tip of Africa on a Cape Peninsula • Services of an experienced local guide/ into culture and history. Travel from tour, including Hout Bay and the penguins driver Jo'burg to Kruger National Park, at Boulder's Beach • Games drives - Kruger National Park, through the Kingdom of Eswatini • iSimangaliso Wetland Park - take to the Hluhluwe and onto Zululand. Hike in the water of the St Lucia estuary on a boat Umfolozi Game Reserve, Addo Elephant Drakensberg Mountains and go cruise in search of hippos and crocodiles National Park • Drakensberg Mountains - hike in the • Lesotho - pony trekking and St Lucia pony trekking in Lesotho. Journey incredible scenery of rugged mountains, Estuary boat cruise south through Addo Elephant indigenous forests and rushing streams • Oudtshoorn - Cango Caves excursion Park with wonderful game viewing • Lesotho - enjoy a pony trek and learn • Robertson - Wine blending experience and the lush Tsitsikamma Forest. about the distinct culture of the Basotho • Cape Peninsula tour Before reaching Cape Town, visit people • What's Not Included Oudtshoorn's Cango Caves and the Addo Elephant National Park - spot elephants, rhinos, lions and more on an • Tipping - an entirely personal gesture Wine Route. -
TOURS Day Tours
ACCOMMODATION WORLD’S BEST LUXURY ENTERTAINMENT & LIFESTYLE DESTINATION Image courtesy of City Sightseeing Cape Town Hop-on Hop-off touring around Cape Peninsula 76 77 TOURS Day Tours ape Town is unusually rich in diversity like food and wine, and is a favourite destination and offers a host of activities for visitors. for adventurous activities such as rock-climbing C Apart from sightseeing, shopping and cycling. The largest timed cycle tour in the markets and high-end brands and visiting iconic world takes place here every year and there is a World Heritage sites and beaches, the Western cycle tour between Cape Town and Knysna, on Cape also offers a wealth of cultural heritage, the Garden Route, for the truly adventurous. Cape Point to the summit in under ten minutes whilst Cape Point is the southernmost tip of the Cape rotating gondola’s ensure a 360 degree view Peninsula. The drive takes you via Chapmans of Cape Town and Table Bay. At the top stroll Peak past steep mountains, secluded coves, along 2km of pathways and enjoy magnificent beaches, villages and fishing communities. views from over 12 viewing sites and decks. At Cape Point visit the Cape of Good Hope Facilities on the mountain include a self- nature reserve – home of fynbos species service restaurant, bistro, and a shop selling found nowhere else in the world and a variety gifts and curios. of wildlife including baboons, rhebok, Cape Mountain zebra, bontebok and the elusive Winelands Tour eland. Return via the historical Simonstown A visit to the Cape Winelands is an absolute naval base. -
Saliou Ndour Université Gaston Berger
CODESRIA 12th General Assembly Governing the African Public Sphere 12e Assemblée générale Administrer l’espace public africain 12a Assembleia Geral Governar o Espaço Público Africano ةيعمجلا ةيمومعلا ةيناثلا رشع ﺣﻜﻢ اﻟﻔﻀﺎء اﻟﻌﺎم اﻹﻓﺮﻳﻘﻰ L’espace public au Sénégal : la « pollution verbale » comme forme de communication politique ? Saliou Ndour Université Gaston Berger 07-11/12/2008 Yaoundé, Cameroun « L’ennui avec nos hommes politiques, C’est qu’on croit faire leur caricature, Alors qu’on fait leur portrait » Jean Sennep Introduction L’espace public est une notion inventée par Kant dans un contexte de naissance de l’Europe moderne où il sied de tenir l’Etat responsable devant la société à travers le commerce des idées. Elle (cette notion) fut définie par Hannah Arendt comme relevant du domaine de l'action. Pour elle, il s’agit d’un espace de liberté de l’individu qui a la possibilité de se consacrer aux affaires publiques et qui intègre des relations d’égalité, découlant d’une expression du ravissement. C’est aussi un lieu d’interpénétration de l’individu et de la communauté ; bref une quête de sa part d'immortalité. Vulgarisée et modernisé par Habermas, celui-ci le conçoit comme un cadre ouvert à tous les citoyens qui se réunissent pour constituer une opinion publique. Elle est essentielle dans une démocratie et ne saurait être appréhendée sans l’idée de communication politique. Dans les pays d’Europe de vielles traditions démocratiques, elle a fini de faire sa mue, on ne pourrait pas, actuellement, la détacher de la publicité (au sens « de large diffusion des informations et des sujets de débats via les médias »). -
