DOCSLIB.ORG

Max Planck Institute for Social Anthropology Report 1999 - 2001

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Max Planck Institute for Social Anthropology Report 1999 - 2001 Halle/S. Max Planck Institute for Social Anthropology Max Planck Institute for Social Anthropology Report 1999 – 2001 Halle/Saale Max Planck Institute for Social Anthropology Preface The decision to establish the Max Planck Institute for Social Anthropol- ogy, located in the east German city of Halle, was taken by the Senate of the Max Planck Society in June 1998. Prof. Dr. Günther Schlee, formerly Professor of Social Anthropology at the University of Bielefeld, and Prof. Christopher Hann, Professor of Social Anthropology at the University of Kent, were appointed founding Directors. The Institute began its work in May 1999. Housed initially in offices in the city centre, the Institute moved to its permanent buildings in December 2001, which marks the end of the period covered in this first Report. It was hoped that the research agenda would generate synergies be- tween the various units. Department I, “Integration and Conflict”, headed by Günther Schlee, tries to gain new insights into processes of conflict and integration by examining the question of who sides or coop- erates with whom and why. In this perspective conflict and integration translate into questions of identity and difference. The focus is on strate- gies of inclusion and exclusion, both from the perspective of their discur- sive “logic” and from that of their societal consequences. Department II, “Property Relations”, headed by Chris Hann, adopts a broad approach to property in society. It is particularly concerned with changes in the social entitlements of citizens and groups in the “postsocialist” countries of Eurasia, and the main ethnographic focus is on decollectivisation. As a precursor to the creation of a third Department, “Legal Pluralism”, a Project Group was established in July 2001 by Profs. Franz and Keebet von Benda-Beckmann. This group became fully operative in May 2001. It is concerned with the emergence and maintenance of plural legal sys- tems, and how they change over time. Particular attention is paid to two neglected topics in legal anthropology: the significance of religion and religious law, and the trans-national dimensions of legal pluralism. These research programmes and a good deal more besides are coordi- nated by Bettina Mann, who has also played the leading role in the com- pilation of this Report. Our warm thanks to her and her team. FvB-B KvB-B CH GS Max Planck Institute for Social Anthropology Table of Contents Preface I. Structure and Organisation of the Institute 3 II. Research Programmes - Department I: Integration and Conflict 7 - Department II: Property Relations 75 - Project Group: Legal Pluralism 129 III. Services and Facilities - Library Report 169 - IT Group Report 171 IV. Conferences, Workshops, Colloquia 177 V. Other Academic Activities - Memberships 195 - Professorships, Editorships 199 - Teaching Activities 200 - Cooperation 202 - Lectures 203 - Presentations at Conferences and Workshops 207 - Outreach/Public Talks 216 - Visiting Scholars and Guests 218 VI. Publications 223 I. Structure and Organisation of the Institute Structure and Organisation of the Institute 3 Structure and Organisation of the Institute Scientific Advisory Board Prof. Dr. Caroline Humphrey, University of Cambridge Prof. Dr. Frans Hüsken, University of Nijmegen Prof. Dr. Zdzislaw Mach, Uniwersytetu Jagiellonski Prof. Dr. Sally Engle Merry, Wellesley College Prof. Dr. Bernhard Streck, Universität Leipzig Prof. Dr. Serge Tornay, Musée de l’Homme Prof. Dr. Andreas Wimmer, Universität Bonn Scientists and Support Staff at the MPI Directors Prof. Dr. Günther Schlee (managing director): Integration and Conflict Prof. Dr. Chris Hann: Property Relations Heads of the Project Group Legal Pluralism Prof. Dr. Franz von Benda-Beckmann Prof. Dr. Keebet von Benda-Beckmann Research Scientists Dr. Andrea Behrends Dr. Deema Kaneff Dr. Susanne Brandtstädter Dr. Erich Kasten Dr. Barbara Cellarius Dr. Alexander King Dr. Andreas Dafinger Prof. Dr. Stephen R. Reyna Dr. Youssouf Diallo Dr. Nikolai Ssorin-Chaikov Dr. Julia Eckert (until 31.12.00) Dr. John Eidson Dr. Tadesse, Wolde Gossa Dr. Peter Finke Dr. Bertram Turner Dr. Tilo Grätz Dr. Thomas Widlok Dr. Patty Gray Dr. John C. Wood (temporary) Dr. Martine Guichard Dr. Lale Yalçin-Heckmann (until 30.09.01) Dr. John Ziker Dr. Patrick Heady (half-time) 4 Max Planck Institute for Social Anthropology Doctoral Students Associated Projects (externally funded) Dereje Feyissa Christiane Falge Georg Haneke (doctoral student, Cusanus Werk) Carolin Leutloff Prof. Dr. Nina Glick Schiller Andrea Nicolas (visiting professor) Gordon Milligan Boris Nieswand Michaela Pelican Meltem Sancak Florian Stammler Davide Torsello Aimar Ventsel Support and Services Research Coordinator: Bettina Mann Library: Michael Ladisch (Head librarian) Anett Kirchhof (Library assistant) Translators: Andreas Hemming Diana Quetz IT Group: Dr. Armin Pippel (Head of the IT Group) Gordon Milligan (Computer systems support/programming) Harald Nagler (System administrator) Oliver Weihmann (Multi-media assistant) Administration: Kathrin Föllner (Head of the administration) Katja Harnisch (Accounting) Janka Mathiebe (Personnel office) Kati Broeker (Buyer) Secretaries: Anke Brüning Gesine Koch Viola Stanisch Viktoria Zeng Technical Service: Ronald Kirchhof II. Research Programmes Integration and Conflict 7 Department I: Integration and Conflict Director: Günther Schlee Content: 1. Introduction 7 2. Regional Aspects 11 3. Themes of the Individual Projects 14 4. Dimensions of Comparison 43 5. Methods 68 6. Widening the Comparative Framework 70 7. References 72 1. Introduction At the time of writing most of the component projects of this research programme are still in the data-collection phase, which means that no final results can be presented yet. This is therefore the wrong place to expect an elegantly constructed new theory of integration and conflict in its final shape. Advances toward a new theory (or a refined version of old theories) of integration and conflict are, however, being made. The preliminary results of the individual projects allow for the identification of conceptual tools, which emerge in a plurality of settings. Recurrent patterns have been discovered which allow for tentative typologies of cases. Close analysis of regional cases and their comparison have led to first attempts at generali- sation. The order in which this report is presented follows the sequence of these cognitive steps. It starts with the individual projects and the re- gional clusters they form and then proceeds to the recurrent features of the preliminary findings, which offer themselves as dimensions of com- parison and thus lead to more refined research questions. 8 Max Planck Institute for Social Anthropology The theoretical focus of this research programme is on processes of identification and differentiation, it is mainly on the outward signs of belonging and not belonging, on the surface through which we interact with others as social beings. This is not to deny the relevance of deeper and hidden aspects such as ‘values’ or latent ‘functions’. It is simply to compensate for the lack of attention to the surface of things in the past. Social scientists and scholars in all the arts and humanities have always had a tendency to dig deep. We may not have been superficial enough where superficiality was required. We think that on the level of outward identification, i.e. people’s claims to belong to one or the other group and their categorisations of others, insights can be made. In combination with other findings about ‘values’, ‘beliefs’, ‘norms’, and other motive forces such as material and immaterial costs and benefits (to individuals, to groups, and to individuals who identify with groups), we can throw a new light on the workings of integration and conflict. What constitutes social identities, i.e. the question of who belongs to whom and why, is a basic question of social science and remains thus far without a satisfactory answer. Or it can be answered in too many alterna- tive ways, which amounts to the same thing. To explain collective identi- fications through group interests, as is sometimes attempted, falls short of a solution since, as groups emerge, their changing composition may lead to changing perceptions of shared interests. Any attempt to manipu- late identities according to perceptions of political or economic interests has to start from pre-existing identifications. The options of those who have an influence on the formation and change of social identities at any moment of time are limited by social givens. Identity politics is the inter- face of action and structure, it is where fluidity meets rigidity and either modifies it or breaks over it. The substance of identity politics is the possible ways in which people can claim to be the same as other people or to be different from them. These are myriad. The scope of identification is one of them. Identifica- tions can be wider or narrower. Conditions can be identified under which it is advantageous for individual or collective actors to define wider identi- ties which they share with others, for example to strengthen their own group or to widen their alliances when they feel insecure, or to keep their own numbers small, when they do not wish to share their resources or when they feel strong enough to prevail against their neighbours alone in a conflict and do not want any allies who could claim a part of the loot. Successful identity politics
Recommended publications
  • The Benefits and Dangers of Enacting Icwa-Type Legislation in Non-U.S. Jurisdictions