Zunde Ramambo As a Traditional Coping Mechanism for the Care of Orphans and Vulnerable Children: Evidence from Gutu District, Zimbabwe
___________________________________________________________________________________________________________ AJSW, Volume 7 Number 2 2017 Ringson, J. Publisher African Journal of Social Work Afri. j. soc. work © National Association of Social Workers-Zimbabwe/Author(s) ISSN Print 1563-3934 ISSN Online 2409-5605 Licensed under a Creative Commons Attribution-Non-commercial 4.0 International License ZUNDE RAMAMBO AS A TRADITIONAL COPING MECHANISM FOR THE CARE OF ORPHANS AND VULNERABLE CHILDREN: EVIDENCE FROM GUTU DISTRICT, ZIMBABWE RINGSON, John ABSTRACT This study sought to examine the feasibility of rejuvenating and strategically repositioning the Zunde raMambo (King’s granary) as a traditional orphans and vulnerable children (OVC) coping mechanism in Zimbabwe with a special reference to Gutu District. The study was motivated by the intellectual and theoretical paucity of a harmoniously synchronised and integrated approach of OVC coping strategies. Particularly, addressing the centralization of the Zunde raMambo community oriented OVC coping strategy caused by colonialism in Gutu District was the main thrust of this study. The basic human needs and Ubuntu philosophy were used as the underlying theories of this study. Focus group discussions (FGDs) and in-depth interviews were used to collect data from the OVCs, care-givers and key informants. The study established that the Zunde raMambo OVC mechanism which was formerly and traditionally owned by the communities is now centrally owned and controlled by the government. The traditional leaders who were formerly custodians of this cultural intellectual heritage have been absorbed into the mainstream of modern government and politics in contravention to their core traditional ethics. The implementation of the Zunde Ramambo in the local rural communities is cosmetically packaged in modern contemporary strategies such as the policy and legislative frameworks. -
Kenya and Lesotho
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Export Processing Zones in Sub-Saharan Africa – Kenya and Lesotho Lene Kristin Vastveit 01.09.2013 Department of Economics University of Bergen Acknowledgements I would like to first thank my family and friends for their encouragement and wonderful support during my time writing this thesis. I also want to acknowledge my supervisor, Rune Jansen Hagen, who has given me guidance and advice, and who has been of great help and support during the year. I am grateful for the amount of time set aside to consult with me and guide me through this process. Lene Kristin Vastveit 29.11.2013 ii Abstract This thesis examines two cases of Export Processing Zone (EPZ) programmes in sub- Saharan Africa (SSA), specifically in Kenya and Lesotho. Using data from the respective countries’ EPZ programme authorities, central banks, relevant studies, and country reports, I show that although the programmes have facilitated employment generation and foreign exchange earnings from textile and apparel exports, such exports rely highly on preferential trade agreements such as the African Growth and Opportunity Act (AGOA). The reliance on preferential market access, and the uncertainty regarding the continuation of such preferences are important sources of vulnerability. This causes fluctuations in investments and also helps explain the low level of backward linkages. This is especially evident in Lesotho. Moreover, such production within the zones is mainly of low productivity and low added value. The vast number of zone programmes that have materialised in the last decades has contributed to reducing the possible net benefit of EPZs, and the increase in competition has made it difficult to attract investors.