    The Benefits and Dangers of Enacting Icwa-Type Legislation in Non-U.S. Jurisdictions

    ICWA INTERNATIONAL: THE BENEFITS AND DANGERS OF ENACTING ICWA-TYPE LEGISLATION IN NON-U.S. JURISDICTIONS MARCIA ZUG† ABSTRACT For decades, the Indian Child Welfare Act (ICWA) has been considered the “gold standard” in Indigenous child protection. As a result, Indigenous advocates around the world have sought the passage of similar legislation. However, it is far from Clear tHat the benefits of the ICWA are easily ex- ported. The ICWA is based on a recognition of tribal sovereignty. Unfor- tunately, many of the Countries that Could benefit from ICWA-type pro- teCtions do not reCognize the sovereignty of their Indigenous populations. This Article explores How the ICWA would Have to be adapted to work in suCH Countries and whetHer tHe needed CHanges would reduCe, or possibly even eliminate, the Act’s benefits. Ultimately, this Article con- cludes that, in the absence of recognized sovereignty, the ICWA would need significant modifications, but that these modifications would not ne- gate the overall benefit of such legislation. In fact, the Article argues that some of these cHanges may provide surprising advantages. TABLE OF CONTENTS INTRODUCTION ...................................................................................... 206 I. AN INTERNATIONAL HISTORY OF INDIGENOUS CHILD REMOVALS .. 208 A. The United States ........................................................................ 208 B. The Purpose of ICWA .................................................................. 210 C. International Interest in the ICWA and the Shared
  • Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany

    Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany

    University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable.
  • Law and Anthropology

    Law and Anthropology

    Law and Anthropology Bearbeitet von Prof. Dr. Wolfgang Fikentscher 2. Auflage 2016. Buch. Rund 600 S. In Leinen ISBN 978 3 406 65907 2 Recht > Rechtswissenschaft, Nachbarbereiche, sonstige Rechtsthemen > Rechtspolitik Zu Inhalts- und Sachverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Chapter 5. Theories of culture and cultures number of persons usually not more than fifty, often less). When a group becomes too numerous so that hunting, gathering and fishing turn unproductive, the group splits. The split is often along the line of relative concepts of “modern” versus “traditional”. Since the reasons for the split grow over time, the critical point is reached when the modernists begin to outnumber the traditionalists. When tensions grow unbearable, in the majority of cases the traditionalists leave, and religious reasons will be quoted for the move. It is more plausible that the world has been settled by traditionalists, than by adventurers (although adventurers may have caused splits, too). Besides, adventurers pushed on without splits. The speed by which mankind expanded has been estimated at five to ten miles per generation on an average (probably the generations were shorter than today). Society is guided by consensus and big man leadership. Con- sensus is necessary to carry on daily decision-making. Specialists for tracking, kindling fire, making and using tools and weaponry, forecasting the weather, healing, divining and other spiritual services generate leadership in their various proficiencies, and in addition there is frequently an all-round personality as the “big man” in charge.
  • 98-10-087.Pdf

    98-10-087.Pdf

    Cultural Complexity Wolfgang Fikentscher SFI WORKING PAPER: 1998-10-087 SFI Working Papers contain accounts of scientific work of the author(s) and do not necessarily represent the views of the Santa Fe Institute. We accept papers intended for publication in peer-reviewed journals or proceedings volumes, but not papers that have already appeared in print. Except for papers by our external faculty, papers must be based on work done at SFI, inspired by an invited visit to or collaboration at SFI, or funded by an SFI grant. ©NOTICE: This working paper is included by permission of the contributing author(s) as a means to ensure timely distribution of the scholarly and technical work on a non-commercial basis. Copyright and all rights therein are maintained by the author(s). It is understood that all persons copying this information will adhere to the terms and constraints invoked by each author's copyright. These works may be reposted only with the explicit permission of the copyright holder. www.santafe.edu SANTA FE INSTITUTE C U L T U R A L C O M P L E X I T Y Wolfgang Fikentscher 98-09-087 Santa Fe Institute This research was supported in part by grants to the Santa Fe Institute, including core funding from the John D. and Catherine T. MacArthur Foundation; the National Science Foundation (PHY 9021437); the U.S. Department of Energy (DE- FG05-88ER25054); and the Deutsche Forschungsgemeinschaft, Bonn (Fi 89/7-1). Contents Introduction 4 I. Definitions 6 1. System and "Less Than Systems" 6 2.
  • Open Dissertation Draft Revised Final.Pdf

    Open Dissertation Draft Revised Final.Pdf

    The Pennsylvania State University The Graduate School ICT AND STEM EDUCATION AT THE COLONIAL BORDER: A POSTCOLONIAL COMPUTING PERSPECTIVE OF INDIGENOUS CULTURAL INTEGRATION INTO ICT AND STEM OUTREACH IN BRITISH COLUMBIA A Dissertation in Information Sciences and Technology by Richard Canevez © 2020 Richard Canevez Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2020 ii The dissertation of Richard Canevez was reviewed and approved by the following: Carleen Maitland Associate Professor of Information Sciences and Technology Dissertation Advisor Chair of Committee Daniel Susser Assistant Professor of Information Sciences and Technology and Philosophy Lynette (Kvasny) Yarger Associate Professor of Information Sciences and Technology Craig Campbell Assistant Teaching Professor of Education (Lifelong Learning and Adult Education) Mary Beth Rosson Professor of Information Sciences and Technology Director of Graduate Programs iii ABSTRACT Information and communication technologies (ICTs) have achieved a global reach, particularly in social groups within the ‘Global North,’ such as those within the province of British Columbia (BC), Canada. It has produced the need for a computing workforce, and increasingly, diversity is becoming an integral aspect of that workforce. Today, educational outreach programs with ICT components that are extending education to Indigenous communities in BC are charting a new direction in crossing the cultural barrier in education by tailoring their curricula to distinct Indigenous cultures, commonly within broader science, technology, engineering, and mathematics (STEM) initiatives. These efforts require examination, as they integrate Indigenous cultural material and guidance into what has been a largely Euro-Western-centric domain of education. Postcolonial computing theory provides a lens through which this integration can be investigated, connecting technological development and education disciplines within the parallel goals of cross-cultural, cross-colonial humanitarian development.
  • A Reconstructed Indigenous Religious Tradition in Latvia

    A Reconstructed Indigenous Religious Tradition in Latvia

    religions Article A Reconstructed Indigenous Religious Tradition in Latvia Anita Stasulane Faculty of Humanities, Daugavpils University, Daugavpils LV-5401, Latvia; [email protected] Received: 31 January 2019; Accepted: 11 March 2019; Published: 14 March 2019 Abstract: In the early 20th century, Dievtur¯ıba, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievtur¯ıba has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th century, how its form changed in the late 20th century and the types of new features it has acquired nowadays. The beginnings of the Dievturi movement show how dynamic the relationship has been between indigeneity and nationalism: indigenous, cultural and ethnic roots were put forward as the criteria of authenticity for reconstructed paganism, and they fitted in perfectly with nativist discourse, which is based on the conviction that a nation’s ethnic composition must correspond with the state’s titular nation. With the weakening of the Soviet regime, attempts emerged amongst folklore groups to revive ancient Latvian traditions, including religious rituals as well. Distancing itself from the folk tradition preservation movement, Dievtur¯ıba nowadays nonetheless strives to identify itself as a Latvian lifestyle movement and emphasizes that it represents an ethnic religion which is the people’s spiritual foundation and a part of intangible cultural heritage.
  • Law and Anthropology

    Law and Anthropology

    Law and Anthropology Bearbeitet von Prof. Dr. Wolfgang Fikentscher 2. Auflage 2016. Buch. Rund 600 S. In Leinen ISBN 978 3 406 65907 2 Recht > Rechtswissenschaft, Nachbarbereiche, sonstige Rechtsthemen > Rechtspolitik Zu Leseprobe und Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Subjects and names index A axial age 112, 140, 317 Aaken, Anne van 124n axial time 363 acculturation 183 babu 294 – (classic terminology) 185 – in Pecos Pueblo Pic. XIV B Acoma v. Laguna 463 Bachofen, J.J. 56 adaption 188 Bakr, Abu 171 adaptation 191 Balic, Smail 171n Adenauer, Konrad 338 Bandelier 142, 288n adventurers 51 barbary 114 Afghanistan 339 bargain for reality 168, 171, 174, 361 Ainu 142 Bargatzky 61 Akhenaten 95 Barnett, Homer G. 62 Al-Farabi 172, 177n barter 311 Al-Ghazali 172 Barton, John 38n, 195 al-Khatab, Umar Ibn 171 Bassam Tibi 171n, 180, 188 Alameda County 353 Bastian, Adolf 56 Aleck, Jonathan IX, 531 Batak XVI Ali 171 Batak raja Pic. VII Allmenden 378 Bauer, Anne-Kathrin XVI Alternative Dispute Resolution (ADR) 225n Bayernpop 189 Althusser, Louis 64 behavior 234n, 235-6, 238 Amborn, Hermann 73 Beiter, Klaus Dieter XV analyses 206 belief system 93 Anderson III, H. E. X bell curve 142n Andriolo, K. R. 64 Benda-Beckmann, Franz von XV, 66 animism 149, 235 Benda-Beckmann, Kebet von XV, 66 animists as guardians 410 Benedict, Ruth 54, 61 Anonymus Jamblichi 55 Benett, W.
  • An Ethno-Cultural Portrait of a Diaspora in Central Russia: the Formation and Culture of the Eastern Udmurt

    An Ethno-Cultural Portrait of a Diaspora in Central Russia: the Formation and Culture of the Eastern Udmurt

    https://doi.org/10.7592/FEJF2020.79.toulouze_anisimov AN ETHNO-CULTURAL PORTRAIT OF A DIASPORA IN CENTRAL RUSSIA: THE FORMATION AND CULTURE OF THE EASTERN UDMURT Eva Toulouze Institut National des Langues et Civilisations Orientales, Paris, France Department of Ethnology University of Tartu, Estonia [email protected] Nikolai Anisimov Department of Folkloristics, Estonian Literary Museum, Estonia Department of Philological Studies Udmurt Institute for Research in History, Language and Literature (UdmFRC UB RAS) Izhevsk, Russia [email protected] Abstract: The Eastern Udmurt are a peripheral Udmurt ethnographic group whose members live mostly in Bashkortostan. This article introduces the reader to the migrations that led to the formation of this group, and to the main cultural characteristics that determine the originality of the Eastern Udmurt. Their settling in the Bashkir lands took place due to the penetration of the Russian power in the Volga region, which happened in the sixteenth century through warfare that damaged the local population. They started to settle in more peaceful regions, and the migration was continued in the subsequent centuries, reaching the peak with the forceful Evangelisation of the eighteenth century. This culture is rich and original: it has retained many Udmurt features as the ethnic religion that is still alive, and has merged with Turkic features in several important aspects, such as language, costume, and music. This is the first part of a study that will continue with the observation of Eastern Udmurt organisations and the relation to their core territory, nowadays the Republic of Udmurtia. Keywords: diaspora, Eastern Udmurt, ethnic religion, ethno-cultural portrait, Finno-Ugric, migration, Turkic influences, Turkic peoples, Udmurt http://www.folklore.ee/folklore/vol79/toulouze_anisimov.pdf Eva Toulouze, Nikolai Anisimov INTRODUCTION The aim of this article is not to develop a discussion on the theoretic notion of diaspora.
  • Desert Renewable Energy Conservation Plan Proposed Land

    Desert Renewable Energy Conservation Plan Proposed Land

    DRECP Proposed LUPA and Final EIS CHAPTER III.8. CULTURAL RESOURCES III.8 CULTURAL RESOURCES This chapter presents the Affected Environment for the Land Use Plan Amendment (LUPA) Decision Area and the Desert Renewable Energy Conservation Plan (DRECP) area for cultural resources. These areas overlap, and in the following programmatic discussion are referred to broadly as the “California Desert Region.” More than 32,000 cultural resources are known in the DRECP area in every existing environmental context ⎼ from mountain crests to dry lake beds ⎼ and include both surface and subsurface deposits. Cultural resources are categorized as buildings, sites, structures, objects, and districts (including cultural landscapes and Traditional Cultural Properties) under the federal National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA). Historic properties are cultural resources included in, or eligible for inclusion in, the National Register of Historic Places (NRHP), maintained by the Secretary of the Interior (36 Code of Federal Regulations [CFR] 60.4). See Section III.8.1.1 for more information on federal regulations and historic properties. This chapter discusses three types of cultural resources classified by their origins: prehistoric, ethnographic, and historic. Prehistoric cultural resources are associated with the human occupation of California prior to prolonged European contact. These resources may include sites and deposits, structures, artifacts, rock art, trails, and other traces of Native American human behavior. In California, the prehistoric period began over 12,000 years ago and extended through the eighteenth century until 1769, when the first Europeans settled in California. Ethnographic resources represent the heritage of a particular ethnic or cultural group, such as Native Americans or African, European, Latino, or Asian immigrants.
  • Chapter Seven Minority Recognition in Nation

    Chapter Seven Minority Recognition in Nation

    CHAPTER SEVEN MINORITY RECOGNITION IN NATION - STATES —THE CASE OF SILESIANS IN POLAND WOJCIECH JANICKI Introduction Ethnic issues have always been at the top of the agenda of many countries hosting significant numbers of minorities, as ethnic differences quite often cause tensions among these groups. Establishing responsible and farsighted policies to create favourable environments for the co- existence of these groups with respect to cultural differences has been an important element of good governance. Great Britain having implemented its multiculturalism and communautarisme policies may be referred to as an example (Parzymies 2005, Janicki 2007). However, in some countries other approaches have been applied. In these cases, minority groups have been kept under the control of the dominating ethnos 1, which curbs any activity leading to possible improvement of the political position of minorities, as in case of Myanmar’s attitude towards their ethnic Karen minority (Delang 2003). Poland, on the other hand, seems to have introduced yet another approach–denying recognition of some minority groups in order to avoid a “minority problem”. A state, as a political territorial organisation of a particular community, needs to derive its legitimisation from features that distinguish it from other states. The most apparent such feature is a separate nation (Wnuk- Lipi ński 2004). Consequently, nation-states are territorial entities providing exclusive geographical space for cultural, ethnic or political communities called nations. This implies that, in the world of nation- 1 Ethnos is understood further in the paper as a neutral notion addressing a group identified on the basis of ethnic features, withoutnot attempting to attribute a particular status (national, ethnic, ethnographic or any other) to the group.
  • Tribal Jurisprudence and Cultural Meanings of the Family Barbara Ann Atwood James E

    Tribal Jurisprudence and Cultural Meanings of the Family Barbara Ann Atwood James E

    Nebraska Law Review Volume 79 | Issue 3 Article 3 2000 Tribal Jurisprudence and Cultural Meanings of the Family Barbara Ann Atwood James E. Rogers College of Law, University of Arizona Follow this and additional works at: https://digitalcommons.unl.edu/nlr Recommended Citation Barbara Ann Atwood, Tribal Jurisprudence and Cultural Meanings of the Family, 79 Neb. L. Rev. (2000) Available at: https://digitalcommons.unl.edu/nlr/vol79/iss3/3 This Article is brought to you for free and open access by the Law, College of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Nebraska Law Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Barbara Ann Atwood* Tribal Jurisprudence and Cultural Meanings of the Family TABLE OF CONTENTS I. Introduction .......................................... 577 II. Tribal Courts ......................................... 585 III. Judicial Reliance on Tribal Custom and Tradition ..... 598 IV. Tribal Culture and the Resolution of Family Disputes.. 607 A. Cultural Representations of the Parent-Child Relationship ...................................... 608 B. Motherhood and Fatherhood ....................... 624 C. The Role of Extended Family Members ............ 634 D. Cultural Identity and the Protection of a Child's Interests .......................................... 647 E. Matters of Process ................................. 650 V. Conclusion ............................................ 655 I. INTRODUCTION Clifford Geertz has observed that law is "a distinctive manner of imagining the real."' Geertz's use of the verb "imagining" conveys the idea that law is an agent of culture, an ongoing manifestation of a society's attempts to meet its changing needs, rather than a static © Copyright held by the NEBRASKA LAW REVIEW. * Mary Anne Richey Professor of Law, University of Arizona James E.
  • The Malinowski Award Papers

    The Malinowski Award Papers

    The Dynamics of Applied Anthropology in the Twentieth Century: The Malinowski Award Papers Thomas Weaver Editor and Contributor of Introductory Materials Society for Applied Anthropology Oklahoma City 2002 ii Series Editor: Patricia J. Higgins, Plattsburgh State University Production Designer: Neil Hann, Society for Applied Anthropology, Oklahoma City Production Manager: J. Thomas May, Society for Applied Anthropology, Oklahoma City Copyright 2002 by the Society for Applied Anthropology All rights reserved. No part of this publication may be reprinted in any form or in any means without permission except in the context of reviews. All inquiries should be addressed to the Society for Applied Anthropology, P.O. Box 24093, Oklahoma City, 73124. Essays in chapters 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 22, 24, 25, 26, 27, 28, and 29 were previously published in Human Organization. The essay in chapter 23 was previously published in The Future of Anthropology: Its Relevance to the Contemporary World, Akbar S. Ahmed and Cris N. Shore, eds. (London: Athlone, 1995). iii Contents vii Acknowledgements viii About the Editor 1 Chapter 1: The Malinowski Award and the History of Applied Anthropology Thomas Weaver 14 Chapter 2: Malinowski as Applied Anthropologist Thomas Weaver 34 Chapter 3: Gonzalo Aguirre Beltrán: Applied Anthropology and Indigenous Policy Thomas Weaver 38 Applied Anthropology in Mexico Gonzalo Aguirre Beltrán (Tucson 1973) 45 Chapter 4: Everett C. Hughes: Urban Sociology, Social Problems, and Ethics Thomas Weaver 48 Who Studies Whom? Everett C. Hughes (Boston 1974) 59 Chapter 5: Gunnar Myrdal: Interdisciplinary Research, Policy Science, and Racism Thomas Weaver 62 The Unity of the Social Sciences Gunnar Myrdal (Amsterdam 1975) 69 Chapter 6: Edward H.